Fifteen Hundred … April 30, 2012

(1,500) 

In Los Angeles

Four years and forty days ago, we brought forth to this world a new website, dedicated to the proposition that “NoOne is better than anyone else.”

Too pretentious??

Well, fifteen hundred daily columns IS an accompolishment. Just to give you perspective, fifteen hundred jonathots is the equavalent of ten novels, twenty-five screenplays, forty self-help books and six thousand personal letters informing you of the antics of your ever-expanding off-spring. I certainly did not anticipate ever hitting fifteen hundred–and I do recall that when I reached one thousand, I was convinced I had climbed Mt. Everest. (Obviously, I had not peaked.)  

What have I learned? Here it is: I need to constantly retrieve from my own being an awareness of who I am and where I’m going. Otherwise, I become predictable, socially and culturally amalgamated and devoid of fresh-bread inspiration. To escape such a dreary profile, I have developed four questions I ask myself each and every week. I would like to share them with you on this fifteen hundredth essay, for your own consideration. I will then tell you what my answers are. I would be very curious about your responses.

1. What do I know?
2. What do I want?
3. What do I fear?
4. What do I believe?

I think you will find that within that quartet of inquisitors, there is a good barometer for the atmosphere you have created for yourself. So on this fifteen hundredth jonathot, I am going to go ahead and answer those questions for myself–and hopefully, for your enlightenment (or at least, amusement).

1. What do I know? People and God are inseparable. Likewise, God and people. If you try to block them away from each other, you will find yourself gradually turning into a curmudgeon, convinced of your faith in the Almighty as you become more and more cynical about one of His favorite creations. It would be similar to going to Colonel Sanders’ house and requesting a roast beef alternative for Sunday dinner.

2. What do I want? I want to be prepared to matter in the present. The past is significant because it grants me insight on foibles. The future is completely up to me; so therefore, until I determine my own motivations, tomorrow is cloudy, to say the least. What I want to do is matter in the present. For instance, as I dictate this jonathots, I am driving on I-5 in Los Angeles, California, backed up in traffic–a condition which seems to be mandatory as a cultural experience from the Chamber of Commerce. So obviously, I want to talk to you about what’s in my heart, but I also want to pay attention to traffic–so that my heart can continue to beat. What is useless is to be frustrated that I am stalled or to wonder how long such a delay will continue. In fact, that’s why I saved my writing session for this drive–so I can stay busy with my mind so it doesn’t flip-flop on me and become my worst enemy. Yes, I want to be prepared to matter in the present. Otherwise, I will overlook my opportunity to touch your life and also rob myself of the benefits of such an experience.

3. What do I fear? I fear a piece of personal dishonesty being disclosed because I failed to be candid. It’s really our only danger, folks. If we have a pure heart and we haven’t tried to deceive ourselves or other people, we don’t have to go into the great press of humanity nervously twitching, wondering when we will be discovered for the charlatans we are. Now, the first time I said something about myself in candor, I was embarrassed, apprehensive and filled with trepidation. I thought the world was going to end because people would know how frivolous and weak I could be. Yet, rather than warranting ridicule, my confession was received with delight, understanding and a bit of reciprocation from those around me, who felt liberated to be equally as transparent. Fear is always born of a lack of love, and a lack of love is always birthed through not caring enough about yourself to be truthful.

4. And finally, what do I believe? Earth needs my attention and heaven is unknown, but by all reports seems well-staffed. Since God made BOTH heaven and earth, I just find it best to work on the turf that is beneath my feet. The only time I get in trouble in my life is when I start looking to the future, searching for destiny instead of opportunity and wondering whether eternity will afford me my due reward. What do I believe in? The joy, contentment, peace, understanding, compassion and silliness that I feel right now. If God thinks He can do better, let Him bring it on. I welcome the expansion.

So there you go.

I will continue to parade my thoughts and feelings in front of you, drenching them in veracity (as much as I know) and salting them with inspiration.I have found that trying to separate my heart from my soul makes me an emotional wreck. Divorcing my spirit from my mind causes me to become mentally dwarfed, incapacitated from achieving renewal. And disconnecting my mind from my body is like walking around in a continual human texting activity, oblivious to the world around me–about to run into a wall.

So here’s to fifteen hundred days we’ve had together. (And let me tell you–I’ve always respected you in the morning.)

And no matter how many more there may be, always realize that you can get in touch with yourself by finding out what you know, what you want, what you fear and what you truly believe. 

  

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

Not Really Evil … April 29, 2012

(1,499) 

In Los Angeles

When two dreams are separated and ignored, what lies between is a nightmare–a surrender to sleep, devoid of rest.

Such was my life for a season. About twenty years ago I stopped traveling. I ceased writing. I refrained from sharing. I removed creativity, suffocating my dreams. I settled into the San Francisco Bay area in a motel room with my wife and three children and attempted forced domestication. I worked the “dead man’s shift” at the front desk of the same motel to cover my expenses.

I was at that position late one night when he walked in the door. I had heard rumors from the maids and maintenance staff that he had checked into room 214 and was planning on staying a while, but it seemed so unlikely that I dismissed it as idle chatter. But all at once, in the night hours, he came strolling in, looking for a book of matches.

It was Evil Knievel. I didn’t know much about him. I mean, I had a cursory understanding of his fame and the bold endeavors he had undertaken by leaping over things with his motorcycle. So I was a bit starstruck and dumbfounded at the same time. I fumbled around, found him some matches and he stood there, staring at me, saying nothing. It was very intimidating.

I wanted to speak or maybe even ask a question, but each idea I formed in my mind was more stupid and comical than the previous, so I pretended to be working on some figures behind the desk–as he continued to stare. He only stayed for ten minutes. During that time he asked me three questions.

1. “Have you always been fat?” (That one was easy. I said “yes” and then began a sentence to explain, trailing off prior to verb usage.)

2. “Does the motel offer anything other than Danish for breakfast?” (Another easy answer. We didn’t. We wouldn’t. We can’t. And we shouldn’t. All the excuses I had been provided.)

3. And finally, he said, “What’s your name and what in the hell are you doing here?” (He tricked me with a two-part question. Through my flustered condition, I still was able to retain my name–Jonathan Richard Cring–but I was not sure what I was doing there, though I couldn’t confirm it was hell. But in a strange burst of boldness, I flipped it. “Let me ask you, Mr. Knievel. What in the hell are YOU doing here?”)

He gave a quick laugh which turned into a smoker’s cough, with a long clearing of the throat. “Damned good question, my man,” he said. He turned on his heel, walked out, disappeared around the corner and I never saw him again. About three weeks later he checked out of the motel and I followed his career enough to know that he had a couple of come-backs over the next few years before he took his final leap over the River Styx into eternity.

But in that brief visitation with this man, who had achieved such great fame and now was discussing breakfast choices, I realized that I had escaped down a hole simply because it appeared in front of me. I had decided that traveling around the country with my family, sharing a message of hope and love, was a bizarre thing for a father to do and that I was tired of being out of the box. I wanted to be normal. So I settled in and began to live in a motel, which in itself was extraordinarily abnormal. So here I was, trying to please an existing social system that was not of my heart or making, and even though I had forsaken all of my sense of calling and the energy which rattled my soul to excellence, I had still fallen short of the demands of my culture. What a fool. Just like Evil Knievel, I was hiding away because the hideaway was made available.

It was shortly after that visit that I packed my bags up and took my family back out on the road to reestablish our identity, such as it was. Because life does not consist of a marching army of conformed troops adorned in the same uniform. Life is a personalized journey through a wilderness, where survival is contingent on using what is available while maintaining the best attitude you possibly can.

Evil walked through my door that night–but he really wasn’t so bad. He wasn’t mean. Evil wasn’t out to get me. The main thing I will remember about Evil is that he was lonely. Loneliness is what we’re left with when we follow a voice that is not our own, which ends up not being God.

For after all, respectability is achieved when my needs are covered and you are happy over my choices. Contentment is when my needs are supplied … and I am happy with my choices.

  

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

Our Father, Who ART … April 28, 2012

(1,498) 

God worries me.

I mean, after all the years of Him fidgeting over my foibles, maybe it’s my turn to do a little worrying. What worries me about God is that in an attempt to keep free will intact and faith functioning, He puts promotion of His concepts and even His identity into some pretty pitiful hands. So what really troubles me is that I am asked to believe in some One or some Thing that is so ill-defined that the minute I try to concretely establish my devotion in a particular direction, one of these “authorities” will step in and tell me that I am erred in my assertion.

There is no doubt about it–God definitely needs a better public relations firm to represent Him.

Because some people portray His Holiness as being a business man–“business as usual.” “How’s the corporation of the universe coming along?” “Let’s take a look at the bottom line.” “We’ll be able to increase profits if we lay off a few people, send a typhoon and eliminate the competition.” Am I the only one who has trouble envisioning Our Father as Donald Trump? Do I really want to worship some CEO who’s always plotting whether it’s time to fire me?

Then there are others who would lead you to believe that God’s a politician. Matter of fact, I think they would insist that He’s opened up some branch office of heaven right outside Washington, D.C., near the Beltway. So the minute you think you know what His position is on some particular issue, it may change to gain a political advantage over His enemy, who is obviously anyone who is not conservative–or wait a minute–that could be liberal. So even though I want to be extended grace, I want it because I did fall short of a great ideal and need to repent–not because I’ve been deemed to be in an adversarial party or because some deal has been struck in the back room of a committee, changing the rules. I don’t want God to be a businessman, and I certainly don’t want Him to be a politician.

A preacher?? Do I really want to believe that Our Father is religious? I think of the religious people I’ve known in my life–and many of them have had attributes of generosity, kindness and purity, but with that has come an extremely grumpy side–prone to being judgmental. I can’t afford Our Father to be judgmental. I don’t want to live in a household that wants me to cry over spilled milk. And I don’t want to believe the Ten Commandments dictate whether I will be loved on any particular day. I really don’t appreciate my whole life being broken down to an anecdote followed by three points with a closing benediction.

But on the other hand, I don’t want Him to be a doting daddy. I don’t need to imagine Our Father walking around heaven showing the angels the latest pictures of me on my vacation in Virginia Beach. I do hope there’s no room in glory where every trophy, blue ribbon and A+ I ever received on a paper is on display. I need more than that–more than confirmation that everything I do is all right, or condemnation that everything I do is less than acceptable.

I think there are folks who think that Our Father is nothing more than a manufacturer–kind of like He had this great idea for a new universe, put it together, started to market it, lost interest and is now just looking for someone to purchase it so He can unload the problem. I do not want to believe that I don’t matter. In my more generous moments, I don’t want to believe that YOU don’t matter.

Likewise, I would not want to go along with the folks who insist that God is a great scientist. Is it really all just an experiment? Are we just specimens, brought in to test new products? In other words, is one lab rat just as good as another? Is He looking for answers at the bottom of a test tube? Or is He really interested in all of my inward parts?

I’ve gone up and down the list of possibilities of what God might be like–paralleling the avocations and occupations of our earth–and at the end of my search, I’ve only come up with one acceptable, pleasing alternative:

Our Father, who ART…

That’s it. God is ART. He’s an artist. There it was, all the time, buried in that Lord’s Prayer–and we thought it was just a transitional verb.

It makes sense, doesn’t it? What do we know about artists?

• They’re always trying to create something. Doesn’t that sound like God?
• They’re willing to evolve. Hell-o?? You see what I mean?
• They’re looking for beauty in everything, including a pile of trash, which they turn into performance art. That’s me, baby!
• They’re a little Bohemian–not stuffy and staunch, like Aunt Mabel following Sunday services.
• They’re interested in other people’s creative ventures.
• They always believe there’s something that could be done from scratch to make things enlightened.
• They are struggling. Don’t you want to have a God who is still trying to find ways to improve the situation?
• And they are neither liberal nor conservative, just … thinking. If thinking is against the law of any organization, you probably shouldn’t join.

God is an artist. That’s it! He would like to make a profit, like a businessman, but if He doesn’t, He’ll open up another can of tuna. He’s willing to enter the political world to try to get his art more recognition–but as long as a little child stops, stares and smiles, He’s pleased. He wants to proclaim the great joy of birthing a new, glorious project, but doesn’t sit around and criticize others who don’t catch the vision. He dotes a bit over His creations, but also is very well aware of the place where a little bit more blue would have been preferable to the moss green. He is a manufacturer, but resents the notion that any one of His creations could be exactly duplicated on an assembly line. And He has a process–a faithful of procuring of the energy from within His soul to produce His art–but He wouldn’t call it a formula, like a scientist does.

There you go.

I feel so much better. I don’t have to worry about God anymore. It was especially becoming distressing to me in this day and age, when atheists and agnostics are beginning to arrive in more attractive packages. When I grew up the only recognizable atheist was Madeline Murray O’Hare, who greatly resembled the witch who ate Hansel and Gretel. But now we have comedians, actors, politicians and cool people denying “Our Father.” All you have to do to get the best parts of a Creator is remove all the worst parts of promoting Him. I would tell Bill Maher that our world is better with Our Father.

I don’t need religion–which brings in the businessman, the politician, the preacher, the daddy, the manufacturer or the scientist. I do require Our Father, who ART. I want a friend who likes to make things from scratch and proudly display them as part of His own soul. I want a beatnik Creator–so that at some point, after I’ve shed this mortal frame, I can greet Him, give Him some skin and say: “Cool, Daddy-o.”

*******

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity.

MJ …

Question 3: Can I keep going if it doesn’t get better?

April 27, 2012

 

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity.

(1,497) 

I met her quite by accident.

I had finally manipulated my way into getting a guest spot on the Teddy Bart Show in Nashville, Tennessee. It was one of those regional talk shows common in the 1970′s and had quite a following in a three or four state area. At least, that’s my memory. The show had never invited a gospel group onto perform before, so it was quite a victory to be appearing on the venue.

It was great. After the performance, I received a phone call from some unknown gentleman who told me that he was a representative for Marijohn Wilkin. I knew the name because she was a fairly well-known songwriter at the time, having just penned, performed and promoted the songs, One Day at a Time (Sweet Jesus) and I Have Returned.The man on the other end of the line said that he had set up a meeting for me with Ms. Wilkin for that very afternoon. He gave me directions and informed me that I needed to be there promptly at 1:30 P.M.

Well, you can imagine–I was thrilled. I had gone from being a Central Ohio boy whom nobody liked because I wouldn’t “work a job” and persisted in pursuing music, to being a fellow who had a group that won some contests, transforming into a bit older guy who had one of his songs signed by a group called The Rambos–a popular gospel group at the time. And now, having just appeared on the Teddy Bart Show, I was being pursued by a successful artist and writer for further consideration.

So as requested, promptly at 1:30 P.M., I, along with my group, arrived at Buckhorn Publishers on Music Row in Nashville, walking in the door like I kind of owned the place and announcing myself to the secretary. She stared down at her appointment book in bewilderment, disappeared into a nearby office and I realized there must be some problem. After what seemed to be an interminable delay, a slight woman finally appeared from the inner office, wearing a scarf on her head, dangling earrings and greatly resembling a gypsy princess. Her voice was husky–like she had been up for two or three nights straight, screaming at a parcel of kids. She was a bit gruff, so she kind of scared me, but through the hoarse voice and gruff mannerisms, I received an invitation to come into her office with my group.

She proceeded to explain that no appointment had been made for us and that the gentleman who called on the phone was an old alcoholic buddy of hers who occasionally pranked innocent boys and girls from Ohio who came to Nashville looking for fame and success, throwing her name around to make himself look important. I was humiliated–devastated. I was in a strange lady’s office who had the entire garb and persona to cast a spell on me.

She didn’t. Instead, she asked to hear our music. We stayed there for the next four hours and talked, laughed and cried. She became my friend. She was my producer. I spent hours and hours at her lovely home on the outskirts of Nashville, talking about music, playing music, meeting famous people and swimming in her pool–warmed to a perfect 98.6 degrees.

I remember many things about that experience, but one of the things I will always take with me is that Marijohn would occasionally fall apart. She wouldn’t show up at work and they would tell me that she was at home, trying to get over “a spell.” When I inquired further, I was given no information, and the attitude was that I should keep my nose to myself. I don’t do that very well, so I decided to drive out one time during one of those spells, to find out what was actually going on. During the drive, I had all sorts of imaginations–drug addiction, alcoholism, and … well, I was young. My brain went kind of nutzoid.

When I arrived, she was alone in her living room with her legs propped up–reading. She welcomed me in and I knelt down next to her, took her hand and asked, “Marijohn, what’s wrong with you?”

She quietly set her book aside and removed her reading classes, looked me in the eye and said, “Son, I have cardiovascular disease. Every once in a while it just hurts to move, think and breathe, and if I just shut down for a season, I appear to get better.”

I asked her if there was anything they could do. She said they were doing that–and more–but still, there were times where nothing worked as well as general “stoppage.” She also said she used those times to write, think and pray–and to look deeply into her soul. She jokingly told me that without the cardiovascular disease she might avoid all of those things.

I felt like I had stepped on holy ground. The room was so quiet, so preciously charged with spiritual energy, that I was unworthy to be there and was an interruption instead of a blessed presence of visitation. She sensed my awkwardness and said, “I’m glad you came. But you must understand–if it weren’t for this problem I have, I would never have written One Day at a Time (Sweet Jesus). I may have never have written anything at all. I would not call this condition my friend, but it is an enemy that fools me from time to time by providing me with unexpected gifts.”

I excused myself, went out and got into my beat-up Volkswagen Beetle with the dent in the nose and headed back to Nashville. I learned something that day. Here was a woman who had no particular prospects of her situation ever getting better, who ignored bitterness, rejected complacency and eschewed self-pity–to continue to produce the gift that life had provided for her.

Since that day, my youthful frame has gained miles of carriage usage. I, too, have developed pains. I, too, have acquired “spells.” And every time I am accosted with my own mortal aching, I remember that morning in that living room, where I knelt by the side of a brave woman who looked on her affliction as an affection that lured her towards beauty.

I try to do it myself. I try to be brave. I try to put my feet up and let life go by for a few minutes, so that God can come in for just a little while.

Marijohn lived for many years. I suppose the cardiovascular disease finally caught up with her and took her for one eternal “spell”–to a place where she could perpetually be creative. I suppose that will happen to all of us eventually.

Until then, our only job remains to keep going–even if it doesn’t get better.

 

Darrin … April 26, 2012

Question 2: What can I do with what I have to make things better?

(1,496) 

I met Darrin Gantz when I was twelve years old. He was the minister of the local Church of Christ in our small town. He was a bewildering blending of John Birch with John Lennon. What I mean is, he thought that Dr. Martin Luther King, Jr., was a communist, but he allowed us kids to listen to the Beatles on the radio on our way to church camp. Well, after all, it was the 1960’s, when chasing one’s tail was frequently rewarded with a bone of contention.

Darrin did not want to be called “Pastor.” He said that Jesus was the only Good Shepherd. Likewise, you could never call him “Reverend,” because he cited that the word appeared in scriptures only one time, in reference to Almighty God. Being a Church of Christ “minister” was the only word he would tolerate.

He believed the New Testament was the only foundation for building a church, that communion should be served every week to all souls gathered, and that baptism was the only guarantee to escape the fires of hell. (And of course,

Baptism surrounds my memories about this gentleman, because every Sunday he would invite all those at the worship service to make a decision for Christ, and if they did, that was immediately followed by a baptismal service in a tank which had been erected directly above the altar and pulpit. It was about five feet deep, seven feet wide and had all sorts of drawings of angels and doves flitting about in the background.

I was always impressed that on those occasions when somebody actually decided to take the leap, that Darrin would appear in the baptistery, with the converted soul clothed in a robe, but Darrin still wearing a shirt, tie and jacket. It was perplexing. Because after the ceremony he would reappear, completely dry, and I could never figure out how he got into and out of that water without becoming dripping wet.

My curiosity got the better of me, so one Sunday I snuck out during the preparation time for the baptism and took a peek in the room where he was preparing. There he was, standing in front of me, wearing wading boots–all the way up to the middle of his chest. Above them you could see half of a shirt with a tie, and a coat that had been trimmed to be just above the boots. He looked so funny that I couldn’t help myself. I giggled and he heard me. Fortunately for me, he was not angry, but explained that when he first became a minister, he tried going into the water in a bathing suit, but felt it was inappropriate to take off his pants for such an endeavor, and was also not comfortable being clad so scantily in front of female congregation members. So he thought and thought and thought, and finally decided to get a big pair of wading boots so he could get in and out of the water without getting wet and still maintain the integrity of his shirt and tie in the process.

I could see he had spent a whole lot of time thinking this thing through. At first I thought it was silly. After all, who cares if somebody takes his pants off, if he’s wearing a bathing suit, or for that matter, if he gets soaked to the skin? But you see, this was so important to Darrin–this baptism thing–that he found out what he could do with what he had so he could make things better.

Now honestly, as the years pressed on, Minister Darrin and I had many philosophical difference, and soon our friendship, unfortunately, fell by the wayside. But I will never forget that day when I peered at him standing there in his wading boots, getting ready to baptize. It registered with me. Because after all, the only piece of true debilitation to the human soul is when we finally convince ourselves that there’s no way to solve what we need with what we have. As long as we’ve got an inkling that we possess a chance to use existing talents to benefit our situation, we are quite endearing folks, full of hopefulness. But the minute we think we’ve run out of resources and that our problems have accumulated to such an extent that we are already defeated, we’re not only going down for the count, but are usually quite grumpy about it.

What did I learn from Minister Darrin? That the greatest gift we can give to God and ourselves is to take what we can do, using what we have and set out to make things better. Because of a surety, I know that complainers and those who give up too soon are the best friends of hell. Just refusing to give up or complain keeps you in the ranks of the chosen few.

So as I begin my day and I think about Minister Darrin, who refused to be a pastor, repelled the notion of “Reverend,” hated black people, but thought the Beatles’ rendition of Daytripper was really cool, I retain in my memory from him how to put on my own boots and wade into the mess.

**************

Below is the first chapter of Jonathan Richard Cring’s stunning novel entitled Preparing a Place for Myself—the story of a journey after death. It is a delicious blend of theology and science fiction that will inspire and entertain. I thought you might enjoy reading it. After you do, if you would like to read the book in its entirety, please click on the link below and go to our tour store. The book is being offered at the special price of $4.99 plus $3.99 shipping–a total of $8.98. Enjoy.

http://www.janethan.com/tour_store.htm

Sitting One

 I died today. 

I didn’t expect it to happen.  Then again, I did—well, not really.

No, I certainly didn’t expect it.

I’ve had moments of clarity in my life.  Amazingly enough, many of them were in the midst of a dream. For a brief second I would know the meaning of life or the missing treatment to cure cancer.  And then as quickly as it popped into my mind it was gone. I really don’t recollect dying.  Just this unbelievable sense of clear headedness—like walking into a room newly painted and knowing by the odor and brightness that the color on the wall is so splattering new that you should be careful not to touch it for fear of smearing the design. The greatest revelation of all? 

Twenty-five miles in the sky time ceases to exist.

The planet Pluto takes two hundred and forty-eight years to circle the sun. It doesn’t give a damn. 

The day of my death was the day I became free of the only burden I really ever had.  TIME.

Useless.

Time is fussy.  Time is worry. 

Time is fear.  Time is the culprit causing human-types to recoil from pending generosity. 

There just was never enough time. 

Time would not allow it.  Remember—“if time permits …”

Why if time permits?  Why not if I permit?  Why not if I dream?  Why not if I want?  Why does time get to dictate to me my passage? 

It was time that robbed me of my soulful nature.    It was time that convinced me that my selfishness was needed. 

I didn’t die. The clock in me died, leaving spirit to tick on.  

So why don’t we see the farce of time?  Why do we allow ourselves to fall under the power of the cruel despot?  Yes, time is a relentless master—very little wage for much demand.

I died today. 

Actually … a piece of time named after me was cast away.

Lolly Dee … April 25, 2012

Question 1: Do I understand where I am?

(1,495) 

Lolly Dee Sanders.

That was her name. I do not know if it was her Christian name (mainly because I’m not really certain what “Christian name” actually means.) But it is how we high schoolers of the junior class knew her–our English teacher, speech teacher, junior class advisor and also director, producer and promoter of the class play. She had the energy level and the frenetic presence of a monkey who had been away from bananas for weeks. She was well-liked by the students, appreciated by her fellow-teachers and tolerated by the administration. They were not so sure they actually liked her because she allowed the students to refer to her as Lolly Dee (unless grown-ups were around, when we reverted to “Mrs. Sanders.”) It was amazing how mature it made us feel–just being able to call our teacher Lolly Dee–almost the same sensation you feel as a young child when you goes into your back yard, hide behind a pine tree and scream, “Goddammit!” You know you shouldn’t be doing it–and you don’t feel any irreverence toward the Almighty. It just takes you out of the chicken-noodle-soup-and-tuna-salad-sandwich brigade and into the realm of black coffee and glazed doughnuts.

That’s what Lolly Dee did. She understood.

For instance, when I tried out for the junior class play, she came to me privately and said, “Listen, you’re really good. You can have whatever part you want.” Now, honestly, I probably wasn’t very good. I was possibly just the only male who auditioned who could make sentences without leaving the punctuation in doubt at the end. But it empowered me. Even as I write this to you, I still feel bolstered by that moment–when this really intelligent, cool and energetic woman gave me carte blanche over my choice.

Later, when my father died just before premiere, she called me into her office. She didn’t ask me anything, just sat there not saying a word, waiting for me to decide what I wanted to do. She was as silent as an Episcopalian watching the offering plate pass. I was moved by such freedom–I decided to go ahead and be in the production.

Likewise, she was magnificent in the meetings of the class officers (where I was president of the class, although candidly, I never did anything, viewing it more as an honorary title).

She taught me something very important, though. Because one day I saw her at the Presbyterian Church sitting around with a bunch of older women who were working on a quilt. Lolly Dee was not energetic; she was not bouncing around the room. She just sat there with those old chickens and clucked out conversation, sewing away. I didn’t even recognize her. She blended in, looking just like one of the older women. Yet that night, as we rehearsed the play at the school, she was supercharged with energy–hugging everyone and encouraging us to do our mediocre best.

She was remarkable. She taught me that the first and most important thing to do in life is to understand where I am.

Yes. Do I understand where I am?

Instead of walking into situations with an agenda, touting my resume or making it clear to everybody how young or old I am by my speech patterns, Lolly Dee taught me to eyeball a situation, find out where I fit in and bring everything I’ve got.

Let me give you an example. Yesterday a minister asked me if I could offer any thoughts in a service in his church–which was very, very traditional, the people steeped in preferences. I said, “Of course.” And the reason I could say “of course” is because I met Lolly Dee. Her life told me how to react to what was already going on instead of insisting on placing my imprint on every situation and my doctrine into every theology.

By the way, I returned to the school the year after I graduated, just to walk the halls, see the teachers and–I don’t know–maybe boast a little bit about how well I thought I was doing. I saw Lolly Dee. She was kind and courteous to me, but then she was off and away to tutor her present crop of chickadees. I smiled. Lolly Dee wasn’t mine anymore. She was intelligent enough to know when I needed her and brilliant in recognizing when to bow out and exit, stage right.

I will never forget her. I don’t know whether she is still alive or has passed on. But she taught me to always understand where I am instead of stomping my feet and demanding place. Because of that, I don’t need special circumstances to do special things.

I just need to be ready.

**************

Below is the first chapter of Jonathan Richard Cring’s stunning novel entitled Preparing a Place for Myself—the story of a journey after death. It is a delicious blend of theology and science fiction that will inspire and entertain. I thought you might enjoy reading it. After you do, if you would like to read the book in its entirety, please click on the link below and go to our tour store. The book is being offered at the special price of $4.99 plus $3.99 shipping–a total of $8.98. Enjoy.

http://www.janethan.com/tour_store.htm

Sitting One

 I died today. 

I didn’t expect it to happen.  Then again, I did—well, not really.

No, I certainly didn’t expect it.

I’ve had moments of clarity in my life.  Amazingly enough, many of them were in the midst of a dream. For a brief second I would know the meaning of life or the missing treatment to cure cancer.  And then as quickly as it popped into my mind it was gone. I really don’t recollect dying.  Just this unbelievable sense of clear headedness—like walking into a room newly painted and knowing by the odor and brightness that the color on the wall is so splattering new that you should be careful not to touch it for fear of smearing the design. The greatest revelation of all? 

Twenty-five miles in the sky time ceases to exist.

The planet Pluto takes two hundred and forty-eight years to circle the sun. It doesn’t give a damn. 

The day of my death was the day I became free of the only burden I really ever had.  TIME.

Useless.

Time is fussy.  Time is worry. 

Time is fear.  Time is the culprit causing human-types to recoil from pending generosity. 

There just was never enough time. 

Time would not allow it.  Remember—“if time permits …”

Why if time permits?  Why not if I permit?  Why not if I dream?  Why not if I want?  Why does time get to dictate to me my passage? 

It was time that robbed me of my soulful nature.    It was time that convinced me that my selfishness was needed. 

I didn’t die. The clock in me died, leaving spirit to tick on.  

So why don’t we see the farce of time?  Why do we allow ourselves to fall under the power of the cruel despot?  Yes, time is a relentless master—very little wage for much demand.

I died today. 

Actually … a piece of time named after me was cast away.

A Gospel Moment … April 24, 2012

(1,494) 

A single drop of reason can sweeten a bucket of misunder-standing.

It is the gospel. For when you remove the underpinnings of religiosity from that word, “gospel” literally means “good news.” And the good news is that human beings are fine–when they’re human. And gratefully, there are those who are sent to every generation to remind us of the power of our gift–humanity.

It doesn’t matter what their backgrounds are or what nationality or bloodline pumps through their veins–the message is always similar. It is a moment when the spark of revelation triggers the human spirit to enlighten the brain with the notion that we are all human. We need each other. And if we just realize it, we can do better.

• For Hippocrates, the father of medicine, the message was summarized as: “First, do no harm.”
• King Arthur had his round table for all the gathered souls, who were encircled in a fellowship of equality.
• Gutenberg came along and told us that the Word could become Print.
• Michelangelo walked into a chapel and said, “Look up. Make beauty.”
• In the midst of ages assumed to be dark, men and women rose up and remembered the value of their own lives and attributed that currency to the generation around them, as Thomas Jefferson intoned, “All men are created equal.”
• It was Louis Pasteur who granted us the great revelation that bacteria kills people, and because of that, milk, which before had poisonous possibilities, was purified and smallpox, which killed more people than AIDS and cancer combined, was eradicated.
• It was a man named Lincoln who proclaimed, “…with malice toward none and charity toward all.”
• A simple fellow named Woodrow Wilson had a vision of a League of Nations, where all the people of the world could discuss their disagreements until unity could be found.
• Let us not forget Helen Keller, who demonstrated that we could love without all of our senses.
• And Mother Teresa, who stood firm in proclaiming that there were no untouchables.
• And a preacher named Martin Luther King, Jr., said, “I have a dream…”, and stood shoulder-to-shoulder with a young woman, Rosa Parks, who had tired feet and refused to go to the back of the bus. Yes, Martin took his people to the Promise Land, but was not able to go in himself.

These were gospel moments, when good news was allowed to fill the air to cover the cacophony of unreasonableness and bigotry. They are all derivations, reincarnations, interpretations and anointing of the words of Jesus: “Do unto others as you would have them do unto you.”

It is the only message. It is the good news.

It caused a young inventor to try thousands of different techniques to finally say to the world, “Let there be light.” Yes, it is the spirit of Thomas Edison that we desperately require in this day and age of bleakness. Gospel moments demand that you cease to believe in the bad news around you, that you stop up your ears from hearing the futility, and instead, you allow a sweet melody to sing in your heart, telling you: “NoOne is better than anyone else.”

How can we do it? How can we avoid being trapped in the incessant repetition that demands we stand in line to wait for our next cup of unchanging gruel? What will produce a “gospel moment” for us? Better phrased, how can WE become a gospel moment for others?

Because truth does not come merely from Christianity, Judaism, Islam, Buddhism, Hindu or any other variety of religious expressions. Truth is one person who refuses to believe that life is a jungle, but instead, clears a path towards understanding.

Is it too much to ask? Or have we used up all the angels of our better nature, and now we’re left with the lingering demons?

Ridiculous. For it is no easier OR more difficult to be “gospel” today than it was for Dr. Hippocrates. Matter of fact, it is merely understanding this simple couplet:

The world’s gone nuts;

Don’t join.

**************

Below is the first chapter of Jonathan Richard Cring’s stunning novel entitled Preparing a Place for Myself—the story of a journey after death. It is a delicious blend of theology and science fiction that will inspire and entertain. I thought you might enjoy reading it. After you do, if you would like to read the book in its entirety, please click on the link below and go to our tour store. The book is being offered at the special price of $4.99 plus $3.99 shipping–a total of $8.98. Enjoy.

http://www.janethan.com/tour_store.htm

Sitting One

 I died today. 

I didn’t expect it to happen.  Then again, I did—well, not really.

No, I certainly didn’t expect it.

I’ve had moments of clarity in my life.  Amazingly enough, many of them were in the midst of a dream. For a brief second I would know the meaning of life or the missing treatment to cure cancer.  And then as quickly as it popped into my mind it was gone. I really don’t recollect dying.  Just this unbelievable sense of clear headedness—like walking into a room newly painted and knowing by the odor and brightness that the color on the wall is so splattering new that you should be careful not to touch it for fear of smearing the design. The greatest revelation of all? 

Twenty-five miles in the sky time ceases to exist.

The planet Pluto takes two hundred and forty-eight years to circle the sun. It doesn’t give a damn. 

The day of my death was the day I became free of the only burden I really ever had.  TIME.

Useless.

Time is fussy.  Time is worry. 

Time is fear.  Time is the culprit causing human-types to recoil from pending generosity. 

There just was never enough time. 

Time would not allow it.  Remember—“if time permits …”

Why if time permits?  Why not if I permit?  Why not if I dream?  Why not if I want?  Why does time get to dictate to me my passage? 

It was time that robbed me of my soulful nature.    It was time that convinced me that my selfishness was needed. 

I didn’t die. The clock in me died, leaving spirit to tick on.  

So why don’t we see the farce of time?  Why do we allow ourselves to fall under the power of the cruel despot?  Yes, time is a relentless master—very little wage for much demand.

I died today. 

Actually … a piece of time named after me was cast away.