Jesonian … September 23rd, 2017

 Jonathots Daily Blog

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Jesus got angry.

There’s no doubt about that. The Gospels make it clear that he frequently spilled out his wrath to those around him.

We don’t like this. The mind of the present theological times wholly disagrees because we desperately need to keep Jesus sheepish, quiet and gentle so that he can be the “Lamb of God slain from the foundations of the world.”

What’s amazing is, for a man who was destined to die on a cross, he put up one helluva fight. Let’s take a look at it:

He was angry when they criticized him for healing a man on the Sabbath.

He was angry when he came into the Temple and saw the money-changers cheating the faithful. (Actually, he put together a pre-meditated action of violence by making a whip to use on them for their thievery.)

He was angry at the man by the pool who was healed, who decided to turn Jesus into the scribes and Pharisees.

He was angry at his family when they thought he was crazy, and came out to take him home when he had disconnected from them.

And certainly, when the people of his home town pushed him to the edge of the cliff, it says that he “passed through the midst of them.” Perhaps you were taught that he evaporated and disappeared, but that’s not what is stated. The Bible portrays a man of strength and determination who turned to a mob and pushed his way through them.

We also know that Jesus understood anger because in his Sermon on the Mount, summarizing the Ten Commandments, he explained that the basic struggle in humans is finding a way to deal with anger and lust.

In a man, it is called testosterone. Jesus had plenty. He was not an anemic personality with pale skin, trying to love a world which only understood hate.

He was virile.

He was stubborn.

And when he saw injustice, he attacked it. Sometimes he called people hypocrites. Other times he referred to them as “graves.” And of course, he was not beyond comparing them to Satan.

So we know this: a man who deals with anger also deals with lust. For anger is often what leads us to conceive our lust, and when lust is conceived, it brings forth sin.

Jesus was surrounded by women. Oh, by the way, it wasn’t a “hands off” policy either. They were close to him, they embraced him; they even kissed his feet. It was intimate. Being intimate, the door was always open to seduction.

If the Jesus you worship could never be angry, nor lust after a woman, then you completely misunderstand the purpose for God sending His son to be a human. Being human, he was able to talk to humans–to explain humanity in a human way.

Yet Jesus did not want to be so angry that he destroyed others, and he definitely did not want to use his lust to take advantage of women who had been broken and even demon possessed.

So Jesus did the following:

1. He had three burly bodyguards around him at all times.

We often wonder why Peter, James and John never left his side. They were a trio of intimidating fishermen who scared away assassins, and made sure Jesus was never alone to be tempted by women. It was brilliant.

2. He escaped.

When he became angry or tempted, he went off by himself and navigated his own wrath and lust. He made peace with himself before he made the mistakes.

3. He created equality.

Jesus made sure that he preached the same Gospel to the women and the men. He demanded the same thing from the ladies and the gents. He created equality, which prevented him from favoring the females–coddling them–which could have led to affairs.

No man who treats a woman as an equal will ever accidentally slip and have sex. It’s only when he’s expressing sympathy, or trying to be the “knight in shining armor” to save her from her problems that he gets in trouble.

Jesus dealt with anger and lust.

He did so by refusing to trust himself, but instead, closed the door on the possibility of disaster.

 

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G-Poppers … September 22nd, 2017

 Jonathots Daily Blog

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She wanted to make sure G-Pop knew the story.

Even though she had messed up her life to the extent that most of her friends had abandoned her, leaving her to her own explanations and tales of woe, she still needed confirmation from G-Pop that he found some good in her bad.

Always looking for a way to find some good in our bad.

It’s why we come up with a story, a rendition, a plot line, and worst of all, an explanation.

When she started to offer excuses about what happened, G-Pop stopped her. She was a bit surprised and thought he was being judgmental. She immediately became defensive and challenged his Christianity and his charity. He explained that he had no judgment for her whatsoever–just some sage advice:

A story is useless.

When ignorance, stupidity or carelessness invade our lives with some form of mishap, what we need to give is a report. Not a story. A simple report.

It’s not that different from what we did in high school, when we stood in front of the class to cite our discoveries upon reading a book. We weren’t allowed to elaborate on the tale, or make up things the author might have chosen to do. Rather, we were told to showcase the actual events and offer some feelings on what they meant to us.

Here is a powerful thought–our story will not take away our responsibility, even if we enhance it into a Hollywood production with props and special effects. What garners the attention of our fellow-humans is when we have the audacity and tenacity to give a factual report. Here’s how it should go:

  1. This is what I did.
  2. This is why it was wrong.
  3. This is what I could have done.
  4. This is what I would like to do to make things better.
  5. What do you think? I value your opinion.

This five-step process places us within the ranks of human beings trying to move forward through change, instead of merely sporting a nasty attitude.

Give a report.

It’s a little piece of wisdom G-Pop offers to his children on this Friday.

 

 

 

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Dudley … September 21st, 2017

 Jonathots Daily Blog

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DUDLEY

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PoHymn: A Rustling in the Stagnant … September 20th, 2017

 Jonathots Daily Blog

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Even Longer

Come, behold the fractured frame

A union of regal holy name

Souls bound in a love so true

One found one, translated two

Two became a mysterious single

As will and purpose gently mingle

But pain exposed the dangerous lie

While pardon, forgiveness and patience try

To have her perfect work

Faithfully pursue, never shirk

Yet trust is a stingy master

Running yon with each disaster

Abandoning the glory of former days

Demanding repentance, a changing of ways

To mesh as one the broken seal

Make the hearts regain the feel

Mending the rip in the fragile skin

Brought about by careless sin

And welcome the chance–be born again

Dissect the critics and welcome your twin

So the twain can emerge as one flesh

Baptized in their tears suddenly afresh

Ma’am to sir, he lied to her

Sir to ma’am, he gives a damn

For the new love will be stronger

Conceived to last even longer.

Dedicated to JA at OK

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Cracked 5 … September 12th, 2017


Jonathots Daily Blog

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Signs That You May Have Stayed Too Long At Your Adult Son’s House With His Family Waiting For The Electricity To Turn On In Your Home After The Hurricane

A. You’re beginning to repeat your stories with no other obvious symptoms of dementia

 

B. Your granddaughter caught a brief glimpse of you in your “holey” inappropriate boxer briefs

 

C. His family stares at you, perplexed, when you inquire about the fiber content in the breakfast waffles

 

D. You accidentally discover that your son has been browsing Google on the topic, “Evicting a Relative”

 

E. Your son’s children are crying because you woke up this morning

 

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Good News and Better News… September 18th, 2017

 Jonathots Daily Blog

(3434)

Optimism is completely useless in sharing the Good News. It always hopes for positive results which are only determined by the audience and the moving of the Holy Spirit.

Likewise, pessimism is a meaningless, funky choice. After all, what value is there in preaching the end of the world while the doggone thing is still revolving?

I think Paul Simon summed it up best in his song, “The Boxer” when he wrote: Still a man hears what he wants to hear and disregards the rest.

So if you want to be a bearer of good tidings, you must keep two essentials in mind. These were in play when I went to Tampa Bay to do two concerts, one at the Sun City Center United Methodist Church and the other at Atonement Lutheran in Wesley Chapel. I was hosted by two fine gentlemen–Kevin and Scott–both of whom desire to see something good happen in our time.

But over the years, you learn that passion, deliberation and organization are not enough. Talent falls short, and patience is a virtue which often fails to impress the meandering mob.

Two things to keep in mind if you want to make a difference: make it clear and make it good.

Honestly, if you don’t come with quality, don’t expect to get any kind of ear turned in your direction. So stop trying to do things that are difficult, believing they’ll be impressive in the long run. Find things you can accomplish well in almost any circumstance, and perfect them.

I am not the best anything. I never will be the best anything. But I can always get better at my best.

That’s our job. Make it good. It’s time for us to stop apologizing for what we present under the guise that “since God is in charge, and He loves us all, He’ll forgive a few sour patches.”
Tain’t so, my brothers and sisters. We’ve got to make it good. And then, you’ve got to make it clear.

To do this requires simplifying your message so that everybody in the room, from six to ninety-six years old, knows exactly what you’re trying to say. Some folks will still try to twist your words to their advantage, but there’s not much you can do about that, so don’t worry.

If you want people to believe that “love your neighbor as yourself” works, you need to say it five times and provide three good
examples.

And then do everybody in the room a favor: Don’t try to make another point. Three-point sermons leave two points forgotten and one point confusing.

So my time in Tampa Bay was lavished with lovely, inspiring people who benefitted from my presence because I determined to not be either optimistic or pessimistic, but instead, made it clear and made it good.

So therefore, the good news is that life is not hopeless, filled with ungrateful human beings who are beyond redemption.

The better news is, as Paul Simon said, we need to give them things they can hear and don’t disregard.

 

 

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Catchy (Sitting 14) Abashed … September 17th, 2017

Jonathots Daily Blog

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Matthew knew.

Yet he was surprised to find out that Landy Loren also knew. She sent him an email.

“Dear friend: Sorry to hear that Tomlinson is not interested in making Jesus popular. I can think of two hundred and fifty million reasons for it being a great idea, but since, so to speak, another lawyer is going to snuff out the light of the world, be comforted that I am dropping my lawsuit. It wasn’t anything personal. Just business, you know. Yours, Landy Loren”

Matthew pondered. Was it that obvious? Was it completely evident to everyone that this request of an eccentric billionaire to try to popularize Jesus of Nazareth was about to go the way of the dodo?

Why? What was the real reason?

Matthew understood that the controversy scared the hell into everybody. Panel after panel met to discuss the idea, and snubbed the possibility as being either irrelevant or irreverent. There was one little boy in a small Midwest town, who quietly said, “I’d like to meet Jesus.”

But generally speaking, the reactions were negative. An angry man in Birmingham, Alabama, bellowed at Matthew, “Jesus doesn’t need your help to do his job!” while an Episcopal Bishop in Chicago, Illinois, wearing the drapings of his profession, spoke in a nearly inaudible voice and asked, “Which Jesus are we talking about?”

Matthew felt abashed–that uncomfortable sensation of being embarrassed for feeling something he wished he didn’t. The whole experience had just left him uncomfortable in his own skin. Where he was usually blithe and carefree, uproariously overjoyed over his abiding indifference, he was suddenly plagued with fits of introspection.

It was maddening.

But he couldn’t deny the bizarre union of souls who had come together, who would never have made acquaintance if it had not been for the project. Finding Soos, Michael and especially re-linking with Jo-Jay had been enriching to his tired soul.

He felt something for Jo-Jay. He wasn’t sure what it was, but it was more than just a passing business interaction. He could tell because when they chatted together, the tones were soft, nearly whispers; and upon leaving her presence, there was the tingle and ooze of romance.

But Matthew was too busy to be romantic.

He was too busy to think about his life.

And he was much too busy to take on any new silly project which no one wanted to happen anyway.

It was when Sister Rolinda showed up at the office to offer her services to the cause that he gained a little piece of insight on his turmoil. Rolinda had been a nun for thirty-eight years in the Roman Catholic Church, and had left (or been ousted, depending on the story you believed) because she no longer wanted to be a sister, but demanded the full status of the priesthood.

The Pope disagreed, along with all of his cohorts. So she left.

She was a sage with a hint of oracle. When Matthew was in her presence, he believed there was a chance she was actually hearing something from the heavens she was trying to translate into Earth words. She was creepy, sweet, kind and prided herself on making the best pineapple upside-down cake this side of the Mississippi. One day she stared deeply into Matthew’s eyes and said, “You have been chosen to do this.”

A chill went down his spine.

For after all, what could bring together a Congressman, a hippie, a prophet, a former Catholic nun and his business partners, who normally had no interest whatsoever in the content of anything, especially their character.

But he realized the longer he waited the more likely it was that Tomlinson would close the door. And once it was shut there would be no way to gain entrance.

He needed to move fast.

He needed to decide if he wanted to go back to being “Matthew the Rambler,” or investigate this new, confused being crawling out of his own skin.

He remembered a statement made by an old man in Des Moines, Iowa, during one of their test marketing meetings. The aged gent had slowly and deliberately stated, “It’d take Jesus to make Jesus popular.”

Matthew agreed.

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