Cracked 5 … October 31st, 2017

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Jonathots Daily Blog

(3477)

In This Present Day of Political Correctness, Here Are Some “Better Phrases” to Replace the Notoriously Challenging “Trick or Treat”

A. Dandy candy

 

B. Need sweet

 

C. Yummy for my tummy

 

D. Vegan pleasin’

 

E. Confection or contention

 

 

 

Good News and Better News… October 30th, 2017

 Jonathots Daily Blog

(3476)

I have participated in thousands and thousands of …

Now, what shall I call them? For if I refer to these as “performances, shows or gigs,” religious people will give me the holy frown of disapproval because I have trivialized the spiritual significance.

But by the same token, referring to my efforts as ministry, worship leading or any other divine terminology makes me reek of pretension.

Of course, worst of all is the safe, but vanilla describer, “presentation.”

I run into the same problem when I try to decide whether to say a robust “Praise God” or a timid “thanks be to God.”

Do I go for the full dunk in baptism, or settle for some other plunk?

Should communion be unleavened bread, or a golden loaf?

Wine or Welch’s grape juice (which many denominations insist was Jesus’ preference)?

And I think the most intimidating crossroads of all is settling whether our Christian faith is ground in social commentary or revivalism.

That’s why the tambourine is pictured today. A tambourine can scare a Lutheran or a Methodist to death–almost as much as a printed bulletin with liturgy makes a Baptist tremble.

It just doesn’t seem to occur to us that defining the word “ministry” requires taking a long gaze into the lifestyle and actions of Jesus of Nazareth.

Jesus was both contemplative and flamboyant.

He had the strange notion that the profile for what he did in blessing others was contingent on what they needed, and not confined to the Book of Common Prayer.

So to one person, he said, “Be healed.”

He touched lepers.

He spit on someone else.

He stuck his fingers in another person’s ears.

And he shouted to raise the dead.

He would have upset a lot of people.

Jesus didn’t worship miracles; he didn’t minister miracles–he performed miracles.

He showcased the Gospel in stories, told with colorful description and high-flung gestures.

The church has lost Jesus because it has focused on either social gospel or revivalism.

Jesus was the Son of God, who came to teach us how to get along with each other–with a tambourine in his hand.

So the good news is that we need both social commentary and revivalism.

The better news is, when we actually mingle the two, we suddenly become more relevant.

 

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Catchy (Sitting 20) Jail Jargon … October 29th, 2017

Jonathots Daily Blog

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Matthew was arrested.

The charge was obstruction of justice/interfering with the duties of a peace officer. He didn’t really care.

They finger-printed him, took his mug shot and he was escorted through two green, metallic doors into a holding area with a large L-shaped cell, occupied by about twenty or so people.

Matthew immediately noticed that all the detainees were sitting on one side of the cell and Jubal Carlos was on the other. He was a bit confused about the separation–until he was placed inside and came close to Jubal. Mr. Carlos explained that since his incarceration, he had refused to eat or bathe. He smelled like a rotten tomato at a manure factory. All the inmates had decided to leave him alone to literally stew in his own juices.

Jubal looked horrible–already gaunt, ashen, with a bit of sweat dripping from his brow. He was happy to see Matthew, though perplexed as to why he was gaining a partner.

“What happened?” Matthew asked.

Jubal drew a deep breath, looked around to make sure no one was listening and replied, “I don’t exactly know. I was down in the homeless area, passing out bologna and American cheese sandwiches, when I was suddenly surrounded by what looked like a battalion of policemen–clad in armor! I protested, so they added the charge of “resisting arrest” onto my indictment. They explained that a complaint has been levied against me by a woman from New York City, who was visiting in Vegas, and she said I accosted her, demanding donations for the street folk, and she felt threatened.”

Matthew squinted. He hadn’t known Jubal very long, but the chance that this pacifist had stirred up a sea of violence seemed highly unlikely. Something was obviously going on. He paused, trying to figure out whether he should assimilate into the scene along with Jubal, or share the vision he had for taking Jesus to the streets.

Instead, Matthew opted to ask for his phone call. He chose to dial up Jo-Jay. She was once again right on top of matters, and had a lot more information than Matthew.

She explained that Prophet Morgan had gone off to the blackjack tables for his yearly fund-raising campaign for an orphanage he funded in Honduras. Sister Rolinda was in the streets of Las Vegas, passing out condoms to the prostitutes, Soos was already on her way to the Clark County Jail, having picked up through the grapevine that Jubal was in there and assuming that Matthew would not be far behind.

Matthew gave Jo-Jay one instruction. “Find out the source of the arrest of Jubal Carlos.”

She jumped on the opportunity. No question or doubt. What a dynamic lady she was. It would have been so easy to whine–discontent over such an ill-defined mission. Instead, she decided to learn as she went and hope for the best.

As soon as he hung up the phone, one of his jailers told him he had a visitor. It was Soos. Matthew was confused by Soos’s appearance–she was limping and had what appeared to be a colostomy bag hanging from her side.

“What the…?” Matthew wasn’t able to finish his thought before Soos grabbed his arm and guided him back toward the clink. Being placed safe inside again, the keeper of the crooks brought Soos a chair so she could be comfortable during her visit with Matthew.

Matthew continued to stare at Soos in disbelief. “What the hell is going on?”

Soos motioned for him to be quiet, whispering, “I found out they wouldn’t let anybody see you or Jubal, here, unless it was a relative or an emergency, so I told them I was your sister and I was on my way to have an operation to be further disemboweled for my cancer treatment.”

Matthew gasped. “You what?”

Soos continued. “Figuring they would need to see some evidence of my condition, I went to the medical supply house, picked up this colostomy bag and some other contraptions that made me look real endangered.”

Matthew shook his head and Jubal chuckled.

“Don’t encourage her,” Matthew said to Jubal.

Jubal reached through the bars, took her hand and shook it. “Brilliant, my dear.”

Soos looked Jubal in the eye. “Thank you. Do you know how bad you smell?”

Jubal laughed. “No…but thank you for making me aware.”

Matthew began to explain the situation to Soos, but she stopped him. “I only have ten minutes. That gives you five minutes to tell Jubal what we’re trying to do with this campaign, and five minutes for me to take the I-Phone I snuck past the guards in my colostomy bag, so I can make a video of Jubal and put it on the Internet, and see if we can’t get him out of here.”

Matthew was speechless, dazzled.

Soos went on. “Oh, you’re such a man. I don’t have time to explain the details to you. Just trust me. Let me tell Jubal. Here’s the way it is, Mr. Carlos. We’re trying to get Jesus popular again, and we thought the best way to do that was to get you to travel around the country, in character, playing the part and the heart of Jesus, so that once again there would be a visual for the young people, and in so doing, the same controversy, presence, and maybe power, would be generated.”

Matthew tried to interject but Jubal touched his arm and silenced him.
“You explained that so well,” he said to Soos. “It would have taken my brother here two hours to do that. I don’t know if I want to be Jesus or not, but I would like to get out of here, eat a nice steak and take a shower.”

Soos, tipping her head back to avoid the odor, agreed. “We think that would be a good thing, too.”

“So what do you want me to do?” asked Jubal.

Matthew started to give stage direction. Soos interrupted. “Listen, Mattie Boy, I’m on a roll, so let me handle this.”

Matthew felt it was a poor time to have a business argument in the Clark County Jail. He submitted.

Soos paused, thinking, then looked at Jubal and said, “I want you to be Jesus, and I want you to tell people what Jesus would feel about being in the Clark County Jail, accused of a crime he did not commit.”

Jubal crinkled his brow, then bowed his head. After about fifteen seconds, he lifted it up and spoke to Soos. “I think I’m ready.”

She cautiously removed her phone from the bag and pointed it in his direction. “Action.”

Jubal began. “I was in prison, and you visited me. I am in prison, and I’m so lonely. I do not know what I’ve done wrong. I have tried to love people–and they told me these folks were not lovable. I passed out a bologna sandwich, and was informed I was disturbing the peace. I’ve tried to bring my music to the world. I have brought the rhythm of joy, and now I find myself quite alone–without anyone to be my champion. I’m not afraid. I’m not sad. I haven’t given up on anything I believe. And if I’m supposed to stay in here until my sentence is completed, then praise God. But if I could get out, I would do even more. I would climb a housetop and shout. I would find an injustice and expose it. And I would find ways to sprinkle hope and faith on everything I see. My name is Jubal Carlos. There’s nothing special about me except whatever I can do special to bless others.”

He bowed his head again.

Matthew was in tears.

Soos smiled. “That’s a wrap,” she said. “Now let me get to work.”The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

 

Jesonian … October 28th, 2017

 Jonathots Daily Blog

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It’s called a non-sequitur.

Jesus was downright a master at it.

It’s when folks are talking about a particular subject, and you come along and insert a completely different idea, which takes the conversation in an unexpected direction.

Once, when confronted with a cynical young man named Nathaniel, who had pompously posed the nasty question, “Can any good thing come out of Nazareth?” Jesus popped off with a non-sequitur. “Behold, an Israelite in whom there is no deceit.”

Was it true? Was it an accurate representation of Nathaniel? Who knows? It was a non-sequitur. The boy thought he was going to say something stinky, and Jesus freshened it to something different.

Just like the woman at the well, who thought she was going to get into an argument with a Jew about how they treated Samaritans, and Jesus replied, “I can give you living water.”

You see, it wasn’t on point. But it chased away the stink.

Likewise, when he was conversing with a Pharisee named Nicodemus, who wanted to exchange compliments about being teachers of God, Jesus commented, “You must be born again.”

And he did it again with a bunch of people lamenting a tower falling on innocent people and killing them. Jesus’ non-sequitur was, “If you don’t repent, you will likewise perish.”

He frustrated his critics by refusing to allow them to control the topic.

A bunch of angry religionists brought a woman caught in adultery, quoting scripture about how she was to be killed. Jesus inserted a non-sequitur. “Well, I guess the person who throws the first stone should be without sin–otherwise, it wouldn’t be proper.”

The use of the non-sequitur peppers the ministry of Jesus, allowing him to spice the hot topics.

It is his way to chase away the stink.

Rather than talking about how crappy people act, or how negative the thinking may be, simply having the ability to steer the conversation in a meaningful motion by using a non-sequitur, without making apologies for diverting the subject, is truly an act of brilliance.

If you want to be Jesonian, you’re going to learn how to use the non-sequitur.

What non-sequitor would you use when somebody wants to talk about the end of the world and nuclear annihilation?

How about a non-sequitur when someone wants to grump, complain, or even brag about President Trump and Washington, D. C.?

Can you come up with something to chase away the stink of those who insist they hate change while living in a world that does nothing but evolve?

Jesus did not come to bitch about the bad attitudes that surrounded him. He ignored them by enlightening the mindset, using the non-sequitur, and in the process, chasing the stink away.

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G-Poppers … October 27th, 2017

 Jonathots Daily Blog

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Today G-Pop would like to talk to his children about the Precedence of the United States.

We’re not talking about the President.

No–we’re not referring to any occupant of the Oval Office, past, present or future.

It’s the precedence which has crept into the American consciousness, causing us to be so drunk on our own pride that we’re in danger of teetering the world into an international fiasco.

It is a three-part deception:

1. We are exceptional.

2. We are really never wrong.

3. And our mistakes are more virtuous than most countries’ insights.

It culminates in a little piece of nastiness: when you run across “mean,” just be meaner.

And this is not just in our politics. It is being manifested through ruthless business practices, religious intolerance, and the stirring up of social and cultural bigotry.

We’ve become picky, frustrated, cantankerous and dangerous because of the power we wield. Matter of fact, G-Pop’s children are often tempted to get on board the “eye-for-an-eye-bandwagon” and start poking with their sticks.

Somehow or another we’ve convinced ourselves that the peace treaties, negotiations, prayer, foreign aid and the collaborations we’ve had with other peoples have weakened us instead of defined us as a great nation.

Where could G-Pop’s children begin?

Since his offspring do not hold public office, his children must quietly begin within their own lives–setting the example that sounds the tone which composes the music for the revival.

A. “I am often wrong.”

B. “I will apologize for how this inconveniences you or others.”

C. “I will make obvious strides to do better.”

This is not merely a “christian” attitude, nor a loving and giving sappiness.

It is survival.

For after all, nations–or people–don’t have to be stronger than us to hurt us dearly. It only takes one maniac to devastate the lives of seven hundred people.

It is a good thing to have a heart for repentance which welcomes the possibility for transformation.

We have a precedence in the United States. It is an infatuation with meanness under the guise of “staying tough.” We want our slogans, our politics and the chip on our shoulder to be backed up with a gun in our hand.

G-Pop prays that his children will realize that the Wild West is no longer wild–all the bad guys killed all the good guys until finally someone said “enough.”

Yes, enough.

Enough of the precedence of the United States being meanness. We don’t have to become weak. We need to be aware.

Address foolishness when it is foolish and give assistance when we see need.

 

 

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3 Things… October 26th, 2017

 Jonathots Daily Blog

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Three things to do when trapped in a traffic jam:

1. Stop changing lanes.

Unless your lane is completely closed, switching to another one does not help. All of them move at the same rate, and lane jumpers slow progress further.

2. Locate your classical music station or carry a CD.

Play the music softly in the background–Brahms and Mendelssohn are particularly good gridlock busters.

3. Take off your watch.

Don’t look at the clock. It just makes you crazy and you won’t get there any faster by staring at the time–just frazzled, with high blood pressure.

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PoHymn: A Rustling in the Stagnant … October 25th, 2017

 Jonathots Daily Blog

(3463)

Goodnight to You, My Dear

Time is my dear friend

Old friends slip away

Setting of the sun

The ending of this day

There is so much more I wish I could do

For many are called but chosen, few.

 

Goodnight to you, my dear

Sleep on without a fear

For the eve is when the angels speak

And the night brings what wise men seek

A moment to rest our weary head

And remember the words and what we said

And pray for a chance to try again

So goodnight to you, my friend.

 

Friends take so much time

And then just stroll away

Dreams are hard to find

So doubt can rule the day

Yet I live my life for the chance there will be

A moment on Earth that’s Heavenly

 

Goodbye to fear, my dear

Embrace the love so near

Yes, the treasure of my heart, you see

Spills its gold and shares of all that’s free

To sense the breath of God deep inside

And inhale the power of hope to never hide

And laugh at your lack ’til the end

Good life to you, my friend.

 

 

The producers of jonathots would humbly request a yearly subscription donation of $10 for this inspirational opportunity