PoHymn: A Rustling in the Stagnant … January 31st, 2018

 Jonathots Daily Blog

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On The Pot

I sit on the pot

Trying to decide

Should I go to the other room,

Chilly and looming with shadows?

Or remain warmer, but totally unenlightened

The difference matters only to me

And I am indifferent

Listen to me, child of God

There is no such thing as writer’s block

Just writers

Who attempt to block out whiny ideas

Mostly because they don’t glisten

Yes, they sniff of trite

Grab the thesaurus

Meaningless, worthless, no value, vacant, without purpose, without…

Readers

Therefore without the honor of being deemed a writer

But it is the trivial that dances for us

Not the Austrian princess swirling to a Strauss waltz in a gala ballroom

But rather, your aging mother swinging her hips to the music

As she stares out the kitchen window, washing dishes

You see, there is no mundane

Unless we are all mudheads

If that be the case, then fascinate ourselves we will

By using the butterfly flitting across the babbling brook?

How ridiculous

After all, we are the babblers

Given life, but demanding LIFE

Yet living is always best experienced first hand

For now, I neither travel to the chilly space

Or return to the toasty surroundings

I am writing on the pot

Historical porcelain

The unheralded, magnificent seat of inspiration

 

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Cracked 5 … January 30th, 2018


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cracked 5 logo keeper with border

Some Unfortunate Attempts to Come Up With Clever Names for the New Flu Epidemic

A.  Strain “I-B-ILL”

 

B.  Hack-in-sack

 

C.  Squirts (urban dictionary)

 

D.  Type Y.G.M.F. (You Give Me Fever)

 

E.  Flu-idiotly

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Good News and Better News … January 29th, 2018

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Somewhere stuck between pissed off and tuned out, I waddle and wheeze, waiting for a needful kick in the butt, which I pray will actually be a whack of love.

For I am a human being. I look a lot like a monkey, but my Daddy is the King of the Universe (paternity test yet to be performed).

While we wiggle and struggle over the language of piety, politics and purpose, most of the human race is looking for a pleasant path to eating a good meal, while trying to get along.

Everything is too damn complicated. Matter of fact, writing this essay creates the risk of heaping another helping of opinion onto the stinky pile accumulated behind the house.

Can we simplify?

As far as I know (and I could be wrong, but not just because you think so–there would have to be some merit to your objection) every one of us needs:

1. A start of heart.

If we don’t feel, we don’t have any feeling. If we have no feeling, we have no empathy, and without empathy we start treating people like dogs (or even worse, because we kind of like dogs).

2. A goal of soul.

Even if there were no God we would have to invent one in order to lift our behavior above eye-gouging and tooth extraction.

I need a soul. I need to know you have one. Otherwise, if you get in my way, you could start looking like a cockroach and I might be tempted to strap on my killin’ boots.

3. A lane for the brain.

Parents, culture, family, schooling and misgivings have built cement freeways in our cranium. Unfortunately these roads don’t always take us to a healthy place. We need a lane in the brain to keep us from being insane.

4. A wealth of health.

I’m talking about your best health. If you’re like me, you’ll probably never be as well-structured as an Olympic athlete. But you can be the best pudgy, healthy rendition of the model that’s been provided for you.

These are the four things we’re all concerned about when we aren’t bitching. Once we begin to complain, life becomes too pat. “It’s your fault because it couldn’t be my fault because I have no fault.”

As you see, this is not a very fruitful profile.

So the good news is, if we will stop trying to change the world by preaching, the better news is, we might just start finding so much commonality that we are sympathetic to one another.

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Catchy (Sitting 33) Too Many Meetings … January 28th, 2018

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Prophet Morgan was dead.

But he was not a victim of his own hand by suicide. He was killed.

While the medical examiner was studying the body during the autopsy, she discovered a pinprick under his right armpit. A needle mark. It prompted her to investigate further. She found evidence of potassium chloride. Somebody wanted Morgan dead, and used a lethal cocktail to stop his heart.

It also became obvious that the suicide note, though written by Morgan’s hand, did not contain his thoughts. Checking his groin, they found that electrodes had been attached to his body to generate severe pain, causing him to submit to his assailant’s will.

For Morgan, character that he was, had purposely misspelled some words and used bad punctuation to let all of his friends know that the note did not come from him. Everyone in the organization knew that even though Prophet talked like a hillbilly, he was actually a grammar Nazi, and went off into fits of rage over a misplaced comma.

Matthew sat quietly during the Inquest as four or five dozen people listened to the medical examiner explain how a beautiful young man had landed in an untimely grave. It was too much.

In the midst of the Q & A with reporters, Matthew rose, left the building, climbed into his car and drove to the Sahara Casino, punching the elevator button for the ninth floor, where a suite of offices had been provided by the owners as a courtesy to Jubal Carlos and the movement.

Matthew was alone. He was quiet. He had some time to think. But it was one of those nasty occasions when having an opportunity to contemplate was a punishment, not a relief. There was just too much shit in the stall to appreciate the horse.

Matthew knew good things were going on–that the rallies were meeting great emotional and spiritual needs in the populace. Matter of fact, his partner in business, Landy, had recently attended a session in Las Vegas and had accepted Jesus as her personal savior. At least that’s how she phrased it.

She was a different person. She now hopped the plane, going from city to city to be part of the Gospel caravan. She sat for hours talking to the prostitutes who were new members of the staff, interviewing them about what it was like to be whores–and how the change in their lives had saved them from eradication.

Matthew envied her. It couldn’t be that easy. Mumbling a few words and a prayer, and promising allegiance to a two-thousand-year-old creed did not seem to have the energy for explaining away the hell that went on in the world, nor the power to curb the appetites in his own being, which often left him vanquished instead of victor.

As he sat in his office listening to the hum of the flourescent lights, sorting through the everyday process of his existence, he was suddenly interrupted by Soos, who raced through the door, shutting it quickly behind her.

She didn’t waste a moment. “Listen, Matthew, I don’t have much time. Here’s what I need you to know…” She glanced at her arm for a watch, but there was none there. “In a few minutes a man is going to come here. I want you to be cool. I want you to ignore me. I’m going to go over and hide in this closet. For God’s sake, don’t tell him I am here. Just carry on your conversation, listen to what he has to say, and please… be cool.” She paused. “Oh, I already said that.”

She didn’t wait for a reply, but opened the closet door, slithered in and shut it quietly behind her.

As soon as the closet door closed, the buzzer on Matthew’s desk sounded. Since there was no secretary, some visitor had discovered the large, red button on the reception wall and was asking entrance. Matthew strolled to the door and opened it.

Standing there was a man in his mid-thirties, about six-feet seven-inches tall, broad shoulders, long blond hair which fluttered down his back, a deep brown tan, and with the physique of a defensive lineman from the National Football League. Matthew was startled at his appearance. He was looking at a Viking in a suit.

The guest, aware of the reaction, stepped forward and held out his hand, which more resembled a southern smoked ham. “You must be Matthew. My name is Jackson Priestly, but my friends call me Joshua.”

A chill went down Matthew’s spine. The name Joshua had some special significance. He tried to remember. What was it? Yes–it was Jo-Jay’s warning. “Beware Joshua…”

Matthew placed his small hand inside the monster mitt, shook it and said, “Well, what can I do for you, Jackson?”

Jackson motioned to the office, inquiring, “Could we go in and sit down?”

Matthew nervously held his hand out, gesturing toward the door. “Sure. I can sit down.”

It was only a few steps from the reception area to the office, but it was awkward, with Matthew not knowing whether to let the giant go first, or whether he should precede him. He stalled at the doorway, deciding to go in first, so they both ended up trying to enter at the same time, bumping into one another.

Matthew made his way to his desk, glancing at the closet door, knowing that Soos was listening, and therefore, if there was going to be a murder, she would be a witness. Horrible thought. But keep in mind, he had just come from an inquest.

“So what can I do for you, Jackson?” Matthew repeated, trying to upload some of his business decorum.

“I’m a spokesman,” Jackson began, “for the CLO. Our organization is very simple. Our slogan is ‘Maintaining the faith, faithfully.'”

Matthew nodded without responding.

“I’m going to be honest with you, Matthew,” Jackson continued. “We’re concerned.”

Matthew didn’t even blink an eye.

Realizing he was being given space, Jackson explained, “We’re concerned about this campaign you’re conducting about Jesus Christ.”

He paused. Again, no response. He pushed on.

“What has us bothered is the trivializing of an age-old message with eternal values being marginalized to become a street-vendor philosophy. Yes, complete with hot dogs and hamburgers, pennants and hats.”

Matthew said nothing.

“It’s a mistake,” declared Jackson. “I know you may consider this a bit of short-sightedness–for us to critique any contribution that would bring focus to the Christ. But the Master needs more than focus. He needs honor. He needs glory. He needs respect. He needs position. And even though you may not agree, he needs to be showcased as ‘Lord of Lords and King of Kings.'”

Matthew took the moment to insert some shock value. “Well, then, you’ve got a helluva fuckin’ problem, don’t you?”

Jackson was visibly startled at the profanity. Matthew smiled internally, overjoyed that he had struck a blow against the armor of this pious knight of religion.

“What do you mean?” challenged Jackson.

“Well, Jackson, my man,” Matthew said, “all your attempts to elevate the resume of Jesus of Nazareth have only succeeded in making him inaccessible to the masses, and gradually turning him into a religious icon, which I think even you might agree, is contrary to his druthers.”

Jackson shook his head. “I would not presume to know the druthers of the only begotten Son of God…”

Matthew interrupted. “Honestly, big fellow, I’m just working off of his material. You see, people who talk like you were frightened by Jesus, so they ended up killing him. Isn’t that amazing? People who are spiritual think they do service to God by killing someone…”

Matthew probed into Jackson’s eyes, looking for a flit of weakness, but he stared straight ahead.

“Let me give you a little lesson,” Jackson said. “I will keep it brief because I know this school of thought is not necessarily to your liking. It’s about the Feast of Tabernacles.”

Matthew squinted.

Jackson chuckled. “It was a turning point in the ministry of Jesus. He was working in Galilee, he was blessing the people, he was healing. He spent an afternoon with his family, and they began to chide him, asking him why he didn’t go to Jerusalem for the Feast of Tabernacles, where the market would be larger for his message and he would have a chance to be more popular. Now let me explain this–we’re not sure what the family’s motivation was. Some theologians think there was a plot to kill Jesus, which was going to be executed on the road to Jerusalem, with his brothers being privy to the plan. But that’s neither here nor there. Jesus sees right through their pressure and decides not to go to the Feast of Tabernacles–but then later changes his mind. Arriving at the feast, he realizes it was not Galilee. It was not sitting around Peter’s house waiting for someone sick to arrive to get help. Even though Jesus was the Son of God, he found himself like a little ant, running around a huge Temple.”

Jackson went on. “He stood in the middle of the square and screamed, ‘If anyone is thirsty, let him come to me and drink!’ He got attention. He created a stir. He became popular. But that popularity ended up jeopardizing his freedom to speak his mind and to save souls. It actually put him at the mercy of the Romans, who had no toleration for variety. So you see, a little trip to Jerusalem to gain popularity hastened his demise.”

Jackson paused.

Matthew sat, leery of him. This was a well-educated, intelligent, intuitive, well-rehearsed creature of knowledge. He was scary. He was dangerous. Matthew chose to play innocent.

“Honestly, Jackson,” he said, “I don’t know anything about the Bible. I wouldn’t even know how to spell it if it weren’t for that little Sunday School song about the B-I-B-L-E.”

Matthew laughed alone at his joke. “So let me ask you to take thirty seconds and sum up what you’re trying to communicate to me.”

Jackson stood to his feet, ready to exit after his closing comment. “You have lost a dynamic young man–Prophet Morgan. Now is an excellent time to reflect. How about ten days of mourning? Shut down the rallies, and take that time to realize the heat of the fire you’re trying to handle. You look smart enough. Use your brain to discover a better way.”

Jackson nodded, turned, walked to the door, and disappeared.

Matthew, in his chair, was shaking. He felt handled, out of his league and threatened.

Suddenly Soos burst out of the closet door, nearly scaring Matthew to death.

“Who was that? Who was that?” she questioned breathlessly.

Matthew sat, trying to gather his thoughts. “I don’t know, Soos. You heard the same thing I did.”

“I heard it,” said Soos, “but I didn’t really see him. What was he like? Was he a monster? Jo-Jay says he’s dangerous. He is Joshua, right?”

Matthew shook his head.

There had just been too many meetings.

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Jesonian … January 27th, 2018

 Jonathots Daily Blog

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Considering what a contrarian Jesus of Nazareth was to structure, practices, piety and legalism, it is sometimes difficult to understand how he ended up bleeding out a religion.

It’s not just his own words, which abhor the strict nature of religiosity, but also the reaction of those who were the faithful partakers–how they deemed him ignorant, a drunkard, a glutton, an evil man who was demon possessed, and a friend of sinners.

Not a rousing recommendation.

Let us start on the basis that all religions have one similar goal–to promote the notion that there is some sort of Supreme Being(s) or enlightenment which prompts us to worship.

Also, when you put the religions of the world in the order of their inception, you gain an interesting insight.

Buddhism and Hinduism preceded Christ, as did Judaism. Then came Jesus. But the only religion that had the benefit of eyeballing the fallacies of following faith without rhyme and reason was Mohammed. Yet the Muslim faith is riddled with the misleading trap doors that open up to fanaticism.

What is the difference between Jesus and Mohammed?

Mohammed wanted to start a cliqué.  Jesus was avoiding one.

Let’s look at specifics.

When it comes to the basics of spiritual expression–prayer–Jesus constantly warned his followers to make their overtures to God as practical and personal as possible. He said that prayer was necessary but should never be done in public to be seen by others, using vain repetition, or at a wailing wall or on a rug, but instead initiated behind a closed closet door.

When the subject of fasting came up, Jesus said there was nothing wrong with it as long as nobody knew you were doing it. In other words, put on a happy face, wash up and look energized by the experience instead of depleted.

How about worship? When he talked to the woman at the well, she was worried about where to do it and the style of doing it. Just like today–should it be contemporary or traditional? Jesus pointedly informed her that location and style were irrelevant. Worship was to be unfolded “in spirit and in truth.”

Seems like we’re on a roll. How about giving? Jesus claimed that giving was the key to getting. He once again wanted to make sure that generosity was not expressed to impress others, but instead, to instill in our hearts the knowledge that every little bit helps, and someday those we assist might come back our way and be our angels of blessing.

And then there’s the Law. Judaism and the Muslims are intent on maintaining a code of ethics, conduct and social interaction that was conceived more than two thousand years ago, with no respect for the power of freedom and the necessity of evolution.

For you see, Jesus claimed to be the fulfillment of the Law. And what is that fulfillment? Two fold: “He has come to give us life and it more abundantly, and also come that our joy might be full.”

By no means should we condemn or even critique those of the Muslim faith for adhering to their rendition of God. But we must question whether the faith that is promoted has sufficient warnings to scare away all the rascals, fanatics and self-righteous rabble which can try to hurt others by using the words of the Prophets.

  • Jesus told his disciples to worship God by being as normal as possible.
  • He told them to blend in.
  • He told them to honor Caesar instead of hating Caesar.
  • He told them they were the light of the world, not the scourge of the Earth.
  • And most of all, he told them that they had no right to judge. (He even sealed this point by saying that he–Jesus–could judge and it would be righteous and fair, but he refused to do so.)

Christianity works because we know how to isolate our idiots and make sure it’s clear that they are not really part of the faith.

The Muslims talk a big game, but after decades and decades of terrorism, they are still represented by those who kill women and children.

 

 

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G-Poppers … January 26th, 2018

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G-Pop has grown extremely weary of hearing the human race demeaned, disgraced, denigrated and caged in with the animal kingdom in attempts to explain away some of the more nasty aspects of our carnal ways.

He wants his children to know that humans are neither good nor evil, but as the story goes from the Garden of Eden, they are inundated with the knowledge of both.

Yes, they have the perception of good and the deception of evil.

The battle that wages inside every son and daughter of Adam and Eve is whether we deem it more fruitful to be good or more successful to be evil.

It’s a decision we make every single day.

Case in point: G-Pop went to the grocery store today. He was sitting in his wheelchair. (He uses this perch for such occasions because he is not so fleet of foot in getting around.) As he was waiting outside the store, a woman drove up in a car, and even though Janet Clazzy was standing nearby, attending, the dear lady rolled down her window and asked, “Is there anything I can do to help?”

It was transcendent. It is for such moments that G-Pop continues his desire to habitate the Earth. And even though he was probably over-appreciative in his thankfulness to her, she knew when he said that he was fine that it was true–but that she had made an overture.

After all, without an overture, there is never going to be a symphony.

She possessed the singular attribute that makes human beings God’s favorite creation.

She was aware.

G-Pop is sure she had many things on her mind, but it suddenly became more important for her to be of use to another.

Aware. And after being aware, she made an offer.

G-Pop doesn’t know what she thought she was going to do. But she made the offer, knowing that the offer comes with a parenthetical thought: (“You understand there are only certain things I am capable of…”)

She was a forward-thinking person simply because she was aware and made the offer.

Honestly, most of the time when you make the offer people will turn you down because they’ve already made plans. And on those rare occasions where immediate help is needed, you have a story you can tell for all time, which both promotes the glory of charity and professes that you are a true believer.

As she drove away, G-Pop said, “God bless you.”

G-Pop honestly didn’t need to say that, because anyone who is created by God in His image, is a human being with the knowledge of good and evil, who is aware of the predicament of another and offers to become a conduit for help, is already saturated in blessing.

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3 Things… January 18th, 2018

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That Are Necessary to Win the Super Bowl

1. Establish a running game, so your offensive linemen can meter the match-up they have against their immediate opponent.

 

2. In the passing game, use crossing routes with your tight ends with easy pitch-and-catch, to build the confidence of the quarterback.

 

3. Score more points than the other team.

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