Populie: People Want to be Free … October 1, 2014

Jonathots Daily Blog

(2368)

Freedom's

Freedom is great. A very popular battle cry.

People want to be free. Hold on a second. We just stepped into a populie.

Even though entertainment, politics and religion love to tout the power of a struggle in which someone or some people who are oppressed gain independence from an oppressor, the truth of the matter is, most of the world is not free nor does it desire to be.

Even though since our inception, we evangelistically have preached the gospel of 1776 all over the world, we’ve had few takers.

Cuba, the Philippines, Germany, Japan, Korea, Vietnam, Panama, Afghanistan and Iraq have all felt a push from us to accept our form of government, only, in varying degrees, to opt for their own choice.

I think it’s important to understand what people do want:

1. People want to be free of responsibility.

It’s a garden-variety human error–and when I say “garden,” I mean Eden. Adam blamed Eve and Eve blamed the devil. We’re just repelled by the notion of being held accountable for deeds.

Even though many countries do grumble about the King, the Parliament, the Magistrate or even the Dictator, the structure grants them a scapegoat between reality and their need to change.

2. People want to be rich.

I did not say that people want to work. People want to satisfy the passing whim, which in their minds means having obtuse amounts of cash to throw at the latest fancy. Even if the craving is just their daily bread, they would rather believe that they don’t have to bake it.

3. People want to be free of people.

We have come to the conclusion that the greatest interference in our lives is the competition from other human beings, which tends to split a pot, prohibiting us from becoming rich and independent.

So you can see, the American rendition pontificated by Jefferson by proclaiming, “all men are created equal,” immediately runs into a wall of resistance by those who are running from responsibility, seeking riches and always somewhat angry at their neighbors.

We must be honest, in 1861, we couldn’t get the North and South in America to agree that “people want to be free.”

So is there an answer?

First of all, let me say that I believe the true definition of imperialism is thinking that the joy, peace, contentment and direction you have found in your life can be transferred to other people by forcing them, or even by teaching them.

Frankly, I’m not so sure that we all evolved directly from the monkey–but we do like to ape the success we see, rather than having it legislated for us.

America will eventually have to let the countries of the  world find their own way instead of treating them like errant children who need to be punished.

I don’t mean to burst anyone’s balloon, but people don’t want to be free. So the best thing we can do to help our fellow-men is to:

A. Make things simpler

B. Make things more reasonable

C. And make sure our country, churches and entertainment are less judgmental.

 

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Jesonian: Mastering Service … September 21, 2014

Jonathots Daily Blog

(2358)

john marcus

John Marcus was a “householder.”

It was the title granted to the colored slave to afford just enough dignity with a King James flavor, without bestowing elaborate honor for his needful subservient status.

Yes, John Marcus did it all. Cook, clean, repair, blacksmith, minister, caretaker and physician.

And because he took the jobs on–often that no one else wanted, including the white family which became very accustomed to being served–he was granted more and more liberty to work solo in order to achieve his ever-expanding, sophisticated results.

Today he was given a new job. He was to be mentor, and even punisher if necessary, to a belligerent sixteen-year-old runaway named Zachary. The little tyrant was placed in his care to train and also temper into achieving his place as a worker on the plantation.

So John Marcus decided to give the angry lad the job of cleaning the pots and pans. It was done alone in the back room of the kitchen and could be achieved even by a fitful worker without destroying too much private property.

When Zachary got John Marcus alone, far from prying ears, he shouted, “Why do you walk around with a smile on your face playing good house nigger?”

John Marcus smiled and gave no response, wiping the bottom of a dirty pot as any good instructor just might do.

After a good season of pan-scrubbing, Zachary challenged again. “Are you deaf? Why do you give in to the Massa?”

John Marcus paused, ceasing to scrape at the blackened pans. He stepped about five paces away and gently and tenderly stirred a cauldron of delicious stew he was nurturing for the evening’s consumption.

Zachary shook his head.

Suddenly John Marcus spoke. “There’s one Massa. His name is Jesus. He told me that the only way to gain mastery in life is to serve.”

“Weak words,” spit Zachary.

John Marcus chuckled. “And where have your strong words gotten you, boy? Lassoed? Drug through the dirt? Rejected? Listenin’ to some old man chaw at’cha while you’re scrubbin’ pans? And you know what else? You’ll be here scrubbin’ these same pans, cursin’ these same whites two years from now, nary feelin’ any better or makin’ any progress.”

Zachary shook his head again. “I’d rather be an angry man than a happy nigger.”

John Marcus took him by the shoulders and looked him square in the eye. “That’s because you don’t know what happy is because you’re too busy bein’ angry. I don’t like what’s happenin’ around me, but I know one thing. It’s not gonna change tomorrow. It’s gonna be the same next week. Probably even by Christmastime, I’m still gonna have the same color they have decided is less than ‘dem. But I know this–if I believe they’re wrong, then there’s a God in heaven who knows it, too. And He told me there ain’t nothin’ a man sows that he doesn’t eventually have to pull up out of the ground and reap, and eat. So I’m workin’ on what I sow. I’m quietly learnin’ more than they want me to, and there are things around this ‘ole fifty-three acres that nobody knows how to do but me. Because when it came time for doin’ it, I learned it. And they were completely happy with me bein’ the pack mule.”

Zachary interrupted. “So what? So you’re a smart nigger without ever being able to be called smart, and being able to take the smart and use it for yourself.”

“Maybe so. But every time I master something of service and I serve it well, I gain the attention of the master who controls this household and I make myself of great value. Just the other day, young boy, several of the farm hands who own the plantation just south of here had to come to me to find out how to fix their plowshare and what to do for an ailing mule. Did they appreciate it? See, it doesn’t make any difference. In that minute, they had to admit they needed me. Maybe they choked on it; maybe they refused to completely give in. But they needed me. My Master is Jesus, and he told me that the more I serve, the more territory I gain.”

Zachary just shook his head, but he returned to his labor with a bit more respect.

In March of 1861, John Marcus passed away. He was the only slave allowed to be buried in the far corner of the white cemetery. Many of the townsfolk turned out to see the old servant put to rest. He had made more friends than enemies and to the surprise of a young worker who had finally adopted his philosophy…

Yes.

Zachary was set free.

It was the last request made by a servant to a plantation owner … but granted because of the teachings of a greater Master. 

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The Sermon on the Mount in music and story. Click the mountain!

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Click here to get info on the "Gospel According to Common Sense" Tour

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. . . knew what to do … October 26, 2013

Jonathots Daily Blog

(2048)

five thousandCommittees can be powerful as long as they are headed by a visionary person of principle who reminds the gathered of the power of truth instead of giving in to convenience.

We should never throw a good idea aside, but also never embrace one when it has fallen by the wayside and is being maintained for the sake of tradition.

If they had held a committee meeting on a hill so many years ago when five thousand hungry people, who had been listening to teaching for days, were famished and in need of nourishment, the vote taken by the thirteen members of that body of consideration would have been to “send the folks away” and hope for the best. Even though a young itinerant minister named Jesus asked the opinion of his fellow-travelers, the story tells us that he, himself “knew what he was going to do.”

And because of his sense of mission and mercy, the folks were fed, using the resources of the reluctant committee members, stimulating their faith by giving them the chance to be part of a miraculous event–even though they might have voted against it.Abraham and cabinet

In 1861, a less-than-popular Abraham Lincoln ascended to the role of President of the United States. He surrounded himself with both advocates and critics, trying to form a government that would cohesively address the issue of slavery.

Yet I will tell you, if Abraham Lincoln had left the decision up to his Cabinet and Congress, we would be two nations today–one of them probably still having some form of sophisticated slave labor.

Abraham Lincoln knew what he was going to do–and somehow or another found a way to get those around him to come along and appear as if they were part of the solution instead of being entrenched in the problem.

Over and over again, throughout history, men and women of purpose and conscience have sat in front of committees, and rather than surrendering their leadership to the temporary will and often insanity of the popular opinion of the day, they guided their constituents to better conclusions.

gay rightsRecently, even in our country, on the justification of gay Americans to have civil rights, there has been a committee of those who have focused on the morality or normalcy of the issue instead of the liberty and justice that is required for all. Even in the face of such comprehensive division, we, the people, found the impetus to begin the journey to grant our citizens their due.

Do we all agree?

Absolutely not.

Is there a right and wrong here?

Often, my dear friends, freedom dictates that we abandon the notion of purity in favor of equality.

There is much to do in this country–and since we cling to a notion of democracy, it probably will require committees for accomplishment. But we do need those who chair the conclave of “deciders” to have an understanding of history, an appreciation of freedom and a stalwart will to abandon popularity in favor of posterity.

Can we find such individuals? Will we take the time to select leadership that will spur us to discover the inspirational choices … which will make our children call us blessed?

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