Catchy (Sitting 64) One Year Persisted… September 2nd, 2018

Jonathots Daily Blog

(3783)

365.

An odd number–a peculiar collection of time to signify the passing of one year of human life.

Matthew got well.

Not better. Not what a physician would call a “marked improvement.” Rather, Matthew took the little piece of liver from the life of Michael Hinston and generated it into a new human form. He was grateful–especially at first.

At Michael’s funeral, he wept like a baby, testifying as Lazarus, who had risen from the dead, of his appreciation and humility over being afforded such a gift.

He mourned. In the process of mourning, he found comfort in his old friends, who he once believed to be adversaries trapped in a religious fervor which frightened him.

But as time passed, and it did, he was less and less concerned about the past and more and more curious about what might lie in the future.

He was unable to find Leonora. She had done the impossible–disappeared. He checked musicians unions, concert halls and even companies that sold oboe reeds, to see if they had any information on his Leonora. She was gone–and if her goal was to make her retreat clean and complete, she had been successful.

Matthew tried to bury himself in the work. Even though his thankfulness had an air of spirituality to it, his human doubts had grown even stronger with the death of Michael and the loss of Leonora.

He feigned appreciation. He imitated faith. It wasn’t completely absent from his soul–just waiting in line behind hundreds and hundreds of unanswered questions.

Carlin became his good friend. The work of Terrance Eldridge, with his book, “Amerikin,” had spread into the Hispanic community, and also the Asians. There was a move to see Mr. Eldridge run for President, and rather than taking on the mantle of either party, he began “the Lincoln Party,” with the slogan, “Ameri-Can when Amerikin.”

He was rising in the polls daily, but more importantly, at least to Carlin, a true dialogue on the roots of racism had spread across the country, producing both solace, and at times, violent reactions.

Terrence Eldridge’s nephew was assassinated at one of the rallies. The act was caught on film by the networks. The shooter was a member of an emerging and marauding group of citizens who called themselves “The Migrators.” They were unashamedly advocating for an Anglo-Saxon, white America, and were gradually moving their families to Montana to escape the insanity of “racial blurring.” Thus, the name, “Migrators.”

Jubal took his meeting with Milton, and began to market the word Jesonian like a new cereal from Kellogg. Everyone seemed to love a term that described belief in Jesus without an allegiance to the religious system. Matter of fact, many of the Protestant denominations began to advertise themselves as “Jesonian Baptists” or “Jesonian Methodists” or “Jesonian Pentecostals.”

Jubal tried to visit Milton once a week to get a burst of inspiration, clarity and enthusiasm, to take out into his Jesonian rallies, which now offered a definition for what once had been a frat party with a Bible.

Soos mourned Michael Hinston. Matter of fact, money was provided for a permanent memorial in Salisbury, North Carolina, called “Soulsbury USA,” dedicated to Michael Hinston. Since no charges were filed against him before his death, those pursuing the indictment quickly faded away, figuring that any incrimination cast on the man would only create a backlash for them.

Jasper labored with Mickey Kohlberg at the Sinai Club. It was not easy. Gradually, comedians from America and even pop stars made the pilgrimage to the site, under heavy guard, to share their talents and add their agreement. It was one of those things that was popular for a few months, until things went back to normal.

Mickey continued to hold nightly comedy routines at the club. There were threats and occasional bombings, but he persevered. Finally, both the governments of Israel and Syria condemned the project and made it illegal to participate. For a few weeks, some faithful Arabs and Jews persisted, but eventually it was just Mickey.

One night in June, with the stars and the moon as witnesses, he walked into the club, which was empty, stood on the stage, and he launched into his routine.

Jasper was due to arrive the next day to discuss future plans on how to transform the seeds of the idea into an international movement. But Mickey decided to go to the club one more time, faithfully, as he had done every night since its inception.

He was standing onstage, talking to an empty room with a microphone in his hand, when a young fellow–no more than a teenager, clad in black robes and a black hood–stepped into the back. He lifted up an assault rifle, aimed it at Mickey and began to recite prayers.

Mickey, knowing there was no escape, said loudly into the microphone, “So now I will know what it’s like to die onstage.”

The young man fired and fired again, and fired a third time, even though Mickey had fallen to the ground dead.

In happier news, the movement of Careless, with the billionaire donors and the E.I.O. farms, had sprouted great victories. Careless had succeeded in putting together what he referred to as “The Faithful Five,” a quintet of billionaires determined to change the world with their dollars. Not only did they use their money to fund great ideas, which offered cures, answers, plans and relief, but they also pooled together to quietly, behind the scenes, purchase the two largest providers of medicine in the United States and the free world.

Upon gaining controlling interest of the companies, they immediately lowered the cost of the drugs necessary to keep people alive and thriving. They challenged hospitals to stop being profit-making machines and return to the position of sanctuaries for the sick.

It was a drastic transition. Everybody in every corner of the world felt the impact, both in their pocketbook and their sense of well-being.

There was a split in the Catholic Church. Sister Rolinda becoming a priest had created such great havoc that those of the ancient ways felt the need to separate themselves from the apostate.

It was very simply dubbed, “Old World Catholic” and “New World Catholic,” divided rather evenly geographically between East and West, and poor and solvent.

The Old Church kept the old world with the old problems of old destitution.

The New World Catholics rejected the need for a Pope, maintained the cardinals and bishops, but made it permissible for priests to be married. They ushered in forty days of fasting and prayer to repent over the atrocities which had been committed against women and children over the decades. It was an amazing vision of the world giving up its power in order to produce lamentation and the first fruits of joy arriving in the morning.

Carlin was catching Matthew up on many of the happenings across the world, while also reporting that of the 250 million dollars provided by the deceased billionaire, there was still 73 million left. Although Carlin admitted a lot of money had been spent, so very much had been accomplished.

They were in the middle of their fellowship, sipping on fruit juice and seltzer (Matthew’s new drink of choice) when there was a knock at the door.

Matthew, who was very comfortable on his couch, motioned to Carlin to see who it was. Opening the door, there stood Jo-Jay, Soos, Jubal and Jasper, smiling and carrying trays of food and drink.

Jo-Jay pushed past Carlin and the others trailed behind her, dropping off their goodies onto any available surface. Once the clatter ceased, Jo-Jay turned to the room and spoke.

“I don’t mean to interrupt what’s going on, but interrupt I shall.”

Everybody laughed, found seats and prepared for one of Jo-Jay’s comedic, but often long, dissertations.

“I will not take long this morning,” she said with a giggle, “because I shouldn’t. And the reason I shouldn’t is that too many speeches at a wake makes it hard to stay awake.”

The room groaned. Jo-Jay scratched her chin.

“I thought that would be funnier,” she said.

“Who’s the wake for?” asked Carlin.

Jo-Jay stepped over, grabbed a glass and poured some champagne, freshly popped by Jubal. She held the glass up and said, “This wake is for me.”

She confused the entire room, because no one in the world seemed more alive than Jo-Jay. It appeared to be a rather sick joke. She continued quickly.

“I have just received a diagnosis from my doctor. So to dispel all suspense, let me just say, I have bone cancer. I am dying. They gave me six months to live if I chose to go through agonizing chemotherapy, and six weeks if I choose the short way to get home. I decided that I don’t want a few extra months of vomiting, so I’m here to conduct my own wake–because I know you damn losers could never come up with a good one. You’d cry, get sentimental, question God and say stuff about me that I’m sure would be mostly true, but certainly exaggerated due to the circumstances.”

Matthew stood to his feet and moved toward her. She lifted a hand to stop him.

“Don’t you try to keep me from dying, Matthew. You have an overly emphasized sense of importance, but not even you can take the grim out of the reaper.”

Matthew’s eyes filled with tears. “There’s got to be something we can do.”

“Absolutely,” agreed Jo-Jay. “I want you to sit, I want you to eat and I want you to listen to me rattle on about how excited I’ve been to be alive, and how damn angry I am about checking out. If you can’t do that, leave me the hell alone. If you can, let’s have a party–a salute to me before I no longer am me anymore.”

Everybody in the room was on the verge of tears, but laughed anyway. Jasper grabbed a crab leg and bit into the shell without cracking it. “I’m up for it,” he said.

The gathered grabbed plates and glasses, shaking their heads and trembling over the notion of losing such a dynamic package. Matthew gently grabbed Jo-Jay by the arm and pulled her into the bedroom, where they could be alone.

Matthew looked deeply into her eyes. “You can’t die,” he insisted. “We never screwed.”

Jo-Jay glanced over at the bed. “There’s a bed, boy,” she observed. “What doth hinder you?”

Matthew broke down and cried like a little boy who failed to receive his promised bicycle from Santa. Jo-Jay held him, comforted him and stared off in the distance–uncertain of what her brief future might hold.

 

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Ask Jonathots… September 29th, 2016

 Jonathots Daily Blog

(3079)

ask jonathots bigger

I am always suspicious of superstition–blaming resistance on outside forces and nefarious entities. But at the same time I believe the blessings in life are always wrapped in hassle and difficulty. How can you tell the difference between the resistance that comes from a bad idea and the resistance that come from the brink of greatness?

In the moment of conflict, our personal reaction cannot be controlled.

Even though people insist they can “count to ten, take a deep breath” or “breathe a prayer” to muster a mature response to difficulty, we have already locked in our profile.

This is the essence of “turn the other cheek.”

Jesus is saying that we must literally choreograph our reactions. Otherwise we will spill out the abundance of our emotional turmoil.

Therefore, it really doesn’t matter if something comes from a nefarious source or if it’s just an inconvenience.

Our reaction determines if it will be elongated or eliminated.

So we should be working on an emotional sense of security. We are heart creatures. We don’t answer tribulation from our spirit. All communication comes from the abundance of our heart.

So where should we start?

We should work on the dance–the ability to know how to move when life tries to stop us. To do this we must learn to recognize the triggers that cause us to fall back into genetic or pre-programmed training instead of making our own pure choice.

1. If I’m angry and I do not reveal it, it will turn into frustration, which will make me incapable of handling any unwanted surprise.

2. If I feel cheated and don’t voice my concerns, I will accidentally look for ways to diminish the ego of others to match my depleted profile.

3. If I’m tired of trying, I will stop doing the necessary steps that make my effort productive and start acting entitled.

4. If I believe that I’m supposed to find my enemies in order to isolate and avoid them instead of love them and overcome them with wisdom, then I will become paranoid and find myself making new adversaries.

Even those evangelicals who fear Satan and his wiles need to realize that the punishment of the Serpent in the Garden of Eden was to be cast down to Earth. In other words, evil has to work with Earth-bound fussiness to get at the believer.

So any way you look at it, the more you prepare for life by choreographing an emotional outlook that is not shocked by the arrival of setbacks, the better the chance that you can conquer problems–whether you believe they are natural or supernatural.

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Jesonian: G to the 3rd Power … November 1st, 2015

 Jonathots Daily Blog

(2740)

offering plates

Giving is the only way to get.

That concept is so contrary to human understanding that we continue to grovel, steal, cheat and grope to acquire our portion, promising ourselves that once we become solvent we will help others.

The problem with being so self-concerned is that there are eight billion other “self-concerners.” So unfortunately, the philosophy of “taking” places those who are dominant in charge, heavy-laden with prosperity.

Guess what? When they get their power, they soon forget their promise to share.

Giving, on the other hand, is the true definition of pro-choice. It is the only thing in life that we can point towards as an expression of our free will.

Therefore, the Jesonian way of living is a “giving” profile.

But what should we give? It is “giving to the 3rd power,” starting with:

1. Give a talent.

Honestly, no one will be interested in you unless you have something to offer to the tribe. You can continue to insist that the grace of God grants you eternal life while you languish in your inadequacy, but remember–Jesus told two parables about talents. You can interpret them as you will, but the conclusion is that he who multiplied his talents was rewarded.

Matter of fact, Jesus punctuated this by saying, “Let your light so shine before men that they will see your good WORKS and glorify the Father in Heaven.”

If you do not show up prepared to give a talent in life, you should be aware that you will be refused a voice in your generation.

2. Give a mind.

We are taught to “give an opinion.”

An opinion is our experience within our mind, but there is an open space where we need to acquire the insights of others.

Giving a mind is a willingness to admit that we very well may need to flip-flop on our position because our opinion was not sufficient to meet the need. It’s why Jesus said we must “reason with our adversaries” instead of rejecting them, making fun of them, or voting them out of office.

Blessed is the man who sits down with both the conservative and the liberal and walks away with common sense.

3. And finally, give a damn.

Somewhere along the line, people are going to watch to see:

What you do when you have two,

Will it be one for me

And one for you?

Generosity is not a meeting place in the heart, where we decide what we can “afford,” but rather, a realization that we truly cannot afford to have a heart that is not generous.

If you put your own face on the face of every victim, sufferer, struggler, unwed mother and junkie, you will soon find that it is much easier to have compassion.

The Jesonian is simple to define: Jesus without religion.

And Jesus taught us G to the 3rd power:

  • Give a talent
  • Give a mind
  • Give a damn

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G-39: Plan B … August 29, 2014

Jonathots Daily Blog

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bigger crosses

An avid teacher. A lover of humanity. A son of man. A soul of good cheer. A practical philosopher. A lifestyle coach. A marveller of faith.

Yet a healer by demand. A reluctant debater with cynical adversaries. A frustrated cleanser of the temple.

A trusting friend, now betrayed by a companion.

And…a very beleaguered savior.

“Let this cup pass from me.”

“Please believe me for my words.”

“If not, accept me for the healings.”

“Receive me as a shepherd.”

But please, don’t murder me to sanctify your religion.

Still, of love, free will and mission, mission lands a distant third. Love will be needed to survive the free-will choice of destroying our best God-opportunity ever.

Is it payback for banishment from Eden? Revenge for the Flood? Or is it just years of stone ignorance, crushing all new possibility?

“Your will be done.” But it’s not really Your will. It is Your will to grant free will.

They are going to kill me. I must have a plan. Salvation by my life’s blood. Cross that when I get to it.

Since it is going to happen … I might as well save the world.

 

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