G-Poppers … August 10th, 2018

The young woman seemed quite certain that because she had an ancient ancestor who was a queen in Africa, that somehow that energy, authority and ability had been transfused into her through DNA.

She had no basis for this conviction–just, shall we say, a hope.

But the difficulty with such thinking is that if blessings can be passed along through genetic code, then so can cursings–and G-Pop does not believe we’re all prepared to go back to a time when we insisted that certain people, families and whole cultures were condemned and alienated by the heavens.

G-Pop has noticed that even some of his own children are being swayed by the commercials for ancestry identification, somehow thinking that finding someone who lived centuries ago, who is linked by family, might grant credibility to them in this present hour.

There are only two things that affect us, and two things alone–and it is not our DNA. For after all, people overcome and work with their genes all the time.

We are actually guided by two forces:

1. What have I learned?

2. What do I fear?

And often when one is able to track down one’s fears, a path can be traced to something which was learned and is found to be errant–and can therefore be discarded, allowing for a new enlightening idea.

When a study is made on what we have learned, we can often see when and where our fears crept in, and we can highlight those things that might trigger anxiety and timidity.

All of G-Pop’s children want to be independent–until something goes wrong. Then they want to explain why their fears kept them from success, as they attempt to conjure the spirits of the past that might energize them through their “double helix.”

It is foolish–a sign of a generation that has lost sight of the joy of taking responsibility for one’s own life.

G-Pop does care what his ancestors did. They’re not here.

G-Pop looks at the world they left, ridiculous notions they tolerated, and warns his soul to function off the impetus of his own talents and faith.

G-Pop offers this piece of advice:

God gave you a life.

It is yours.

Do something with it.

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Catchy (Sitting 35) Feel the Steel … February 11th, 2018

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Tremaine Wilkerson was black…to this day.

He and Matthew had become friends in high school, mainly because Tremaine was the only black student within three counties and also, Matthew wanted to place on his college entrance application that he had a black friend.

Their closeness was cemented when the two of them were elected to attend a conference in Atlanta, Georgia, and they were driving around at night, in a car which they had boosted from one of the sponsors to go joy-riding, when they were stopped by an Atlanta police officer.

It was two o’clock in the morning and neither Tremaine nor Matthew appeared a drizzle over sixteen years of age. Matthew was at the wheel so the officer asked for a license and registration. (Matthew was impressed that he was able to come up with half of the request.) The policeman was not appeased.

The cop was greatly interested in Tremaine. For you see, Tremaine was a very large boy–the kind you think should play football or basketball, although he had given no attention to either sport. He had also allowed his hair to go natural–so he had a huge Afro, which would only have seemed appropriate for a dancer on Soul Train. The Atlanta constable did not find it particularly appealing.

He had Tremaine get out, pushed him up against the car, had him spread his legs and searched him for anything that might seem the least little bit controversial.

Matthew realized he needed to do something, so he interrupted the cop and said, “Listen, I have to admit I’m a bratty kid–wealthy–and this young fellow is my butler. He didn’t want to go out on this drive, but it was his job to keep an eye on me. I foolishly borrowed this car, and now I see how ridiculous it was. So if you will just forgive me, I’ll drive us back and we’ll never do anything so stupid again.”

Matthew knew the speech was very flimsy, but the policeman seemed relieved that the black fellow was not an equivalent, but rather, a servant. He gave a stern warning to Matthew and sent them on their way.

Tremaine never forgot it.

So when Matthew was trying to draft a plan to get information about what was really going on with Jo-Jay, Carlos and the mysterious death of Prophet Morgan, he decided to contact Tremaine, who was now married, living in Kalamazoo, Michigan, working as a chemist, writing poetry on the weekends.

Matthew outlined the following plan:

He wanted to use Tremaine’s ethnic appearance to scare the shit out of Michael Hinston. So Matthew hired four good-natured buddies who were “goon-like” to assist Tremaine in kidnapping Michael Hinston following one of his handball game at the local Y, and take the distinguished Congressman to the back unit of a storage facility in Alexandria, Virginia.

Tremaine listened carefully, trying not to interrupt, but about three-quarters of the way through the unfolding of the plot, he felt compelled to interject.

“Matthew, you do know I’m a chemist?”

“I do,” said Matthew, “but can I say that I’m interested in some of the other aspects of your chemistry?”

Tremaine frowned. “You mean the fact that I’m black and have a ‘fro?”

“Yes,” said Matthew, “and pretty muscular.”

“I work out,” said Tremaine.

“It shows,” cited Matthew.

Now Matthew knew that Tremaine was an altruistic soul. Matter of fact, Tremaine had a soft spot in his heart for the black kids on the south side of Chicago, and volunteered every summer for two weeks to assist with the young folks, and gave money based upon his budget.

Matthew offered, “If you’ll do this for me, I will donate $25,000 to the dudes from South Chicago.”

Tremaine shook his head. “You do know kidnapping is against the law, right?”

Matthew feigned surprise. “No…I wish you hadn’t told me.”

Matthew laughed but Tremaine didn’t. Yet for some reason the passive black man from the Wolverine State agreed to participate.

It was not terribly complicated. Michael Hinston popped out of the YMCA whistling a happy tune and was immediately nabbed by the four hired goons, had a bag thrown over his head, and was tossed into a nearby beat-up Ford van.

Realizing that Tremaine was not going to be prepared for such an encounter, Matthew had written a script for him.

“Lay there quietly and don’t say a word or I’ll slit your throat,” warned Tremaine, with too many delays for the speech to sound natural.

Congressman Michael kept objecting while offering money, favors and possible other Congressmen who would be better to kidnap because of their more powerful positions.

Cued by the script, Tremaine continued. “Shut up! Shut up, honky bastard! Shut up, Congressman Whitewash!” and finally, “Shut up or I’ll kilt you!”

There was one other line, which was, “Stop axing too many questions!”

Arriving at the storage unit, Matthew met the van with a finger on his lips, warning Tremaine and the goons to remain silent so the Congressman wouldn’t know he was present.

The script continued with stage direction: “Tremaine, you do the lines, and I, Matthew, will do all the motions.”

They carried Hinston into the storage unit, pulling down the door for privacy, sat him in a wooden chair, tying him to the slats and legs. Michael was obviously distressed. Matthew motioned for Tremaine to read his next line.

Tremaine looked down, reading ahead, and then back up at Matthew, perplexed. Matthew nodded, encouraging him to go ahead, so Tremaine uttered, “I be knowing that yous be a killer. You kilts the Prophet and took the young woman and spit her out in the jungle.”

Tremaine turned to Matthew, looking like he had just bitten into a lemon. Matthew again encouraged him to continue.

“I be’s tellin’ you this one time. You talk or I’m gonna cuts your tongue out and stick it in your hand.”

Tremaine stepped back and admired himself for this particular performance. When Tremaine mentioned “cut your tongue out,” Matthew lifted the bag, stuck a knife underneath and rubbed the cold steel against Michael’s cheek. Matthew then pointed at Tremaine.

Tremaine glanced at the script, and using his best inner-city voice, growled, “Feel the steel.”

Michael peed his pants.

It was unpleasant to experience, but made the goons standing in the background giggle uncontrollably. Matthew tried to silence them but he, himself was quite amused.

There was no need for further intimidation. Michael began to expound on the story of his life. He shared everything he knew–which ended up being very little.

He explained that he had been coerced by the CLO to have Jubal Carlos arrested in Vegas, and to suggest that there should be an investigation into Jubal and the movement over the mysterious murder of Morgan.

He knew nothing about Jo-Jay.

He knew nothing about further plans.

And he closed off with a whimpering sigh, whining, “I’m nobody. Just ask anybody.”

Matthew believed him. He walked over and quietly loosened the ropes on Michael’s wrists and legs. Tremaine had one final line:

“You stay here for an hour, you white bastard, and then you can loosen yourself and leave. But don’t you be makin’ trouble for my people. Life began in Africa, and your life could end there.”

When Tremaine finished the line he gave a huge grin and a thumbs-up to Matthew, approving the script.

Matthew, Tremaine and the four goons departed.

Matthew made good on his $25,000 donation and gave a thousand to each goon.

So for under thirty thousand dollars he found out nothing, except as always, the easy explanation was never the correct one.

 

 

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Cracked 5 … January 16th, 2018


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Different Ways the Networks Try to Disguise the Word “Shithole”

A.  *hi*ho**

 

B.  s****ol*

 

C.  **it*ol*

 

D.  s**t**le

 

E.  *******e

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Jesonian: Reverend Meningsbee (Part 16) Matrisse … August 14th, 2016

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Reverend Meningsbee

The Garsonville church congregation came ricocheting out of the sanctuary, bouncing off the walls like a red rubber ball tossed by a naughty toddler.

They were so pleased with themselves.

Those who had participated in the “Group Sermonette” reprised their roles to the delight of listeners, as the individuals who were passed over by the lottery of numbers sat with a blending of jealousy over being left out and excitement over when they, too, would be asked to be leaders in the Reverend’s Round Robin.

Meningsbee had barely made his way out the door when he was greeted by Matrisse. She asked to see him for a moment, so the good reverend followed her over to a secluded alcove and sat down on a bench.

Now…Matrisse had not been one of the early encouragers to Reverend Meningsbee. She did not criticize him, nor did she leave and join the “Express” congregation. She just watched–carefully.

Although only fifty years old, she had a depth of soul and a rigidity of countenance which reminded him of a giant eagle perched on a high mountain, peering down at the flightless mortals below.

One day she just called and asked if she could come over and see the preacher. She brought chicory and sticky buns, and for three hours the two souls enjoined.

Meningsbee learned much.

Matrisse was the only human of color in the Garsonville community. Her father was a Cherokee chief–retired–and her mother was a Creole dame from New Orleans who dabbled in the “dark arts.” So Matrisse grew up learning the smoking end of a peace pipe and on rainy evenings, found herself digging in the muddy soil to retrieve night crawlers and crickets for her mother to use in favored potions.

Matrisse was a delicious milky-brown color, which in a normal city would render her nearly invisible, but in Garsonville made her appear like she was fresh off the boat from Africa. In her lifetime she had gone from being called “nigger” to more recently being referred to as a “treasure of our community with a colorful personality.”

Meningsbee knew one thing about Matrisse–she was the kind of woman to listen to because she had spent much of her life hearing nonsense, and was able to pull out nuggets of gold from the rubble.

Once they sat down in the alcove, she wasted no time. “Who is this woman you have brought to our church?”

Meningsbee replied, “Kitty? She’s just a girl.”

Matrisse fired back, “Girls do not have boobies and babies.”

The pastor had no reply. He knew it was time to listen.

Matrisse colored in the picture. “I will not take much of your time. I know because you’re a man who has a generous heart, but often a clumsy understanding of pioneer people, that you probably plan to lodge the girl and her baby in your home as an act of Christian charity.”

Actually, Meningsbee didn’t know what his intentions were, but had no reason to argue with the assertion.

Matrisse marched on. “You cannot do this. You are a man, even though you think you are of God. I mean, you know you’re of God, but you’re also a man. What I’m saying is, a man of God is still more man than God. Even if you would never lay a hand on this young girl, everybody would have visions of you fondling her, making wild passionate love to her, and never give you the benefit of the doubt, even if you were remaining pure and chaste.”

Meningsbee hadn’t even thought about it. Any of it. He started to object, but Matrisse interrupted.

“I’m not asking your opinion on this. I am telling you that I will take this woman into my home for two weeks and treat her as my daughter. And her little child will become my pappoose. That’s fourteen days. In that fourteen days, you should talk to her, find out what she wants to do–but make sure that she does not accidentally turn into a Jezebel who comes and destroys this work of God. Do you understand me?”

Meningsbee did.

Matrisse disappeared, and he sat for a moment, thinking about her words. Perhaps they were crude, but they were true to the understanding she possessed of the locals based upon the abundance of experience she had with their tongue-wagging.

At length, he emerged from the alcove and saw her with Kitty and Hapsy, heading toward the door, with Kitty turning helplessly to wave as the juggernaut of activity known as Matrisse pushed them toward home.

Meningsbee smiled.

Sometimes every human being needs to have saints who come along to help make dreams lose their cloudiness…and offer clearer skies.

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Cracked 5 … December 1st, 2015

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Things I Don’t Want For Christmas

A. A cow donated in my name to a tribe in Africa.

 

B. Anything you made by hand with paint, glue, macaroni or “love.”

 

C. A picture of you and me together, smiling for some reason which we no longer remember.

 

D. A certificate to get anything that I don’t usually get, or will have to wait to get.

 

E. Anything I personally have to assemble.

 

Cracked 5 Best of Best

 

 

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Populie: Mars and Venus…. May 21, 2014

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mars“Men are from Mars and Women are from Venus.”

I never read the book so I shall not comment on its content, but this concept has been a deterrent to finding commonality in the human race.

It generates a POPULIE: men and women just naturally don’t get along very well.

Politics loves this because it gives them an additional demographic and contingency to try to either attack or appease.

Entertainment favors this particular assertion because it gives them fodder for plotlines which are only resolved with a closing decision that “men and women just don’t get along.”

Religion lines up to join in the segregation between the sexes, affirming antiquated scriptures that have done very little to promote harmony in the human family.

Here’s the problem: the process by which we try to distinguish our uniqueness is also the declining mentality that always spirals down to destruction. It begins with:

  1. We’re all different.
  2. Since we’re different, we need our clump.
  3. Our clump is better than their clump. Their clump sucks.
  4. Let’s hurt them.

It doesn’t matter whether you’re talking about Nazi Germany, slavery or men and women. It’s the same problem.

Once Adolph Hitler was able to convince the German people that the average family in Berlin was different from the Jews, it was an easy step to suggest that the Jews should clump together and the German people should have their own area.

Of course, once we’re clumped, we need to promote our brand. To do so, we have to detract from anything that isn’t us. So you can see, after a while, all Adolph had to do to support his decision to annihilate the Jews was to prove that the Jewish clump was completely unnecessary, if not dangerous.

The same thing was true with slavery. The white plantation owners needed workers but they couldn’t afford them. So some people with big boats convinced the Southerners that the folks in Africa were different–primitive. Perhaps even unintelligent. So it made sense to clump all the white people together and all the black people together since there was a cultural barricade. Once the clumping was permitted, it became necessary to punish those who were not in our clump by creating the “big house” and the slave quarters. And of course, once you have that clump living in squalor, like pigs, it’s all right to hurt them.

There is only one criterion for spirituality. It is not baptism, communion, faith, scriptures or tithing. It is simply this: how do I treat people?

Do I insist there are differences–to make me look multicultural? Or am I in pursuit of similarities, to make us all become human?

As long as we insist that men and women are in an exhausting struggle of misunderstanding which only occasionally is penetrated by sexual relations, we will be ignorant cave people, scratching our asses and grunting in the darkness.

Truth doesn’t always make immediate sense. It’s because the sense of the day is rarely the truth.

Escape the Populie. Don’t criticize Islam, Africa, China and other cultures for how they treat women, when our country has turned equality into a joke.

This is the cutting edge issue of our day. Until we treat men and women as equals who are intended to work together, racial harmony, cultural acceptance and spiritual toleration will merely be a myth.

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After an appearance earlier this year in Surprise, Arizona, Janet and I were blessed to receive a “surprise” ourselves. Click on the beautiful Arizona picture above to share it with us!

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Stay on the Bus … January 21, 2013

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Martin Luther King Jr.Rev. Martin Luther King, Jr., had a problem. The bus line in his local community had begun to raise a fuss about carrying the colored folks of the town. There were so many reasons for the conflict that it’s difficult to explain–but basically, Rev. King was a Negro minister in a municipality which believed in and practiced “separate but equal.” Racial mixing was frowned on except in the exchange of cordial, but brief, greetings in the marketplace.

The problem the young minister faced was that some of his congregation wanted to rebel and object to the lack of equality and respect given to the Negro community. But most of the folks just wanted to get along. They saw no particular reason, after all these years of struggle and winning significant improvements, to anger the white community over such a silly, little issue as transportation. But he was also aware of the power he possessed among his people as a member of the clergy. They would more than likely move out in any direction he deemed righteous.

He prayed about it. After he prayed, he decided that the true wisdom of God was to use discretion and humility instead of demanding acceptance, which would only be viewed as arrogant. He negotiated a deal with the bus company to allow the colored folks, who sat in the rear, to redecorate that particular portion of the bus to suit their culture and liking. The bus company thought it was an odd request but couldn’t see any reason why allowing the Negroes to do what they wanted to on the bus, within reason, should be denied–since no white person would step back there anyway.

Matter of fact, Rev. King sold the concept to his flock under the banner, “Redecorate Our Lives.” In other words, rather than fighting against society, requiring respect, his suggestion was that the colored community establish their uniqueness and the beauty of their culture, and therefore become a testimony through cooperation. It was a roaring success. The white community was happy because things were let alone, and the Negroes felt they had achieved a compromise, which allowed them to retain some dignity of their own.

Rev. King became so popular that he was asked to head a confluence of black educators who became consultants for Congress in Washington, D.C. Although the body of legislators continued to be predominately white, this gathering of leaders from the Negro community was permitted to input ideas on how to make race relations better across the country. In fact, Rev. King was one of the founders of the NCFL–the National Colored Football League, which he proudly touted often had greater attendance in their stadiums than the nearly all-white National Football League.

Oh, there were some downs with the ups. Martin was not pleased that the music and arts scene, never integrated, failed to blend the sounds of gospel, blues and jazz into the mainstream of the pop music scene. But most of the Negro artists were able to etch out a living among their darker brothers and sisters.

Probably Rev. King’s proudest accomplishment was his “Back to Black” campaign, begun in the late 1970’s, to take American families on pilgrimages to Africa, similar to the Muslims returning to Mecca or the Jews to Jerusalem.

Separate but equal” remained the law of the land but gradually was beginning to resemble equality more than just separation. Race relations were fine unless a few trouble-makers came along rocking the boat, insisting that the forefathers’ concept of all men being created equal was an inclusive concept MEANT to promote integration.

Although Rev. King was sympathetic to their feelings, he warned them that fighting against the general opinion of the population was not going to bring peace and contentment, but rather, a forced situation of interaction, which ultimately would only produce anger and resentment.

He was successful in calming the turmoil. He was well-respected within the black community and considered to be a healing force among the whites.

While attending a convention in Atlanta in 1992, he was preparing to give a speech when he had a heart attack and died. The topic of his last presentation was to be, “Separate but equal–thank God Almighty, at last.”

You see, this very easily could have been the story of the man. He would have lived longer, he would have been more accepted and he would never have had a bullet pierce his neck and bleed out on the balcony of a cheap motel in Memphis, Tennessee.

But everything we are today–all progress we’ve made, every idea of justice and every possibility of interaction, while looking each other directly in the eye, would be pure mythology. Dr. King wrestled with two Presidents to secure the civil rights legislation that steers the ship of social justice.

Yet we live in a generation which advocates “staying on the bus” instead of boycotting the corporation because of its unfair practices. We are civilized; we are rational and we are just … damned boring.

Remember today–one man had to make one choice. Do I find a way to work with the system? Or do I declare that system filthy, evil, and fight against it–willing to give my life?

Think about it.

Then–when it’s your turn–this time, don’t compromise.

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