1 Thing You Can Do to Freshen Your Endurance

 

Take the Garbage Out More Frequently

I suppose it is nearly a family tradition to have one moment of time each day when the garbage is removed from the container, tied off at the top and carried out to the can, to await the arrival of that special man or woman who does us the great service of toting it someplace far away, where we never have to worry about it again.

The only problem with that plan is that sometimes, thrown into the pail, are the remains of a fish dinner, chopped-up onions or any array of discarded items from the kitchen that have no intention of leaving this Earth without stinking up the joint.

If you decide to wait until garbage removal time, these “putrids” can leave a lasting impression on your house for days to come.

Likewise, in our times, the sacred issue not being addressed has nothing to do with lying, politics, school shootings, immigration or climate control, but rather, the question, how can we dispose of these odious issues once they’ve invaded our house through the 24-hour news cycle and then decide to hang around, making everything stinky-poo?

God knows there’s nothing I can do to prevent garbage from coming my way.

But I can certainly bag it up and get it out of my presence as quickly as possible.

This is how, as mature, competent humans, we must survive this era of fantasy and horror.

So for every five-minute news story I hear telling me of doom and gloom, I need to spend ten minutes with my family, enjoying a sweet season of silly.

For every two hours binge-watching an apocalyptic mini-series, I need to allow myself a chance to go in another room and create something—anything except digging a bomb shelter.

Garbage comes.

The trick is knowing when to take it out—how quickly to get it away from your life, so the smell doesn’t linger in your kitchen and cling to your living area.

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Ask Jonathots … October 15th, 2015

 Jonathots Daily Blog

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I have an acquaintance at work who is a fundamentalist Christian. Almost every day she comes into work and cites some tragic world event, such as the flood in South Carolina or all of the conflict and killing in the Middle East–especially with Russia entering Syria–and she joyfully proclaims that these are “signs of the end times” and that “Jesus will be coming back soon.” Is there any way I could convince her that God wants to save the world, not destroy it? Heads up: I don’t want the world to end!

I would like to begin my answer by focusing on the word “fundamentalist,” especially when it’s tied to the word “Christian.”

The definition of fundamentalist is someone who is a strict adherent to a philosophy, a doctrine or a cause. It’s an individual who holds to the letter of the law as being the correct process in pursuing the spirit of the law.

Therefore there are even fundamentalist atheists.

But when you place the word “fundamentalist” with the word “Christian” you create a quandary, because Jesus claimed that he was the fulfillment of all the Law and Prophets, and then he boiled down the entire extent of that body of work to two principles:

  1. We’re to love the Lord with all our heart, soul, mind and strength;
  2. And the second is like unto it: love your neighbor as yourself.

So fundamentalists who believe they’re a Christian because they hold fast to the Old Testament or to the Epistles of the Apostles will certainly find themselves on shaky ground if one of those ideas is contrary to loving the Lord or your neighbor.

Also, Jesus made it very clear that he had not come to destroy the world, but to save it, nor condemn the world, but instead, welcome change. Our goal was to be peacemakers.

Anyone who finds joy in the suffering of mankind has by default become a cheerleader for evil.

The reason the Bible says that Jesus will eventually return to Earth is to keep us from killing everyone on the planet.

  • It is an act of mercy, not vengeance.
  • It is a position of grace, not judgment.

So if we have any desire to see the world end and for suffering to multiply so that such an event might occur, then we are identical to James and John, who wanted to rain fire down from Heaven because a Samaritan village refused to welcome them.

So when I run across people who have that mindset, I explain to them that I understand their desire but I do not consider them to be followers of the heart of Jesus.

I call them Apocalyptic Believers. In other words, they believe in the Apocalypse.

If they really believed in Jesus, they would pray for a way for the world to be preserved and saved… until more people could find their way home.

 

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Jesonian: Rome, Jerusalem and Antioch… July 19th, 2015

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streetwalking Jesus

The religious system is confused.

Confusion normally sets in when what we have set out to do fails miserably, and rather than admitting our lacking, we choose to cover it up with freshly concocted stupidity.

All the churches in the United States are desperately trying to hang on to every blade of grass to keep from falling off the cliff into oblivion.

The level of disinterest for all things spiritual is growing daily. Rather than allowing for candid reflection and legitimate repentance, a strange sense of nostalgia has set in, causing these diminishing denominations to grab on to one of two efforts: to either become more Rome or more Jerusalem.

For some it’s an issue of attempting to return to the tenets of the Mother Church in Rome and put greater emphasis on sacraments, liturgy, tradition and form. They cite statistics telling them that most people want their church services to be somber, guarded and filled with relics of childhood memories of spirituality.

  • So communion around the table becomes more important than communion of the saints.
  • Repetition of words becomes more prevalent than the repetition of our ongoing commitment to one another.

Although many of them are Protestant, they secretly yearn for a reconciliation with Catholicism.

Then there are those who think the key to expanding their spiritual borders and increasing their attendance is Jerusalem:

  • More emphasis on praise, worship, Old Testament practices and an apocalyptic geyser of predictions concerning the end of the world.
  • If you can’t make people happy, then make them glad they’re sad because they’re waiting for Jesus to come back and make everything right.

And even though Jesus continues to stand at the door of all of these churches and knock, no one opens up to him because all of them are possessed by forms of godliness while denying the power of the Gospel to transform our everyday experiences.

There is a third choice. It is characterized in the Book of Acts by a body of believers who lived in Antioch.

  • They were not Jews.
  • They were not Romans nor Greeks.

They rejected the term “Gentile” and instead embraced a new name: Christian.

It was a mocking title placed upon them by their pseudo-intellectual neighbors, referring to this new breed of thinker as “Little Jesuses.”

They liked it.

They understood that to be a follower of Jesus was to embrace the lifestyle he proclaimed in his Sermon on the Mount and in all his dealings with his fellow-humans.

The Roman church will not give us the intimacy required to show mercy to others. We’re too interested in our own absolution.

The Jerusalem church will not provide us enough Jesus of Nazareth to transform the lives of the congregation from Old Covenant to New Covenant. And looking to the eastern sky for a Second Coming eliminates a vision of the entire horizon.

We must go back to being Christians–but in the style of Antioch, not Rome or Jerusalem.

That particular position functions with two Jesonian tenets:

  1. We should love the Lord our God with all our heart, soul, mind and strength.
  2. And we will love our neighbor as ourselves.

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Populie: The Battle Between Good and Evil … October 22, 2014

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Jesus and the devil

Sometimes I believe that the promotion of “good” is merely permission to be pious and the elevation of “evil” is just a bunch of geeks from high school, who think it’s neat to scare people with their darker side.

It ends up promoting this popular lie–populie–of “the battle between good and evil.”

Religion is enthralled with the concept because it allows for an all-powerful God to flex His muscle against a strong Luciferian army which is doomed to failure, but in the meantime frightens the world with all sorts of dastardly deeds.

Amazingly, entertainment is obsessed with the notion because it welcomes witches, demons, flying dragons and all sorts of apocalyptic paraphernalia, to keep the audience on the edge of its seat, wondering if any glimmer of goodness can survive.

Politics learned a long time ago that it’s a lot easier to motivate people by getting them to hate something than to love something.

So if we hate evil and those who perform the nefarious deeds, we can don the cloak of righteousness and represent purity to the world around us.

So the original Soviet Union was not deemed to be a dumb government complexity, but rather, must be referred to as “the evil empire” in order to create a devilish enemy.

I am weary of it all.

I am especially weary of those who tell me that I can’t believe in God unless I believe in Satan. They insist that because the Bible proclaims that this fallen angel exists as a real creature of festering fussiness, that I must embrace the ideology that surrounds him or else deny the validity of the Holy Book.

Yet when the storyline plays out in the Good Book, the saner writers tell me frankly that every temptation comes from my own lust.

I am told that God doesn’t tempt me, nor does He desire for me to be tempted.

Matter of fact, Jesus said, “Lead us not into temptation but deliver us from evil.”

So what is evil?

Evil occurs when the good that humans could have accomplished is delayed or tabled in committee.

Good transpires when evil is stopped by humans who are thinking ahead.

To me it’s just that simple.

Every evil that has happened on the planet earth since the beginning of time has human fingerprints. There are no claw marks left behind, nor cloven hoofprints. It always has something to do with someone who just failed, in some way or another, to love his or her neighbor as themselves.

We are drawn away by our own lusts.

Love is available to us but it does not allow us to dominate or destroy, so instead, we pursue lust.

  • It is the source of all iniquity.
  • It is the source of all evil.

As long as we believe that we are the pawns in a gigantic chess game between God and Beelzebub, we will fail to take responsibility for our own deeds and instead, act helpless when we’ve been given the power of a sound mind instead of a spirit of fear.

I know there will be many people who disagree with me, and since I do not hold the golden key to universal truth in my hand, these detractors may be right.

But I don’t think we become better people by blaming an outside force for our own damned laziness.

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