Jesonian–Troubling (Part 4)… July 22nd, 2017

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Still a bit troubled.

It’s this whole thing about salvation: “By grace you are saved through faith.”

The Apostle Paul shared this sentiment, and it set in motion the essence of the Protestant movement, so that today we are most concerned about the salvation of the soul.

Meanwhile, the emotions, the mind and the physicality of the church members wane, having no better effect than those in the world.

I suppose a case can be made that once we are eternally rescued and given a place in heaven, temporary years on Earth don’t seem quite as valuable.

Of course, one could have that opinion if one had not read the Gospel of Jesus. Jesus was intent on having God’s will done on Earth as it is in heaven.

He believed in personal responsibility.

He challenged his followers to go the second mile.

He told us that those who have purity of heart– emotional clarity–would see God.

He asked us to think about the world around us and how it works.

And certainly, he challenged us to be born again–not merely accepting the frailties of our genetic code, but rather, setting in motion a transformation which makes us “new creatures.”

The church offers soul salvation and then wonders why many people opt for “off-campus” emotional healing, renewing of their minds and physical exercise with healthy eating.

If salvation is a gift, why are we told to work out our own salvation with fear and trembling?

If salvation is a gift, why did Jesus tell Zacchaeus that he had “achieved” it by giving back the money he had stolen?

Imagine how powerful the Christian church could become if we simply taught that the salvation of our souls is an eternal work, demanding the grace of God to inaugurate our emotional healing, renewing of our minds and enhancement of our DNA.

It is troubling.

It is troubling that the church contains people who are going to heaven … yet having a hell of a time getting there.

 

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Jesonian… June 24th, 2017

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“Go.”

But where?

Into all the world, Jesus said as he was about to ascend into Heaven.

Although most theologians like to focus on the Ascension based upon Jesus’ arrival to “sit at the right hand of God the Father,” I would like to discuss what we have called the “great commission”–to go into all the world.

Was it not actually the ludicrous commission? After all, Jesus had traveled with his twelve disciples for three-and-a-half years. He knew they were Jewish, bigoted, disrespectful of women, indifferent to children and completely bound to their home base. How could he possibly anticipate that these immovable religious boys could ever take a message anywhere?

There were three keys to the success of the early church:

  • The Holy Spirit
  • The Apostle Paul
  • The destruction of Jerusalem

If you remove any one of these elements, Christianity becomes a cult of Judaism, therefore suffering the fate of the Jews when the Romans destroyed their Temple.

Peter, Andrew and John had no intention of doing anything but hanging around Jerusalem and aggravating the Pharisees. (You may notice that I left out James because early on he mouthed off and lost his head–literally.)

So the Holy Spirit arrived on the Day of Pentecost and gave Peter the boldness to speak about the murder of the Messiah in front of Jews visiting from all over the known world. Three thousand of them were saved that day, went back to their homes and began the process of reaching the entire planet.

Meanwhile, a Pharisee named Saul of Tarsus became quite adept at killing Christians, therefore terrorizing them. He was on his way to crippling the movement when Jesus signed him up on the road to Damascus, to take the message to the Gentiles. Why? Because the original twelve were not going to do it.

And even though Paul was a Pharisee, he was a rabble rouser–a fire-brand of intellectual and spiritual energy. He found himself criticizing the original disciples because they would not eat with the Gentiles, deeming themselves better.

Paul took the Gospel to the Greeks, and since the Romans always followed everything the Greeks did, they made excellent evangelists. He ended his life in Rome, teaching, knowing that the Romans were going to reach the Germanic tribes and the Germanic tribes would evangelize the Angles and Saxons, and the Angles and Saxons were going to climb into boats, land on rocks near Plymouth and begin a new nation called America, which would generate the technology to reach the whole world.

To ensure that those “stay-at-home disciples” would eventually leave Jerusalem and follow in Paul’s footsteps, Jesus warned them about the coming destruction of Jerusalem–to make sure they left town before the Romans arrived with their deadly foreclosure.

By 70 A. D. there was no Jewish synagogue, race or movement. Christianity survived because the followers of Jesus literally “headed for the hills.”

In the process of touting the power of prayer, the value of meditation and the worth of Bible study, we need to understand that Jesus intended us to be a “go” people.

He wanted us to view the world as a whole instead of just our little village, and he desired that his children would be the most tolerant, non-bigoted, caring and clever people on the face of the Earth.

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Jesonian… April 15th, 2017

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A Saturday many, many years ago, the beaten, bruised and bloodied body of Jesus of Nazareth lay still in the darkness of a borrowed tomb, as his spirit communed with the angels and his mind reasoned over the unfoldings of a truly abundant life.

We are not privy to those thoughts.

Matter of fact, all we know of the life of Jesus comes from four major biographers who borrowed pieces from one another, and each, in his own way, had an agenda to offer insights to please his readers.

There is no autobiography.

So we aren’t sure of the emotion in the words attributed to him. Therefore theologians decipher and agnostics disembowel the remnants of the script left to us of this magnificent life.

Yet every once in a while, we get a deeper glimpse. Such is the case in Matthew the 23rd Chapter, Verse 37-38:

“Oh, Jerusalem, Jerusalem! Thou that killest the prophets and stone them which are sent unto you. How often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not. Behold, your house is left unto you desolate.”

The great debate over the centuries has been whether Jesus was Jewish or whether he came, in a certain sense, to abolish Judaism in favor of the New Covenant.

If you study the writings of Martin Luther, you might begin to believe that the Great Reformer was anti-Semetic. Yet in many evangelical churches, there seems to be a return to Jewish traditions, including them with their Christian rituals.

What did Jesus feel about the Jews?

What was the heart of the matter?

First and foremost, you must understand, for Jesus to include Gentiles and Samaritans in his movement immediately made him an outcast from the Jewish religious community.

Matter of fact, the Jewish Council that condemned him to death granted him none of the courtesy that was normally extended to brethren.

The reality that Jesus did not believe that the Jews were special because they were the “children of Abraham,” but rather put forth the opinion that God “could take stones” and make offspring of Abe, certainly did not put him in favor with those of the Zionist profile.

Yet John tells us that he “came to his own and his own received him not.”

When Jesus spoke with the woman at the well, he did use the phrase “we Jews.” It is the only time he did, but he certainly had a kindness and favorability for those who lived in Judea and Galilee.

But Jesus was a man of vision–the Gospel would never reach China or the Native Americans if it were left in the hands of the Jews. The Jewish people had already aggravated the Romans to the point that the annihilation and dispersion of their kindred was inevitable, if not imminent. The Gospel would only survive in the hands of the Greeks and the Romans, who would take it to the rest of the world.

The Apostle Paul makes it clear that when the early church was trying to force Gentile converts to comply with Jewish practices, the former Pharisee condemned them and called them “Judaizers” for limiting the scope and power of the message.

In the two verses recited above, Jesus announces the fate of Judaism.

It is in a coma.

It is left desolate and abandoned.

It is awaiting a day when it can be awakened and all the promises given by the prophets can be fulfilled.

But for a season, it was set aside in favor of salvation and “loving your neighbor” being shared with the entire world.

Basically, if you want to sum up Jesus’ feelings on Judaism, it’s very simple: Jesus loves them.

He just does not believe they’re “chosen people.”

There are no chosen people–just people who choose well.

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Good News and Better News… April 3rd, 2017

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Perhaps a good definition for foolishness is to pursue an answer which you already have acquired, hoping that this time you will get a different response.

It’s kind of like when religious people ask, “What would Jesus do?”

I guess the concept is that his desires and inclinations may be such a mystery that we need to go to fasting and prayer to attain them.

Actually, all the church would have to do is ask the question, “What did Jesus do?”

It’s not like his life is a secret. He didn’t withhold his preferences from us. And it’s not like he didn’t lay out a road map for both his personality and his heart–whether it was about politics, where Jesus made it clear that he had no preference–any Caesar was as good as any other Caesar. And in the realm of social matters, Jesus was clear about the existence of the natural order, but if that is altered by human free will, we are not to judge others who choose a different path.

Jesus certainly made it clear that women were equals, though his church today continues to forbid them place and purpose.

So I guess we continue to pose “what would Jesus do?” so that we can slam enough scriptures together, out of context, to make it look like Jesus would agree with us.

What Jesus liked was obvious: humility, endurance, personal responsibility, faith, compassion and honesty.

What Jesus did not like was equally as obvious: hypocrisy, pretense, superiority, laziness, prejudice and over-emphasis on family and culture.

We could make great strides in the church if we ceased pretending that we are bewildered about the mind of Christ. Shoot, the Apostle Paul told us that “we have the mind of Christ.”

So why not use it?

Here’s the good news: Jesus is an open book. (Four of them, in fact–Matthew, Mark, Luke and John.)

The better news is that when you study his character, you find out that he offers the only path which leads to peaceful coexistence among human beings.

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Good News and Better News… December 5th, 2016

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Jesus is a lifestyle.

Every time we try to focus on the “Christ” of his Earth journey and turn him into a religion, it seems clunky, fabricated, forced, unreal and nearly irrational.

It’s similar to when we try to make George Washington appear to be a statesman. George Washington, John Adams, Thomas Jefferson and Benjamin Franklin were rebels. They were revolutionaries. They actually found it difficult to stop their struggle and create a government.

The early disciples had the same problem when it came to Jesus.

Jesus taught them how to have abundant life, good cheer, tolerance, an expansive talent base and generosity. He did not instruct them to maintain the integrity of Judaism with the purpose of including the Old Testament.

So every time we try to present a Judeo-Christian image, we lose the lifestyle of Jesus–which is the essence of the Gospel.

Our church services today have more of Catholicism in them than Nazareth.

So let’s look at it from the aspect of definitions:

Religion: an attempt to find God in ancient scrolls, mysticism and tradition, feeling that these sacraments are the divine path to reach the Creator.

Church: a system we have set up within this religious thinking, to define our style of worship, welcoming a contingency of people who are comfortable within the format.

Christian: a doctrine that has been established which includes the teachings of Jesus, but focuses equally on the Epistles of the Apostle Paul, to formulate a plan of salvation based upon the death, burial and resurrection of the Messiah.

Then we have Jesonian.

Jesonian is a return to the simplicity of the lifestyle of Jesus, who told us that his “ways were easy and his burden was light,” and that the purpose for pursuing his values was to “find rest for your soul.”

So the religious system permeating our society today is a core belief in the atonement of Christ on the cross, the folklore of Judaism, mingled with Catholicism, punctuated with Anglo-Saxon traditions and peppered with American patriotism.

It is not the lifestyle of Jesus.

It lacks the personal responsibility, the joy, the freedom and the experimentation that he promoted as he walked among humanity.

The good news is that Jesus wants to keep things simple and easy.

The better news is that human beings are much more productive and happy when things are simple and easy.

 

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Jesonian: Reasonable (Part 2) … December 13th, 2015

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Liberty.

Find God, discover liberty.

Stumble upon liberty, see God.

It was something that the Apostle Paul said. He equated God and liberty–an inseparable pair.

He also went on to intelligently point out that human beings initially use their liberty to generate sins of the flesh.

Yes, they do.

It does not matter. Just as free will is more important than love and law, liberty is the evidence that free will is in motion.

So what is reasonable? We deal with two dangers:

  • Being so meticulous in trying to control people’s choices that we suppress human passion deep inside, where it becomes perverted;
  • Or there is the danger of having an “anything goes” philosophy, which makes people think they have a free pass, creating equal peril.

Being reasonable is understanding what your job is, doing it well, and not assigning yourself the mission of quality control for others.

As human beings, we have two areas where we can interact with each other without fear or intimidation: the heart and the spirit.

At any time, I can cross paths with each and every one of you, and as long as I am trying to help you feel deeply about life or encouraging you to increase your faith, I am on solid turf, free of being a condemning force.

Yet I will tell you that your mind and your morals are your business and your business alone. I have no authority to control your thinking nor judge your choices.

The church should take this position.

We need to trust that exploding good emotion with spiritual renaissance is enough to allow human beings to renew their own minds and define their morality.

I have no intention of taking these daily essays which flow from my heart and do anything but stir your emotions and touch your spirit. It is up to you to use them to replace ideas in your brain and to reference your own behavior.

As long as we think we control the minds and morals of those around us, we are not only annoying to our brothers and sisters … but completely out of the will of God.

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Jesonian: The Rule of the School … November 15th, 2015

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The latest piece of pseudo-intellectual drivel seems to be the jaded proclamation, “People don’t change.”

It’s especially disheartening when coming from the mouth of a prison warden, a psychiatrist or a minister.

I suppose we could take this entire essay to discuss the validity or over-simplification of such a decree. Matter of fact, as Christians we could cite that even though the disciples spent at least 38 months with Jesus of Nazareth, the amount of personality and ethical change inside each one of them was questionable.

Peter may have confessed his faith, but he was still prone to over-exaggeration and eventually, denial.

James and John may have ceased to be fishermen, but maintained much of their prejudice, wanting to kill a group of Samaritans.

Thomas certainly had a conversion experience, which he often chose to doubt.

And Judas was elected treasurer, only to betray his position… and his friend.

So it is obvious to me that Jesus was the Christ, but not necessarily able to completely change goats into sheep. No, it seems that we get lost in that process and end up basically being asses.

Yet I must tell you, if I thought that change was impossible, I would not be able to tolerate the mediocrity of the world around me.

So what is the truth?

Actually the truth is a coagulation of two principles. Whatever you are, whatever you were, whatever your inklings or whatever your genetics, you can be transformed by a pair of unchanging and necessary conclusions.

We call the first one the Golden Rule: Do unto others as you would have them do unto you.

Yet I must tell you, that single concept becomes merely idealistic if you don’t take the “rule to school.”

In other words, if you do not allow the truth of the Golden Rule to enter your daily activities, you will worship the premise as you simultaneously defile it.

There has to be an application for the cleansing power of “love your neighbor.” This is found in John the 8th Chapter, verse 15. Jesus makes a simple statement.

He says, “You judge according to the flesh. I judge no man.”

We do become different people when we realize that “loving our neighbor as ourself” is the survival mode for human interaction, and that the only way to apply it is to never judge anyone.

You may feel an inclination towards a lifestyle, a genetic predisposition, or have just developed habits which seem to cling to you like feathers in the wind, but you can still be completely reborn by realizing that loving your neighbor is refusing to participate in any judgment about him or her.

Are you ready for some truth?

  • Jesus did not believe in adultery, but he forgave an adulterous woman.
  • At no point in the Gospels will you find a situation when Jesus supported gay marriage, yet I guarantee you–he would never condemn a homosexual.
  • It would be difficult to make a case for Jesus being pro-choice, but it would be equally as difficult to think that he would forbid a woman the right to choose.

I am often confused why we think it is necessary to hold a conviction and then force others to comply.

For instance, I do not like alcohol and never have. Yet I would be completely against Prohibition.

I think smoking marijuana is granting yourself a license to be inept in the name of recreational drugs, but by the same nature, I think it’s wrong to condemn and incarcerate those who want to puff.

An obvious way we can all change is to admit that “do unto others as you would have them do unto you” is the essential chemical compound of life, but the only way to take that rule to school is to refuse to judge anyone.

It is never all right, and certainly is never God-ordained.

Even though the Apostle Paul had his experience on the road to Damascus, by the time he got on the road to Corinth, he had somewhat turned back into an officious, overly opinionated Pharisee.

But there is one thing he never lost: the realization that we are to love one another … which means expressing mercy instead of judgment.

 

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