Catchy (Sitting 62) Meeting II, Three and 4…August 19th, 2018

Jonathots Daily Blog

(3769)

“I usually don’t meet with white people.”

Terrance Eldridge.

Carlin paused, considering the statement. “Well, I usually don’t meet with a racist,” he replied.

Terrance stiffened. “I’m not a racist. I wasn’t casting an aspersion on the white race. I was merely saying that usually white people don’t want to hear what I have to say.”

Carlin smiled. “Maybe if they knew you weren’t going to be reluctant to see them they might be more receptive to your words.”

Terrance leaned back in his chair, reached over and took a sip of coffee. “You see, you feel comfortable being self-righteous, my friend. That’s because you’re white. If I take a dignified position, I’m uppity. Or radical. You may not be aware, Mr. Canaby, but America works on the ‘Hue-y’ decimal system. ‘What is your color? Then we’ll place you on the appropriate shelf.'”

Carlin just shook his head. “There’s nothing new here, Mr. Eldridge. This is the same drivel that’s been shared through Malcolm X, Farrakhan and any number of urban rappers who rail against the system and present themselves as victims.”

“Not victims,” said Terrance. “Just unable to join in the game without being proclaimed a loser before it even begins.”

Carlin sighed deeply. “Well, I’m not here to argue with you. Let me just sit here as the oppressive white person in the room and listen to you rattle on for half an hour, and then deliver my report. But I’ll tell you right now–somebody’s made a mistake in choosing you for anything. You are an agitator. Yes, an agitator. You come along just to stir people up, without offering any solution. And I, as a white man, don’t have any problem telling you that you’re sand blowing in the wind.”

Terrance eyeballed him. Then he spoke slowly. “I think I like you, Canaby. I think you’re stupid. I think you have no grasp of the problem. But you speak your ignorance eloquently.”

Carlin lifted his hands in the air and replied, “Then we agree. We’re both talking asses.”

“Perhaps we should start over,” reasoned Terrance Eldridge.

For the next half hour, the black educator did his best to present a coherent message to his pale brother. Basically it was pretty simple. As long as white people were deciding what black people were, black people would be unable to make decisions for themselves. Even if the decisions made by white people were favorable–“they’re great athletes” or “no one is as strong as they are”–black people were still victims of slavery.

They are really African-Americans, Terrance pointed out.  They deserved to be honored with their history one month a year. But even when such concessions are made, they are still chosen by a white committee.

Terrance explained that the black man achieved nothing by being angry at white America or at the nation in general. This just played into the hands of false patriots, who wanted to believe that equality had already been achieved, and what the black race was looking for was entitlement.

Terrance had two visions.

One was educational–huge weekend rallies held in big cities, inviting famous athletes and musicians to come and share, and to punctuate the fact that the black race, although brought to the United States under evil pretense, still owns their portion of the American dream.

The second piece involved taking the finest actors in Hollywood and making five movies–entertaining but also inspirational–about the journey of the black race in America. Each movie would take a different era, beginning with Movie One: 1750; Movie Two: 1850; Movie Three: 1950; Movie Four: 1960, Movie Five: Today.

Using the foundation of the Alex Haley series, Roots, there would be storylines connecting all the eras, to show what progress had been made and what progress still needed to be pursued. The movies would be entitled “AmeriKin” in honor of Terrance’s book.

So with the combination of the rallies and the release of the films, a new awakening could come into the black community, to seek common ground with all races in the country, to claim the space reserved and preserved solely for them.

The meeting ended up lasting an hour. Carlin listened carefully. Even though Eldridge was guilty of both erroneous opinions and overly zealous projections, Carlin could see where there would be value in having a movement among black Americans to claim their true heritage.

Terrance closed his discourse by saying, “I don’t know why you’re here, Mr. Canaby. I don’t know what this is all about. I don’t know whether you’re a spy or just a nice guy. I don’t know whether curiosity brought you here or if I’m going to walk out in the hall to say good-bye and get blown away by an assassin. So let me just say this–I will find a way to do all the things I’ve mentioned here. I will not judge whether these things will be successful until they’re accomplished. And if I’m the only black boy in America who claims his true kinship in this country, you will have one of us to deal with.”

Carlin smiled. He suddenly felt close to the dreamer. They stood to their feet. Carlin gave Terrance a hug. Terrance recoiled a bit, but reciprocated.

Carlin walked out the door, comically mentioning that there was no assassin–because they couldn’t find one on a Thursday afternoon. He headed for his car.

He had done what he was told. He had completed his mission.

What in the hell did it all mean?

*******

Jasper was freaked out.

He thought he was supposed to meet up with a comedian named Mickey Kohlberg at a comedy club. Jasper was used to comedy clubs. They were pleasant holes-in-the-wall in the middle of Downtown Somewhere.

But Jasper became unnerved when the corporate jet flew him to Tel Aviv in Israel.

Jasper did not like the Holy Land. First of all, it wasn’t very holy–more bloodshed had been perpetrated there than any place in the world. And honestly, Jasper never found it to exactly be land. There was so much contention, so much disagreement, over who owned the little strip of property, that it was difficult to believe that anybody would ever be able to put up permanent housing.

Landing in Tel Aviv, Jasper was handed an envelope by a fellow dressed in black, with no neck. He sat on the tarmac and opened it. It read: “You will be taken by car near Jerusalem, where you will meet up with Mickey Kohlberg at a location called the Sinai Club.”

That was it.

Jasper had a million questions–but the only person to ask was his driver, who only spoke Hebrew. Or was it Farsi? Jasper could not distinguish.

He decided to take a nap on the ride, and the next thing he knew he was sitting in front of a building made of cement blocks–unfinished, unpainted, resembling more a bomb shelter than a commercial venture.

Jasper climbed out of the car and a very small man with wire-frame glasses, long, black curly hair and a beard came walking up, and introduced himself as Mickey Kohlberg.

For a brief moment, Jasper was mentally and physically unable to function. He wordlessly followed Mickey inside.

He couldn’t fathom being where he was. He thought he was heading to a comedy club. What was sitting in front of him was a makeshift structure without air conditioning–without electricity–filled with small round tables and rickety wooden chairs.

Because Jasper felt so overwhelmed, he just allowed Mickey to do the talking.

“This is what we do. You may not know it, but you’re sitting on the border of a disputed territory. You go fifteen feet in one direction and you’re in Israel. Fifteen feet the other direction, you’re still in Israel–but not according to the Palestinians. They believe it’s their land. It’s a little bit hard to define who ‘they’ might be–coming from Bedouin backgrounds, they don’t exactly have a formal government or leader. They have a claim. They believe the land is theirs.”

“Every night I open up this club, put some candles on the tables, and I invite people from Israel and from Palestine to come to this structure and sit down together…and laugh. This club has been blown up five times. That’s why we keep building it in cement blocks. Makes it much easier to reconstruct.”

Mickey smiled a bit sadly. “So you may ask, how do I bring these people together? I find the only thing they really share in common is Jesus of Nazareth. He was once a prophet to the Jews and also one to the Muslims. I don’t sit here and share his teachings, but I take his teachings, his thoughts, and even parts of his life, and I turn them into comedy routines. Because I’m not making fun of Jew or Muslim, they are completely willing to laugh at Christian.”

“Now don’t misunderstand me. I am very respectful. But I do poke fun. Especially when I talk about how Americans have turned their religion into guns and bombs instead of compassion.”

Jasper held up a hand to stop Mickey. “I don’t understand,” he said. “What do you expect to achieve?”

Mickey sat for a long moment before answering.

“I believe,” he mouthed slowly, “that if we can show, even for a moment, that Palestinians and Israelis can agree on a common laugh, we might gain the world’s attention and get comics, musicians or artists from all over the world to come and sit in our little stone building and encourage the possibility of communication.”

Jasper sat very still. He realized that such an effort would require much money, a whole lot of motivation and twisting some arms.

“And what is the end game?” Jasper inserted.

“The end game?” repeated Mickey, uncertain of the meaning.

“Yes,” said Jasper. “Where does this take us? What is the next step afterwards? Where are we going?”

“I don’t know,” said Mickey. “Honestly, I just come here in the afternoons with a bunch of friends–early enough to rebuild the stones if necessary, and grateful if we don’t have to.”

“You’re a dead man walking,” observed Jasper pointedly.

Mickey welled up with tears. “There are worse ways to go,” he said. “That’s why I call is ‘Dying Laughing.'”

Jasper felt horrible for his nasty comment.

He told Mickey he would go and report what he had found and see what the people wanted to do about it. Jasper explained that he didn’t even understand why he was there.

“Just one more question,” posed Jasper. “Why do you call it the Sinai Club?”

“Mount Sinai was the last time that God spoke to my people,” Mickey answered. “I just think it’s time again.”

Mickey stood to his feet and walked out of the building, terminating the interview.

Jasper picked up a handful of the sandy floor of the club and tossed it across the room. He strolled out of the concrete bunker, hopped into the car and headed back to the Tel Aviv airport. The jet flew him to Washington, D.C., arriving ten hours later.

Coming down the steps of the jet, he found himself face-to-face with Jo-Jay, who was getting ready to board.

“Where you been?” she asked.

“Hell,” replied Jasper. “At least, the closest place to hell there is on Earth.”

He walked across the tarmac to the hangar and disappeared.

Jo-Jay shook her head and headed into the jet, waiting for them to refuel. She was on her way to Phoenix, Arizona. There she was scheduled to meet up with the young man named Careless.

She had done a lot of reading. She had a lot of stats and facts–the kind of useless information that makes interviewers feel informed, but actually does little to acquaint them with the subject.

Careless had selected his name based on the idea that if rich people were so rich that they weren’t concerned about money anymore, then they should start acting like they cared less and find ways to care more.

He was an igniter.

He felt it was his job to connect people of great finance with people who had Earth-changing ideas. He called it “the MacDonald project”–after Old MacDonald who had the farm.

In this scenario, the “farms” were worthy projects, organizations, research or efforts to quickly and efficiently impact the human race.

He envisioned a situation where he would be the conduit between those who had money and those who could use money efficiently to heal, protect, save and inspire.

He called it the E.I.O. Project.

Eeliminate

Iilluminate

Oobliterate

He was looking for people to take one of the “MacDonald farms,” a stash of cash, and in a 365-day period, either eliminate an evil or a disease, illuminate a nation or a race of people, or obliterate an injustice that exists on the planet.

Each one of these “farms” would be given fifty million dollars and at the end of a year, would be asked to account for how they used it and what effect they felt their project had achieved. There would also be a private investigating committee, which would likewise review and summarize.

If one of the “farms” was successful, the following year they would be given a hundred million dollars. If they were not, they would be replaced by a new “farm.”

Many people had been critical of Careless, contending that one year was insufficient to evaluate any effort. Careless, on the other hand, explained to his billionaire clients that too much time was spent by charities deliberating the best way to do something instead of experimenting with the next way.

It was radical.

Jo-Jay fell in love with him. Not romantically–but she believed she had found a common spirit. Even though Careless was well-versed in the subject matter, there was a simplicity and optimism in him that was infectious. She left her meeting inspired–realizing that the billion dollars he planned to raise to get the project going was chump change to the fifteen potential clients he was pursuing.

It was an interesting possibility.

Jo-Jay departed overjoyed, thinking to herself that the whole world could use such a sensation.

*******

On Thursday, at 1:15 A.M., Matthew checked himself in to the Las Vegas hospital. It had been a rough week.

Leonora had left him. He wasn’t angry at her–she had hung around for several weeks, even though his ability as a lover had diminished to nothing.

His body was taking on the pallor of a dying man.

She tried, but she was just too pink to be gray. She was too young to be around debilitation.

When she left him, he wanted to turn to the bottle, but now he felt too weak to even get drunk.

When he woke up on Wednesday morning and realized that his left leg was not moving, he knew he was in serious trouble. He spent the day crying, thinking, and even for a brief moment, tried a prayer.

But at midnight he realized it was time to call a private ambulance to pick him up and take him to the hospital.

He was only in the examination room for about an hour when the doctor appeared and confirmed the situation.

“You are in the final stages of liver failure. Your other organs are beginning to give up in sympathy. You need a transplant and you need it now. Before you ask me, I will tell you–we’re talking no more than a week. I’ve had your name pushed to the front of the list for donors. We shall have to see.”

The doctor left the room.

Everything was so still that Matthew could hear the buzzing of the flourescent bulbs.

He needed to talk to someone.

Who in the hell should he call?

 

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Catchy (Sitting 47) Fallen from the Sky… May 6th, 2018

Jonathots Daily Blog

(3665)

Perhaps a great discussion could have ensued between Carlin and Jubal about the power of ethics and transparency with the public. Think tanks could have weighed in on the historical nature of complete candor as opposed to releasing information gradually, so as to not overwhelm the common man.

Surely many churches, businesses and even politicians could share their rendition of “liary” as opposed to just simply stating the facts.

But on the following Thursday afternoon, in Salisbury, North Carolina, in the town plaza, eight thousand beautiful human beings gathered underneath a hilarious burst of sunshine, to eat North Carolina barbecue and listen to Jubal and the boys crank out the tunes.

Politicians, rock stars and mill workers walked together with tears in their eyes over the tenderness of the fellowship and the simplicity of what could be accomplished with a little food, love and music. In the midst of the jubilation, a private airplane flew overhead trailing a banner which read, “God Bless America.”

The crowd cheered. The plane flew by three more times, banner flapping in the wind. Jubal instructed his bandmates to improv a salsa version of “God Bless America,” which totally revved the audience into a joyous mania.

Then, to complement the banner, three skydivers jumped out of the airplane wearing red, white and blue jumpsuits and sporting American flag parachutes as they tugged on their ropes and floated to Earth.

The cheers were nearly deafening.

The crowd assumed that Jubal planned the beautiful surprise, and he thought it was a courtesy extended by the community. The three sky visitors landed, each one holding a flag, waving them in the wind. The crowd screeched and ran forward as the police edged ahead to protect the gents from being swallowed up.

Jubal and the band continued to play, although they had temporarily lost the attention of the audience.

The three newcomers disconnected from their parachutes and tore off their flags, throwing them to the ground.

Then the crowd gasped in horror. What had appeared to be flagpoles in the hands of the skydivers were actually assault rifles.

Because the police had approached the trio first, the paratroopers shot them down in thirty seconds, then raced into the crowd, shooting, maiming and killing as they went.

The scene was so surreal that it took Jubal and the cast a moment to realize what was happening. When Brother Carlos finally understood that they were under attack, he quickly ushered all of his friends into the nearby semi-truck which had carried the equipmnent for the rally.

All the participants jumped into the empty trailer of the semi as others from the crowd tried to make their way in as well. After about thirty seconds, Jubal ordered the door closed, jumped into the driver’s seat, and headed off toward the closest murderer. The man was so busy shooting that he didn’t realize that Jubal was bearing down on him with megatons of truck. Jubal didn’t give it a second thought. He slammed down the gas pedal and rolled over the killer, crushing him beneath the wheels.

The shock of this bought some time for one of the policemen, who was lying wounded, to grab his gun and aim carefully, firing a bullet into the face of a second attacker.

There were two down.

Jubal had to decide whether to go back around, risking the truck being riddled with bullets, or depart the area, with his passengers intact, and then come back after delivering them to safety.

Meanwhile, the third assassin continued to shoot at will. There were bodies everywhere. People were crying for help, others kneeling and praying over their friends.

But the police–an escort of about eighteen officers–lay very still on the ground, near the spot where the perpetrators had landed. Before Jubal could get the truck turned around to chase the third offender, five men from the crowd charged the assailant. Two were shot and a third grabbed the assassin, taking the gun, as the shooter ran into the nearby trees, attempting to escape. Unfortunately, he ran in the direction of about twenty men from the crowd, who were hiding in the woods. They tackled him and they beat him and beat him–until he was dead.

Jubal drove the truck up, careful to not strike any wounded soul on the ground. He climbed down and walked among the dead and wounded.

He fell to his knees. Jubal wept.

By the end of the day, thanks to the kindness of strangers and the excellent work of emergency medical staff, 167 wounded people were transported to hospitals. Seven were paralyzed, four were brain dead–but about 150 were treated, with a prospect of surviving the hellish ordeal.

Unfortunately, five souls died in the hospital, joined by another 83 who lay dead in the plaza.

88 people gone.

Jubal took his staff to the airport and they flew out immediately. Several of them questioned whether it was proper to leave the area without talking to the authorities. Jubal didn’t care.

The whole event was especially stunning to Carlin, who had attended on his first missionary trip with the team, to encounter such a meaningless slaughter. Once in the air, Jubal conducted a prayer meeting for about a half an hour as his team, which had witnessed evil in motion shared hearts and lifted up their concerns to a heavenly Father.

At the end of the prayer session everyone fell silent, waiting to hear what Jubal would have to share.

“We need time for reflection,” said Jubal. “We need to quiet our souls and not flamboyantly be sharing the experience on every talk show with every giddy host who wants to slide us into a slot to fill time. We should go ahead and cancel the rallies for the time being, and let’s see where God takes us.”

There was a general agreement. Except for Carlin.

Carlin patted Jubal on the shoulder and said, “I know this sounds right to you, my friend, but it isn’t. This was done today because there are people who are afraid. I don’t know who they are. But they’re afraid enough that they organized this massacre. They have learned in their dens of iniquity, that if you can scare people, you can control them. Let’s be honest. We are fuckin’ scared. But it’s the last thing in the world we need to be. I think what we should do is to hold one rally two weeks from now, and gather hundreds of thousands of people, to object to the insanity, to reject the blood-shedding, and to stand up for what’s right.”

No one liked Carlin’s idea–but no one could argue with it.

That night it was announced on the news that two different organizations took credit for the “Salisbury Slaughter”–Zion’s Warriors, a renegade, pro-Israel terrorist group, and White Light, a supremacist organization, bound and determined to return America to its Anglo-Saxon roots.

Meanwhile, in Las Vegas, Matthew heard about the tragedy via television. For twenty minutes there was silence in every casino. Everything stopped running. Everybody ceased jabbering.

Matthew took that time to drive to the airport. He needed to be there when the jet arrived. He was certainly not going to be much comfort to them, but perhaps they could bring some solace to his tormented soul.

 

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