Things I Learned from R. B. (June 7th, 2020)

Jonathots Daily Blog

(4426)

Episode 18

They called the place “The Hunchley.”

R. B. heard about it listening to one of the local Christian radio stations.

It was a gathering of about a dozen songwriters who were looking for their big break and got together to play their songs for one another, both to gain encouragement and suggestions on how to make the compositions more tuneful.

In my earlier years I had attended several of these.

I will be candid and say that I found them boring—because as a poet of sorts, I was completely uninterested in any material that was not my own. I tried to fake it, as did those around me, but the only time any of us were happy was when intoning our own personal songs.

So when R. B. brought it up, said he wanted to go, was scared to go by himself and asked me to join him, I turned him down.

The first thing that bothered me about it was that R. B. had been unemployed for two years. He was losing the will to seek the livelihood to give him solvency.

His stock in trade was repairing computers. When these magical machines had first appeared, repairing them was a very good job to have. They were expensive, and most people paid the money to have them fixed instead of replacing them. But as often happens, time marches on, taking prisoners, and soon computers were cheap enough that it was just more efficient to buy a new one than to take it to a shop and have an R. B. do surgery.

His job just didn’t exist anymore, and he was unwilling to pursue any other field. Each time a possibility was offered in his direction, it just didn’t sound as uptown as saying, “I rebuild computers.”

I didn’t want to do anything that might divert his attention from work. And secondly, he wasn’t that pleasant to be around when he was mingling his songwriting with his anger.

So I did not agree to go with R. B. to The Hunchley on the first, second or even the fifth time he asked me.

But one Monday night he arrived at my door, all dressed up, and begged me to come along to The Hunchley.

He didn’t want to go by himself. He was timid. Actually, he was a confusing mixture of timid and overbearing—a turnoff on two fronts.

Yet I had no reason to say no. Of course, there was the excuse of sanity, but after the fourth well-executed “beg,” I agreed.

On the way to The Hunchley, I decided three things:

1) I was not going to talk much

2) I was not going to eat much (something I committed to at other places than The Hunchley)

3) And under no circumstances would I play one of my songs.

My career had already taken me into the publishing world, the musical caravan, television and all sorts of concerts. I was done with that and I was not interested in seeing if I could start it again.

We tried to arrive late, but since it was young songwriters, we were still too early. This allowed much too much time for the six or seven sitting around waiting to get to know R. B.

To describe R. B.’s personality, you would have to consider a broken water pipe. When a water pipe sits there, you never even notice that it’s a water pipe and has water running through it. But if it breaks open, it sprays in every direction.

That was R. B.

Once he realized there was time on everyone’s hands, and most of the people were nervous, he decided to fill all the space with stories about his childhood, his songs and his dreams for his career.

People were polite at first. Then they looked over at me, wondering if I had the special key to turn him off.

At length, they turned their bodies away from him, hoping to discourage the verbal deluge. Fortunately, everyone finally showed up and the evening commenced.

It would have been fine if R. B. had sat there as a gentleman, listening to other people’s efforts, and then gone up to sing his song and listen to their comments.

He was incapable of such a maneuver.

The room was not large, and when other people were singing, R. B. was whispering—very loudly in my direction—all the various ideas he had about improving their work.

When he shared some of his thoughts aloud, the faithful dozen tried to be patient, partially out of their Southern-hospitality training, but also because they weren’t certain if R. B. might actually be somebody—or, oh, my God—a song publisher.

Then it was R. B.’s turn to share a song. It quickly became obvious to the gathered that R. B. was not someone or a publisher.

This seemed to grind some gears in the machinery of The Hunchley.

So after he got done, many critics rose to point out the flaws they heard in his music. They weren’t mean—but they sure weren’t uplifting.

R. B. got more and more infuriated.

After the grilling was done, he came back to his seat and looked at me with fire in his eyes and whispered, “Let’s leave. Now.”

It actually was not a very good time to depart. The musicians had gathered into some sort of mutual devotion and were attempting to gain a spirit of unity.

R. B. didn’t care. He stood to his feet and stomped toward the door.

I thought about remaining, to see if he would return, but I was a bit unnerved about him being outside the building, knowing that he was fully capable, while smoking a cigarette, to suddenly unleash his burst of curse.

I stepped outside and motioned to him. We went to the car and got inside. I was about to start the vehicle when he grabbed my hand and said, “Can you believe those asses?”

I was hoping it was a rhetorical question, but I was wrong.

R. B. wanted me on his side, and he wanted me on his side right then and there.

He began to explain what he wanted me to feel.

He called them hypocrites. No talents. Vindictive. And unbelievers.

I realized it was up to me to pick one of these insults, make it my own and join him in the demolition of The Hunchley.

I paused and thought for a moment.

I wished I were not there.

I wished I’d had better sense than to come.

I wished I didn’t have to wish anything.

I spoke in my quietest voice. “You know, R. B., there are hundreds of these songwriting meetings all over Nashville every week. Is it possible you just found a bad one?”

My, God, Jehovah—he liked that thought.

He asked me where these other groups were and how he could find out about them. I said I wasn’t sure, but he could investigate.

R. B. enthusiastically nodded his head, changed the subject and started talking about how good he thought his performance was.

I felt confident that I would never have to go to another “Hunchley” event with R. B.

Why?

Because R. B. never investigated anything.

Sit Down Comedy … November 30th, 2018

Jonathots Daily Blog

(3872)

Mall Talk

Santa: Jesus Christ!

Jesus: Are you cussin’ or just glad to see me?

Santa: (hugs Jesus and pulls back) I almost didn’t recognize you.

Jesus: That’s because I’m traveling S. I.

Santa: S. I.?

Jesus: (smiling) Savior Incognito. So good to see you, old man.

Santa: Yeah, that’s interesting, because I supposedly have gained immortality, but they’ve stuck me at about seventy-five years of age.

Jesus: Well, I died at thirty-three–that’s where I’m kind of stuck, except I didn’t exactly leave behind a pretty corpse.

Santa: (frowning) Sorry about that.

Jesus: Oh, lighten up, old man. It’s Christmas. We’ll get around to that Easter stuff later.

Santa: Well, what brings you to this mall on this day?

Jesus: I was about to ask you the same question.

Santa: Well, there are so many people dressing up like me now, that it’s easy for me to slip in, as you say, incognito, and play myself at a mall. No one knows the difference.

Jesus: So why this mall?

Santa: The best damn curly fries at the food court. I’m tellin’ you, you’ve got to try them. They’re to die for.

Jesus: Was that another crack at my crucifixion?

Santa: Oh, I’m sorry…

Jesus: (punching him in the arm) Just kidding! You’ve gotta lighten up!

Santa: Well, there’s a lot of pressure. This time of year, you run into this “Christmas war” thing–you know, where you and I are supposed to be enemies. You representing the “true meaning of Christmas” and me being a commercial bungler.

Jesus: Well, don’t people know that you’re real name is Saint Nicholas?

Santa: I’ve always been your greatest fan. I watched what you did with children, learned from how you gave to people. And I took it seriously when you said in your Beatitudes, “Rejoice and be exceedingly glad.”

Jesus: And you even copied my twelve elves!

Santa: (a bit flustered) Well… Not exactly.

Jesus: Well, sometimes they acted like elves. You see, people like to keep you where they found you. Lots of folks met me in church so they think I live there. (whispering) Honest to God, Claus–I haven’t been there for years.

Santa: You’re right. Because with me, they loved the Old North Pole thing. Obviously couldn’t do all the work in one location. I have it spread all over the globe. Every once in a while, I even use Amazon.

Jesus: If people just understood that there’s no bad way to say Christmas. It’s kind of like the word “candy.” You can substitute “chocolate, peanut butter, confection, caramel”–and still, what comes to your mind is…

Santa: (interrupting) …candy. You’re right! You can say “reindeer, Christmas tree, carols, jingle bells or manger.” What comes to my mind is Christmas.

Jesus: So they can call it a holiday. That doesn’t help them. Because the word “holiday” means “holy day.” They can say “Season’s Greetings,” but everybody knows the season is Christmas.

Santa: People just fuss too much.

Jesus: I’d say “amen” but I’m not that religious.

Santa: You really aren’t, are you?

Jesus: Nope–I just love people. I love my Father, I love Mother Nature and I love the idea of life. You know I was born in a barn…

Santa: (laughing) That’s funny.

Jesus: (serious) What’s funny about it? You live in a toy shop with reindeer.

Santa: (serious) Well, I didn’t want to argue with you.

Jesus: (laughing) You really are uptight about this Christmas thing, aren’t you? Tell you what–let’s head off to the food court and you can buy me some of those curly fries and prove to me that they’re the best in the world.

Santa: That’s a deal–if you’ll tell me about the first Christmas.

Jesus: Well, I was just a little baby surrounded by asses.

(Santa is shocked)

Jesus: (poking him in the arm) You know–donkeys. Listen, old man–we’d better hurry and get those curly fries right now. You are desperately in need of some good cheer.

 

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Jesonian: The Rule of the School … November 15th, 2015

 Jonathots Daily Blog

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empty classroom bigger

The latest piece of pseudo-intellectual drivel seems to be the jaded proclamation, “People don’t change.”

It’s especially disheartening when coming from the mouth of a prison warden, a psychiatrist or a minister.

I suppose we could take this entire essay to discuss the validity or over-simplification of such a decree. Matter of fact, as Christians we could cite that even though the disciples spent at least 38 months with Jesus of Nazareth, the amount of personality and ethical change inside each one of them was questionable.

Peter may have confessed his faith, but he was still prone to over-exaggeration and eventually, denial.

James and John may have ceased to be fishermen, but maintained much of their prejudice, wanting to kill a group of Samaritans.

Thomas certainly had a conversion experience, which he often chose to doubt.

And Judas was elected treasurer, only to betray his position… and his friend.

So it is obvious to me that Jesus was the Christ, but not necessarily able to completely change goats into sheep. No, it seems that we get lost in that process and end up basically being asses.

Yet I must tell you, if I thought that change was impossible, I would not be able to tolerate the mediocrity of the world around me.

So what is the truth?

Actually the truth is a coagulation of two principles. Whatever you are, whatever you were, whatever your inklings or whatever your genetics, you can be transformed by a pair of unchanging and necessary conclusions.

We call the first one the Golden Rule: Do unto others as you would have them do unto you.

Yet I must tell you, that single concept becomes merely idealistic if you don’t take the “rule to school.”

In other words, if you do not allow the truth of the Golden Rule to enter your daily activities, you will worship the premise as you simultaneously defile it.

There has to be an application for the cleansing power of “love your neighbor.” This is found in John the 8th Chapter, verse 15. Jesus makes a simple statement.

He says, “You judge according to the flesh. I judge no man.”

We do become different people when we realize that “loving our neighbor as ourself” is the survival mode for human interaction, and that the only way to apply it is to never judge anyone.

You may feel an inclination towards a lifestyle, a genetic predisposition, or have just developed habits which seem to cling to you like feathers in the wind, but you can still be completely reborn by realizing that loving your neighbor is refusing to participate in any judgment about him or her.

Are you ready for some truth?

  • Jesus did not believe in adultery, but he forgave an adulterous woman.
  • At no point in the Gospels will you find a situation when Jesus supported gay marriage, yet I guarantee you–he would never condemn a homosexual.
  • It would be difficult to make a case for Jesus being pro-choice, but it would be equally as difficult to think that he would forbid a woman the right to choose.

I am often confused why we think it is necessary to hold a conviction and then force others to comply.

For instance, I do not like alcohol and never have. Yet I would be completely against Prohibition.

I think smoking marijuana is granting yourself a license to be inept in the name of recreational drugs, but by the same nature, I think it’s wrong to condemn and incarcerate those who want to puff.

An obvious way we can all change is to admit that “do unto others as you would have them do unto you” is the essential chemical compound of life, but the only way to take that rule to school is to refuse to judge anyone.

It is never all right, and certainly is never God-ordained.

Even though the Apostle Paul had his experience on the road to Damascus, by the time he got on the road to Corinth, he had somewhat turned back into an officious, overly opinionated Pharisee.

But there is one thing he never lost: the realization that we are to love one another … which means expressing mercy instead of judgment.

 

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PoHymn: A Rustling in the Stagnant… September 9th, 2015

 Jonathots Daily Blog

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PoHymn Sept 9

Yada, Yada, Yo

Behold the beautiful tree

Was it made for me?

The sky, ever so blue

That was just for you

The fish like to swim

To bring glory to the heavenly Him

And the stars twinkle above

As a tribute to His love

God must love us dear

So calm your aching fear

Yes, we are arrogant asses

Clumped in our selfish masses

Promoting a God to our demand

Enforcing His rules as holy command

To confirm our eternal worth

And espouse a spiritual birth

While ignoring the flourishing flower

We insist we’ve greater power

And shooting the sparrow from the sky

Forgetting the Father counts them on high

While spitting upon our Mother Maker

Failing to be a giver, only a taker

For if God created it all

And we created Eden’s fall

Are we not the planet’s pestilence?

As we persist in our obstinance?

Truly. humility is required of those who rule

Be it God … or any earthly fool.

 

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Populie: Mars and Venus…. May 21, 2014

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mars“Men are from Mars and Women are from Venus.”

I never read the book so I shall not comment on its content, but this concept has been a deterrent to finding commonality in the human race.

It generates a POPULIE: men and women just naturally don’t get along very well.

Politics loves this because it gives them an additional demographic and contingency to try to either attack or appease.

Entertainment favors this particular assertion because it gives them fodder for plotlines which are only resolved with a closing decision that “men and women just don’t get along.”

Religion lines up to join in the segregation between the sexes, affirming antiquated scriptures that have done very little to promote harmony in the human family.

Here’s the problem: the process by which we try to distinguish our uniqueness is also the declining mentality that always spirals down to destruction. It begins with:

  1. We’re all different.
  2. Since we’re different, we need our clump.
  3. Our clump is better than their clump. Their clump sucks.
  4. Let’s hurt them.

It doesn’t matter whether you’re talking about Nazi Germany, slavery or men and women. It’s the same problem.

Once Adolph Hitler was able to convince the German people that the average family in Berlin was different from the Jews, it was an easy step to suggest that the Jews should clump together and the German people should have their own area.

Of course, once we’re clumped, we need to promote our brand. To do so, we have to detract from anything that isn’t us. So you can see, after a while, all Adolph had to do to support his decision to annihilate the Jews was to prove that the Jewish clump was completely unnecessary, if not dangerous.

The same thing was true with slavery. The white plantation owners needed workers but they couldn’t afford them. So some people with big boats convinced the Southerners that the folks in Africa were different–primitive. Perhaps even unintelligent. So it made sense to clump all the white people together and all the black people together since there was a cultural barricade. Once the clumping was permitted, it became necessary to punish those who were not in our clump by creating the “big house” and the slave quarters. And of course, once you have that clump living in squalor, like pigs, it’s all right to hurt them.

There is only one criterion for spirituality. It is not baptism, communion, faith, scriptures or tithing. It is simply this: how do I treat people?

Do I insist there are differences–to make me look multicultural? Or am I in pursuit of similarities, to make us all become human?

As long as we insist that men and women are in an exhausting struggle of misunderstanding which only occasionally is penetrated by sexual relations, we will be ignorant cave people, scratching our asses and grunting in the darkness.

Truth doesn’t always make immediate sense. It’s because the sense of the day is rarely the truth.

Escape the Populie. Don’t criticize Islam, Africa, China and other cultures for how they treat women, when our country has turned equality into a joke.

This is the cutting edge issue of our day. Until we treat men and women as equals who are intended to work together, racial harmony, cultural acceptance and spiritual toleration will merely be a myth.

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