New Names… April 8, 2013

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Not that anyone will particularly care, nor will the 24-hour news cycle lift an eyebrow in my direction, but I have decided to rename the political parties in this country based upon their impervious natures and status of performance. So in my world, henceforth now and forever, the Republicans will be known as the REDOlicans and the Democrats shall be refered to as the DUNNOcrats.
Perhaps an explanation is in order. I shall be brief.
Since the Republicans seem to pine for a time in the past when things were better, and they yearn to restore a former way of living, I have selected to acknowledge them as the party of REDO. I’m not certain whether they want Eisenhower back in office, or Ronald Reagan, but most of them certainly would not favor Richard Nixon.  In their minds, they have captured from their childhoods memories of a previous era when things were simpler, the government was less complicated, taxes were lower and men were men and women made really delicious noodle dishes. They are Redolicans. They are convinced that a journey back in time will actually thrust us forward in the holy pursuit of our morality.
On the other hand, the Democrats, who always want to espouse high-sounding ideals and concerns for the less fortunate, when given the opportunity to come up with an idea or manifest a program which might lend itself to some practical assistance for the causes they trumpet, seem to always end up with, “Dunno. I don’t know what to do.” It is much easier for them to blame those ignorant, backwoods Redolicans for insisting on nostalgia instead of dealing with the signs of our times and the nature of our culture.
So when you get a Redolican and a Dunnocrat in the same room, discussing the future of the American people, you have a climate of piety over self-righteous causes mingled with a sense of intellectual superiority, with no real ideas on how to balance the pursuit of the common good and happiness.
No wonder our country is in a stalemate and the American people constantly feel violated by leaders with fumbling hands and lustful desires.
So you can feel free to tout either of these political parties as better than the other, but I must remind you that being better requires a fruitful conclusion. Yes, “by their fruits you will know them.”

For the Redolicans, it often is the inclusion of a certain magical percentage of the population to the ignoring of  others, and for the Dunnocrats, it’s a theory of inclusion with absolutely no absorption.

On the other hand, for me–I met some real people yesterday. There were so many wonderful folks at Friedens with delightful stories that it would take many jonathots to tote their tales.

Let me sum it up by describing the woman in her eighties, who went on a missionary trip to Honduras on her own, to seek some adventure and help people.

And then there was the twenty-four-year young gent who was so concerned about his generation becoming cynical and unfeeling that he shared his heart with me openly, with a budding faith still in his spirit that things could become better.

Neither one of them were Redolicans or Dunnocrats. Instead, they just looked at what they had in their hands and tried to do something with it.

That is what I call being a patriot.

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Trinity Means Three … July 9, 2012

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Situated almost directly between Chattanooga and Soddy-Daisy, Tennessee, is a wonderfully blessed space in the road named Hixson, where I spent my Sunday with the inspiring folks of Trinity Lutheran Church.

There are those in this country of a more liberal bend who would refer to this particular region as “back-woods,” while who are more conservative in their preferences might call the area “the real America.” Since I do not prescribe to either camp, I will tell you that determining the quality of the people I meet is not based upon where I go, but instead, a choice of two approaches. It doesn’t matter if you’re in Dixie or New York City, you’re probably going to fall into one of these categories: (1) I love people and I will change myself until I do; (2) I just believe that some people are unlovable.

Now, if you happen to be in that second group, you’re likely to be suspicious, grumpy, pessimistic and may even sprout an occasional sprig of prejudice. If you’re in the first group of people,  you’re not better than anyone else–you’re just aware that you’re not, and are prepared to make the adjustment towards mercy, knowing that’s the only way to obtain it for yourself.

All that being said, let me tell you that I found the people of Hixson to be in Group 1. Actually, most of the world around me, in my opinion, is in that first group. There are those who find that overly optimistic. But after all, once someone is in Group 2, there’s not a whole lot I can do for them. They’ve probably already found me to be unlovable.

So may I say thank you to Pastor Gary, Pam, Marty and all the sweet souls at Trinity? And I know when you named your church Trinity, you were thinking of the Father, Son and Holy Ghost, which certainly is a righteous tripling. But as a parting piece of grace and insight from this traveling troubadour, may I offer you another trinity? Yes–can I present to you three ideas which just might help to continue to enrich the fertile soil in which you plant your gospel seed?

1. Find yourself without fear. Don’t get fooled. You will never find God until you find yourself, discover your own weaknesses and approach them without fear or condemnation. Righteous people aren’t perfect. Honestly, they’re often not even what you would call “good.” They’re just unafraid to admit their lack–and therefore, they grow in their strengths. Be the first one in your neighborhood to notice what you don’t do very well and have the confidence in your talents in to share your shortcomings without fear.

2. Find others without being afraid. Once you’ve taken a journey through your own soul and survived the odyssey, extend the same mercy and tenderness to other folks that you just gave to yourself. It’s often the case that people are not mean–they’re just dissatisfied and they’re trying to create the rest of the world in their image. If you’re not afraid of who you are, you become valuable to both friends and strangers because you don’t have to be afraid of who they are. Sometimes our discoveries are alarming–but if we’ve allowed ourselves the salvation of being free of fear, we can escape all that apprehension and start to love people where they are and give them a chance to find their way. Here’s a truth–you will never find others until you first find yourself–without fear.

3. Find God in your lack of fear. I know there are those who will quote, with great reverence, that “the fear of the Lord is the beginning of wisdom.” But sooner or later, we have to stop “beginning” wisdom and actually embrace it. I will tell you of a certainty that the wisdom of the Lord is the end of fear. As the Bible says quite beautifully, “perfect love casts out fear.” Once you find yourself without fear, it gives you the courage to find others without being afraid. Surviving that project, you are now ready to find God in your lack of fear.

Sooner or later, following Jesus of Nazareth has to be more than acquiring a bus ticket to heaven. Jesus did not envision being a caretaker for a bunch of sick souls whom he transports to eternity for rehab. He envisioned making strong people who were the “light of the world” and the “salt of the earth”–people who live without fear and therefore do not have to warm up their hearts to accept others, but already have a pre-heated oven of compassion, ready and waiting.

So I walked out of yesterday a blessed man and climbed into my van, having been in Hixson, Tennessee. Long ago I rejected the over-simplistic attitudes of the conservatives and liberals and have been on a quest to discover the soul of America, one person at a time. I leave behind a little piece of my heart for Trinity–and many of my thoughts, and I encourage them to take on a new trinity:

• Find yourself without fear.
• Find others without being afraid.
• And therefore, find God in your lack of fear.

It truly is the essence of all that we really know about the Father, Son and the Holy Spirit.

   

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