Catchy (Sitting 62) Meeting II, Three and 4…August 19th, 2018

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(3769)

“I usually don’t meet with white people.”

Terrance Eldridge.

Carlin paused, considering the statement. “Well, I usually don’t meet with a racist,” he replied.

Terrance stiffened. “I’m not a racist. I wasn’t casting an aspersion on the white race. I was merely saying that usually white people don’t want to hear what I have to say.”

Carlin smiled. “Maybe if they knew you weren’t going to be reluctant to see them they might be more receptive to your words.”

Terrance leaned back in his chair, reached over and took a sip of coffee. “You see, you feel comfortable being self-righteous, my friend. That’s because you’re white. If I take a dignified position, I’m uppity. Or radical. You may not be aware, Mr. Canaby, but America works on the ‘Hue-y’ decimal system. ‘What is your color? Then we’ll place you on the appropriate shelf.'”

Carlin just shook his head. “There’s nothing new here, Mr. Eldridge. This is the same drivel that’s been shared through Malcolm X, Farrakhan and any number of urban rappers who rail against the system and present themselves as victims.”

“Not victims,” said Terrance. “Just unable to join in the game without being proclaimed a loser before it even begins.”

Carlin sighed deeply. “Well, I’m not here to argue with you. Let me just sit here as the oppressive white person in the room and listen to you rattle on for half an hour, and then deliver my report. But I’ll tell you right now–somebody’s made a mistake in choosing you for anything. You are an agitator. Yes, an agitator. You come along just to stir people up, without offering any solution. And I, as a white man, don’t have any problem telling you that you’re sand blowing in the wind.”

Terrance eyeballed him. Then he spoke slowly. “I think I like you, Canaby. I think you’re stupid. I think you have no grasp of the problem. But you speak your ignorance eloquently.”

Carlin lifted his hands in the air and replied, “Then we agree. We’re both talking asses.”

“Perhaps we should start over,” reasoned Terrance Eldridge.

For the next half hour, the black educator did his best to present a coherent message to his pale brother. Basically it was pretty simple. As long as white people were deciding what black people were, black people would be unable to make decisions for themselves. Even if the decisions made by white people were favorable–“they’re great athletes” or “no one is as strong as they are”–black people were still victims of slavery.

They are really African-Americans, Terrance pointed out.  They deserved to be honored with their history one month a year. But even when such concessions are made, they are still chosen by a white committee.

Terrance explained that the black man achieved nothing by being angry at white America or at the nation in general. This just played into the hands of false patriots, who wanted to believe that equality had already been achieved, and what the black race was looking for was entitlement.

Terrance had two visions.

One was educational–huge weekend rallies held in big cities, inviting famous athletes and musicians to come and share, and to punctuate the fact that the black race, although brought to the United States under evil pretense, still owns their portion of the American dream.

The second piece involved taking the finest actors in Hollywood and making five movies–entertaining but also inspirational–about the journey of the black race in America. Each movie would take a different era, beginning with Movie One: 1750; Movie Two: 1850; Movie Three: 1950; Movie Four: 1960, Movie Five: Today.

Using the foundation of the Alex Haley series, Roots, there would be storylines connecting all the eras, to show what progress had been made and what progress still needed to be pursued. The movies would be entitled “AmeriKin” in honor of Terrance’s book.

So with the combination of the rallies and the release of the films, a new awakening could come into the black community, to seek common ground with all races in the country, to claim the space reserved and preserved solely for them.

The meeting ended up lasting an hour. Carlin listened carefully. Even though Eldridge was guilty of both erroneous opinions and overly zealous projections, Carlin could see where there would be value in having a movement among black Americans to claim their true heritage.

Terrance closed his discourse by saying, “I don’t know why you’re here, Mr. Canaby. I don’t know what this is all about. I don’t know whether you’re a spy or just a nice guy. I don’t know whether curiosity brought you here or if I’m going to walk out in the hall to say good-bye and get blown away by an assassin. So let me just say this–I will find a way to do all the things I’ve mentioned here. I will not judge whether these things will be successful until they’re accomplished. And if I’m the only black boy in America who claims his true kinship in this country, you will have one of us to deal with.”

Carlin smiled. He suddenly felt close to the dreamer. They stood to their feet. Carlin gave Terrance a hug. Terrance recoiled a bit, but reciprocated.

Carlin walked out the door, comically mentioning that there was no assassin–because they couldn’t find one on a Thursday afternoon. He headed for his car.

He had done what he was told. He had completed his mission.

What in the hell did it all mean?

*******

Jasper was freaked out.

He thought he was supposed to meet up with a comedian named Mickey Kohlberg at a comedy club. Jasper was used to comedy clubs. They were pleasant holes-in-the-wall in the middle of Downtown Somewhere.

But Jasper became unnerved when the corporate jet flew him to Tel Aviv in Israel.

Jasper did not like the Holy Land. First of all, it wasn’t very holy–more bloodshed had been perpetrated there than any place in the world. And honestly, Jasper never found it to exactly be land. There was so much contention, so much disagreement, over who owned the little strip of property, that it was difficult to believe that anybody would ever be able to put up permanent housing.

Landing in Tel Aviv, Jasper was handed an envelope by a fellow dressed in black, with no neck. He sat on the tarmac and opened it. It read: “You will be taken by car near Jerusalem, where you will meet up with Mickey Kohlberg at a location called the Sinai Club.”

That was it.

Jasper had a million questions–but the only person to ask was his driver, who only spoke Hebrew. Or was it Farsi? Jasper could not distinguish.

He decided to take a nap on the ride, and the next thing he knew he was sitting in front of a building made of cement blocks–unfinished, unpainted, resembling more a bomb shelter than a commercial venture.

Jasper climbed out of the car and a very small man with wire-frame glasses, long, black curly hair and a beard came walking up, and introduced himself as Mickey Kohlberg.

For a brief moment, Jasper was mentally and physically unable to function. He wordlessly followed Mickey inside.

He couldn’t fathom being where he was. He thought he was heading to a comedy club. What was sitting in front of him was a makeshift structure without air conditioning–without electricity–filled with small round tables and rickety wooden chairs.

Because Jasper felt so overwhelmed, he just allowed Mickey to do the talking.

“This is what we do. You may not know it, but you’re sitting on the border of a disputed territory. You go fifteen feet in one direction and you’re in Israel. Fifteen feet the other direction, you’re still in Israel–but not according to the Palestinians. They believe it’s their land. It’s a little bit hard to define who ‘they’ might be–coming from Bedouin backgrounds, they don’t exactly have a formal government or leader. They have a claim. They believe the land is theirs.”

“Every night I open up this club, put some candles on the tables, and I invite people from Israel and from Palestine to come to this structure and sit down together…and laugh. This club has been blown up five times. That’s why we keep building it in cement blocks. Makes it much easier to reconstruct.”

Mickey smiled a bit sadly. “So you may ask, how do I bring these people together? I find the only thing they really share in common is Jesus of Nazareth. He was once a prophet to the Jews and also one to the Muslims. I don’t sit here and share his teachings, but I take his teachings, his thoughts, and even parts of his life, and I turn them into comedy routines. Because I’m not making fun of Jew or Muslim, they are completely willing to laugh at Christian.”

“Now don’t misunderstand me. I am very respectful. But I do poke fun. Especially when I talk about how Americans have turned their religion into guns and bombs instead of compassion.”

Jasper held up a hand to stop Mickey. “I don’t understand,” he said. “What do you expect to achieve?”

Mickey sat for a long moment before answering.

“I believe,” he mouthed slowly, “that if we can show, even for a moment, that Palestinians and Israelis can agree on a common laugh, we might gain the world’s attention and get comics, musicians or artists from all over the world to come and sit in our little stone building and encourage the possibility of communication.”

Jasper sat very still. He realized that such an effort would require much money, a whole lot of motivation and twisting some arms.

“And what is the end game?” Jasper inserted.

“The end game?” repeated Mickey, uncertain of the meaning.

“Yes,” said Jasper. “Where does this take us? What is the next step afterwards? Where are we going?”

“I don’t know,” said Mickey. “Honestly, I just come here in the afternoons with a bunch of friends–early enough to rebuild the stones if necessary, and grateful if we don’t have to.”

“You’re a dead man walking,” observed Jasper pointedly.

Mickey welled up with tears. “There are worse ways to go,” he said. “That’s why I call is ‘Dying Laughing.'”

Jasper felt horrible for his nasty comment.

He told Mickey he would go and report what he had found and see what the people wanted to do about it. Jasper explained that he didn’t even understand why he was there.

“Just one more question,” posed Jasper. “Why do you call it the Sinai Club?”

“Mount Sinai was the last time that God spoke to my people,” Mickey answered. “I just think it’s time again.”

Mickey stood to his feet and walked out of the building, terminating the interview.

Jasper picked up a handful of the sandy floor of the club and tossed it across the room. He strolled out of the concrete bunker, hopped into the car and headed back to the Tel Aviv airport. The jet flew him to Washington, D.C., arriving ten hours later.

Coming down the steps of the jet, he found himself face-to-face with Jo-Jay, who was getting ready to board.

“Where you been?” she asked.

“Hell,” replied Jasper. “At least, the closest place to hell there is on Earth.”

He walked across the tarmac to the hangar and disappeared.

Jo-Jay shook her head and headed into the jet, waiting for them to refuel. She was on her way to Phoenix, Arizona. There she was scheduled to meet up with the young man named Careless.

She had done a lot of reading. She had a lot of stats and facts–the kind of useless information that makes interviewers feel informed, but actually does little to acquaint them with the subject.

Careless had selected his name based on the idea that if rich people were so rich that they weren’t concerned about money anymore, then they should start acting like they cared less and find ways to care more.

He was an igniter.

He felt it was his job to connect people of great finance with people who had Earth-changing ideas. He called it “the MacDonald project”–after Old MacDonald who had the farm.

In this scenario, the “farms” were worthy projects, organizations, research or efforts to quickly and efficiently impact the human race.

He envisioned a situation where he would be the conduit between those who had money and those who could use money efficiently to heal, protect, save and inspire.

He called it the E.I.O. Project.

Eeliminate

Iilluminate

Oobliterate

He was looking for people to take one of the “MacDonald farms,” a stash of cash, and in a 365-day period, either eliminate an evil or a disease, illuminate a nation or a race of people, or obliterate an injustice that exists on the planet.

Each one of these “farms” would be given fifty million dollars and at the end of a year, would be asked to account for how they used it and what effect they felt their project had achieved. There would also be a private investigating committee, which would likewise review and summarize.

If one of the “farms” was successful, the following year they would be given a hundred million dollars. If they were not, they would be replaced by a new “farm.”

Many people had been critical of Careless, contending that one year was insufficient to evaluate any effort. Careless, on the other hand, explained to his billionaire clients that too much time was spent by charities deliberating the best way to do something instead of experimenting with the next way.

It was radical.

Jo-Jay fell in love with him. Not romantically–but she believed she had found a common spirit. Even though Careless was well-versed in the subject matter, there was a simplicity and optimism in him that was infectious. She left her meeting inspired–realizing that the billion dollars he planned to raise to get the project going was chump change to the fifteen potential clients he was pursuing.

It was an interesting possibility.

Jo-Jay departed overjoyed, thinking to herself that the whole world could use such a sensation.

*******

On Thursday, at 1:15 A.M., Matthew checked himself in to the Las Vegas hospital. It had been a rough week.

Leonora had left him. He wasn’t angry at her–she had hung around for several weeks, even though his ability as a lover had diminished to nothing.

His body was taking on the pallor of a dying man.

She tried, but she was just too pink to be gray. She was too young to be around debilitation.

When she left him, he wanted to turn to the bottle, but now he felt too weak to even get drunk.

When he woke up on Wednesday morning and realized that his left leg was not moving, he knew he was in serious trouble. He spent the day crying, thinking, and even for a brief moment, tried a prayer.

But at midnight he realized it was time to call a private ambulance to pick him up and take him to the hospital.

He was only in the examination room for about an hour when the doctor appeared and confirmed the situation.

“You are in the final stages of liver failure. Your other organs are beginning to give up in sympathy. You need a transplant and you need it now. Before you ask me, I will tell you–we’re talking no more than a week. I’ve had your name pushed to the front of the list for donors. We shall have to see.”

The doctor left the room.

Everything was so still that Matthew could hear the buzzing of the flourescent bulbs.

He needed to talk to someone.

Who in the hell should he call?

 

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Catchy (Sitting 35) Feel the Steel … February 11th, 2018

Jonathots Daily Blog

(3580)

Tremaine Wilkerson was black…to this day.

He and Matthew had become friends in high school, mainly because Tremaine was the only black student within three counties and also, Matthew wanted to place on his college entrance application that he had a black friend.

Their closeness was cemented when the two of them were elected to attend a conference in Atlanta, Georgia, and they were driving around at night, in a car which they had boosted from one of the sponsors to go joy-riding, when they were stopped by an Atlanta police officer.

It was two o’clock in the morning and neither Tremaine nor Matthew appeared a drizzle over sixteen years of age. Matthew was at the wheel so the officer asked for a license and registration. (Matthew was impressed that he was able to come up with half of the request.) The policeman was not appeased.

The cop was greatly interested in Tremaine. For you see, Tremaine was a very large boy–the kind you think should play football or basketball, although he had given no attention to either sport. He had also allowed his hair to go natural–so he had a huge Afro, which would only have seemed appropriate for a dancer on Soul Train. The Atlanta constable did not find it particularly appealing.

He had Tremaine get out, pushed him up against the car, had him spread his legs and searched him for anything that might seem the least little bit controversial.

Matthew realized he needed to do something, so he interrupted the cop and said, “Listen, I have to admit I’m a bratty kid–wealthy–and this young fellow is my butler. He didn’t want to go out on this drive, but it was his job to keep an eye on me. I foolishly borrowed this car, and now I see how ridiculous it was. So if you will just forgive me, I’ll drive us back and we’ll never do anything so stupid again.”

Matthew knew the speech was very flimsy, but the policeman seemed relieved that the black fellow was not an equivalent, but rather, a servant. He gave a stern warning to Matthew and sent them on their way.

Tremaine never forgot it.

So when Matthew was trying to draft a plan to get information about what was really going on with Jo-Jay, Carlos and the mysterious death of Prophet Morgan, he decided to contact Tremaine, who was now married, living in Kalamazoo, Michigan, working as a chemist, writing poetry on the weekends.

Matthew outlined the following plan:

He wanted to use Tremaine’s ethnic appearance to scare the shit out of Michael Hinston. So Matthew hired four good-natured buddies who were “goon-like” to assist Tremaine in kidnapping Michael Hinston following one of his handball game at the local Y, and take the distinguished Congressman to the back unit of a storage facility in Alexandria, Virginia.

Tremaine listened carefully, trying not to interrupt, but about three-quarters of the way through the unfolding of the plot, he felt compelled to interject.

“Matthew, you do know I’m a chemist?”

“I do,” said Matthew, “but can I say that I’m interested in some of the other aspects of your chemistry?”

Tremaine frowned. “You mean the fact that I’m black and have a ‘fro?”

“Yes,” said Matthew, “and pretty muscular.”

“I work out,” said Tremaine.

“It shows,” cited Matthew.

Now Matthew knew that Tremaine was an altruistic soul. Matter of fact, Tremaine had a soft spot in his heart for the black kids on the south side of Chicago, and volunteered every summer for two weeks to assist with the young folks, and gave money based upon his budget.

Matthew offered, “If you’ll do this for me, I will donate $25,000 to the dudes from South Chicago.”

Tremaine shook his head. “You do know kidnapping is against the law, right?”

Matthew feigned surprise. “No…I wish you hadn’t told me.”

Matthew laughed but Tremaine didn’t. Yet for some reason the passive black man from the Wolverine State agreed to participate.

It was not terribly complicated. Michael Hinston popped out of the YMCA whistling a happy tune and was immediately nabbed by the four hired goons, had a bag thrown over his head, and was tossed into a nearby beat-up Ford van.

Realizing that Tremaine was not going to be prepared for such an encounter, Matthew had written a script for him.

“Lay there quietly and don’t say a word or I’ll slit your throat,” warned Tremaine, with too many delays for the speech to sound natural.

Congressman Michael kept objecting while offering money, favors and possible other Congressmen who would be better to kidnap because of their more powerful positions.

Cued by the script, Tremaine continued. “Shut up! Shut up, honky bastard! Shut up, Congressman Whitewash!” and finally, “Shut up or I’ll kilt you!”

There was one other line, which was, “Stop axing too many questions!”

Arriving at the storage unit, Matthew met the van with a finger on his lips, warning Tremaine and the goons to remain silent so the Congressman wouldn’t know he was present.

The script continued with stage direction: “Tremaine, you do the lines, and I, Matthew, will do all the motions.”

They carried Hinston into the storage unit, pulling down the door for privacy, sat him in a wooden chair, tying him to the slats and legs. Michael was obviously distressed. Matthew motioned for Tremaine to read his next line.

Tremaine looked down, reading ahead, and then back up at Matthew, perplexed. Matthew nodded, encouraging him to go ahead, so Tremaine uttered, “I be knowing that yous be a killer. You kilts the Prophet and took the young woman and spit her out in the jungle.”

Tremaine turned to Matthew, looking like he had just bitten into a lemon. Matthew again encouraged him to continue.

“I be’s tellin’ you this one time. You talk or I’m gonna cuts your tongue out and stick it in your hand.”

Tremaine stepped back and admired himself for this particular performance. When Tremaine mentioned “cut your tongue out,” Matthew lifted the bag, stuck a knife underneath and rubbed the cold steel against Michael’s cheek. Matthew then pointed at Tremaine.

Tremaine glanced at the script, and using his best inner-city voice, growled, “Feel the steel.”

Michael peed his pants.

It was unpleasant to experience, but made the goons standing in the background giggle uncontrollably. Matthew tried to silence them but he, himself was quite amused.

There was no need for further intimidation. Michael began to expound on the story of his life. He shared everything he knew–which ended up being very little.

He explained that he had been coerced by the CLO to have Jubal Carlos arrested in Vegas, and to suggest that there should be an investigation into Jubal and the movement over the mysterious murder of Morgan.

He knew nothing about Jo-Jay.

He knew nothing about further plans.

And he closed off with a whimpering sigh, whining, “I’m nobody. Just ask anybody.”

Matthew believed him. He walked over and quietly loosened the ropes on Michael’s wrists and legs. Tremaine had one final line:

“You stay here for an hour, you white bastard, and then you can loosen yourself and leave. But don’t you be makin’ trouble for my people. Life began in Africa, and your life could end there.”

When Tremaine finished the line he gave a huge grin and a thumbs-up to Matthew, approving the script.

Matthew, Tremaine and the four goons departed.

Matthew made good on his $25,000 donation and gave a thousand to each goon.

So for under thirty thousand dollars he found out nothing, except as always, the easy explanation was never the correct one.

 

 

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G-Poppers … December 11th, 2015

 Jonathots Daily Blog

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Jon close up

 

There is only one culture.

It’s called human.

It possesses two working parts–love and do:

Love your neighbor as yourself.

Do unto others as you would have them do unto you.

Without this culture permeating the inhabitants of Earth, we naturally become adversarial, and therefore dangerous to one another.

  • Feel free to have all the customs you desire.
  • You can have hot food or bland food.
  • You can name your God whatever you wish.
  • You may adorn yourself in native costuming.

All of that is terrific, as long as you’re willing to join the human culture, which is love and do.

And membership requires that you abandon certain ridiculous notions:

1. You are not exceptional. You are just part of a huge family.

2. You are not better than anyone else.

3. You have not been sent to earth to enlighten the other races and peoples.

4. You are not alone.

5. You are not persecuted, and if you feel you are, please let us know.

G-Pop wants his children to understand that to continue to promote cultural differences which also highlight irreparable schisms among us is to propagate the climate for war.

There is only one culture. The sooner we celebrate that common culture while appreciating each other’s diversity and customs, the better off we will be.

The more often we acknowledge that the only evil is the absence of the good of acceptance and humility, the better our chance will be of peaceful co-existence.

G-Pop speaks plainly. Don’t come to him with an insistence on superiority and think that you will be able to make a case for your uniqueness.

It is in commonality that we find our strength.

And until we realize that whether it’s male or female, Jew or Greek, black or white, Muslim, Jew, Christian, Hindu or whatever–our only responsibility is to love and do.

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G-Poppers…May 8th, 2015

 

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G-Popper

 

For a very brief season, G-Pop taught a college class.

On opening day, he asked his students to take a quiz. Needless to say, the room was filled with quizzical expressions.

He presented them with 10 questions. He told them that in determining their answers they could take into consideration wealth, poverty, male, female, gay, straight, black, brown, Native American, statistics, history, Japanese, Chinese, Mexican, Hispanic and white.

This was the test:

Who is more likely…

  1. …to steal something from you?
  2. …to commit violent murder?
  3. …to molest a small child?
  4. …to open a casino in Nebraska?
  5. …to take their children to Disney World?
  6. …to graduate with honors in mathematics from MIT?
  7. …to be in the military?
  8. …to be a billionaire?
  9. …to be a genius?
  10. …to believe in God?

Even though there were a few mumbles and grumbles from the student body, all completed the test and turned it in to G-Pop.

The next day when they arrived, he passed the tests back to them unmarked.

Then he said, “All of you completed the test. All of you, in some way, shape or form, decided to take into consideration the factors I mentioned in determining your answers. I’m going to allow you to grade your own papers and give yourself a score. I will tell my answers and you can evaluate how well you did.

Let’s start with #1.

Who is more likely to steal something? The answer is a thief.

Commit a violent murder? A murderer.

How about molest a small child? A pedophile.

Who will be opening that casino in Nebraska? A venture capitalist.

And of course, the person who would take their children to Disney World is a good parent.

Who’s the math whiz? An excellent student.

Who would join the military? A patriot.

A billionaire? A budding successful entrepreneur.

How about a genius? I would say a hard worker.

Is there some type of individual who’s more likely to believe in God? Yes. A person of faith.

G-Pop paused. All the students had their eyes glued to their papers, reviewing their answers. A point had been made.

For after all, social justice does not begin when we recognize blatant bigotry in the world.

It starts when we acknowledge the prejudice in our own hearts.

 

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G-Poppers… April 10, 2015

 Jonathots Daily Blog

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G-Popper

Little fellow came and asked G-Pop to make up a poem on the spot. G-Pop sat for a moment and then began:

 

You’re too young. You’re too old. You’re too thin. You’re too fat.

 

You’re too strong.

You’re too weak.

You’re too talented.

You’re too talentless.

 

You’re too white. You’re too black. You’re too smart. You’re too dumb.

 

You’re too early.

You’re too late.

You’re too much.

You’re, well, you’re just fine.

 

Unlike Goldilocks, the world never finds a bowl of you that suits them fine.

 

So listen to people

With ideas, little man,

Who give you the power

To do what you can.

 

G-Pop finished and gave a big smile to the little guy.

Little fella said, “That’s not a poem. It doesn’t rhyme.”

G-Pop sighed and replied, “How about the final two lines? They rhyme. Aren’t you supposed to save the best for last?

 

And by the way, my son.

You’re a picky one.”

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Published in: on April 10, 2015 at 12:54 pm  Leave a Comment  
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Jesonian: Good in Your Sight … March 8, 2015

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cute baby biggr border

Republicans and Democrats.

Religious and atheist.

Men and women.

Black and white.

Gay or straight.

We seem to live in a time when we love to square off against one another into camps of conflict. Anyone who suggests similarities between these warring compounds is considered to be quaint or foolish.

Trying to resolve the difficulty often places you in the center of the field of fire and therefore criticized by both sides.

One day Jesus stopped and breathed a public prayer. Actually, he wasn’t too fond of public prayer, warning that it could be a pretense. But on this day he felt it was important to make sure those around him understood his meaning. He thanked God that the heavenly Father had “hidden truth from the wise and prudent.”

That’s the way it is today. Some people think they’re wise and some people think they’re prudent. The wise people are proud because of what they know. The prudent folk tout what they believe.

And when knowledge meets belief, there’s an immediate conflict–because to some degree, all knowledge requires a certain amount of belief, and all of our beliefs should be challenged by knowledge.

But I guess it’s just easier to brag about being smart or brag about how you’re going to heaven.

Jesus said true knowledge is delivered to babes–God wanted it to be that way, and it was “good in His sight.”

Nobody wants to be a baby. It’s much more fun to brag about being wise or prudent. But for every piece of wisdom I gain, I must admit that it was   gained, which means at one time I did not have it.

So to some degree, I am perpetually ignorant, trying to move forward in my understanding. And for each time that I extol the value of prudence, I also have to accept that faith is the substance of things hoped for, the evidence of things unseen–or maybe not prudent.

It places me in a no-man’s land, where I am vulnerable to learning and dependent on mercy and grace.

I am a baby to my own planet. Any time I feel that I’ve achieved maturity and adulthood, I am always thrust back to the high chair, to be spoon-fed new knowledge, to reveal a fresh flavor of my faith.

How can we teach people to cease battling with one another over knowledge or belief instead of realizing that without having both, we are incomplete? Because every baby has to learn how the planet works and certainly is dependent on the love of a father.

  • Jesonian is when we’re not afraid to be babies.
  • Jesonian is when we abandon being wise or being prudent.

I am convinced that the truth about Republicans, Democrats, men, women, gay, straight, religious, atheist, black and white is yet to be fully ascertained.

I want to be there when the next shipment of revelation comes through, and instead of being entrenched, be ready, like a baby, to suckle the nourishment.

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Published in: on March 8, 2015 at 1:36 am  Leave a Comment  
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Quatrains of Suicide … August 19, 2014

Jonathots Daily Blog

(2327)

I feel so bad

Bad is happening everywhere

Everywhere is closing in

In desperation, I exit

cave with light

Sometimes green with envy

Sometimes yellow with cowardice

Oftentimes red with anger

Always black with despair

 

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The Sermon on the Mount in music and story. Click the mountain!

The Sermon on the Mount in music and story. Click the mountain!

 

Click here to get info on the "Gospel According to Common Sense" Tour

Click here to get info on the “Gospel According to Common Sense” Tour

Please contact Jonathan’s agent, Jackie Barnett, at (615) 481-1474, for information about scheduling SpiriTed in 2014.

Click here to listen to Spirited music

Click here to listen to Spirited music

Published in: on August 19, 2014 at 12:44 pm  Leave a Comment  
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