PoHymn: A Rustling in the Stagnant … April 25th, 2018

 Jonathots Daily Blog

(3653)

Walk Away

Upon this rock a church to build

And then we pray, “Pews be filled”

Waiting for the sinner man

To accept the Christ, be born again

Giving that tithe once a week

To fund this haven for the meek

But the gates of hell are unafraid

Evil seems to have it made

We perch, debate the Holy Ghost

Wondering which of us has the most

Of God’s favor, we call grace

A free pass to heaven, the Holy Place

Yet where’s the salt or the light of Earth

Evidence that we truly have rebirth?

We gather and make a pious scene

Every week at ten-fifteen

And listen to David, Moses and Paul

With stained glass on each and every wall

Or strum a guitar, beat the drum

Standing still, we barely hum

Time to find something clever

While spouting “nos” and certainly “never”

The younger humans are leaving each day

Looking to achieve a better way

And the old saints insist we keep it the same

Searching to find a devil to blame

Jesus wanted to have a people

Not a gravesite with a steeple

It begins by respecting one another

That includes sisters–not just brothers

And walk away from the power of fear

Delighting ourselves to be of good cheer

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PoHymn: A Rustling in the Stagnant … March 28th, 2018

 Jonathots Daily Blog

(3625)

Can We Talk

I don’t want to die on a cross

Who would?

Are you crazy?

Wanting to die is insane

Giving up is anti-human

And I am human

Do you know that?

I am the Son of Man

Just like you

Do you want to die?

Even if it provided solution?

Ridiculous

Why would you believe in a God,

Who fostered human sacrifice?

Isn’t that sick?

Don’t the prophets tell you

That God hated all sacrifice

Even animals?

Why would He suddenly choose His Son’s blood?

A human being?

Preposterous

I love life

It is so unpredictable

So gloriously tenuous

I love people, if they will permit

I don’t want to leave

So much beauty

So much growth

Sinners becoming winners

The messed, blessed

Sad made glad

And the dead–born again

Leave me alone

If you don’t believe just ignore me

Keep your nails to yourself

Keep your whip off my back

I have things I want to do

I came to show the Father

Do you want to kill Him also?

Does everything have to end in bloodiness?

I asked my Father to give me a break

But…

He is honoring your free will

You want me dead

So…

I will die

I will bleed like no one has ever bled before

If you want my blood

I will pour it all out on the ground

But be careful

It came from me

I am a healer

My blood just might save you

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Jesonian … January 20th, 2018

 Jonathots Daily Blog

(3558)

A growling grouchiness tends to fester my soul every time I sit down in front of some sort of clerk who wants to ask me questions so that he or she can “punch me into their system.”

I have a natural inclination to turn and run full speed out of the room, thus “unplugging.”

Systems don’t work.

Now, I know over-generalized conclusions such as this one are frowned on by people who want to remain congenial and open to all parties, but once any organization or movement acquires a mortgage, as far as humanity is concerned, they usually become no damn good.

Rules are established, guidelines are formulated, temperaments are discussed and limitations established.

I don’t care if the system is taking care of the poor, preaching the Gospel or electing candidates to office–just the presence of the instinct to follow an “inner office memo” filled with stipulations stifles creativity and smother passion.

Nicodemus came to see Jesus by night-Step 1 of any system.

Play it safe.

Nicodemus did not know whether his friends would approve of him interacting with the rogue Galilean, so he “came by night.” I’m sure he thought he was smart. I’m sure he believed he was more open-minded than his buddies, who wouldn’t come at all, even if it was pitch black.

He begins his dialogue with Jesus by trying to coerce a mutual sense of equality from the Nazarene–Step 2 of a system. “We know you’re a teacher sent by God.”

(Just like us…)

Every system wants to make everything the same for everybody, because if it isn’t, it’s just not fair–and if you acquiesce to one person, then everyone wants the same consideration.

I am not a conceited man, but my mission is not the same as the pastor of some United Methodist church in Wisconsin. I am not better than him–but I have been given more. And the scriptures tell me that because I’ve been given more, more is expected of me.

Jesus doesn’t mince any words with Nicodemus. He doesn’t give in to the equality theory, but tells Nicodemus that he “must be born again.” The cleverness of the statement–the parallel of spiritual rebirth to original birth are ignored by this scripture peruser.

He does what people always do to someone who apparently wants to rock the boat–he mocks the simplicity. He makes fun of Jesus suggesting that an old man could go back into his mother’s womb. He might even have chuckled at his own reference. He is convinced that in a world of black and white, it is necessary to strictly honor the available colorations.

Jesus explains to him that it’s an uncomplicated concept and challenges Nicodemus to walk more in his intelligence instead of marching in beat with the purists. Jesus says, “If I tell you of Earthly things and you don’t understand, how could I ever tell you of heavenly things?”

Then, as always, the system is offended, and begins to denigrate the concepts which lead to the conclusion of personal responsibility.

It is so much easier to be religious if you believe God is in control, has a plan for your life, is moving angels and demons back and forth and has already won the battle. It becomes a bit more intricate when you realize the Kingdom of God is within you.

Nicodemus departs, unimpressed. Matter of fact, later on the scriptures refer to “some of the Jewish leaders” who privately had sympathy for Jesus and his Kingdom movement, but were afraid to speak up.

Nicodemus found himself trapped. When the Council decided to have a meeting to put Jesus on trial, and Nicodemus objects to them indicting the Master without hearing him, they dismiss Nicodemus. They ask if “he, too, is a Galilean.”

He says nothing more. He is silenced.

You will never make strides in your spiritual life or truly understand the humanity of Jesus and the mission he had to save souls as long as you hide behind vespers and prayers.

Jesonian is a lifestyle.

And Jesus spent his life being the champion of the human race. To do so, he had to dodge many systems and ignore those who were locked up in the mindset of the moment instead of grasping the born-again heart of those who were fully aware that “God so loved the world that He gave His only begotten son.”

 

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Cracked 5 … November 28th, 2017


Jonathots Daily Blog

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Reasons that Leftover Turkey Often Tastes Better

A. Stewing in its own juices, it found some answers.

 

B. Not needing to compete against the arrogant Honey Baked Ham.

 

C. Spent some time in the “cooler”–got born again.

 

D. People are hungry again by Saturday.

 

E. Rejected at the original feast, it gained character.

 

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Jesonian … October 28th, 2017

 Jonathots Daily Blog

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It’s called a non-sequitur.

Jesus was downright a master at it.

It’s when folks are talking about a particular subject, and you come along and insert a completely different idea, which takes the conversation in an unexpected direction.

Once, when confronted with a cynical young man named Nathaniel, who had pompously posed the nasty question, “Can any good thing come out of Nazareth?” Jesus popped off with a non-sequitur. Behold, an Israelite in whom there is no deceit.”

Was it true? Was it an accurate representation of Nathaniel? Who knows? It was a non-sequitur. The boy thought he was going to say something stinky, and Jesus freshened it to something different.

Just like the woman at the well, who thought she was going to get into an argument with a Jew about how they treated Samaritans, and Jesus replied, “I can give you living water.”

You see, it wasn’t on point. But it chased away the stink.

Likewise, when he was conversing with a Pharisee named Nicodemus, who wanted to exchange compliments about being teachers of God, Jesus commented, “You must be born again.”

And he did it again with a bunch of people lamenting a tower falling on innocent people and killing them. Jesus’ non-sequitur was, “If you don’t repent, you will likewise perish.”

He frustrated his critics by refusing to allow them to control the topic.

A bunch of angry religionists brought a woman caught in adultery, quoting scripture about how she was to be killed. Jesus inserted a non-sequitur. “Well, I guess the person who throws the first stone should be without sin–otherwise, it wouldn’t be proper.”

The use of the non-sequitur peppers the ministry of Jesus, allowing him to spice the hot topics.

It is his way to chase away the stink.

Rather than talking about how crappy people act, or how negative the thinking may be, simply having the ability to steer the conversation in a meaningful motion by using a non-sequitur, without making apologies for diverting the subject, is truly an act of brilliance.

If you want to be Jesonian, you’re going to learn how to use the non-sequitur.

What non-sequitor would you use when somebody wants to talk about the end of the world and nuclear annihilation?

How about a non-sequitur when someone wants to grump, complain, or even brag about President Trump and Washington, D. C.?

Can you come up with something to chase away the stink of those who insist they hate change while living in a world that does nothing but evolve?

Jesus did not come to bitch about the bad attitudes that surrounded him. He ignored them by enlightening the mindset, using the non-sequitur, and in the process, chasing the stink away.

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PoHymn: A Rustling in the Stagnant … September 20th, 2017

 Jonathots Daily Blog

(3435)

Even Longer

Come, behold the fractured frame

A union of regal holy name

Souls bound in a love so true

One found one, translated two

Two became a mysterious single

As will and purpose gently mingle

But pain exposed the dangerous lie

While pardon, forgiveness and patience try

To have her perfect work

Faithfully pursue, never shirk

Yet trust is a stingy master

Running yon with each disaster

Abandoning the glory of former days

Demanding repentance, a changing of ways

To mesh as one the broken seal

Make the hearts regain the feel

Mending the rip in the fragile skin

Brought about by careless sin

And welcome the chance–be born again

Dissect the critics and welcome your twin

So the twain can emerge as one flesh

Baptized in their tears suddenly afresh

Ma’am to sir, he lied to her

Sir to ma’am, he gives a damn

For the new love will be stronger

Conceived to last even longer.

Dedicated to JA at OK

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Jesonian–Troubling (Part 10)… September 2nd, 2017

 Jonathots Daily Blog

(3418)

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Troubling.

In the Gospel of John, the 9th Chapter, the disciples of Jesus get into a rather frumpy, cheesy, theological mood and approach Jesus with a question.

They had come upon a gentleman who was blind from birth, and they officiously asked the Master whether this happened to him due to his own sin, or the sin of his parents?

Keep in mind–these are the same fellows who had seen water turned into wine, five thousand folks fed with five loaves and two fishes, demons cast out and the dead raised. Yet when it comes to discussing the nature, tenderness, mind-set and intellect of God, they revert back to their small-village, Sunday School mentality.

They made two errors:

First, they contended that God punishes people for their sins. Nothing could be further from the truth. And Jesus made it clear–good things happen to good people and bad people, and bad things happen to everyone equally. (Otherwise, there would be great impetus to be good instead of bad, just to garner the material blessing.)

The second mistake was that they believed that people were “born a certain way.” Obviously, this notion permeates our society as well. We are convinced people are born athletes, born musicians, born leaders, born dexterous…shall I go on? We take comfort in the assertion because it gives us all an excuse for not taking the abilities we see in ourselves and multiplying them to make our lives more abundant.

These two completely errant ideas were put forth by these Galileans two thousand years ago–ideas which are still an intricate part of the doctrinal DNA of the average Christian.

  • “Don’t sin or God will punish you.”
  • And “you are destined to be something by birth.”

I think it is important to note Jesus’ response. He completely dismisses both possibilities. He makes it clear that God doesn’t punish people for their sins–and especially not for the sins of their parents. And he also says that destiny is a myth because free will is extolled throughout the Universe as the “go-to plan.”

You can’t have both free will and destiny. They do not co-habitate. Even though you may have a certain genetic makeup, it does not overtake you and turn you into something you do not choose to be.

It is also why the Bible makes it clear that part of the salvation experience is to be “born again”–becoming a new creature in Christ.

Jesus said that God was not punishing anyone, and that the man was not born blind. He said that blindness was in his life so that God could be made manifest through him in a unique way.

There’s nothing wrong with taking what seems to be a weakness and turning it into a strength so that God might receive glory. This blind man is not complaining; he is not joining into the theological discussion about his plight. Matter of fact, he’s not even begging to be healed.

He has found a place in his place to make a place for every place he goes.

That’s our job.

I was dealt a certain hand and so were you. Now, through the blessing of free will, I have the ability to turn those circumstances to the positive instead of internalizing them to complain about my pain.

It is troubling that we still have a church that believes if bad things happen to people, the people must be bad–and that we live in a society which insists we were all “born” with a certain destiny.

God gave us free will. We can deny it and wait for Him to plan our lives, only to discover that He doesn’t do that, and our time on Earth has slipped away.

Or we can take a look at what we have–an inventory, if you will–and see what great things we can accomplish–simply by stepping forward instead of backward.

 

 

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