Sit Down Comedy … May 17th, 2019

Jonathots Daily Blog

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ROLY-POLY WITH JUICES

I am so roly-poly with the creative juices of exhilarated existence that I can no longer sip on the drip provided by a religious system which offers me exercises in worship, while robbing me of my strength, leaving me anemic and weak.

PLUMP WITH PURPOSE

Likewise, I am plump with purpose, and can no longer sit around with the abstract questioning of politicians who only pursue the trap and the snare rather than allowing themselves to use their position to reconfigure the world.

CHUBBY WITH MERCY

I am chubby with mercy and will not constrain myself to go on a diet of selfish, judgmental decisions against those who are created in the image of the one I say is my Father.

OBESE WITH HUMILITY

Yes, I find myself obese with the humility that chokes the heartless part of me that would pridefully believe I can follow some sort of continuing, narrowing path, and never find my steps to those in need.

ROTUND WITH CAPITAL

I am rotund with capital. Yes, money sufficient to care for my own self, and still coins and dollars left over for those the Spirit of God might bring across the pathway of my humanity.

FAT WITH ABUNDANT LIFE

I am too fat with abundant life to ever starve again on the leftovers provided by those who fear death so much that they can’t live.


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Jesonian … May 19th, 2018

 Jonathots Daily Blog

(3677)

With all the focus being placed on Jerusalem, dubbed “the Holy City,” I thought it might be fascinating to take a look at what Jesus felt about this newly-proclaimed capital of Israel.

For instance, his mother and father visited there before his birth, ended up stranded in the suburbs in a little town called Bethlehem, where there was no room for them in the Inn, and there they birthed their first-born in a barn.

When Jesus was twelve he visited the city, asking lots of questions which produced no answers. The fussy religionists basically told him to “go back home, little boy.”

Although he didn’t make many trips to Jerusalem itself, he frequently encountered a stony-headed group of followers of the Law of Moses who were more concerned about his eating habits than his message.

One day, while visiting the Temple with his disciples and realizing that they were enamored by all the gold and architecture, he explained to them that very soon “there would not be one stone left on another.”

Jesus was very upset about how Annas had turned the Temple into an unrighteous trading center, cheating the visiting pilgrims out of their money on goods and exchanges. He took a whip, beat the money changers and drove them out of the Temple.

When he raised Lazarus from the dead, not far from Jerusalem, spies and assassins were hired to plot the death of the resurrected man because it was bringing much notoriety to this upstart Galilean movement.

Eventually the religious leaders found a fellow-Judeean named Judas to betray Jesus. They put Jesus on trial, lied to Pontius Pilate about him, pretended that they were disinterested in having a “King of the Jews” because they were satisfied with Caesar, screaming for the Nazarene to be nailed to a cross.

On his way to his death, women who were weeping for him were rebuked by Jesus, who stated, “Daughters of Jerusalem, do not weep for me. Weep for your children and yourselves.”

I believe at this point he might have flashed back in his mind to several days earlier, when he looked over the city of Jerusalem, and with tears, lamented, “How often I would have gathered you under my wings, like a hen does its chicks, but you would have none of it. Your house is left to you desolate.”

If you’re curious about the definition of “desolate,” it is “a place deserted of people, with a dismal emptiness.”

Even after they killed him–murdered him on the cross–the Jerusalem leadership was still afraid that the disciples might steal his body, so they placed guards in front of his tomb.

When he rose from the dead and ascended to the Father, Jerusalem continued to persecute the disciples and early church members, killing and scattering them into the world.

So there weren’t many Christians left in 70 A.D., when Jesus’ prophesy about the destruction of Jerusalem came to fruition, with the Roman Legions destroying the Temple and the town.

As you can see, Jesus had no love affair with Jerusalem.

He angered the Jewish people because he told them that he existed “before Abraham,” and that “God had the ability to take stones and make children of Abraham.”

So it is a good idea for us to check out the Jesonian view of Jerusalem instead of joining the pandering that is done in this country under the auspice of “Judeo-Christian.”

I will tell you, certainly Jesus was not anti-Semitic. He loved the whole world.

But I also must tell you, he certainly was not pro-Israel.

 

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