Jesonian: Lukey 13 … February 17th, 2018

 Jonathots Daily Blog


I gave this essay a title.

I don’t very often–but since I planned to refer to the Good Book in Luke the 13th Chapter, I decided to get cute: “Lukey 13.”

Very simply, this is where Jesus explains how the planet functions, progresses and purifies.

The explanation was required because the folks who surrounded Jesus of Nazareth were caught up in politics and blamed the government for all the ills that came their way. This spilled over into their conversation with the “carpenter-turned-preacher.”

They wanted to get his opinion on an event. Pontius Pilate, the governor, had killed a group of people who came to a religious service to offer sacrifice, and were brutally attacked by the Roman Legions–murdered during their ceremony.

The people dramatically cited to Jesus that “the blood of the victims was mingled with the sacrifices.”

They failed to say that the Romans knew these folks to be Zealots, viewing them as terrorists who raided the army and killed infantrymen.

(There are always two sides to a story, usually with neither one being the truth.)

The people wanted Jesus to be enraged. They wanted Jesus to be a nationalist. They wanted Jesus to be a Zionist. He astounds them.

He replies, If you won’t change, you’re next. (The actual wording was, “Except ye repent, ye shall all likewise perish.”)

He asked them if they thought the Galileans who were killed were bad people because it happened to them. He asked if a tower which had recently fallen on innocent folks was punishment for their sins, once again closing with, if you don’t change, you’re next.

What is his message? First, it is impossible to comprehend the ministry of Jesus without realizing that he came to bring understanding to the Natural Order instead of having people believe in mysterious protections from a Supernatural Border.

The Jews thought as long as they were Jews, God should take care of them. They felt no responsibility to the world around them, referring to people who were not Sons of Abraham as “heathens.” They became targets for cultures which were stronger in military might, and in no mood to be called “dogs.”

In a parable, Jesus explains the nature of Nature. He also outlines the nurture of the Father:

You cannot get God’s grace if you do not honor Nature’s place.

Jesus tells a story about a tree. It had leaves, bark and roots. No fruit. This tree was deemed by those in charge to be worthless, and was marked to be cut down.

Consider: although God loves me, He wants me to understand that since I live on Planet Earth, I have to follow the rules of the trees. I am not allowed to take up space, suck out nutrients and just sprout leaves. I am expected to bear fruit.

What is fruit? What defines fruit? “I am trying to improve my life, therefore understand why you are attempting to do the same.”

That’s fruit.

Nature wants to get rid of anything that is not fruitful. Some people might even say that Nature is prepared to get rid of Earth, because its inhabitants are no longer respectful of the system.

Yet let’s talk about you and me. There is a Natural Order and a Supernatural Border. It is impossible to come under the grace of God if you’re not submissive to Earth. And on those occasions when you find yourself erring, and in danger of being eliminated because of your mistake, you will need the Supernatural Border.

There is only one way to get under the protection of God’s mercy: humility.

Yes. Be the first one on your block to know you’ve done something stupid. Repent of it before anyone else even knows you did it, and dip your head in respect to Mother Nature as a way of honoring Father God. When God sees this, He comes to Mother Nature and He says, “Dig and dung.” In other words, let’s not eliminate this person yet. Let’s give him or her a chance. Fertilize with dung.

To put this process in a lexicon we better understand: to gain God’s help, you must humbly admit your weakness and allow Him to send some shit your way so you can grow.

If you’re convinced it’s not your fault, and you reject the shit, get ready for the buzzsaw.

If you’re going to be oblivious, be prepared to be the next one eliminated. But if you honor Nature and the order of things and realize that it’s not the government’s fault–there is no massive plan against spirituality, but rather, misdirection on your own part, which needs to be humbly corrected–then God has the ability to extend His grace, to help you establish your change.

It is a powerful passage. It is our “Lukey 13.”

And if we comprehend its meaning, we have an earthly advantage over the religious fanatics who believe God owes them something, and also the secular world, which contends it can out-muscle the competition.

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Jesonian … February 3rd, 2018

 Jonathots Daily Blog


Slow, stalled, passed the exit.

These are positions we find ourselves in when it comes to the progress of our lives.

Sometimes it feels like things are going too slow.

Certainly we can feel stalled.

And those who possess a pint of wisdom are fully aware that you can go so fast that you pass the exit.

The human instinct is to cover up the situation–for after all, it’s difficult to admit that you’re slow or stalled, and confessing to being oblivious and missing an opportunity is extraordinarily painful.

Jesus was human–therefore he went through this.

After all, he didn’t get started until he was thirty. Talk about a failure to launch. History is kind to him because once he got going he was rather productive. Yet had he continued to minister with the same passion he demonstrated as a carpenter, the most famous Jesus in the world would be a baseball player from the Dominican Republic.

The secret to his emergence is found in John the 2nd Chapter. It’s a seven step process–which sounds formidable, but since it is so logical, it may be fairly easy to remember.

At thirty years of age, he decided to find himself.

1. Find yourself.

Yes, don’t annoy the world around you by arriving at your dream without a map–especially absent the GPS to your own soul.

Jesus went into the wilderness, he dealt with his appetites and emerged with the correct meshing of awareness and humility. Once he discovered himself, he went out to:

2. Find some friends.

It’s usually more a mutual discovery. When you clarify your position and you’re transparent, other humans who share your convictions stumble upon you.

Sometimes we try to make relationships work. Truthfully, if they don’t, they don’t. You can have a thousand conversations and never arrive at a point of agreement.

Embracing some friends led to the next step:

3. Find your place to start.

In the case of Jesus, since he had a message, his instinct might have been to preach or teach. He wanted to lead people to a greater understanding of themselves as children of God.

Jesus knew his goals. He aspired to share a manifesto which was simple to follow.

So Jesus went to a wedding in Cana of Galilee. It was the next thing on his calendar and it was his way of expressing that those who pursued him should welcome a celebration instead of a series of seminars.

Find your place to start.

And at this point in his ministry, five disciples came along to enjoy the festivities.

Almost immediately, Jesus was in a position where, like all of us, he needed to:

4. Find your calling.

This may surprise you, but Jesus was immediately cornered by a family member. His mother.

She felt it was her obligation to steer him in the right direction. After all, she was his mama, right?

So when she heard they had run out of wine at the wedding, she came to Jesus, explained the predicament–but also prodded him to use the occasion to manifest his workings.

At this point, Jesus chose his calling over his mother. Although he loved her, probably for the first time in his life, he referred to her as “woman.” Not “mother.” Not “my dear.”

He said, “Woman, what have I to do with thee?”

In that moment, he established an adult relationship, letting her know that they would now be walking the Earth as peers, not as “Mother Mary and little Jesus.”

If you can’t break away from your family obligation enough to find your calling, you will use those binding responsibilities to excuse your lack of activity.

5. Find your time.

That’s what Jesus said to Mary. I’m looking for the right time for me. Not your right time. Not my disciples’ right time. The time that’s right for me to do what I believe I’m supposed to do.

After considering this, Jesus did the bidding of his heart.

6. Do what you do.

He had the servants fill up the ceremonial clay pots with water. Hours earlier the water within those pots had been used to cleanse dirty feet, but Jesus asked that they be put to work again. Once they were filled, the contents of the vessels should be drawn off and taken to the master of ceremonies.

Speaking of that, all of this process grants us the privilege to:

7. Do it with flair.

People weren’t turning water into wine. They certainly were not using foot-washing pots to do it. The most common phrase uttered by those who had an encounter with Jesus was, “Wow. We’ve never seen it like this before.”

Don’t expect to make a difference if you aren’t different.

If you plan on following the common grid, filling in the blanks faithfully, you will also find yourself standing in line your whole life, with no distinguishing gifts.

Jesus took a wedding feast to establish the fact that he had found himself, acquired friends, had picked the place to start, and was ready to walk away from family obligations to pursue his calling. He had selected this time to do what he was able to do, and he performed it with flair.

This was not only the first public miracle of Jesus–this was his coming out party.

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Cracked 5 … December 12th, 2017

Jonathots Daily Blog


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 If Amazon Sent a “Complete Christmas Package” for You and Me from it would include:

A. One carton of the finest virgin olive oil from the Middle East


B. Three shepherd pies from the ovens of Scotland


C. The complete video series of The Three Stooges–lots of wise-crackin’ from the “stars”


D. Matching lambs-wool, angel-soft sweaters from Jerusalem International Fashion Gala


E. The latest book: “Nighttime Meditations for the True Seeker” by Joseph Carpenter

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Jesonian… May 20th, 2017

 Jonathots Daily Blog




“A certain lawyer.”

This is how the King James Version of the Good Book describes a chap who comes to hear Jesus teach. We do not know his real name, but we are made aware of his agenda.

So was he “a certain lawyer” because he was identical to the other lawyers around him, or was he referred to as “a certain lawyer” because he had a legal mind–already made up and sure of itself?

As the story unfolds, we find that actually he’s a bit of both. He’s on a mission. His job is to take his intellect, his knowledge of Mosaic law and his wit, and trip up the bumpkin would-be prophet from Nazareth.

He crafts a plan. It’s the classic trap. He asks Jesus “how to gain eternal life.” He figures this will cause the over-wrought preacher to launch into a series of crazed statements which are easily contradicted by existing spiritual philosophy. Imagine how astounded he is when Jesus defers to him.

“What does the law say? How do you read it?”

The lawyer was not expecting this response, but seeing the crowd of people, he thought it would be unwise to be absent a reply. He grabs a safe answer. (That’s what “certain people” do. Even “certain lawyers.” They grab safe answers.)

He said, “You should love the Lord your God and love your neighbor as yourself.”

To which Jesus replied, “Fantastic! Go do that.”

The certain lawyer is embarrassed. He has been out-maneuvered by a former carpenter. He has been managed. He has been handled. He gained no additional information, and made the audience think he was completely in tune with the teachings of Jesus.

So he does something truly dastardly–he tries to justify himself. Every lasting malady happens when we come across a reality and explain why we’re already doing something else.

The certain lawyer (who is losing certainty by the moment) asks, “Who is my neighbor?”

In other words, there must be some restriction. Jesus is not talking about Gentiles, is he? He’s not referring to nasty whores and thieves?

“I need you to clarify. And in the clarification, it is my hope that you will foul up, so I can go back to those who hired me, and have a good laugh concerning me bettering the Galilean.”

Jesus doesn’t miss a beat.

He tells a story about a man who fell into a situation where he was robbed and beaten. He immediately establishes that those who “the certain lawyer” respected–a priest and a Levite–passed by and did not help the bleeding fellow. Instead, he offers a hero. He introduces a Samaritan–which by the way, to that “certain lawyer” was even worse than a Gentile–who comes to the aid of the gentleman, binds his wounds, takes him to an inn and then leaves real money behind to make sure he’s cared for until he recuperates.

Jesus directs the story. In politics, they refer to it as “controlling the narrative.”

A lawyer who thought he was so smart was side-stepped; trapped by question from Jesus which could only evoke one logical response. Upon finishing the narrative, Jesus asks the certain lawyer, “Who was neighbor to the damaged man?”

The lawyer was surrounded by people, and the answer was so obvious that any hem-hawing or parsing of words would make him look foolish, not thoughtful. So he splurted out:

“The neighbor was the one who showed mercy to the wounded man.”

And even though the “certain lawyer” had hoped that the end of his dialogue with Jesus would leave the Master speechless and him dominating, instead Jesus turns and as he walked away, says, “Go and do thou likewise.”

There must have been a chuckle throughout the crowd.

The humiliated, foiled, aggravated and convicted lawyer left to go lick his wounds.

Over the next few weeks, he devises his own story–a retort he should have given to Jesus. Why do I feel that? Because the Gospel writer never told us his name.

The “certain lawyer” didn’t matter. He was a prop–a vehicle to share wisdom.

A story for the ages: The Good Samaritan.

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To our friends at Roseland: click the piano for information on Cring & Clazzy


Cracked 5 … May 16th, 2017

 Jonathots Daily Blog


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Other Names Considered for Jesus (and also the ones who proposed the “handle”)


A. Temple Tumbler–presented by the sarcastic Pharisees after Jesus “turned the tables” on them.


B. Winey Boy–a quickly devised name by some very drunken souls in Cana who suddenly found themselves slurping a burgundy made out of water


C. Jim Bay Luben–a proposal by the Southern Galilean Baptists, who were hoping it might promote Jesus to be more like his cousin, John


D. Carpo the Carpenter–a business-package idea by the Nazareth Chamber of Commerce


E. Bastard–a never-dying rumor by old, disgruntled Nazarenes who were “month-counters” for Mother Mary.



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Good News and Better News… April 17th, 2017

 Jonathots Daily Blog


Jesus was the Good Shepherd. (Well, I guess He still is, since no one else is qualified or particularly interested in the job.) He spent his whole life trying to find a way to be a caretaker for sheepish human souls.

It began with thirty years of family life–a mother, father, sisters and brothers trying to get along in cramped quarters, being hunted down daily by poverty.

Then, when he felt a stirring in his soul to do more, his desires were struck down by the locals, who insisted he should remain the “carpenter’s son.”

So he moved a little bit down the road to a town called Capernaum, and started a house-front church–Peter’s house. It became very popular–so much so that the folks literally started tearing the walls out.

But then his family got wind of his doings, thought he was crazy and came out to take him home. A little bit of scandal. Suddenly the citizens of Capernaum were not quite as interested anymore.

So Jesus turned to his handful of disciples and said, “Well, let’s take the show on the road.”

He became an evangelist. Since he figured no one in Galilee or Judea was particularly interested, he went to Samaria. He met a woman who helped him build energy and in no time at all there was some excitement and thrilling deeds in the works.

Unfortunately, when he returned back to Samaria shortly thereafter, they wouldn’t let him share anymore because they found out he liked Jews–and they hated them.

He decided to return to Galilee to live off the land and just see who came in. Eventually there were seventy of them–one of those church sizes that is so common today.

Jesus motivated them, sent them out two by two, and their work was so successful that within a few months, Jesus found himself teaching five thousand people–an unbelievable growth spurt.

Jesus had himself a mega church. He was not only leading them but also feeding them. But when he began teaching them about personal responsibility, and the fact that his congregants needed to be on a spiritual journey to have the heart of God toward humanity, they objected. Matter of fact, they got angry, started “splits,” and before you know it, Jesus lost 4,988 members.

He was left with twelve.

That’s a pretty drastic dip. I would think he would have had a tendency to question his technique, method or even wisdom. But Jesus went the other direction. He continued to minister to the twelve disciples, but he focused on three: Peter, James and John.

And although the Good Book says that five hundred witnesses saw him after the resurrection, only 120 were around for the Day of Pentecost.

But Jesus had even shrunk his vision of the three “best friend” disciples down to one.

Yes, on a cool morning by the Sea of Galilee, Jesus stood by the water with Simon Peter and said, “Feed my sheep.”

When it turned out that Peter got a little weary, Jesus appeared on a back road near Damascus and told a chap named Saul of Tarsus, “Stop fighting it. You are meant to be a messenger.”

So even though thousands and thousands of people came Jesus’ way, encountered his message, some even walking away with miraculous healings, he intelligently placed focus on two fellows, who made it their mission to teach the parishioners around them to become disciples–and to change the world.

The good news is that the Gospel is not about building churches and getting attendance. It’s about making disciples.

And the better news is that a contented, fulfilled, excited and creative disciple can reach millions.

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Jesonian… January 28th, 2017

 Jonathots Daily Blog



Jesus knows us because He was us. (What a great title for a praise band song).

He didn’t come to Earth to stand afar and consider our befuddled actions from his undergirded, divine nature. He was human.

He learned, he grew and he found favor through trial and error. I didn’t make that up. That’s what the Gospel of Luke says.

So by the time he reached his thirty-first birthday and was sharing the Sermon on the Mount, he had a firm comprehension of the human reaction to life.

It is in four phases:

  1. We feel
  2. We muse
  3. We think
  4. We do

There are folks who reject their feelings, muse over their failures and go to their brain–only to find it a library chock-full of old information, and therefore end up doing things repetitively, wondering why they can’t change.

Our emotions exist to tell us what we feel. They are not definitive, they are not final–they are sensors.

Our spirit is there to muse–to add that gentle balance that “all things will work together to the good.” Muse is the root word of music. The spirit should be the soundtrack to our solution. Sometimes it takes an hour; sometimes it takes a year. I suppose there are even things that take a lifetime.

But when we enter the third phase, we must be careful. We think.

Contrary to popular opinion, the mind is dangerous. Why? Because it is already programmed. It has our culture, our bigotry, our training, our prejudices and our false statistics. It’s the reason Jesus told his disciples, “Don’t think so much.”

Because if you come across a problem, feeling it may be a difficult one, and you muse over it in your spirit, but then decide to seek an answer in your brain, you’ll consider data that is often only worthy of the trash bin.

But do we put it in the garbage? No.

So when we start thinking, we start worrying, which negates our spirit and frustrates our emotions. We literally do the first thing that comes into our head–and it’s often wrong.

So what did Jesus suggest? What is the Jesonian?

Take your feelings to your spirit and muse over them until you get the music of wisdom–either from God, your own fresh experience, or even the counsel of others. Then move on that tuneful wisdom and do what’s right. At this point you can come back and renew your mind. It’s like putting another book in the library.

Your brain starts gaining flexibility.

The Sermon on the Mount is not a wish list by a religious boy who came from God, possessing an advantage. It is the observation of a man who lived in a household with at least six other brothers and sisters, worked as a carpenter, flushed out some bad demons in the wilderness, and was prepared to look at life as it really was … instead of trying to think he could handle everything.

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