Catchy (Sitting 41) Paradise Tossed… March 25th, 2018


Jonathots Daily Blog

(3622)

There was a noble effort made by the staff of the Walter Reed Medical Center in Washington, D.C., to keep the autopsy of Cassidy Templeton private.

Noble but futile.

A mere ten minutes after it was posted in the hospital records, the system was hacked, and the conclusions of the autopsy were spread abroad across the world in the matter of an hour.

In the report, was decided that Cassidy Templeton’s death was from natural causes–even though there was nothing natural about the discoveries. In the report, one doctor commented that it appeared that his internal organs had been burned–worn out like an old tire. There were systems that were non-funcitoning, and others that should have been connecting up to create life, which were dangling without purpose. So at the end of a very lengthy probe, the conclusion was that Cassidy Templeton died because there were no real systems keeping him alive. Of course, this further added to the mystery of the awakening.

When Matthew was asked by a reporter what he thought about the findings of the autopsy, he quipped, “I don’t give a shit about any of this shit.”

He was drunk at the time and probably shouldn’t have answered the question, but he had grown weary in his mediocre doings. This idea had begun so simply–some music, some food, some gentle words. Now it was growing into an international phenomenon, with many promoters seeing the potential for profit and struggling to get their piece before the pie was gone. Also, because there was a softening of the hearts of the American public, a desperate attempt was being made by those who preferred the darker portions of human existence to intrude.

Mother Rolinda’s church in Baltimore was fire-bombed by an organization called “Catholics for Christ’s Church.” Taking responsibility for the incursion, their statement explained that since Jesus was a man, God expected all of his preachers to be male.

About sixty of Prophet Morgan’s friends and followers began an organization called “The Morganians,” who immediately accused Merrill Handerling and the B.I.F. (Believers International Fellowship) of foul play in the murder of the prophet. At first it was just nasty letters and law suits, but finally ended up in violence when five “Morganians” were ambushed by ten members of B.I.F., resulting in a street brawl, leaving two dead by stabbing.

What once was a jet stream of spiritual love across the world via Jubal Carlos and the band had now splintered into different representations, traveling groups who sprang off the original concept to develop their own rendition, complete with erroneous theology.

Everyone was claiming to have the “true Jesus.”

A year earlier, nobody gave a damn about Jesus, and now everyone was trying to market their favored clone.

Matthew continued to dwell in Las Vegas and find more and more perverse ways to separate himself from anything that resembled religion. To him, it seemed like the paradise they had envisioned had been tossed aside in favor of a return to man-made, ecclesiastical mayhem.

But Jubal continued to travel–matter of fact, Matthew made one journey with him, deep into the south, to Jackson, Mississippi. It was a piece of curiosity for the cynical marketer. He had never been to Mississippi before and was curious what the response would be.

Yet the town square and the park nearby was jammed with people, and it seemed like just another wonderful day on a heavenly Earth.

Except for one thing. There was something different.

Matthew picked up on it immediately. It was Jubal. Although he retained the presence of his faith, the energy was gone. He was surrounded by adoring and rejoicing disciples, but he, himself, had taken a portion of his being and removed it for his own private thoughts.

Matthew asked him about it and Jubal just smiled and mouthed the classic, “I’m just fine.”

That afternoon, when it was time to return to Las Vegas for the evening rally, Jubal was late for takeoff. He texted Matthew, saying he would catch another flight and be there for the evening, but revival time arrived, and Jubal was nowhere to be found.

He wasn’t there the next morning or the morning after that. Many of the members of the staff feared there was some sort of foul play–after all, death threats had come in from people who were less than thrilled at a second resurrection of a once-dead carpenter. After seventy-two hours of absence, the FBI was called in to investigate.

There was a squabble among the troupe as to whether to continue the nation-wide schedule without Jubal buzzing along with them. It actually wasn’t very problematic–Jubal had gradually reduced his activities in the journey, opening the door to new people, new acts, and new possibilities, so replacing him onstage was not as much of a problem as trying to imagine the work and mission going forward without his soul.

After much discussion, Matthew insisted that the tour should resume, and within a few days, the cast of characters was so involved that they had to remind one another nightly to pray for their old friend.

It was two weeks to the day the disappearance that a telegram–yes, a telegram, of all things–arrived at Matthew’s office. It was from Jubal. It read:

“Sorry for the mixup. Got an invite from the Dali, to come and enjoy a sabbatical. Seemed right. Love, Jubal Carlos”

It took Matthew a second to realize that the Dalai, in this case, was the Dalai Lama. It was a strange time. It actually comforted Matthew to remain in his iniquity.

After all, those who seemed to be righteous sure looked screwed up.

Donate Button

The producers of jonathots would humbly request a yearly subscription donation for this inspirational opportunity

Advertisements

Catchy (Sitting 37) Wishes… February 25th, 2018


Jonathots Daily Blog

(3594)

Turns out the Iowa State Fair is held in Iowa–Des Moines, to be exact.

Matthew was anxious to connect with Soos and find out what was going on with all of the articles sprouting up about movements and changes in the church.

He discovered the team was heading to Iowa, and decided to fly out and catch up with her. She suggested they make a day of it and walk around the Iowa State Fair, enjoying the visual treats and “all the yummy eats.”

Soos said she would meet Matthew at the food truck that advertised red, white and blue cotton candy. This made him grumpy–it wasn’t exactly GPS.

But upon arrival he quickly recognized that this particular truck was right in the middle of everything and very easy to spot. He looked around for a moment and then saw her, walking toward him with a huge funnel of something-or-other.

Like a twelve-year-old girl, she ran up, hugged him and handed over the concoction.

“It’s called a cheesy-fried-enchilada funnel cake,” she explained. She thrust it into his face, and Matthew found himself eyeballing instant cullinary death, but bit into it anyway.  As with most foods geared to kill the human race, it was absolutely scrumptious.

Soos had found a picnic table nearby where they could sit and talk–a stone’s throw from the hog pens. They sat down, and by the twelfth bite of the funnel cake, Matthew felt a bit queasy at the mixture of Mexicali and pig stink.

Begging off the rest of the treat, he said, “I traced all of these reports and stories about the churches back to you.”

She looked up, a little surprised but with a twinkle in her eye.

He continued. “I just had to come here and find out what’s going on.”

Soos stuck a huge bite of red, white and blue cotton candy in her mouth, and told her story.

It turned out that right after Morgan’s death, Jubal decided it was time to step out–be bold and not just repetitive. He explained that “good things stop being good if they don’t get better.” So one day after a rally, the team, which had now grown to eighteen travelers, was asked a question. “What do you think a Jesus wish list would be?”

Soos continued to explain that this stimulated a five-hour discussion. About halfway through, somebody started typing up the ideas, and the gathered accumulated twenty possibilities. After much discussion, they honed it down to a holy seven, which they called “The Seven Wishes.”

  1. Jesus would wish to bless children.
  2. Equality for women.
  3. Expose what’s fake.
  4. Heal the sick.
  5. Bring good news.
  6. Reward the truth.
  7. No one is better than anyone else.

Matthew sat and listened quietly as Soos shared her story.

“After they finished the list,” Soos explained, “Jubal said that if we want to address this effort, we need a little army, not just their soul patrol. I thought it was time for me to speak up, so I suggested that ‘good news stories’ should be planted on the Internet and other publications, discussing eye-opening, ground-breaking ideas that reinforce these seven wishes.

“Here was my thought. If people believed the churches were thinking about Jesus’ wishes, maybe the masses would be more likely to consider the churches.”

Matthew interrupted. “Well, how many did you do?”

“Let me see,” said Soos. “A story was released that the Catholic Church, along with considering women for the priesthood, would announce all the names of the priests who were pedophiles, promising to remove them from the ministry, and set in motion a deep healing for the victims.”

She went on. “Another story was that the Mormons, who for years quietly maintained a doctrine of the inferiority of the black race, were now developing a new slogan for the Latter Day Saints: ‘no one is better than anyone else.'”

Soos clapped her hands. “Here was one of my favorites. The Southern Baptist Church of America was offering an apology to the descendants of the slaves.”

“And,” she added, “the Unitarians, who historically did not believe in miracles, were commencing a new program for laying hands on the sick, to see them healed.”

Unfreakingbelievable,” said Matthew, shaking his head.

Soos continued. “Each story was carefully worded, cushioned with an opening statement such as, ‘rumor has it…’ or ‘sources say…’ or ‘notables within the denomination report…’ while never actually claiming that the information was solidly grounded in fact. The stories were so filled with goodness…”

Matthew jumped in. “You can’t tell me that Jubal went for this.”

Soos shook her head. “No, he didn’t like it at first. Matter of fact, he was standing strongly against it. Then I explained that as long as we were presenting the purity of what these churches say they believe, challenging them to follow their own doctrines, we were merely beckoning them to their own spirit.”

Matthew roared. “What bullshit double-talk.”

Soos was offended. “I don’t need your cynicism. I would like you to consider what’s happened. These churches found themselves in a position to deny the reports, but if they did, they were forced to explain why they were against the concepts. Or they had to make a claim that such movements were under advisement–and in so doing, open the door for their congregants to discuss freely.”

She reached over and touched his hand. “Do you get it, Matthew? People are discussing. People are questioning now because they care. Nobody cared before. Now it’s actually a topic–able to be discussed instead of the forbidden religion which should never be brought up during table talk.”

Matthew listened, unconvinced. What was the possibility of law suits? What if the plan were exposed, called them out for being the charlatans they supposedly were fighting?

Then all at once, Soos changed the subject. “I want you to try something before you leave the fair. It’s just around the corner, over next to the pig barn.”

Matthew was a little taken aback with the transition but played along. “Okay. What’s this special thing next to the oinkers?”

“It’s a huge roast pig leg on a stick,” said Soos.

Matthew winced. “Let me get this straight. So while I’m sitting, staring at living pigs, you want me to munch on a roast pig leg that’s been cooked?”

“Barbecued,” corrected Soos.

“Oh–barbecued,” said Matthew. “That’s different. I’m just curious, Soos. Would you be comfortable sitting in front of a daycare filled with children, chewing on a barbecued leg from a little girl?”

“How good does it taste?” she said, smirking.

Even though Matthew never partook of the pig leg, they talked on for another couple of hours, just catching up.

Soos had changed. She had probably hoped Matthew had changed also.

He hadn’t. The whole project was just a gig to him. He wasn’t ashamed. Somebody had to keep his feet on the ground while the others floated to heaven. That was his job–to be the grownup in La-La Land.

But there was something contagious about Soos’ spirit. As she told stories of city after city, where human beings joined together to escape the dusty sameness, she grew more and more excited.

It was nearly erotic. Of course, Matthew viewed everything through the sunglasses of sexuality.

He realized how much he had missed her. He had never found her especially romantically attractive, but on this day, the gleam of her skin, the sweet smell of her sweat, and the mustiness of her breath left him curious.

After the lengthy conversation, filled with laughs and thoughtfulness, Soos excused herself to leave. Matthew was waiting. He knew that if there was a connection with her–if she was interested in him, or if there was a possibility for a sweet fling–she would inquire as to when she would see him again.

It’s just what women do. At least, that’s what Matthew assumed.

Soos hugged him, kissed him on the cheek, whispered a verse of scripture in his ear, grabbed the rest of her huge Slurpee and jogged down the Midway, in a hurry to get back to what was her real love.

He watched her run away as the growing distance between them fostered a deep sense of loneliness. He had never considered Soos to be beautiful, but all at once, he could easily envision himself ravaging her in bed.

There was no doubt about it–she was going to make some man a wonderful companion, and one hell of a lover.

 

Donate Button

The producers of jonathots would humbly request a yearly subscription donation for this inspirational opportunity

Catchy (Sitting 34) Three Fronts … February 4th, 2018


Jonathots Daily Blog

(3573)

It didn’t take long.

Twenty-four hours after the announcement of Morgan’s murder, the country was ablaze with controversy, assumptions, conspiracy theories and accusations.

There were enough questions about the circumstances (and since it was well-known that Prophet had betrayed Jubal Carlos by holding interviews) it was determined that Jubal was to be brought to headquarters to answer some questions.

Unfortunately, Jubal and the band had hopped the jet, along with their merry patrons, flying to Europe for a five-city tour–which he had dubbed “The New Jesus.” London, Paris, Madrid, Berlin and Rome were about to get a healthy dose of “the gospel according to Carlos.”

It was a ten-day tour, so the authorities in Clark Country agreed to wait until Jubal’s return to hold the session.

At the same time, in Washington, Congressman Michael Hinston stepped out of the shadows, where he had been disguising his plot, and stirred up the House of Representatives and many in the Senate to demand that the Justice Department conduct a thorough investigation of the murder.

Normally such a request was ignored, but the Catholic Church and the Southern Baptists added their “yeas and amens” to the demand. Since these two institutions were not known to agree on much of anything, the investigation was sanctioned and set in motion.

With Prophet Morgan dead and Jubal in Europe, the work in America was left in the hands of Sister Rolinda. She had been taken out of the spotlight and placed, as Jubal called it, “backstage” ever since she had ruffled the robes of the Pope in Rome. But now, since there was no one to take over the work in Las Vegas, she was called forth and put in authority, with the assumption, “What harm could she do?”

Matthew checked out.

He refused to take calls, only allowing his two old friends, Jack Daniels and Jim Beam, into his sanctuary. It was all so crazy. All he had ever wanted in his life was to make money without hurting anyone, with his name in the paper every once in a while. Now he wasn’t making money, it seemed like people were getting hurt (if you counted a murder) and his name was in the paper with slanderous overtones.

He also received an accounting from his financial advisors on how much money had been spent of the 250 million dollars. $31,285,652.38. It was a staggering sum. Yet truthfully, in the world of advertising, the amount of publicity that had been received was worth ten times that much. Still, what did they have to show for it? Matthew mulled as he communed with Jack and Jim.

The press arrived for the first night after the announcement of the murder at the Las Vegas “warehouse-turned-church,” to see what would transpire. There was a large crowd, and since the band was overseas, Sister Rolinda had decided to invite a black choir from Los Angeles. They sang the place happy, they chorused the room sad.

At length, as the entire gathering fell silent, Sister Rolinda took the stage, wearing a little nun hat, a gingham dress and an apron.

She clumsily grabbed the microphone and began to speak. “I’ve lost my friend, Morgan. I hurt so badly I can’t breathe. He was not perfect. I suppose some of you wouldn’t even think he was good. He was arrogant–in a humble way. He was loving–with a spiteful streak. And he was a human, searching for his humanity.

“I saw him literally give the coat on his back to a stranger. I was with him when white supremacists beat him up because he condemned their ignorant bigotry. Did you know he was abused himself? But considering that, he tried very hard not to be an abuser.

“I loved him. Did you? Or did you find yourself judging something about him? Maybe it was his funny, overstated hair. Maybe it was because he was so young, he still had pimples. Maybe it was because he dressed like a 1950s backwoods evangelist.

“We feel very powerful when we can criticize. We think voicing our opinion is our God-given right. We have only one God-given right: ‘love your neighbor as yourself.'”

Suddenly Rolinda raised her voice to a scream. “Did you hear me? Love your goddamn neighbor as yourself!”

The building fell more silent than the silence it already possessed. Rolinda continued, softly.

“I am not a speaker. I am not glib. I am not full of wisdom. When I became a nun, I asked God to fill me with only one thing–compassion. That’s it.

“Tonight we need to rid ourselves of revenge, attitude, discussions of foul play and just general stupidity. We don’t need to celebrate Prophet Morgan. He would tear his shirt off in horror if he knew we were doing that. We need to acknowledge the Jesus who Prophet loved, and the best way to do that is to love one another.

“So since the press has shown up tonight, I am going to take this time to answer any questions they may have, to the best of my ability.”

Sister Rolinda paused, lifting a finger, ready to point in the direction of anyone who might want to pose an inquiry. But perhaps for the first time in the history of press conferences, no one had anything to say. There was nothing to ask.

Rolinda took a deep breath, and suddenly tears began to stream down her face. More and more she cried, until she was squalling. Buckling at the knees, she nearly fell on her face, catching herself with her hands, until members of the audience rushed forward to lift her and comfort her.

As if on cue, everyone else who remained turned to each other and embraced, then quietly moved toward the exit.

Meanwhile … Jubal and the band performed in front of ten thousand screaming, hollering Germans, sharing bratwurst and beer.

Meanwhile … Michael Hinston perused a private email from the CLO which applauded his efforts to instigate an investigation.

Meanwhile … the decomposing, chopped-up body of Prophet Morgan lay very dead in the morgue.

And meanwhile … Matthew just drank.

Donate Button

The producers of jonathots would humbly request a yearly subscription donation for this inspirational opportunity

 

Good News and Better News… August 28th, 2017


 Jonathots Daily Blog

(3413)

Five hundred years ago, Martin Luther marched to the Catholic Church in Wittenburg, Germany, and nailed his 95 theses of grievances and complaints onto the door. Thus began the Reformation Movement.

So, could I be any more blessed than to be at the Reformation Lutheran Church in Lakeland, Florida, during the commemoration of the Reformation? And I didn’t even plan it. I just went with it.

That’s been the great joy of my life–to stop struggling so hard to achieve my will, and to find my needs accomplished in the unfolding of the opportunities that come my way.

Pastor Robert is a fine, congenial gentleman who shepherds this church, filled with delightful Lutherans who would make Brother Martin smile with pride. We just had a hum-dinger of a time (if you are allowed in this day and age to say “hum-dinger.”)

Because Pastor Robert and his assistant, Doug, have a gentleman’s style about them, the congregation came through the front door a bit excited over the prospect of having a unique “spiritual entrée” to accompany their usual “tater tots.”

It makes a difference. People who believe breed faith, and faith is able to manifest miracles.

Martin Luther had one major premise, summing up his 95 theses: “We are saved by grace.”

Dr. Luther was very concerned that we would lose our sense of awe and wonder over God’s salvation and begin to think we could “work our way to heaven” or, “what’s the sense of even trying?”

But the new message for the Lutheran Church–and all churches who have joined into this Reformation–is that we have been saved by grace to be gracious.

A church without gracious people is like a door without a knob. You might comprehend that there should be a way to get in and out, but nobody has given you a handle.

People complain that the church is getting older, but when you’re talking about graciousness, age is insignificant. Matter of fact, could there be anything more appealing than a genial, loving and giving 78-year-old man or woman who has an open heart to the human beings around him or her, and is ready to be accepting?

You can’t build a church without old people.

As the Prophet Joel proclaimed, it is those of elder years who provide the dream for the vision that the younger folks bring–the dream being that mystical mixture of what might be, while confirming that it is possible by sharing what has already happened.

People of grace need to be gracious. If not, then all the objections lodged by Martin Luther are empty and cold.

The good news is that five hundred years ago, the church went through a Reformation which opened the door to salvation by grace for everyone.

The better news is that we are due for another Reformation.

 

Donate Button

 

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

 

Catchy (Sitting 9) A Given Inventory … August 6th, 2017


Jonathots Daily Blog

(3391)

It was good to have Jo-Jay along on the trip back to headquarters. She was energetic, funny and very generous. She wanted to buy Matthew a whole new wardrobe, but he settled for a black leather fedora, which made him look dangerous–in a goofy kind of way. Arriving in town, Jo-Jay took her leave so she could acquire lodging for what was more and more appearing to be a protracted stay.

When Matthew came into the office, he was greeted by Randall, Landy and a stranger. It was obvious that the stranger was a lawyer. (Matthew contended that barristers had a certain “sniff” about them.)

Randall and Landy asked Matthew to sit down, and then explained that they had no interest whatsoever in being a part of the project that Arthur Harts had proposed, to popularize Jesus. But they did want to sign an agreement that any money that came into the business or profits incurred would be equally shared among the partners.

“So let me get this straight,” said Matthew. “You don’t want to work on this promotion. But if the promotion does well, you want to be able to acquire your share of the profits. Is that about right?”

Comically, both of them turned to the attorney for approval before answering. He nodded his head, and they mimicked. Matthew laughed.

“Randall, Landy…” said Matthew. “It is a bit amazing to me that we have this great thing going together until we find out there may be some money. It’s like my old Grandpappy used to say. ‘Poverty has many friends because you have to huddle by the fire. But being wealthy allows you to purchase an island hut with central heat.'”

Randall and Landy stared at Matthew, bewildered.

I’ll tell you what,” said Matthew, picking up the document they had given him. “I’ll look this over.” He thumbed through it. “Fifty-seven pages long. And I’ll get back to you.”

“Don’t take too long,” said the attorney, minus expression but with a threatening air.

Matthew went into his office and pulled up his emails. There was an expected one from Paul Padwick, wishing him well but wanting no part of the endeavor. There was also a second contact from Michael Hintson, continuing to apologize for missing his airplane. Michael had only one question: was the Catholic Church backing the idea? Because he could certainly use the support from those in his district who favored a Pope.

Susanna–Soos–was thinking it over. Mary Rogers Kent (Mother) was now a Buddhist. Lydia Lars, otherwise known as Layla, said she would contact him the following week, after the woman who did her astrology chart weighed in on the possibility.

Matthew was suddenly overcome by an uncontrollable giggle.

He had been given an inventory. Now he had to decide what he could do with it.

Donate ButtonThe producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

Good News and Better News … July 11th, 2016


Jonathots Daily Blog

(2999)

Reformation 2Yesterday I was bestowed the great honor of sharing my traveling message with the dear hearts of the Reformation Lutheran Church in Reading, Pennsylvania.

There are certainly folks who would contend that Martin Luther did very little to reform the Catholic Church, but instead, ended up starting his own ecclesiastical order. Matter of fact, some people will tell you that he retained the worst of the Mother Church while losing the more endearing portions–like Bingo and delicious fish frys.

But undoubtedly, there is a need for the religious system to be reformed and become more like the church that Jesus envisioned. What would that church be?

If you recall, after his resurrection Jesus gave Peter a simple instruction about how to empower the believers: “Feed my sheep.”

Although it’s true that politics, entertainment and religion attempt to feed the populace, each one tends to focus on only a part of the human experience, leaving other aspects unattended.

Humans are heart, soul, mind and strength.

Emotions need to be fed. This is what Jesus meant by “blessed are the pure in heart.” We must cease being afraid of our feelings, and air them out to see if they have any validity.Reformation 4

Feed the soul. The spirit of humankind lives off of a truth that makes us free to pursue wisdom. When the truth is diluted or hidden, we become religious instead of soulful.

Feed the mind. The brain retains. To get rid of faulty retention, there has to be a renewing, with fresh information and invigorating dialogue.

Feed the strength. We have bodies. They run on fuel. The more we feed our bodies the correct fuel and exercise, the healthier we feel.

As I spoke to the folks in Reading yesterday, I realized that they had arrived at the church weary from a week filled with bad news. They needed to be fed.

So emotionally, we told them that nothing happens until we show up, and nothing is over until we give up.

Reformation 3Spiritually, we shared that nothing of quality begins on Earth unless we understand that judging one another closes the door to fellowship.

Mentally, we challenged them that a God who loves us wants us to be happy instead of sacrificing our dreams to restricted religious regulation.

And physically? Well physically, we told them that the doorway to good health is to start off by enjoying the life God has given us and finding pathways to make it more abundant.

We can become the reformation church if we realize that those who come through our doors need to be fed–heart, soul, mind and strength.

That’s the good news.

The better news is that we don’t need to make up a program or draft a fresh constitution. Jesus has already laid out a terrific platform for complete human growth through his Sermon on the Mount.

Reformation 1

 

Donate Button

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity


Jonathan’s Latest Book Release!

PoHymn: A Rustling in the Stagnant

Click here to get your copy now!

PoHymn cover jon

 

Ask Jonathots … January 28th, 2016


 Jonathots Daily Blog

(2827

ask jonathots bigger

One of my friends believes that sexual repression is the reason for almost all problems, from behavioral to criminal. How important is sexuality? Is there such a thing as a religious calling, or, as my friend says, is that the sole reason for the sexual scandal in the Catholic Church?

Sex is an appetite.

It’s very important to realize this.

It is neither holy, nor is it hedonistic.

If monkeys can do it, it’s probably not super-spiritual, and if the end process of the procedure is procreation–the birthing of other human beings–it’s probably not evil.

You have to find the balance. What is the balance?

For instance, another bodily function is a bowel movement. Constipation makes us sick. But diarrhea is also a sign that we’re ill. What we want are healthy bowel movements.

And what we also want is a healthy sex life.

Since sex is not terribly difficult to do, it’s probably unrealistic to think that people are going to avoid it until they get married at age twenty-six.

Yet because it has so many physical ramifications, disease possibilities, and the potential of pregnancy, it should probably not be open season beginning at the age of twelve.

There are three reasons that people say they have sex:

  • They love each other
  • They want each other
  • They desire a child

Of course, there are variations on those–and different intensity levels. But as you can see, those three do not naturally connect.

In other words, love for someone can be manufactured because we are physically stimulated.

Wanting someone can be extremely temporary, until the orgasm is achieved.

And having a baby is an eighteen-minute production for an eighteen-year problem.

So the church tends to teach that the best practice is to refrain from sex until marriage, even though there are no people sitting in the pew who feel that is actually possible–or followed the practice themselves.

The world, on the other hand, or the secular community, thinks that free sexual expression is essential as a choice of adulthood, but offers no comfort for those who are heartbroken or stricken by disease because of promiscuity, or left with horrible choices due to unwanted pregnancy.

We are in the process of finding a balance.

To me, the best way to achieve this is to make it clear to young people–and older folks, for that matter–what sex is.

1. Sex is pleasure.

The fact that a creative God also uses it as a means of procreating our species is just smart due to the fact that if making babies took great effort, we would soon be extinct.

Trying to make sex anything other than pleasure is putting a golden crown on a pig.

2. As pleasure, it is a lesson in discovering how to mutually respect the person we are sharing the experience with at all times.

The idea that women are growing up believing that sex is for men and that they are not necessarily supposed to have an orgasm is one of the greatest abuses to the female.

3. Sex is emotional.

Here’s the trick and here’s the problem: as human beings, we seem to be incapable of separating the physical act of pleasure from the emotional tie of friendship or love. This introduces jealousy. This promotes some revenge. It causes sex to become a tool of pain rather than the promoter of pleasure.

4. Sex is attached to our passion.

Just because you said you loved someone ten years ago doesn’t mean you want to crawl in bed with them and have a crazy night of love-making. If the emotional, mental and spiritual energy does not continue, then the horniness quickly wears off. So we develop silly words like “soul mate” to describe the latest person who excites us.

Human sexuality is tainted both by repression and too much expression.

It is a physical act with emotional overtones, stimulated by mental commitment and spiritual energy.

Donate Button

The producers of Jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

 
%d bloggers like this: