PoHymn: A Rustling in the Stagnant … February 7th, 2018

 Jonathots Daily Blog

(3576) 

Call My Child

Clever saying

Dry tongue praying

Children wait

Impatiently

Reject the goat

Get the vote

Feeling the need

Empty box

See the prize

Behind the lies

Laugh at jokes

Stale saltines

Hurt so much

When we touch

See me run

To simpler paths

Finding the true

Out of the blue

Requiring magic

Run the limp

If he’s the way

Where’s the truth

In a lifeless room

Filled with doubt

Call my child

From the wild

Bring my spoon

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Good News and Better News … March 14th, 2016

 Jonathots Daily Blog

(2873)

St. James Composite 2

Saint James Lutheran Church in Fayetteville, North Carolina.

Realizing that you may never include this sanctuary as a stop off in your pilgrimage of American churches, I will attempt to relate my experience of enjoying the fine folk I met there.

The pastor is John Locke, who has the noble name of a great English philosopher, the inspiration to such American forefathers as James Madison, Benjamin Franklin and Thomas Jefferson. (Thomas, by the way, used much of Locke’s language in penning the Declaration of Independence.)

That said, I will tell you that I enjoyed the present incarnation of John Locke of Fayetteville equally.

The congregation was inspiring, and therefore capable of being inspired. Although there were certainly individuals who were curious about my pedigree and what my theological background was, most of them just relaxed and allowed me the chance to share my talents and my heart.

They arrived having survived a week of bitter political struggles and angry candidates, generating a climate threatening mayhem. Let’s be honest–most of us feel rather insignificant when we are viewing the 24-hour news cycle and realize how meager our simple efforts may seem.

But that’s the purpose of the church. It is supposed to be a safe zone–a place where you come to escape social pressure, politics and even religion, and spend an hour or so finding reasons to still believe.

It is a sanctuary where we can proclaim:

1. We’re human.

And then we can ask God, “Is that what you expected?”

We’re not perfect, because in striving for such a position, we would look both prideful and foolish.

2. We’re more “child” than “angel.”

So heavenly Father, enchant us.

Any God we serve who expects us to become more than we are is a charlatan. We are God’s children, and therefore definitely require a certain amount of entertainment with our enlightenment.

3. We need a safe place to come.

The world is full of tribulation, and even though we understand that Jesus has overcome the world, we require a reason to be of good cheer.

It is up to the good folks at Saint James–from leadership all the way through nursery–to provide such an atmosphere.

If they do, they will become viable and powerful in the community, offering an option to the raging storms of those who follow the present wind-blowing.

If they insist on being religious and trap themselves in the drapings of their faith, they will not only be an anachronism to a former time, but will find themselves gnawing on each other out of frustration.

So there’s the good news.

We’re human, we are more like children and we need a safe zone.

But here is the better news: on top of all that, we have this quality–just a bit of sweet, creative divinity placed within us by the breath of God, hinting that we also can surprise you.

We are capable of being gentle and powerful.

So watch us.

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Jesonian: Reasonable (Part 1) … December 6th, 2015

 Jonathots Daily Blog

(2754)

Jesonian hands

Reasonable: being able to reason.

It seems like a noble idea until you realize it requires you to sift through your beliefs and discard the unreasonable portions.

The process of becoming a good Earth-citizen is acknowledging that there are billions of others, and the goal is to find a way to peacefully co-exist with your brothers and sisters without compromising the power of truth.

So what is the first step to being reasonable?

Free will.

We are not on Earth by God’s plan, by luck or to be guided by superstition. There is a way things work and a way they don’t, and the first step in understanding that process is comprehending that every human being has free will.

1. God died for free will.

Using the flesh-and-blood passport of Jesus of Nazareth, God came to Earth and submitted to the decisions of arrogant religionists, who gave a verdict of death because he preached love.

God did nothing to stop the process. But after it was completed, He used the bravery of Jesus as evidence of salvation.

2. You have free will.

Don’t ask God to live your life. He won’t.

You may convince yourself that certain events link together to form a plan, but actually, they happened because of your action or inaction.

Jesus characterized God as Father, and no good parent would ever try to control the life of His child.

3. Human beings have free will.

Therefore you can’t force your beliefs on others.

We have to learn the power of influence.  And how do we influence people? By making them jealous of our success–so jealous that they imitate our actions in their own way, without ever giving us credit.

4. Because free will is immutable, if we’re going to impact others, we need to make sure that we’re constantly making our choices simpler and easier.

I can always tell when I’m in the presence of someone who is a novice to the human experience.

They talk about complexity.

Becoming mature is resisting difficulty.

We make progress by using our free will to find paths to greater ease and simplicity.

You will never be reasonable until you understand that human beings have been granted free will, and therefore will quite often choose ignorance over wisdom.

Selecting to blame God for this malady is not only a waste of time, but also puts you in a world of superstition … where you nervously await the next disaster. 

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G-Poppers… January 9, 2015

  Jonathots Daily Blog

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G-Popper

Granddaughter, trying to be funny, asked, “G-Pop, what’s it like being old?”

G-Pop: Old? I’ve just had enough birthdays that I know what kind of cake and frosting I prefer.

I’m old enough that people don’t ever say, “You aren’t old enough.”

I look twice as cool when I know what’s going on and I’ve kept up with the times and the news.

Would you believe, I’ve made a family?

I may walk slower, but it just enables me to enjoy more scenery.

I have learned that arguing only delays pleasure.

I think people start looking better because I’ve seen worse.

Here’s a kicker–my clothes are suddenly back in style.

I want to fuss less, laugh more, work little, enjoy the moment and deeply appreciate finding my keys.

And by the way–I’m finally the older version of the child who always wanted to be older.

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G-30: Pouting … June 27, 2014

Jonathots Daily Blog

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Izzy PoutA monkey is normally satisfied with a banana.

A monkey-angel, on the other hand, requires a banana split.

From the understanding we gain from what we have dubbed The Good Book, the Creator experienced an adjustment period in trying to comprehend the mingled mess put together with the formation of the human race.

It was a rocky start.

Even though the Book dubbed Good has 1,189 chapters, within the first eight, the Father:

  • makes humans
  • places them in a Garden of Utopia
  • gives them a rule
  • catches them breaking the rule
  • kicks them out of the Garden
  • punishes them
  • sees one of their children murdered and another exiled
  • regrets that He made them
  • kills them with a flood
  • and finally, regrets killing them.

Not a stellar beginning.

So after the waters subsided, a mistrust grew between the heavens and the earth. It was actually more like an adolescent pout, where a child of a household who was once enamored with his or her parents lives long enough to discover inconsistencies, and along with the natural rebellion churning in his or her soul, decides to become non-communicative with the elders.

A quiet war started between God and man. (And by man, of course, I mean the female part as well.)

For thousands of years, attempts were made to repair the breach by using commandments, prophets, edicts, covenants, patriarchs, escape plans, and even miracles.

Nothing seemed to work.

Human beings were caught between a distaste for the jungle and a dislike for the heavens.

We pouted.

How could we trust a Creator who made us and then decided to break us? What could be done?

Yes … what could be done?

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Arizona morning

After an appearance earlier this year in Surprise, Arizona, Janet and I were blessed to receive a “surprise” ourselves. Click on the beautiful Arizona picture above to share it with us!

Click here to get info on the "Gospel According to Common Sense" Tour

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Christmas Council … December 25, 2013

Jonathots Daily Blog

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council in heaven

God was angry–more with Himself than anything else. The connection He had once made in a Garden had failed to bloom.

So he called a Council together–of a heavenly sort.

Yes, the God of heaven and earth called the best of the sky and the land together to discuss a problem: what shall we do with humankind?

The noble notion of creating a fleshy creature in His image had deteriorated to wars, fear, anger, lust and mainly, most appalling of all, perpetual indecision.

  • The angels were invited to this Council.
  • Philosophers throughout history who had passed on to reward.
  • Lovers
  • Writers
  • Musicians
  • Craftsmen
  • Architects
  • And even the handful of professional religionists who had actually made it to the other side in spite of their predilection for “straining at the gnat and swallowing the camel.”

It was a lively discussion.

The angels were completely perplexed by why creatures who had been endowed with such insight spent all of their time using their wits to destroy one another.

One of the angelic messengers inserted, partly tongue-in-cheek, “If they want to destroy each other, why not give them an assist?”

The philosophers insisted that the problem was poverty and ignorance, some earthly travelers plagued by one, others cursed by both.

The lovers insisted on romance and the poets proclaimed the satisfaction of deeper thought.

One brave former priest challenged the Almighty by suggesting that human beings might be more spirited if the conversation with the heavens was not so one-sided.

On and on the debate raged.

God quickly realized that certain words were leaping from the discussion–repeated constantly:

“King.”

Jew.”

“Priest.”

“Philosopher.”

“Man.”

“Woman.”

“Politician.”

“Savior.”

After the passage of time (though being in a supernal location, such tick-tocking never actually occurs) God announced His decision.

“Human life is a theory. At least, that’s the way humans are approaching it. And I believe they’ve come to the conclusion that success at such an endeavor is completely impossible. I believe they require a picture–an example, as it were. Yet I know some of you think it would take a king. But actually, what we need is a kingdom that can live inside the emotions and soul of every son or daughter of Eden.”

“Some of you think he should be a Jew, born of the House of David. But I’ve grown weary of relegating a special position to one race of people.”

“A philosopher? Perhaps…but with a simple idea: Love your neighbor as yourself.

“A man? A woman? The better parts of that union: a child.”

“A politician? Truly, wise as a servant, but may I add, harmless as a dove.

God paused for a minute before He continued.

“Members of this august Council, what we need is a human who gets it. A human being who understands his own limitations while believing that limitations don’t really exist.”

God stopped his speech and looked into the faces of the assembled. They were puzzled.

“You see? Now you all look human.”

There was a laugh in heaven, as there always should be. Now the key was to bring the laugh to earth.

So one night God joined His spirit with a woman, to birth a baby who became a child and never lost the glee for living, teaching us that we, too, must become as little children.

God called the experience Christmas.

We called it Jesus.

 

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Click for details on the SpirTed 2014 presentation

Click for details on the SpirTed 2014 presentation

Please contact Jonathan’s agent, Jackie Barnett, at (615) 481-1474, for information about scheduling SpiriTed in 2014.

click to hear music from Spirited 2014

click to hear music from Spirited 2014

Enlightened … October 25, 2013

Jonathots Daily Blog

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child-prayingThere may be nothing more pitiful than a believer who has ceased to have faith in the power of prayer, yet continues to mumble the words,  fearing sacrilege.

Even though churches continue to host seminars on the precepts of prayer, thinking they will unlock some magical formula, the true essence of communicating with the Father as a child is to be forthcoming, and to make sure you arrive at the meeting with all your chores completed.

Did you follow that?

If you will allow me to continue my story concerning arriving at the end of our year in solvency, you will agree with me that being darkened, or cynical, about our problems, is not only useless, but veers toward destruction.

So being practical–counting the cost, finding out how we can contend, having all the ends meet, and controlling as many factors as we can–is ALWAYS the preamble to prayer. After all, any child in a household who shows up asking for more, having not completed the agreed-upon household activities, is certainly headed for a rebuff.

You can’t remove the practical and think you’re going to arrive at the spiritual.

You can’t be Andrew, from the Good Book, asking Jesus to feed the five thousand, without letting him know there are five loaves and two fishes available.

After we finish the practical aspects of counting, contending and controlling, we are ready to have a great one-on-one with our Father in heaven and boldly enter His presence–because we KNOW we have done all we know to do and we can stand.

Then prayer works.

About three years ago I realized that telling people I was going to pray for them without  doing something to assist, was worthless. Even if it was just an encouraging email, a few dollars sent their way, or linking up other people to help them, prayer works best when people have let God know they are invested by offering what their possessions and talents.

Why would God want to invest in a project that we’ve decided is not worth our own time and effort?

Sometimes, for me, it can be hearing about someone who has a brain tumor and putting myself back in a hospital room so many years ago, recalling the sensations of fear that flooded my soul.

It is my investment. So then, when I pray, I am merely trying to get God to follow up on my backing.

It creates a sensation of being enlightened.

I would describe that jubilant revelation as the result of a four-step process:

1. I refuse to focus on the problems and become cynical.

2. I have become practical by counting the cost, deciding how I will contend and taking control where necessary.

3. I am satisfied that my contribution is complete, yet I find there is still a need.

4. I rejoice that I can solicit God to come in to the project and cover the need that is beyond my scope.

There it is.

I feel a great confidence that our traveling team will end this year in total victory. Avoiding the darkened countenance of cynicism while applying the practical of what we have available, we can come with assurance to our heavenly Father and ask Him to contribute.

It’s a great way to live.

The best way to become an agnostic is to pray thinking that God manipulates everything. You will soon become a liar who pretends to be faithful–or you will walk away from your belief because you childishly thought that your Daddy should take care of everything while you watched.

Prayer is powerful because it asks God to believe in what we have already decided to pursue.

Make up your mind:

  • you can follow the world and be darkened and cynical.
  • Or you can apply the practical, which is necessary to fulfill the natural order in which you live.

Having completed that task, you can become enlightened by including your Father in everything you do.

I am confident–not because I’m a religious man, but because I have escaped religion and have begun to move out in everyday workable faith.

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