Sit Down Comedy … July 5th, 2019

Jonathots Daily Blog

(4097)


It is not so much what as it is how.

Knowing what needs to be done may be insightful but discovering how to do it is the essence of wisdom.

In our time, the argument over what our problems are is quickly overthrown by a ferocious debate over how to address them.

I put this to the test.

While working on my latest novel, I came across a scene where two of my characters are embroiled in a disagreement. I sat down and wrote the entire passage with back-and-forth dialogue which was laced with animosity. At no time did I introduce foul language.

So the reader, after finishing this particular interchange, might well be alarmed by the severity of the debate—but certainly not frightened that the two souls involved were going to launch into anything other than aggravation.

Then I sat down and rewrote the scene, except in the midst of the fiery comments I inserted expletives, like “damn, shit, fuck and hell.”  As I moved along from line to line, I realized that the discussion had changed, and was now on the verge of violence. In other words, it would have been very easy to end with a murder.

The what was the same. The standoff was identical.

But how it was implemented changed it from a fussy situation to a dangerous dilemma.

In the pursuit of trying to get attention, gain influence and bring fame and fortune in our direction, we may be guilty of taking situations which could be handled more simply, and complicating them merely for the purpose of making ourselves look righteous.

Consider this:

Is it possible that an aging, well-seasoned politician who earned his stripes decades ago might not know to keep his hands to himself, and that instead of sexual assault, it just might be innocent ignorance?

Could it be that in trying to establish reasonable relationships with notorious dictators we could represent our willingness to sit down and prattle over the issues without jokingly referring to the two parties as being “in love?”

Might we possibly consider the myriad of problems that create gun violence rather than cursing all guns or insisting that the situation is just “the criminal mind?”

It may be admirable to know what a situation is, but it is divinely inspired to find the best way how to manage it.

I think this even goes into our relationships with government and faith.

Is it possible that what John Adams and George Washington considered to be of primary concern in 1790 might be better thought through by more educated souls in 2019?

And suffice it to say that a book that was written before Christ and some that were written after his birth might certainly do well to be mulled over and discussed in more detail before we decide on how to conduct our spirited decisions today.

Knowing what is good. But choosing how to solve it is better.

And of course, the best is knowing that the what and the how always have to be tempered by the why.


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Jesonian … October 23rd, 2018

 Jonathots Daily Blog

(3834)

It is thoroughly possible, plausible and even necessary to separate Christianity from Judaism without being considered an anti-Semite.

Jesus spent the majority of his ministry providing parameters for a New Covenant, which was followed by the Apostle Paul becoming downright blunt over the need to extract the message of Jesus from the Jewish tradition.

Yet most evangelicals and many mainline denominational churches continue to foster a sense of equivalency between the Old Testament and the New Testament simply because they know two important factors about their congregations:

  1. They don’t want to lose the ability to seek revenge with “an eye for an eye and a tooth for a tooth.”
  2. They need Jesus to remain the “Lamb that was slain” instead of the Lion, roaring out his commands.

INFUSION OF JESUS

So actually, the teachings of Jesus, the personality of the Nazarene and the mindset of the Christ are often considered to be an intrusion to the organized church instead of welcomed as an infusion.

Simply put, Jesus did not come to contradict the Old Testament–but he certainly did arrive to countermand it. If you’re not familiar with that word, it is most often used in military circles to explain why some officer, usually of a higher rank, comes along to revoke or change the orders of the previous commander. It’s a nice way of saying, “We’re going to change things up.”

MEN OF OLD

Jesus cleverly referred to it as “fulfilling the law.” What an excellent, political word! He then turns around, and in fulfilling that Law, disassembles the instructions of Moses by referring to those who founded Oral Law and taught it as “men of old.”

If we want to become a Jesonian church, infusing the lifestyle of Jesus instead of viewing it as an intrusion, we must understand that, as Hebrews the First Chapter explains, God used to speak through Moses and the prophets, but not anymore. Now He speaks through Jesus.

So stop using Old Testament patriarchs to try to countermand Jesus.

Case in point: it is no longer the Kingdom of Israel–Jesus describes it as the Kingdom of God, which is located inside each and every believer. The new Holy Land is within your soul.

The challenge in this generation is to cease looking at our example, Jesus, as an intrusion, and begin to take his choices and use them as an infusion into our everyday existence.

It should keep us busy–because it’s very difficult to insist that Jesus was a Jewish prophet when he said things like:

“Before Abraham was, I am.”

“God can take stones and make children of Abraham.”

And “Your house is left to you desolate.”

Jesus was a new day.

Jesus was a new way.

And he came along proclaiming

“What you say? Go my way.”


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Catchy (Sitting 63) Milton and Liver with a Side of Onions… August 26th, 2018

Jonathots Daily Blog

(3776)

Jubal hated the beach–even one as beautiful as the stretch of sand in Miami.

He had no interest in tanning any further, and ocean water gave him the creeps because of all the unknown creatures bumping up against his legs.

For sixteen days he had been in south Florida, trying to set up a meeting with Milton Crenshaw, his mission person, who had written a book called “Jesonian.”

He had been able to acquire an autographed copy of the volume from the Internet for $2.99, so most days he sat in his room reading. Every time he called Milton’s house he encountered a personable, but crusty older woman named Cully. She was a long-time friend and business partner with Mr. Crenshaw, and she made it clear to Jubal that Milton didn’t like interviews, didn’t take interviews, and basically didn’t trust interviewers.

Even though Jubal tried to explain that his intentions were pure, Cully cut him off at the pass, leading to this extended vigil of an unwarranted and unwanted stay in “Beach City.”

Jubal didn’t even favor Cuban food. He joked with one of the waiters that Cuban food was “Mexican food without a soul.” Getting some nasty glances from nearby patrons, he decided he should stop his comedy routine.

Yet on the morning of the sixteenth day the phone rang as he was sitting down, getting ready to enjoy his five-egg-white omelet and wheat toast. It was Cully.

She explained that she’d been able to convince Milton to see Jubal that afternoon for two hours. Jubal was overjoyed. He took the directions, as Cully explained that they lived in a trailer park–a simple life–surrounded by a multitude of neighbors of all cultures.

Finding himself on the doorstep of the small mobile home of Milton Crenshaw, Jubal knocked on the door. Opening up to him was a woman–Cully, he assumed–sixtyish, energetic, physically fit and absolutely grounded in courtesy.

She ushered him through the door and there he was. Sitting in a wheelchair was a big man–about 325-plus pounds–with a bald head and a huge smile. He stuck his hand out.

“Milton Crenshaw. Sorry you’re not going to get to meet my wife. She’s off working one of her assignments at a local department store.”

Jubal nodded. Cully offered something to drink and Jubal opted for an iced tea.

She brought the tea and Jubal sat down in a chair next to Milton. Crenshaw noticed that Jubal was looking at Cully, so he piped in. “I don’t do much of anything without Cully in the room, so I hope you don’t mind. If your matters are personal, and you would rather she not hear, I’ll make an exception, but other than that, let us enjoy her presence.”

Jubal glanced at both of them and once again, nodded his head.

“So what is it you want to know, young man?”

“I’ve been reading your book,” Jubal began. Milton interrupted.

“Cully,” he said, “that makes six readers…”

He laughed and so did Jubal, who realized that Milton had no intention of pretending he was something he wasn’t, nor did he expect Jubal to fudge on the truth.

Milton continued. “And I’ve been keeping up with your work, young man. You certainly have captured the fire of the Gospel in your rallies.”

“What do you mean by the fire of the Gospel?” Jubal asked.

“Well, my son,” Milton explained kindly, “the Gospel is not just the good news. It’s the explanation of why everything is here. You see, Jesus did not come to complete the Old Testament stories, linking Moses with the Christ. Jesus came to link the Creator with Earth–so his teachings are full of science, references to nature, personal awareness and an understanding that the kingdom of God is inside each of us. So what I mean is that you bring the enthusiasm, but much of what you share fails to bring the heart and the mind and the soul of Jesus of Nazareth. Yous is the strength.”

Jubal crinkled his brow. Milton continued.

“You see, I can tell by your face that you’ve fallen into the errant thinking that because you’re doing something successful, it must be complete. Nothing could be further from the truth. What you’ve done is, you’ve struck up the band and made people aware that faith should have the works of joy. But Jesus had a heart. And oh…Jesus had a soul. And of course, we’re all in pursuit of the mind of Christ.”

Jubal’s heart melted. The room was so quiet, the tea was so cold, the smile on Cully’s face was so sincere, and Milton’s voice was so soothing that as he sat there, he experienced a sensation of healing in his own soul.

For two solid hours they talked.

Milton explained that the whole message of the Gospel was simply, Your will be done on Earth as it is in heaven.

“In other words,” Milton shared, “Everything that works on heaven works on Earth. It’s just a matter of linking things up instead of acting like there’s some spiritual war between good and evil.”

It didn’t take Jubal long to realize why he was there. The Soulsbury Movement had passion but no direction. No way for people to carry the groceries of faith and hope to their homes to make real meals.

“So,” Jubal asked, “what is Jesonian?”

Milton lifted his head up and spoke. “It is the realization that Christianity has failed simply because it’s trying to follow a book instead of the Spirit. Jesonian is the Spirit of Jesus, brought into practicality in the lives of human beings living on the Earth right now. I think it’s a rallying cry.”

When Jubal heard those words–‘rallying cry’–a chill went down his spine and he nearly dropped his glass of tea.

That was it: the world needed a word to explain the yearning.

They needed a word to represent their hearts.

And they needed a word that had not been tainted by crusades, killings, bickering and molestations.

Jubal started to cry.

Milton sat quietly, looking off in the distance, giving his brother a private moment. Cully rose to her feet, offering the visitor some Kleenex. There was a juncture of sweet silence for about five minutes, as all the people in the room took time to consider good things. It probably would have continued, except Jubal’s phone buzzed with a message.

It read, “Matthew in hospital. Emergency.”

Even though Jubal knew he needed to leave, he wanted to cap his conversation with Milton with a sense of appreciation. He stood, walked over and hugged the man in the wheelchair.

He leaned down and whispered in his ear, “Listen, my brother. I want you to come and speak in front of a huge crowd of people, and tell them what you told me today.”

Milton pulled back and laughed. “It is my understanding that to ‘go into all the world’ requires a pair of legs, and knees that are not busted up–and a body that is not quite so plump.”

Milton reached up and put his hand behind Jubal’s head, pulling him close to his face. “You are my legs, brother. Just come down here every once in a while, and we’ll talk Gospel.”

Jubal wept again.

He hugged Milton and Cully, and was on his way to the airport–to fly to Las Vegas to see what was happening with his friend, Matthew.

*****

Meanwhile, one week earlier, Michael Hinston, with the aid of Jo-Jay, had discovered through blood tests that his liver was a match for Matthew. So when they received the notice that Matthew had been rushed to the hospital, Michael made immediate plans to fly to Vegas and surprise Matthew with the good news that he was a donor.

The morning of his departure, Jo-Jay discovered that the CLO was making moves to bring an indictment against Michael Hinston from the American people, for malfeasance and the misuse of campaign funds. Michael was scheduled to be picked up for questioning that very morning.

Jo-Jay kept the information from him and drove him to the airport to catch the plane. Michael had no idea that he was about to face new persecution.

Michael sat on the plane and cried, knowing that he had the blessed position of being able to offer life.

Jo-Jay stayed behind and made phone calls, setting some plans in motion. Upon arriving in Las Vegas, Michael found a limousine waiting for him at the airport, which zoomed him to the hospital in no time at all.

He stood at the bedside of an old friend–who certainly did look old.

“I have some good news and some bad news,” said Michael, taking Matthew’s hand.

Matthew sighed. In a weak voice, he replied, “Well, I don’t need any more bad news, but you better give me that first.”

“Well, the bad news,” said Michael, “is that this drama you have planned–your death–has to be temporarily postponed.”

Matthew squinted up at Michael, who continued. “Because the good news is that it turns out, my liver is a match for yours. So I’m going to give you a piece of mine. It may be the first time in our lives that we ever agreed on anything.”

Matthew laughed, which was interrupted by his crying–tears of relief and gratitude.

Michael didn’t want to wear him out, so he excused himself and headed off to prepare for the operation.

A couple of hours later the medical staff entered Matthew’s room to prep for surgery.

“Where is Michael?” Matthew asked. “Can I see him? How was his operation?”

Questions poured out of Matthew. The nurses calmed him down, gave him a sedative and he was on his way.

The next thing Matthew knew, he was waking up in recovery, surrounded by friends–Jo-Jay, Soos, Jasper and Jubal. They were all beaming.

It must have gone well, he thought.

He looked at the people in the room and even though his throat was sore, he whispered, “Would you pray for me?”

Jubal looked surprised. “What’s this? A change of heart?”

Matthew coughed and smiled. “A change of liver…” he managed.

They prayed. Exhausted, Matthew dozed off halfway through the supplication.

The four visitors left the room. Soos and Jo-Jay headed to the nurses station to get information on future treatment. Jasper turned to Jubal and asked, “When are you gonna tell him?”

Jubal replied, “I don’t know. I guess when he’s ready.”

Jasper continued. “What happened?”

Jubal shook his head. “I don’t know. All I know is that Michael passed away on the operating table.”

 

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PoHymn: A Rustling in the Stagnant … April 25th, 2018

 Jonathots Daily Blog

(3653)

Walk Away

Upon this rock a church to build

And then we pray, “Pews be filled”

Waiting for the sinner man

To accept the Christ, be born again

Giving that tithe once a week

To fund this haven for the meek

But the gates of hell are unafraid

Evil seems to have it made

We perch, debate the Holy Ghost

Wondering which of us has the most

Of God’s favor, we call grace

A free pass to heaven, the Holy Place

Yet where’s the salt or the light of Earth

Evidence that we truly have rebirth?

We gather and make a pious scene

Every week at ten-fifteen

And listen to David, Moses and Paul

With stained glass on each and every wall

Or strum a guitar, beat the drum

Standing still, we barely hum

Time to find something clever

While spouting “nos” and certainly “never”

The younger humans are leaving each day

Looking to achieve a better way

And the old saints insist we keep it the same

Searching to find a devil to blame

Jesus wanted to have a people

Not a gravesite with a steeple

It begins by respecting one another

That includes sisters–not just brothers

And walk away from the power of fear

Delighting ourselves to be of good cheer

*****

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Good News and Better News… January 9th, 2017

 

 Jonathots Daily Blog

(3181)

good-news-fix-it

It is reported that animals can smell fear.

I do not know if this particular “sniffology” is passed along in the human family, but I am fully aware as I travel and interact with my brothers and sisters, that there’s a strong apprehension in the air.

It’s not so much an odor as it is a loss of confidence and a disconcerting sense that doom looms too close to the home fires.

So in a season when the church should be rallying from its stagnancy because of the yearning of the human spirit to relieve tension, our ranks still seem to be filing out the back door.

There are those in theology who conclude that it’s due to a lack of serious religious reflection, and others who believe that we’ve not yet struck the right chord with the younger generation concerning traditions and the teaching offered for their children.

If you will allow me, I will tell you:

  • We have too much God and not enough Father.
  • Too much Christ and not enough Jesus.

It’s similar to a chemistry teacher who constantly gives tests on formulas while never having the students do lab work.

Church is boring because the idea of God is stifling.

Church seems insipid because a Christ who offers eternal salvation doesn’t give us a Jesus who offers us Earth solutions.

We are stymied.

For fear of losing our “worship credentials,” we have sacrificed our human appeal.

The heavenly Father is a Creator, not a manufacturer. Not everything can be taught in a six-week series from the pulpit as we expound upon every reference in the Bible about love, and hope that folks will draw a pious conclusion.

Jesus was our brother–tempted as we are in every way and touched by our infirmities long before he became salvation through the cross. Thirty-three years of life can not be ignored because of three hours at Golgotha.

Until we have more of the Father and an abundance of Jesus, our churches will be full of dead men’s bones and promises that seem to have been “rain checked” until after death.

The good news is that God is our Father, Jesus is our brother and the Holy Spirit is not a ghost.

The better news is that the Holy Spirit has come to remind us about the goodness of our Father and the genius of Jesus.

 

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Good News and Better News… December 5th, 2016

 Jonathots Daily Blog

(3146)

good-news-december-5

Jesus is a lifestyle.

Every time we try to focus on the “Christ” of his Earth journey and turn him into a religion, it seems clunky, fabricated, forced, unreal and nearly irrational.

It’s similar to when we try to make George Washington appear to be a statesman. George Washington, John Adams, Thomas Jefferson and Benjamin Franklin were rebels. They were revolutionaries. They actually found it difficult to stop their struggle and create a government.

The early disciples had the same problem when it came to Jesus.

Jesus taught them how to have abundant life, good cheer, tolerance, an expansive talent base and generosity. He did not instruct them to maintain the integrity of Judaism with the purpose of including the Old Testament.

So every time we try to present a Judeo-Christian image, we lose the lifestyle of Jesus–which is the essence of the Gospel.

Our church services today have more of Catholicism in them than Nazareth.

So let’s look at it from the aspect of definitions:

Religion: an attempt to find God in ancient scrolls, mysticism and tradition, feeling that these sacraments are the divine path to reach the Creator.

Church: a system we have set up within this religious thinking, to define our style of worship, welcoming a contingency of people who are comfortable within the format.

Christian: a doctrine that has been established which includes the teachings of Jesus, but focuses equally on the Epistles of the Apostle Paul, to formulate a plan of salvation based upon the death, burial and resurrection of the Messiah.

Then we have Jesonian.

Jesonian is a return to the simplicity of the lifestyle of Jesus, who told us that his “ways were easy and his burden was light,” and that the purpose for pursuing his values was to “find rest for your soul.”

So the religious system permeating our society today is a core belief in the atonement of Christ on the cross, the folklore of Judaism, mingled with Catholicism, punctuated with Anglo-Saxon traditions and peppered with American patriotism.

It is not the lifestyle of Jesus.

It lacks the personal responsibility, the joy, the freedom and the experimentation that he promoted as he walked among humanity.

The good news is that Jesus wants to keep things simple and easy.

The better news is that human beings are much more productive and happy when things are simple and easy.

 

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PoHymn: A Rustling in the Stagnant … October 19th, 2016

 Jonathots Daily Blog

(3099)

pohymn-not-always

 Not Always Like This

Concerning this morning’s mode

I seem burdened, overload

Hampered by nagging retreat

Fostered through vague deceit

I pity again my worried self

Placing others on the shelf

Determined that I must be seen

Bubbling a heart of treacherous mean

I probe to find the callous slight

Denying the evidence of what is right

I am the critic for the meek

Sneering, I mock the lovely weak

Exposing their obvious lack

Hoisting burdens on their back

Enemy, I emerge of that deemed decent

Ruddy with anger over offenses most recent

Finding the Christ I deny

Shaking my head, I decline to try

To simply deal with my lot

The portion provided, what I’ve got

Frowning at the human race

Unmercifully mocking the joyous face

For goodness seems too good to me

Foolishness and fear are what I see

In this cauldron I melt into a creep

Unworthy to mingle with the holy sheep

Beware, my friend, something is amiss

Please understand, I’m not always like this.

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