1 Thing You Can Do to Improve Your Mental Health … October 12th, 2020

Have an Imaginary Friend

Bill Maher, illustrious comedian and famous atheist, has often joked that people who believe in God are just talking to an “imaginary friend.”

Okay, let’s go with it.

What if He is an imaginary friend?

At least he’s a friend, right?

He’s not out to smite me with fire and brimstone.

And considering the fact that the average therapist costs somewhere between a hundred fifty and a thousand dollars an hour, it is certainly a cost cutter to have a friend, imaginary or not, to listen to my fussiness.

And if He ends up being imaginary, what did I lose? Nothing at all. It won’t make any difference because I won’t know.

It’s a win-win.

Because on the other hand, if He does end up being real, then I get to meet the Person who understood every step of my journey, laughed at my learning process and shared His wisdom with me.

Now…

To be honest you folks, I don’t think my Friend is imaginary. And I do know this. He is a Friend—and as a Friend, he is intent on making me look good.

So my advice to you?

  • Laugh at the detractors of your Imaginary Friend.
  • Save some money on therapy.
  • And enjoy having a Friend who stays closer than a brother.

From the stacks of Jonathan Richard Cring

I Knew Jesus Before He Was a Christian … October 4th, 2020

Our jaws dropped.

That was the frequent reaction from those of us who loved and listened to Jonathan Richard Cring. He said things we might have thought. Or said things we felt but had not put into words. Or said things that were too controversial to be said.

The funny thing was, when asked about that particular quality, he would pause, and then say, “Yeah, but when I think about the things Jesus said, I’m just a chicken-heart.”

This passage, taken from his 2007 book, Jesonian, illustrates the point. Both points, in fact.


Sometimes a word just gets worn out.

It has been squeezed into so many diverse jobs that it ceases to have any practical definition or application.

Such a word is “Christian.” I am a firm believer in the life, times and all the philosophies and claims of Jesus. But I have just come to the conclusion that Jesus would make a lousy Christian.

He was uncomfortable with ritual.

He hated judgmentalism.

Hypocrisy made him so mad that he became violent and whipped people.

He found it impossible to be dogmatic, saying, “Those that are not against us are for us.”

Let us think rationally. Christianity has committed too many atrocities and applauded too many fools to be taken seriously as either a word or a movement. Maybe when they first used the word in Antioch so many centuries ago, it was clever and pointed. Now, it is miserable and ambiguous.

Jesus dealt with an identical dilemma during his ministry—so many cults of Judaism existed that the only way he could separate himself from the platitudes of the day was to talk about the Kingdom of God. It was not only thematic; it became the headline banner for his ministry.

His philosophy was, “Call me a Nazarene. Call me a Galilean. Call me a healer. Call me a Kingdom teacher. Call me a wine-bibber, a glutton, a friend of sinners. Anything but a Jew.” And as atrocious as the word “Christian” has become, the phrase, “Judeo-Christian” incorporates an even greater, more insulting insipidity.

There is nothing wrong with being a Jew—unless you are supposed to be a Christian. And there is nothing wrong with being a Christian, except it has lost all its external meaning.

I can no longer look at the actions—or perhaps I should say inactions—of a stumbling religious system that parades itself as Christian and jump on the bandwagon. The term will never be pure again.

Facts are, we have abandoned many words in our society:

Prohibition

Nigger

Bull Moose

League of Nations

Segregation

Manifest Destiny

Indian

Slave

Midget

And “little woman”

Others that are soon to be abandoned in this humble author’s opinion:

The weaker sex

Time-out for kids

African-American

Asian-American

Or anything before American

Redneck

Pro-life and pro-choice

And “ideal body weight”

Jesus said, “By your words you are justified and by your words you are condemned.”

I do not feel justified anymore when I call myself a Christian. I feel condemned, cast into a pit with all the hackneyed representations of religious fervor or denominational deaths that wreak from the pit of meaninglessness.

There is a higher calling. I want to be spiritual enough to be a practical man. Do I need a name for that? I don’t know, but it sure isn’t “Christian”—and it is not Baptist, Lutheran, Methodist, Catholic or any one of 350 other names. I do not want to become a demagogue on this issue—but the word just must go.

I knew Jesus before he was a Christian. What am I supposed to do with that information? Just look at the evolution the name of Jesus underwent in the history of Christian theology:

First, he was Jesus of Nazareth. Then the Son of Man. Then he was Jesus Christ. Then he was Jesus Christ Our Lord. A few more years pass and they add Savior to his title. Then, after Savior came King of Kings, followed by the Lamb of God, culminating in The Coming King.

Now, I may believe all those things about him, but they are not his name. His name is Jesus. He liked being Jesus, and throughout all my travels, I do believe that his name is still marketable. But the word “Christian” can evoke anything from apathy to rage.

Jesus doesn’t want to be a Christian. Dogmatic? I don’t know. But since he is not here right now, I thought someone should speak up for him.

Jesus does not want to hate homosexuals even if the majority of presumably moral people feel that way.

Jesus would not condone blacks and whites worshipping separately just because “they do it different.”

Jesus did not believe that women were supposed to be subject unto men.

Jesus did not believe in Children’s Church—he was constantly surrounded by the little tots at all times.

Jesus did not begin a praise and worship team—the egos would have destroyed his ministry.

Jesus did not preach against anything except the hypocrites who preached against everything.

Jesus would not steal money from widows to support his television ministry.

Jesus would not start a university to foster parochial thinking and provincial scruples.

Jesus would not advertise his upcoming crusade in the newspaper—where he would be walking on water.

Jesus did not bore his audience to tears with little anecdotes and meaningless homilies, leading to no change in people’s lives.

Jesus would not own a stained glass anything.

Jesus would not allow himself to be sucked up in the political fray.

Jesus would not condone a war as being “for the good of the people.”

Jesus would not allow women and children to be categorized as lesser citizens and objects for manipulation and control.

Jesus would not be comfortable just listening to organ music.

Jesus would suggest that choirs cease to sing if they must do it in a drone.

Jesus would not tolerate prejudice in the guise of racial pride.

Jesus would not be able to stomach theological discussion that did not lead to the relief of human conflict.

Jesus would refuse all titles extoling his goodness, just like he did with the young ruler.

Jesus would deflect all praise and bring focus on the faith of the people.

Jesus would chop up all the pulpits and make firewood to warm the homeless.

Jesus would ask us to give more of ourselves and our hearts, and less of our money and bonds.

Jesus…would refuse to be a Christian.

Sit Down Comedy … February 14th, 2020

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Sit Down Comedy

 

Donald John Trump is our President.

It is a position we are compelled to honor due to the tenacity of our struggle as a nation and the grace extended to us as a people.

In the fury of opinions and the peril of hurling insults, it is good every once in a while, to stop and acknowledge what is true and what is honest.

This gentleman won the election to be our leader in 2016.

With this in mind, and my heart full of compassion and dutiful propriety, let me offer the following observations:

Mr. President:

1. Dictators have no redeeming values.

To focus on their might pilfers our great arsenal of what is right.

2. They that live by the military shall die by the military.

Every nation, kingdom and territory over the centuries that tried to maintain its integrity through the use of force has eventually been cruelly overtaken.

3. The measure you measure out to others will be measured back to you.

There are some souls who have learned the value of being gracious, and other human beings who are barely out of the jungle—with blood in their teeth. It is good for each of us to remember that we increase our possibilities for survival and mercy by offering them first.

4. And speaking of mercy, the grace that we all often need to survive the tribulation and chaos of Planet Earth is only granted to the humble.

The whole system of Mother Nature is geared to resist the proud.

5. Not everyone who cries “Lord, Lord” shall enter the Kingdom.

With the profession of being a Christian comes the responsibility of following the lifestyle of the Master—Jesus himself.

6. Pussies don’t like to be grabbed.

If an invitation is not extended, it is an assault.

7. “Suffer the children to come unto me.”

This does not mean to make the children suffer, as they are separated.

 8. Alienating nations, races and people of the Earth is rejecting their Creator’s craftsmanship.

Building walls creates nothing more than anger—and saying that there are “no good Samaritans” may leave you by the side of the road, without aid.

9. It is truth that makes us free.

Therefore it stands to reason that lying steals our freedom.

10. It is out of the abundance of the heart that the mouth speaks.

And when the mouth speaks, the hearts that receive the words begin to accumulate an abundance.

Thank you, President Trump. Thank you for listening to these observations.

You are our President. We offer you place.

The B. S. M. G. Report


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When God is touted by the fool

We quickly lose the Golden Rule

BAD

Yellin’ grandmas and spittin’ grandpas.

This week I stood back in awe over people my age and much older who have relinquished their gravitas and dignity in pursuit of appearing to be common street brawlers.

Yes, elected humans who would never think of being volatile in front of their grandkids for fear of passing on a horrible impression decided to throw fits on national television under the guise of being “tough.”

It is fascinating to me that at no time in my growing up years did any teacher, principal, minister or counselor suggest that the solution for dealing with a bully was to imitate his or her practices.

We need grandmas and grandpas out there who can calm the seas instead of stirring the waters.

Shame on our politicians and national leaders for thinking they convey strength by being abusive or rude.

I am looking for individuals who will stop yelling, take the power of good cheer, and in a clever way make their biting points … without using teeth.

SAD

When you move the stopping place, we no longer know where to cease.

In every argument there is a juncture where words are no longer communicating. Instead, insults and even fists offer their forceful alternative.

In a civilized society, we are responsible to stop and walk away before our physical bodies try to solve emotional problems. Over the past twenty years, we have lost the ability to identify the stopping place.

Do we continue to discuss? Or has the discussion become a prideful rant?

Do we object? Or might we depart until another day?

Do we impeach the President? Or do we simply replace him?

We’ve lost our stopping place.

It is sad that we refuse to comprehend that in losing our stopping place, we also have lost our power.

MAD

This is what makes me mad. It isn’t reality. I can handle the truth, even when it’s not to my liking.

Let me make this clear:

There is no such thing as an innocent “Islam” or a merely zealous “Zionist.”

There isn’t a “concerned” condemning Christian.

Or a well-meaning bumbling Buddhist.

And it isn’t open-minded to tolerate a hapless Hindi.

Any religion which has a leader who promotes his own tribe is worthless.

This is true of both Islam and Judaism.

Any religion that allows for segregation, gossip and Crusades cannot be given a free pass, as we have granted Christianity.

Buddhists who insist that the path to Nirvana is through quelling one’s emotions certainly don’t know humanity.

And for the record, considering Hinduism—nobody’s coming back as a cow.

As long as we allow religions to propagate myths, foolishness, prejudice, anger, segregation and anti-human philosophies, we will be at the mercy of their superstition.

Ragtag religion is hurting us. It’s time for us to look at all religions and make one simple demand:

Come back when you have something to help the human race. Stop complicating the hell out of our lives.

GLAD

I am glad, joyful, impressed and overwhelmed with Charles Wesley.

You might not know who he is.

He didn’t kill, steal and destroy, so the history books don’t contain a lot about his life.

He is a man who, along with his brother, John, led a revival of great social and spiritual significance in England.

He wrote 6,500 hymns.

Now, I consider myself to be a composer. I have quite a catalogue. But even in my more “braggart modes,” I would claim three or four hundred musical compositions.

6,500 is not only super-dedicated, but supernatural.

This week I was glad for Charles Wesley. Because as I sat in my living room, staring at my beautiful Christmas tree, from my radio, a choir sang, “Hark the Herald Angels Sing.”

The music is by Felix Mendelssohn, but the lyrics are from Charles Wesley.

When I heard the last verse, the words swept over my soul and nearly took my breath away, leaving me like the saved, lost man I truly am.

Hail the son of righteousness

Light and life to all he brings

Risen with healing in his wings

Mild he lays his glory by

Born that man no more may die

Born to raise the sons of Earth

Born to give them second birth.

Yes, I cried.

I wept over the concept of having a Savior come to me, a son of Earth.

And I especially thanked Charles Wesley for confirming that Jesus came to give me second birth.

Sit Down Comedy … October 11th, 2019

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Sit Down Comedy

I sat and listened quietly, almost mouse-like, as two fellows in their early thirties launched into a great debate, right before my ears, about whether the Joker, as presented in the latest film, would actually be as murderous as predicted.

The discussion became vehement, nearly volatile. Each one of the fine fellows was certain that he had a pinpoint understanding on the true character, if not mental profile, of the villain.

Internally I was smiling.

The truth is, they both could be right since the Joker is a fictitious character.

Yes—you can conjure almost any scenario about him you want in the pursuit of advertising your theory or feathering your nest with ticket sales.

Likewise, of late I have sat in the presence of my Republican and Democrat brothers and sisters as they have mused over whether Jesus would agree with some portion of their political piety. But you see, here’s the problem–in this second discussion between the politicians, they fail to remember that unlike the Joker, Jesus was not a mythical figure.

There is some actual historical confirmation of his life, quite a few renditions of his thinking, and even a record of his untimely demise, recorded for all time by the fastidious Roman Empire.

It is much more difficult to turn Jesus of Nazareth into a mascot rooting for your team.

The Republicans may want to make him conservative as the Democrats profile him as liberal, but the fact of the matter is:

Jesus was Jesonian.

He had a way of thinking, doing, being, believing, loving, caring and moving.

If you choose to study these motions and imitate them, then you might be able to call yourself a Christian. But if you’re going to ignore the biographical information available and the obvious choices he made as a human being, you may pretend he is a mythical being, but it will be very easy to prove his timeline.

Let’s be clear:

Jesus never claimed that he was “Almighty” or “a stable genius.”

He also did not profile himself to be the preacher for the poor—out to get the top one percent of rich folks.

He didn’t rail against abortion and demand that people sacrifice their free will.

But of course, he did favor children, and said they were “like the kingdom of heaven.”

Yet rather than going through a litany of issues that have been placed upon his shoulders as burdens to carry, let’s look at two things we do know about him, based upon his own words and actions:

1. On a fine afternoon, when approached by a rich, young ruler, who addressed him as “Good Master,” Jesus replied, “Why do you call me good? There’s none good but God.”

Now, Jesus had done enough kindly deeds, and dare we say, even merciful acts of miraculous proportions, to have absorbed up the word “good” without seeming to be puffed up.

But you see, he didn’t.

He portrayed that one of the great frailties of human thinking is to believe, promote and toot your horn as you trumpet your goodness to the populace.

Once again, he refused to call himself good.

2. Talking to his disciples one morning, he said, “When you’ve done that which is expected of you, call yourself an unprofitable servant.”

This was certainly an unpopular position with folks around the world who wanted to feel persecuted, let down, set aside or ignored.

Jesus made it clear that if you’re not excelling, you’re bitching.

So when it comes to those Republicans who love to talk about how great our nation is or what mighty deeds are being achieved, how they’re “the deciders,” or even how exceptional we are as a country…

Don’t get ready for Jesus to show up at the rally.

He kept his perspective.

Human beings don’t gain any power by insisting they have it.

There’s none good but God.

And for all my Democrat buddies out there, who think the bad rich people who have made money are the reason that the poor folks are unmotivated, broken, selfish and begging, they should take another gander at what Jesus really promotes before they dress him up in his blue robe and roll him out at the Convention. For Jesus said, “Stop feeling sorry for yourself. If you do what you’re supposed to do, that doesn’t even get you in the door.”

Set your GPS for the second mile.

Now, if you like this statement of Jesus, I would invite you to join me and a chosen few in living it out joyfully. If you don’t, then hang around.

There’ll be an elephant or a donkey along real soon to carry you to the voting booth.

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Sit Down Comedy … June 28th, 2019

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What it takes to be a:

PoliticianFinding yourself unexplainably interesting

MotherStill not crying over spilled milk

FatherHanging around to plan birthday parties

Football playerSurviving the hits

FarmerFirst, plant yourself

ChauvinistAct like a pig

ChristianHate religion but love Jesus

SoldierTake orders

BankerBe-A-Count-Able

ButcherA real cut-up

BloggerKeeping your parents’ basement reasonably clean

HousewifeA house, a husband…a kitchen

ModelCat-walking (no fur)

SingerCroon in tune

DancerStepping up to the routine

ProfessorBe noteworthy

PoetMaking rhyme with your reason

CarpenterNailing it down and not screwing it up

PilotStaying high at all times

SalesmanSelling out

Uber DriverUnoffended when angry people tell you where to go

AuthorFinding the words, editing the turds

DoctorSmooth operator

LawyerMaking a federal case out of everything

MatadorSwooshing through the bullshit with your glorious cape


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Catchy (Sitting 67) Just When You Realized the Donkey’s Ears Were Not As Long As You Originally Thought… September 23rd, 2018

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The name of the restaurant was Vous L’Appelez, which was French for “You Name It.”

It was one of nine restaurants at the Haven on the Mount which offered all sorts of fine cuisine at very reasonable prices since money was not an issue.

The frustration of cash had been removed from the compound by using credits and bartering as a way of distributing goods and services instead of passing around American currency, which really had no relevance. Each family maintained their own personal accounts in other parts of the world, depending on whether they wanted to be “missing in action,” or “presumed dead.”

But Vous L’Appelez had a wonderful advertising scheme of offering anything you wanted to eat–as long as you phoned ahead. Matthew had rented the entire facility for the evening, for what he hoped would be a very special night.

It was the six-month anniversary of his arrival in the mountains, and he felt it was time to sit down with Leonora, offer a ring and a proposal he hoped she would not refuse. Their relationship was sweet. It was well-thought-out. It was without contention–for after all, everything in the region was minus strife and the pursuit of vanity. Their romance was clean, free of obstruction.

But there were moments when Matthew felt that the energetic young woman, who had a tendency to lose interest very quickly, was absent and that her mind was floating to other concerns, even during their times of intimacy.

He had no way of proving it. Every time he brought up some problem with their connection, she cited a hundred examples of bliss and joy. So pushing past his own foolish insecurity and overbearing need to throw a wrench into all great works, he set up this dinner–this meeting, this moment–to once and for all enter a relationship with a woman that would last for more than a night.

It had been an amazing six months. Although he had seen Michael Hinston for some meetings and luncheons, and made sure to connect with Jo-Jay, and even had a coffee a time or two with the billionaire king himself, most of his daytime hours were spent being mentored and emotionally healed by Joshua Jackson.

Joshua was a large man–formidable. Almost frightening. Had it not been for his gentle eyes and warm embraces, Matthew would have been intimidated.

Joshua knew everything.

He knew all the stories of what led up to Matthew’s arrival at the Haven on the Mount and he seemed to have a unique way of taking the cumbersome Bible scriptures and bringing them down to common sense and simplicity for the often-cynical former marketer.

They developed such a deep friendship that several of the residents mistook Joshua and Matthew for lovers. So Matthew was careful to spend his days with Joshua and his nights with Leonora. He wanted to at least appear bi-sexual.

Joshua filled in many of the blanks. He explained a phenomenon that Matthew had never considered–that in every organization there always existed a subversive core of individuals who wanted to use the power of their authority to gain wealth, even if they had to hurt other people.

It made no difference if the organization was a library, a country or a bank–tucked deep into the underbelly of every business or corporation were the radicals who desired to manipulate.

Joshua had been hired to find those under-bellies. It was his job to join them, fellowship with them, drink their favorite booze and learn how to prevent their nasty plans from destroying the movement.

Therefore he often appeared to be the enemy, when he was actually the stopgap who kept tragedy from befalling the lives of those who were trying to bring a little peace on Earth, goodwill toward men.

Joshua had planned the abduction of Jo-Jay, rescuing her through that kidnapping from being murdered by a car bomb. He had carefully placed her in the Amazon forest, knowing full well that another member of the team, Reverend Paulson, would be nearby for the recovery when the time was right.

(Matter of fact, the Paulson family, with both children, were currently dwelling in the Haven on the Mount–a blessed retirement for years of bringing the Gospel to the ignored.)

Joshua had also quietly saved Jubal’s life several times, and had even set in motion a plan to foil the plot in Salisbury, North Carolina, killing believers, by joining up with the three assassins. Joshua’s plan was to murder the trio right before the attack. Unfortunately, his fellow-assassins got nervous and antsy, and decided to instigate the job before Joshua arrived.

When Joshua came to Salisbury and saw the death and destruction around him, he was overcome with grief and took his pistol and aimed it at his head to take his own life, feeling he had failed.

It was Carlin Canaby who stopped him; otherwise he would have been marked by all eternity as one of the deceased murderers.

This was before Carlin became known by the group, standing on the sidelines to make sure “the edges didn’t curl up.”

Joshua told story after story of his work among the more sinister, rebellious elements around the country–how each secret counter-culture had manufactured an America in their minds that was run either by Satan or greed.

Time and time again he stepped in to fill the need–a space which was fortunately unknown to most people because of his effectiveness.

Notably, the Christian Liberty Operation (the CLO) used him as an operative and because of his work there, he was able to expose an errant terrorist group within their own ranks, preventing disaster–thereby legitimizing what turned out to be a worthwhile organization.

Matthew fell in love with Joshua–a brotherly love he had never experienced before. He had never known anyone like Joshua. Joshua was candid. Joshua was self-effacing, without being frightened or imbalanced.

Joshua loved people.

After he was convinced that Matthew could be trusted, Joshua shared the story of Prophet Morgan. He did so quietly but defiantly. Joshua still questioned what happened to the young preacher. He believed that Arthur Harts had made a hasty decision because of his dislike of the Southern boy.

Joshua explained that there was no doubt that Morgan was a drug addict. He had started as a boy–to try to keep up with his father’s tent revivals, to stay alert and energetic, but then he was never able to get out from under the monkey on his back, which gradually turned into a gorilla, smashing him into the ground.

Joshua worked with him. Because Prophet Morgan did not know who Joshua was or why he was there, Joshua was able to take him on like a little brother. But the Prophet was determined to fulfill his own dark self-prophesy.

When it became obvious to Joshua that the boy needed help and rehabilitation–perhaps to be brought to the Haven on the Mount to heal–Harts refused.

He explained to Joshua, “To everything there’s a season. This is not a season for the young Prophet.”

Three days later, Morgan took his car out into the middle of the desert and found a way to kill himself. Even though many people in Vegas thought it was a murder, it was, in fact, a horrible suicide.

Joshua closed the story by saying to Matthew, “I do understand. And I do appreciate the importance of the decision. I just don’t agree.”

Matthew had six months of rich conversations and revelations in his mind as he sat down to dinner with Leonora.

He had requested all forms of baked and broiled seafood along with tropical fruits. She loved that mixture and so did he. They dined, they giggled a bit, and they both chilled with joy over being together in such a safe utopia.

Dinner came to an end and Leonora was growing a bit impatient from hanging around the restaurant. Matthew knew he needed to make his move.

What was stopping him? Why didn’t he just reach into his pocket and pull out the ring–a family heirloom provided by Billionaire Harts for the occasion–and place it on her finger?

There was one question–an unanswered, festering notion–that he needed her to explain. It was so awkward, perhaps petty. But still–he wanted to know.

Matthew geared up his courage, guzzled some mineral water, took her hands, looked into her eyes, and said, “I have a question.”

She nodded her head, maintaining her eye contact.

“When I was so sick,” he began, “and it was obvious I needed a liver transplant–but more importantly, I needed you–why did you choose that moment to go away?”

She surprised him. She bristled, stiffened and pulled her hands back.

“Why are we going into this now?” she asked. “I thought…”

Then she stopped.

“You thought what?” asked Matthew.

She shook her head. He leaned forward, drawing closer to her face.

“No, Leonora. Tell me. You thought what?”

Leonora stood to her feet, stepped behind her chair, pivoted and spoke. “I thought you were going to propose to me tonight.”

Matthew leaned back. “What gave you that idea?”

Leonora stepped a couple of feet away, and then turned and replied. “You know what gave me that idea. My grandfather said he gave you the family heirloom ring, and also permission to ask. I thought that’s what this dinner was about. Why are we talking about old silliness when we have our lives ahead of us?”

Matthew craned his neck to stare up at her.

“So which part of this is silly? Me being sick? Me being weak? Me needing you? Or you disappearing?”

“It’s all silly,” she said, moving back into her chair. She took his hands again. “Come on. The past is the past. Why are we ruining this moment, worrying about what’s already happened?”

Matthew took a deep breath and spoke words he had only whispered in his heart in the middle of the night.

“Because, Leonora…I don’t think you love me.”

He shocked himself when he heard the words. They were so lonesome as they hung in the air, without any support; abandoned, needing a place to find rest, but orphaned in the silence.

“You don’t think I love you?” Leonora said. “Haven’t I shown you I love you? I’ve never loved a man the way I love you.”

Matthew interrupted. “I believe that. I do. I just don’t know…Well, I just don’t know if that’s enough for me.”

Leonora stood to her feet again, repeating her pivot around her chair.

“Matthew Ransley, what is it you want? What do you want from me? Am I to be your devotee? Am I supposed to cheer your every move? Should I lessen myself so you feel better?”

Matthew jumped in. “So you think you have to lessen yourself to be my equal? Is that what you’re saying?”

Leonora walked across the room with all the appearances of departing, but stopped a few paces from the exit.

“What I’m saying,” she spit, “is that I don’t like complications. You see what I have to offer. You see who I am. You see how I function. You know my height, you know my depth–and if it isn’t enough, then fine. But don’t ask me to pretend to be your dream girl. I’m nobody’s girl. I am Leonora. I don’t plan on changing that. I am just like my instrument–the oboe. Yes. I’m just like the oboe. You put the right reed in me and you finger me correctly, and add the breath, and I will play you a beautiful tune. It may sound like a silly analogy and it probably is. But not nearly as ridiculous as this conversation. So do you love me? Are you going to give me the ring? Or are we going to sit and talk about this all night?”

Matthew sat and stared at the self-aware but also self-serving lady before him. She was perfect. That’s why he couldn’t be with her.

“Yes,” he said. “I will give you the ring so you can return it to your grandfather. You deserve better than me. Privately you know that. It’s just that sometimes your private thoughts get in my head.”

Leonora walked back to the table, took the ring, thought about speaking, but decided to just walk away.

Matthew sat and stared for a long time at the space once occupied by the woman he desired. He realized that desire is just not enough.

He took his phone out of his pocket, dialed a number and spoke.

“Plan Z.”

The owner of the restaurant, realizing that things had not turned out the way Matthew had anticipated, came over and gave him a tender, Christian hug, and said the meal was free. Matthew patted him on the shoulder, stepped out into the night air, climbed onto the golf cart which had been provided for his needs, and drove the one mile to the airport.

His jet was waiting for him.

Matthew realized that he could stand to live in the Haven if he and Leonora could have had a life together. But a sanctuary of safety was never what Matthew wanted in his life. He would much rather be in the chaos, and try to find a way to tie two ends together, to create some wholeness.

He did not belong at the Haven in the Mount. He was more of a Jubal, a Jasper, a Rolinda. He was going home.

But he was going home with a change in his heart–a belief that Jesus was not only popular, but brought a message and a lifestyle which was essential for Planet Earth.

Matthew was returning to his life–but this time as a believer.

Arriving at the airport, the pilot loaded his bags into the plane, and as he was about to climb up the steps and leave Paradise forever, he heard a voice.

“What’s your hurry?”

He turned around. It was Jo-Jay.

“You didn’t think you were gonna leave without me, did you? I want to tell you, Matthew. This place is so good it makes me feel bad.”

Matthew laughed and gave her a big hug.

“Are you sure?” he asked.

“Am I sure what?” inquired Jo-Jay.

“Are you sure about going back?”

“Well,” said Jo-Jay, “when I was coming here to the airport, thinking I was going to leave by myself, I felt pretty good about it. But now that I know I’m leaving with you–well–I still feel pretty good about it.”

She burst into laughter. He joined her.

They climbed into the airplane, and taxied down the runway, taking one final look at the Eden of the Hills.

“Maybe we’ll visit sometime,” said Matthew, looking over at Jo-Jay.

Jo-Jay chuckled. “Hell, Matthew. There’s no maybes in our world.”

The two leaned their heads back, feeling completely at peace.

It was time for them to go into the world and live the Gospel.

THE END

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