Not Long Tales … January 28th, 2020

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25.

Did I Keep You Waiting?

by Jonathan Richard Cring

It’s not really the tears. Privacy can be found for them.

It’s more the sense of vacancy—the emptiness, like a deep, dark cave, where the growl of agony echoes against the walls.

Eleanor counted the days. Forty-three. It had been forty-three days since the death of her soul, Jack.

Although she tried to remember, all that came to her was a wave of hopelessness which drenched her, leaving behind nothing but angry frustration.

She could barely remember the circumstances. An accident. A sleepy truck driver.

Instantly dead.

That’s what they told her. It was supposed to comfort her—that at least, her Jack did not suffer. No, all the suffering was left for her.

Somehow or another, she’d expected more empathy. It had been little more than a month and people were already moving on—perhaps wondering when she would be able to “compartmentalize” her grief.

To push on.

Somehow, she survived the funeral. But continuing life after Jack was not something she had planned for nor could any preparation have left her understanding the sense of incompletion that swept over her entire being.

She spent her days staring at his last razor, rubbing her hands across the top of his deodorant, using his washcloth and never rinsing it out, peering at the six-pack of beer in the corner of the kitchen he hadn’t finished.

And mostly—yes, mostly—indulging herself in smelling everything he had touched and everything that had been his.

Everybody had called them “Jack and Eleanor—the perfect couple.”

But if a coupling is perfect, what does it become minus one of its links? Especially if that joining has been ripped away, leaving the devastation on the other.

There was no relief for her grief. She didn’t want any. Not only was she unwilling to move on but found the whole idea blasphemous to a divine union which had been squelched by the demon of chance.

At first, Eleanor feared sleep. For it was peppered with flashes of Jack—some distorted and many violent. But gradually, the dreams tempered. They became an aching journey through images—almost like a photo album.

They were visions of firsts: first meeting, first kiss, first lovemaking, first child.

Ah, yes. The children. There were two—much too young to be talking about their dad in the past tense. Eleanor needed to tend to them, like a shepherd to sheep, but she was frighteningly put off by their presence. They were the evidence of Jack and Eleanor’s love—and now that their love was gone, only the needy evidence remained.

She was ashamed. She wanted to criticize the kids for not caring enough about their father—simply because they no longer broke down at the sound of his name or the sight of his picture.

Then, in her dream life the photo album of memories changed. She was given sights she couldn’t remember. She recognized herself—the children, old friends, and even Jack—but she held no recollection of the event or the scene or the time.

And then, on Tuesday night, October 25th, she met a visitor. Yes, a new image appeared in her dreams—a man. Part American Indian, athletic, eyes like her mother’s and a tender voice, deep and basal, like warm maple syrup.

She had never been visited in a dream before. But the apparition spoke to her. “What if you’re wrong?” he asked.

It was a simple question. She was surprised that her dream self was offended, and immediately spat back, “I’m not wrong.”

“My name is Saralis,” he said, pointing to himself.

Eleanor didn’t care. It was a dream. She wasn’t really interested in carrying on a conversation with something that was not going to last. She had already committed to eternally being in love with Jack, only to have it snatched away after fifteen short years.

But Saralis continued. “Why are you so upset?”

“He is gone!” Eleanor screamed, feeling it completely unnecessary to explain who the “he” was. He was the only he she was interested in or would ever consider.

Saralis smiled. “Jack is not gone,” he said. “You are gone.”

Eleanor became immediately angry. Maybe it was the tone of voice, or the flippancy of the comment. It was rude. Meaningless statements uttered in dreams were not going to fill the hole in her soul.

Saralis, seeing her rage, continued, “If you can be calm, I will explain to you that Jack is alive and waiting.”

Eleanor laughed. She now understood. All her religious training, heavenly schooling and church foolishness was trying to take over and replace her vacuum.

Her laughter quickly turned to scorn. “I am not going to wait for heaven!” she snarled at Saralis. “I am not going to believe in something that isn’t nearly as promising as what I possessed with Jack.”

Saralis interrupted. “Nor would I ask you to. I would merely suggest that your ignorance keeps you from the truth that would free you of your obsession.”

“Jack is not my obsession,” Eleanor said. “He is my love. He and I shared a breath. We shared a purpose. We conformed to each other’s needs. We became gloriously ecstatic when we were able to meet them.”

Saralis walked across the dreamscape and sat down on what appeared to be a glowing pile of logs, prepared for him and his perch. “My dear,” he said, “you just don’t know where you are, so how could you be expected to know where to go? You are in the middle of a mortalation. And before you ask me what that is, let me tell you. A mortalation is when our dreams mercifully evolve into our reality, as God, in his grace and wisdom, grants us the blessing without us having to consciously struggle with the transformation.”

Eleanor was unimpressed. Saralis asked, “Did you understand anything I said?”

“Not a word,” snapped Eleanor, “because there was no sense in it. It’s the jumbled language people use to pretend they’re spiritual when they really have nothing to say.”

Saralis chuckled. “Yes,” he retorted. “It would be impossible to comprehend what I’m saying. But what I would like you to do is just listen to my voice. What I’m about to speak will be very familiar to you. Remain still. Don’t allow yourself to attack or be insulted. Just listen.”

As Saralis stopped, Eleanor took a breath to speak. Then Saralis began sharing again—louder. Maybe not louder, but it filled the space surrounding her.

“The first time I met her, I did not fall in love with her. But I liked her so much that I hoped I would have the good fortune to love her someday. I didn’t think my prospects were good, for she was much more lovely than I was handsome. Much smarter than I was intelligent. And so much better than my simple good.”

Eleanor held her breath, frozen, shocked. These were the exact words Jack had spoken at the altar so many years ago when they exchanged vows. Saralis continued.

“And then, one night, or one moment—just some speckle in time—she looked at me with a gleam in her eye that communicated that I had a chance. That’s all I needed—just an opportunity to try to convince her that her time would not be wasted on us blending our lives together.”

As Eleanor listened, the basal tones of Saralis melted away. It was an amazing evolution—like bitter salt turning into the sweetest sugar. Emerging through the voice of the apparition of her dream came the familiar, gentle and less assured sound of her beloved Jack.

“So,” he went on, “when she decided to let me touch her, kiss her—to unite with her, I was so fumbling bad. I thought she would surely think better of giving me another chance. But she not only gave me another chance, she told me I did well. That I made her happy, and that she, too, wanted to do it again and again and again, with only me.”

The voice began to lose its dreamy quality, sounding more normal. More human. More present.

“So that’s why I read this to you each and every day, with the hopes that one day you will remember when I said it the first time, at the church we chose because it was so pretty on the outside.”

The voice finished. Eleanor slowly opened her eyes, and with cloudy vision, saw the form of her lover and friend, Jack. She tried to move toward him—to put her arms around him, but she was much too weak. Apparently, the dream had drained her of all power.

Jack, looking into her open eyes and realizing she was moving, squeezed her hand and she weakly squeezed his. Without saying another word, Jack ran out of the room, and quickly returned with a man in a white coat, wearing a stethoscope.

Eleanor looked around the room and realized she was in a hospital. Her face was filled with distress, so the doctor firmly laid his hand on her shoulder, holding her down.

“Don’t move,” he said, with a convincing tone. “You’re fine. But I need to check you over.”

That he did, reviewing all her vital signs while Eleanor desperately looked past him at Jack, who was darting right and then left, attempting to maintain visual contact.

Eleanor opened her mouth to speak, but no words came forth. The doctor patted her on the head, took a washcloth lying nearby and soothed her brow.

“I need you to relax and be quiet,” he instructed. “I will explain everything to you soon.”

Eleanor looked at Jack. She hadn’t really taken in his entire appearance. He was much thinner than she remembered. His clothes looked cheap, like they had been purchased at Goodwill. And though she would never tell him and hurt his feelings, he had aged.

But obedient, and too exhausted to say a thing, she lay her head back and closed her eyes. The doctor slipped out of the room, motioning for Jack to follow him.

In the hallway, the doctor looked for a private area and finally ducked into an examination room. Jack was gleeful, grabbing the doctor and pulling him in close for a bullish embrace.

The doctor held up a hand. “We’re not out of the woods,” he said.

Jack interrupted. “I know, doc—but it’s been five years. I never thought I would even see her eyes light up again, or… I don’t know. I gave up on any progress. I spent all my money. The kids and I are back living with my parents. I finally found a job that would accept that I needed to be at the hospital four hours a day. But the money’s terrible!”

The doctor broke in. “I understand all of that, Jack. What I am telling you is, she has come from someplace we don’t understand, so her grasp of the place we’re in may be twisted…”

Jack frowned. “What do you mean by twisted?”

“I don’t know,” said the doctor. “We think we’re so smart, but the human brain is so much smarter. She’s back. But her story may be much different than yours.”

“You mean she may not know she was struck by an eighteen-wheeler and suffered a severe brain injury?” Jack asked.

The doctor chuckled. “No. She won’t know any of that, more than likely. But don’t be afraid of her story. Don’t be afraid of her telling.”

He put his hand on Jack’s shoulder. “The universe is so much larger than we are that her version may be the accurate one. We may be the ones having an illusion.”

Jack stared at him like he had sprouted a second head. The doctor smiled. “Don’t worry about it, Jack. It doesn’t matter who’s been waiting for who. All that matters is, somewhere in that darkness, you found each other.”

THE END

 

Jesonian … August 18th, 2018

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There was an old gospel song that used to get the hometown folks clappin’ and snappin’. It had a lyric which proclaimed, “This world is not my home, I’m just passing through.”

I grew up in a small town that believed, like most small towns, that if the world behaved like they did, there would be eternal peace. But since the world didn’t behave, all the children needed to be careful going into the big city, or worse yet, into the world.

Matter of fact, like most small towns, over half of my graduating class still lives within ten miles of the place where they got their first kiss.

It’s easy for people who have religion to attack the world. Matter of fact, there are many preachers who wouldn’t have anything to share if they couldn’t criticize the world, sin and the souls around them. Even those practitioners of philosophies which portend to have more open-mindedness will still gladly join into a conversation of discussing how damnable things are on the planet.

Sometimes I wonder how it’s possible to be so in love with God and so hateful of the home He’s given us.

Now I remember. I forgot the lyrics: “This world is not my home.”

It makes me wonder why Jesus prayed that heavenly things be done on Earth.

God is a good Father. As a good Father, he knows His children. And the Earth is filled with His children.

He understands that the world is stuck in a rebellion resembling a sixteen-year-old: snotty, bratty, selfish, indulgent, unappreciative–but certainly unwilling to go anyplace else. That’s a sixteen-year-old.

So maybe we should walk away from our gospel songs and even our theology and take a careful look at what Jesus said about the world.

Two things:

1. “In the world you have tribulation.”

I suppose you could blame God for that–not because He steps back and lets things happen, but because He gave us free will. Honestly, if I had created beings that possessed as much intelligence as humans, I would have curtailed free will.

It doesn’t make sense. For people to have imaginations from the time of their youth, but for those musings to be generally evil, doesn’t bode well for blessings to flow across the land.

But it was God’s way.

He made us smart, with the ability to choose to be stupid.

Therefore, at one time or another, somebody is always being stupid, which makes it seem like all matter is about to fall apart. Jesus called this “tribulation”–a sense that things never find peace or settle down.

Now most religionists love that particular verse about tribulation in the world. Matter of fact, they stop right there and use it as a platform to preach against every sin that comes to their minds. They never factor in the second thought that Jesus had on the world:

For God so loved the world that He gave His only begotten son. And He didn’t send His son into the world to condemn the world, but so that they could choose to be saved (paraphrase).

Of course, the key coupling there is “so loved.”

Not a passive appreciation.

Not a duty of being a parent of something you wish you could abandon.

But a deep emotional commitment, free of condemnation.

So here’s the truth of the matter, although I don’t want to anger some gospel song writer: this world is my home, for the time being, and I am passing through.

My job is to have good cheer when I see the tribulation, and make sure, through my face, my actions and my tenderness, that those around me know exactly how much they are so loved.

*****

If you like the mind of Jesus without religion, buy the book!

                $7.99 plus S&H

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Jesonian … November 25th, 2017

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Aggressive apathy.

Seems like a contradiction–maybe even what they refer to as an oxymoron. How can apathy be aggressive, when by definition it avoids commitment, conflict or even connection?

But when apathy becomes the path to avoid deeper commitment, it will need to be defended whenever circumstances warrant greater involvement.

Jesus fell victim to aggressive apathy on two nasty occasions–when people chose to disregard and disavow the power of his calling.

Please keep in mind that miracles were a part of Jesus’ ministry. It wasn’t all Biblical text and parables. Yet even though there were certainly signs and wonders that followed him, apathy was still in the works.

The first instance was in Nazareth, when he had the audacity to announce the extent of his calling, the purpose of his message and the power of what was about to ensue to his hometown folks.

What did aggressive apathy do? Personal attacks.

  • “Who does he think he is?”
  • “He’s just the Carpenter’s son.”
  • “He doesn’t even have education.
  • “Why should we listen to him?”

When apathy becomes a communal mindset, it will feel the need to defend itself–sometimes violently. For if you remember the rest of the story, they push Jesus to the edge of a cliff, ready to throw him off and kill him–simply because he suggested that present circumstances were going to be changed.

In a second incident at the Pool of Bethesda, Jesus asked a crippled man if he wanted to be healed. The fellow launched into a litany of excuses and complaints about why it was just not plausible. Jesus heals him anyway–and the man ends up turning on Jesus, and rats him out to the Pharisees, who were angry about a healing on the Sabbath.

In both cases, Jesus found himself in danger.

Once apathy has become the charter of a community or a segment of people, they will aggressively use whatever is necessary to maintain their autonomy of blandness.

Jesus said we should learn from his life–and that also includes his mistakes.

As Christians, believers and even artists, we need to understand that once we offer our gifts and our message, if they are met with lukewarm response, to further labor in the malaise of nothingness is to risk triggering aggressive apathy, leaving us ridiculed, if not wounded.

Later on in Jesus’ ministry, he learns from these mistakes.

When the Samaritan village doesn’t want to let him in to minister, he just goes to another town. And when the five thousand depart because he offered a perspective they found distasteful, he doesn’t do anything to chase them down.

Apathy by its nature is not violent. But it is alive–and any living thing will fight back if you try to kill it.

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Jesonian: Reverend Meningsbee (Part 19) The Writing on the Wall … September 4th, 2016

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Reverend Meningsbee

Running ten minutes late, Meningsbee motored his way through some of the back streets of little Garsonville, on his way to the high school to speak to the creative writing class about “what’s it like to be a writer.” He was late to the appointment because Matrisse had entranced him with a tale of foolishness and woe.

When Matrisse first arrived, she referred to Kitty as “Sassy.” Meningsbee didn’t think much about it. But as she related the events from her homestead, he realized that she had no great affection for the young girl he had befriended on his overnight trip to South Dakota.

It seems Kitty had quickly become antsy hanging around home with Matrisse and Hapsy, and slipped away to the only bar in Garsonville–an establishment with nine stools, a pool table, which offered extra-hot buffalo wings to any brave takers. There, Kitty met up with a young man named Tarbo. Although Matrisse was pretty certain this was not his given Christian name, it was the only one Sassy–or Kitty–would provide.

Matrisse explained that Kitty was in tears because she wanted to go with Tarbo to Chicago, where he intended to sign up to join the Navy, to become a SEAL. Kitty was afraid if she didn’t go with him, she might never see him again, as he would certainly be sent off to fight the terrorists in foreign lands.

Long story short, Kitty wanted Matrisse to watch Hapsy for a couple of weeks so she could go chase this dream–which seemed to be ordained by God, Himself, since they met under such supernatural circumstances down at the pub.

Meningsbee had listened intently, knowing that eventually Matrisse would close off her tellings with some sort of question–that probably being, “And what are you going to do about this?”

Fortunately, he was able to make an escape because of the speaking commitment at the high school, telling Matrisse he would call her later so they could cap their conversation.

She frowned, looking at him with an old witchy evil eye, and said, as she departed the house, “It ain’t no good, Reverend.”

So still having the whole fiasco on his mind, Meningsbee arrived at the high school creative writing class to discover that four of the students had asked to be excused from the lecture, because their parents were former members of the church, and didn’t think it was right to have the preacher come to teach the children. This affrontation was more distressing to the instructor than it was to Meningsbee. He just smiled and said, “Let’s go.”

He didn’t talk long to the class–about ten minutes.

He explained to them about writing his book, The Jesus Church, what it meant to edit, how to realize when you were finished with a book, and some of the inner workings of publishing.

At the end of the class, he opened it up for Q and A–the teacher’s request. Meningsbee was pretty sure none of the kids would be very inquisitive.

After what seemed to be an interminable silence (probably only about fifteen seconds), one student raised his hand, and with a huge smirk on his face, said, “I don’t think I would like your book. I don’t believe in God.”

The classroom offered up a mixture of gasps and giggles. The teacher stepped forward to scold the boy.

Meningsbee interrupted her.

“Thank you for your question,” said Meningsbee. “Or whatever it was. I write about God because God wrote about me. It seemed the right thing to do. Polite, you know. Like coming up with a legitimate question for a guest speaker when he takes the time to come to your school. You see, God is either our Creator–or He’s nothing. If He’s nothing, He’s been really successful at extending a myth for thousands and thousands of years. If He is our Creator, then He knows how we are made. I don’t know how I’m made. Do you?”

Meningsbee didn’t wait for the boy to respond. “Didn’t think so. So I read what God wrote about me, and basically, my book is writing back what I think about Him. You see, it’s a combination of appreciation and doubt. First, I appreciate the fact that I can live. I especially like eating. I could do without bowling.”

The class mustered a giggle.

“But also, I have questions. I wonder why, since we’re all children of God, we can’t get together and find what we have in common instead of constantly harping on our differences. I wonder why my Creator tolerates idiots preaching for Him, who don’t care about anybody else, and do nothing generous in His name. And most of all, I wonder how sad He must be that an intelligent young man sitting in a schoolroom has to deny he believes in Him to look like he’s smart. So even though you didn’t ask, that’s why I wrote the book. Any more questions?”

Meningsbee quickly grabbed his papers and headed for the door.

“Didn’t think so. Thanks for your time.”

As he scurried down the hallway of the school like an alien from outer space escaping a NASCAR convention, he chuckled to himself.

He was imagining what the students must be thinking…or maybe he was just hoping he got them to do so.

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Dear Man/Dear Woman: A Noteworthy Conversation … July 23rd, 2016

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Dear Man Dear Woman

Dear Woman: I caught myself just in the nick of time.

 

Dear Man: What do you mean?

 

Dear Woman: I was just about to speak some words from my lips that were going to sound like an old man.

 

Dear Man: What were the words?

 

Dear Woman: It always begins the same. “Don’t you think you should?…” Here’s the truth. Things evolve. I suppose we can levy a moral tax on folks if they don’t measure up to what people used to do, but when it comes to human relationships, we’re just trying to figure out how to make it work.

 

Dear Man: Give me an example.

 

Dear Woman: When I was a kid you were supposed to meet someone, date for a while, get engaged, get married, have kids and live happily ever after or at least, live.

 

Dear Man: Same for me. Except it was my understanding that I was supposed to be pretty pure–but the guy I married could have experience, though I was never sure where he got that experience, considering the fact that all the girls were supposed to be pure.

 

Dear Woman: So you see, we now have a generation of people who are fully grown, but have memories of being raised in households without two parents. They were the children of divorces.

 

Dear Man: So naturally, they are frightened to death of marriage–because even though we accept divorce as a possibility, or maybe even a probability, the stigma of failure still stings.

 

Dear Woman: So people are trying to figure out how to couple and keep the coupling civil.

 

Dear Man: I think the key is understanding that there’s a difference between attraction and relationship.

 

Dear Woman: And a huge difference between relationship and commitment.

 

Dear Man: God knows, we’re attracted to many people. It’s what gives us confidence. It provides a fantasy life where, for a split second, we imagine what a romantic link-up would be with somebody, only to slap our face, shake it off and move on.

 

Dear Woman: You can’t base much on attraction. Sometimes you’re just attracted. It doesn’t mean any more than that, and the true stupidity is thinking that every attraction is meant to lead to a hookup.

 

Dear Man: Relationship–to relate. Honestly, I don’t want to relate with everybody on an intimate level. I don’t want everybody to know my bathroom habits. A relationship is a decision to take an attraction and see if you can take it out of the physical into the emotional.

 

Dear Woman: I like that. Because when something stays in the physical and we try to force emotion into it, we generate the tension that causes hard feelings and can even degrade to abuse.

 

Dear Man: Likewise, every relationship is not meant to turn into a commitment. A commitment is where we commit. No matter what happens we will stay together because we’re convinced there’s nothing out there that will be better than what we’ve got.

 

Dear Woman: In the Victorian era, when people were either betrothed to each other or married at an early age, there was a chance that an attraction could be birthed which could lead to relationship to feed the commitment. But since we don’t do it that way anymore, the younger people in our country need a way to wade through the confusion of attraction, leading to relationship with the possibility of commitment.

 

Dear Man: Yes. I think we have to be careful not to criticize people for living together, for instance, just because they’re not married. Unless they introduce children into the equation.

 

Dear Woman: I agree. That’s a deal breaker. Children should not show up until there’s a commitment to see the relationship through. The trouble is, people are having offspring from just attractions.

 

Dear Man: So let me see if I can get this straight. Attractions mean we are attracted. We don’t have to follow up on it. It just makes us feel warm and fuzzy.

 

Dear Woman: Exactly. And relationships are where we decide if our attraction is strong enough that we might relate to one another, spending more time together.

 

Dear Man: And once we discover that we relate so well that we don’t need to look for someone else to relate to, then we can move to commitment, where we cement our feelings. In other words, we would choose therapy over divorce.

 

Dear Woman: It’s a great process, and each generation needs to figure out how to sort through all the details.

 

Dear Man: Attraction–to be attracted. Relationship–to find out if we can relate. And commitment–to commit ourselves to be one.

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Ask Jonathots … April 7th, 2016

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ask jonathots bigger

There are many new weight loss supplements, procedures and surgeries. In your opinion, are they all scams? Is there any real help coming out of the medical and health field for weight loss, and what do you foresee in the future?

I have been overweight since birth–well certainly, since middle school.

So I am fully aware of the perils and purposes of weight loss.

It is similar to any endeavor of self-improvement. There is a certain order of events which must click into place to make the process work correctly.

As to your question about supplements, surgeries and procedures, we will get to that in a minute. First we have to understand the three-step process involved in self-improvement:

1. Without hating myself or making excuses, I have become dissatisfied with my situation.

In other words, occasional fits of guilt do not stimulate us to pursue wisdom, and having an excuse for why we are the way we are only makes us look anemic and stupid. When I am successful at weight loss, it is initiated because I am dissatisfied with my present situation yet feel no need for hating nor explaining myself.

2. I am prepared to honestly assess what I am willing to do and what I am not willing to do.

Even though doctors, friends and fellow-fatties may try to convict us of our need to lose weight, all of this is nothing but guilt until we have decided exactly what we’re open to.

What I’ve come up with is this: I am willing to change eating patterns that are unhealthy, eat a little bit less and not eat anything after dinner.

Right now, that’s my level of openness. I will not increase that through intimidation or self-incrimination. It’s what is available to me.

3. Establish a reward.

Human beings do not do well pursuing discipline without praise.

Reward yourself.

If you’re going to buy low-calorie food, make sure you get the kind of low-calorie food that may be a little more expensive, but is to your liking. I feel one key is to remove everything from your house that is high in calories, so if you do accidentally splurge, you’re falling off a shorter cliff.

These are the three things that have to be in place before you consider anything else. Once established, and once there is good cheer and satisfaction in your emotions about them, then you’re ready to consider other options.

Now, the ridiculous part about surgery is that you still end up having to be on a diet and eating less. It may take some immediate weight off, but that wieght is quite willing to come back quickly.

Supplements are comical because unless they are absorbed into the blood stream, most of them are eliminated through bowel movements or urine.

Honestly, the best procedure is to stick to whatever simple plan you come up with and make sure you honor it in joy.

For instance, the elimination of extra sugars from your diet will subtract about three pounds a month.

Cutting your carbs in half will cut five pounds a month from your waistline.

And, as in my case, not eating after dinner will generally shed somewhere between two to four pounds a month in itself.

If you’re in a hurry, your weight loss plan will fail.

The goal should be shedding about three or four pounds a month. It doesn’t sound like much, but at the end of a year, you’ve taken off fifty pounds–and fifty pounds is normally enough to alleviate much of your sadness and medical conditions.

I’m not a great fan of supplements, procedures and surgeries. It’s not that they’re scams–just that they are bandages which are eventually ripped away, taking with them the scab that was protecting your healing.

Look at the list of three things.

  • Are you ready to deal with them?
  • Are you ready to be honest about them instead of making promises which are unresponsive to your needs?

Remember this fact: if weight loss is based on what anybody else wants you to do, including God or your doctor, it will crumble.

So you have to decide what you want to do … and your level of commitment to achieve it.

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PoHymn: A Rustling in the Stagnant … September 30th, 2015

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PoHymn 9 30

A Well, Defined

Precious must confirm some value

Faith is better with substance

Love requires a commitment

Hope is energized by a vision

Kindness is empty without action

Belief, annoying minus fruit

Equality should prepare for the challenge

And peace must outsmart all war.

God is mean without mercy

Church comes alive through heart

Music is tuneless when heartless

Money mocks without a companion

Salvation begins in the here and now

Heaven, the sequel to a well-written Earth

Hell is always denying there is more

Romance, the culmination of great conversation

Failure is the chance to humbly succeed

Success, the spotlight on our remaining need

Parenting is God’s therapy for wounded children

Childhood, the time to question blind tradition

Freedom is what allows the truth to be told

Truth is what grants us the freedom to be bold

Knowledge is the book, but understanding, the eyes

Patience is the learning that makes fools wise

Time is our friend if we don’t surrender

Surrender, our savior when it’s time to remember.

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NEW BOOK RELEASE BY JONATHAN RICHARD CRING

WITHIN

A meeting place for folks who know they’re human

 $3.99 plus $2.00 S&H

$3.99 plus $2.00 S & H

$3.99 plus $2.00 S & H

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