Sit Down Comedy … January 17th, 2020

Jonathots Daily Blog

(4292)

Sit Down Comedy

There are many ways to win the immediate approval of an audience.

You can:

  • Compliment their city.
  • Tell them how beautiful they look.
  • Inform them you have two children, but parenting seems to “escape you.”
  • Say “God bless America.”
  • Make sure they know you support the troops.
  • Tell them how much you love your wife, and you know that she’s “the boss.”
  • And of course, you can always call them exceptional.

Or you can say “America is exceptional.”

Most of these methods work real well because they feed on a common misconception: We’re happier when someone panders to us. Actually, in the long run we’re happier when someone alerts us to our obvious flaws.

I, for one, have no problem saying that America is exceptional as long as we determine the definition of “exceptional.” At the heart of the word is another word, which is “except.”

Except means to leave something out, to delete or to rid yourself of it—making sure it is not attached to you in any way, shape or form.

Exceptional is when you live around “crazy” but insist on removing that temptation from your mission.

To be exceptional, you have to accept what needs to be excepted.

If you don’t, you just end up being mediocre.

I agree that America has flirted with being exceptional. There have been times when we have made a stand as a nation—against barbarism, fanaticism and bigotry.

Then again, there are times when we stood in line to imitate the insanity of the world around us.

But let us presume that we actually want to be exceptional.

Then we must realize that we can only have freedom of speech when those words do not attack the freedom of another.

We can worship—but we have no right whatsoever to hate people. We must decide that hating people, disincluding people and despising people has no religious profundity.

If we’re going to be exceptional, we have to state loud and clear that it’s okay to be a politician—except you can’t lie.

You can be a parent–except you can’t be a hypocrite.

You can be a man–except you can’t hurt women.

You can be a woman–except you can’t hate men.

You can be in business–except you can’t cheat your customers or fail to take care of your employees.

If we truly want to be an exceptional nation, we must accept what we have to except from our conduct.

You can be a leader, except you must not act like a master.

You can be intelligent, except you must use it and therefore prove it.

Let’s work on being exceptional.

Let’s find out what is causing this world to be so uncertain and filled with tribulation and use our good cheer to overcome that imbalance by being the exception, and therefore becoming exceptional.

Truly, may the exception prove the rule.

Iz and Pal (Bedouin Buddies)


Iz and Pal

Jonathots Daily Blog

(4022)

Sitting Sixteen

The editor sat, staring her in the eyes. He refused to avert his gaze, so she continued hers, hoping to win the standoff.

She could hear herself breathing. The quiet between the two of them made it possible for her to feel her heart beating.

After a moment, he leaned back in his chair. “No,” he concluded. “You’re wrong. The truth is, we don’t ‘got to do’ anything. Just because you’ve lost your objectivity doesn’t mean I’m going to follow you over the cliff.” He shook his head. “Young lady, you’ve got to remember what your job is. I just hate it when people try to do other people’s jobs. Hell—I don’t want my butcher talking to me about tomatoes, and I’m not particularly pleased to have my dentist comment on my haircut.”

He continued. “Here’s the thing. I don’t want my reporters, or in this case, you, pretending that she is really privately working as a social services agent. You’re a reporter, so start acting like one.”

Karin stood tall, walked over to the chair and sat down. “A reporter’s first duty is to find the story,” she said. “Try finding a story without becoming involved in the lives of the people who are dictating to you what you must write on the page. How antiseptic do you think you can become before doing all your work wearing kid gloves? Yes. I won’t deny it. This story reaches me. I guess from your perspective, you would claim it’s dirtied me. But nevertheless, it is a story. If you think I’m too passionate, edit my copy. Or isn’t that what you do?”

He smiled. The editor was always amused at Karin’s spunk—sometimes even drew it out or exaggerate it by generating fictitious conflict. He waved his hands in the air as if surrendering and said, “Okay. What’s your angle?”

Karin paused. She didn’t want to come across too verbose, or worse, off-point. What was her angle? She had already lied and had appeared too high-strung. So where did she intend to go with a story like this one, which was begging to become an obsession?

“Let’s help them.” That’s all she said.

The editor ferociously shook his head. “There you go again, back to saving the world. Don’t you understand, girl, if the world were to blow up tomorrow, I would put out my last edition of the paper ten minutes before the explosion, and have my sales team on the street drumming up advertising—until we were all dead.” He pointed at her. “I’m a newspaper man. I don’t care about solutions. Sometimes they get in my way. I know you don’t want to hear that, and if you ever told anyone that I said that, I’d call you a disgruntled employee and a liar. But I don’t dare care about solutions because if I do, I’m gonna miss the next juicy problem that needs to be addressed. It is not my intention to give you a sermon. I’m just trying to get your head back on straight. I need my good reporter back.”

Karin felt a quick flush of pride over being dubbed “good.” The editor’s compliments were infrequent. He was as cheap with his praise as he was with his pocketbook. But she pressed on.

“Let me go back out there. How about this? Let me see who comes to them. Let me just report how it plays out without trying to affect it in any way.”

“What is it they want?” the editor asked.

“I thought you didn’t care,” chided Karin.

He snorted. “Isn’t what they want part of the story?”

Karin sucked in a deep breath. Maybe she was tired. Maybe it was her religious training. Or maybe she was just being softened by the editor calling her a good reporter. Who could say? But she was plagued by a guilty conscience. She couldn’t go on. Her presentation to her boss was built on sand—the granules of a lie. She had to tell him the truth—so Karin took a few minutes to relate the whole story—the broken-down vehicle, the angry sergeant, the boys, the hand grenade, the confrontation and the fact that the weapon ended up being a dud.

She explained that the grenade was buried in the desert, and how the one boy seemed plagued with some craziness. She finished up by describing the wrestling match and the ride back to the city.

The editor listened quietly and carefully, conscious not to appear alarmed or disapproving.

“So you see,” Karin concluded, “I feel a little responsible for the two fellas. I know there’s a story here, but God forgive me, I need to be part of how this story pans out.”

The editor eyed her for a lengthy span of time. While he mused, she offered one afterthought. “Let me take it just a little further.”

He closed his eyes and shook his head, but then changed it to a nod. He grumbled, “Let me make some calls.”

 

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Cracked 5 … March 16th, 2019

 


Jonathots Daily Blog

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Cracked 5

Statements That Should Be Compliments but Don’t End Up Being Very Complimentary

A.  “You have pretty good breath.”

 

B.  “Your high school picture is so cool.”

 

C.  “Your left breast is notably perkier than your right.”

 

D.  “You have done wonders with your old beat-up car.”

 

E.  “Your credit rating isn’t terrible anymore.”

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Dear Man/Dear Woman: A Noteworthy Conversation … October 15th, 2016

 Jonathots Daily Blog

(3095)

Dear Man Dear Woman

Man: I’ve been really looking forward to talking to you about all this craziness in the political scene.

 

Woman: It’s really wacky, isn’t it?

 

Man: Yes, but I get tired of evaluating other people’s actions. The whole discussion got me thinking about my own conversations, interactions and dialogue with women. Am I saying the right things?

 

Woman: Do you think there are right things to say?

 

Man: Yes, I do. Matter of fact, I would like you to explain how some of the common phrases exchanged between men and women–well, how do they sound to you?

 

Woman: Well, I wouldn’t exactly know because we’re not in the moment.

 

Man: I get that. But can we try to discuss it?

 

Woman: Sure. Give me an example.

 

Man: Let’s say I just met you for the first time, and I walked up and said, “You’re so beautiful.” What would you think of that?

 

Woman: I think I would giggle inside. I wouldn’t be offended. But I also would know that you were coming from a school of thought which taught you that women need compliments in order to be opened up.

 

Man: You see–that’s great! Thank you. How about this? “I find you attractive.”

 

Woman: Actually, what you’re saying is that you see me as attractive, but you have no idea if my whole being is attractive to you or not.

 

Man: A third one. “Do you find me interesting?”

 

Woman: You’re asking me if you pass the “eyeball test.” In other words, is your face, body and physical being acceptable enough to catch my attention?

 

Man: How about, “Can I buy you a drink?”

 

Woman: Kind of weird.

 

Man: “Are you alone?”

 

Woman: Kind of stalker-creepy.

 

Man: “Do you think we could get together?”

 

Woman: Sounds like you suffer from over-confidence and have spent too much time speed-dating.

 

Man: I’ve heard that women like a more direct approach. Like this; “I think we should have an affair.”

 

Woman: Maybe when women are sitting around a table having consumed some alcohol, they pretend to be brave enough to field such an inquiry, but if a guy actually did that, we probably would desperately need to laugh out loud.

 

Man: And I would assume that laughing at a man is not a good sign, right?

 

Woman: Not unless he’s telling a joke.

 

Man: So what if it was a thoughtful question, like, “Are you experienced?”

 

Woman: Are you trying to hire a plumber, or a prostitute?

 

Man: You see, this is a great discussion. And maybe you don’t have the answer to this, but what do you think would be good, as a way to opening the door of possibility to another person?

 

Woman: Forgive me, but I think corny works. And by corny, I mean just awkward enough to know that the line hasn’t been rehearsed a thousand times in the mirror. I would be interested in any person–male or female–who would simply ask me, “Would you like to talk?”

 

Man: I like that. Will women respond well to that?

 

Woman: Probably not. Because we females have become so jaded by the Neanderthal approach toward sexuality. I think it would be nice if a man would just say, “I’ve been observing your interactions with people of all ages and I find your approach interesting.”

 

Man: Doesn’t that sound a little bit like a stalker, too?

 

Woman: Maybe, but not stalking to kill. Just watching to learn.

 

Man: So as a woman, what do you want to receive in the initial encounter?

 

Woman: Equity. Equal footing. The realization that I have a life that is real and functioning, and that I’m not waiting for a man to come along and complete me. So I’ll tell you a great question. I would be really impressed if a man would ask me, “What is your calling?”

 

Man: That sounds too old-fashioned.

 

Woman: Good. Old-fashioned isn’t bad just because it comes from a different era. Old-fashioned is still around because it’s worked.

 

Man: What I got out of our conversation is that any inclination toward physicality, sex, romance or even hooking up needs to be removed from the tone of the words, or it’s too shallow to wade into.

 

Woman: Very good. And keep in mind, romance is the by-product of a mutual understanding.

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Jesonian: The Original Millennials… October 11th, 2015

 Jonathots Daily Blog

(2719)

millennials

Using information provided and having a general understanding of the longevity of their lives, we can pretty well assume that Peter, Andrew, James and John were somewhere between the ages of 15 and 25 when they met Jesus of Nazareth.

And since they ended up living in the 1st Century A.D., they are “the original millennials.”

So it’s very intriguing to consider how Jesus handled these young men, who obviously had little interest in religious matters, God, traditions or anything but fishing.

Yes, they were typical young folk:

  • They were fishing for purpose.
  • They were fishing for compliments.
  • They were fishing for ways to avoid responsibility.
  • And in their case, they were literally fishing for fish.

They would never have encountered the Nazarene if he had held meetings at the local synagogue or started a store-front in Capernaum. So how did Jesus handle his millennials?

We find that answer in the Good Book, in Luke the 5th Chapter.

1. He went where they were.

They lived by the sea, so he went to the sea.

2. He worked with what they knew.

Since their business was fishing and they were accustomed to boats, he asked to borrow their boat so he could teach from it, which in turn created a climate for:

3. A captive audience.

Yes, to a certain degree they were trapped in the boat, doing him a favor, but at the same time, hearing the message. Yet Jesus did not stop there and make it a theological encounter. Instead:

4. He profited them in a way they could understand.

After the sermon he told them to take their nets and cast them into the water for a great haul of fish. Thus he proved that the best parts of believing in God are the benefits that come through practical application. Which ended up with:

5. Jesus joining them as they joined him.

And instead of holding a revival at the synagogue or storefront, Peter’s home became their headquarters. It’s much easier to minister to people in an environment where they feel comfortable taking off their shoes.

It is unlikely we will be able to conventionally reach a younger generation that has already given up on the idea of organized religion. Perhaps it is their mission to show us the fallacy of religion without reality.

So if you’re a minister, stop inviting people to church and instead, write a blog reviewing movies, TV shows or video games.

Meet the millennials at the sea, where they’re doing their fishing.

And benefit them by showing them ways to enhance their relationships, children and families.

And then, don’t force them to come to your institution, but instead, set up a way for them to have faith … in their own homes.

 

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