SENSITIZE 48
Every morning, Mr. Cring takes a personal moment with his friends.
Today: Good cheer–the only way humans find COMMON solutions SINCE we have common problems.
Click the picture below to see the video
Today: Good cheer–the only way humans find COMMON solutions SINCE we have common problems.
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There is no such thing as the whole enchilada. Enchiladas arrive in parts and need to be put together.
Most of our joy is taken away from us when our contentment is disrupted because we have not prepared ourselves for how things are actually going to roll out.
Once we realize that provision will be made in stages, we can teach ourselves to be excited about the arrival of each portion.
It’s a very simple statement to remember:
MAKE PEACE WITH YOUR PIECES.
Nobody ever nervously achieves success.
Nobody ever maintains a smile while fidgeting about whether a missing detail is delayed.
Find your peace in your pieces.
What do I actually have in front of me?
What can I start to do with what I have?
And how can I slow down the process and be thrilled with my pieces?
Happiness is when we really believe that we have enough–and if for some reason we don’t, that all things do have the ability to work together–as long as we maintain our perspective.
So take this week and work on this one thing:
I will have peace with my pieces.
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Jonathots Daily Blog
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I am wondering if Christianity can become a mission, cause and lifestyle instead of slinking back into the profile of being “one of the major religions of the world.”
The decision lies around the word “learning.”
For some reason we have taken the simple message of “love your neighbor as yourself” and complicated it with doctrines, forming a morass of misunderstanding.
If we think that faith and hope are even close to charity, we have misconstrued the message of Jesus. Jesus came to turn love into a lifestyle.
He taught in parables whenever he was with the masses, expecting to motivate them to believe for mighty things. Only when the disciples complained about being confused by the stories did Jesus teach them further. His goal was to get these disciples out on the road as quickly as possible, to share their hearts with other people.
Otherwise we have the quandary found in II Timothy 3:7, which describes a church which is “ever learning but never coming to the knowledge of the truth.” Jesus said his “way is easy and his burden is light” and that the Gospel is so simple that a “wayfaring man” can understand it.
Why do we believe that writing 3,000 new books on church practice will promote revival?
Perhaps I am the hypocrite speaking to the hypocrisy, because I, too, scribe my essays, trying to uncover some hidden meaning.
There is no hidden meaning. Just as we would not hide the groceries from our children to find out how determined they are to avoid starving, God certainly has not withheld peace of mind, contentment and joy from his offspring.
The church spends too much time teaching and not enough time sharing.
That’s troubling.
We keep studying the Old Testament–which really wants to study the New Testament. As Jesus said, Abraham yearned to see the Messiah. Yet we think one more classic tale, another seminar or a sermon series taken from a different angle will suddenly alert the congregation to its true soul.
There are three things that matter. They are what make you a Christian or separate you from the Kingdom of God:
The pursuit of these three things will keep us busy for a lifetime. Trying to figure out what the Apostle Paul meant or what I Peter was connoting or if Hebrews was really written by Timothy will not make good disciples.
We think interactive church is having people stare at a screen and sing songs. Interactive church is actually when humans offer a testimony, which builds up other brethren to share, embracing and encouraging each other.
It is troubling.
We have become a church of learning instead of a body of sharing. Until that changes … we will be as boring as we seem.
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Jonathots Daily Blog
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Tiptoe through the room
With a sense of gloomy doom
The message of the day
Has already slipped away
Leaving a darkened view
Instead of a holy renew
Peering for the sinister
Ignoring the need to minister
They wander to their wonder
To dwell upon the blunder
Energized by the pain
Pleased that all’s insane
They whisper to the hearer
Attacking those much dearer
Destroying a reputation
With distorted information
While insisting it is good
What God “would” and “should”
Piously shaking their head
Parsing the words that were said
Is there evil about?
Can we cast some doubt?
There is too much joy in this place
So it is balanced by their frowning face
The Shadow People always arrive
When revival threatens to come alive
And they dim the light of contentment
By pointing toward some resentment
We can never let them go
We just pray that they will grow
But evil thrives in their glance
Destroy your hope if they have the chance
The Shadow People will come again
To douse the fire and find the sin
They speak in tongues with no understanding
Critical of others and always demanding.
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Jonathots Daily Blog
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Love is a committed affection.
War is a committed aggression.
Peaceful is a committed listening.
As you can see, every aspect of human behavior, whether it yields goodness or pain, does demand some level of commitment.
So those who think peacemakers are weak fail to realize the courage it takes to listen to tons of foolishness to find one idea that is worthy of discussion and diplomacy.
Those who contend that a war can begin or end without the destruction of the dreams of many hopeful souls are foolhardy.
And souls believing that love is complete by pursuing commitment or satisfied merely by producing affection often find themselves more often than not falling out of love instead of into it.
It is reasonable to be loving.
War is when we cease to be reasonable and start searching for dominant weapons.
But what does it mean to be peaceful? Or how would we even know that we’re seeking for peace instead of just building up a case for our war effort?
The steps to “peaceful” are very simple, but essential:
1. No one to attack.
As long as we believe that our system of values has to be defended, we might fall victim to being overly sensitive, desiring someone to attack. Actually, everything I believe will continue to be true, whether I defend it or not.
My compulsion to defend is an admission of my insecurity over the quality of what I believe. To be peaceful, you must have an abiding sense that there is no one to attack.
2. Nothing to prove.
I am often astounded at how little confidence we have in the truth to make freedom, and love to find a way.
Believing in truth and love is not a hippie philosophy, but rather, the only hip way to avoid struggling to prove our point when our point, if it has value, has a natural mission to prove itself.
3. Nowhere I’d rather be.
Is it possible that much of the warring that goes on in our species is because we are jealous, and have convinced ourselves that someone has something that we must possess–otherwise, we will feel diminished?
There is no place I’d rather be. That sensation gives me a warm blanket of feeling peaceful.
Contentment is when we are sure that the place we have landed is our next station of learning.
War is when we convince ourselves that something needs to be attacked to prove our point, because our status and power must be supreme.
It is the reasonable mission of those who are guided by spirit to be peaceful.
Stop attacking.
Stop trying to prove a point.
And start enjoying where you find yourself blooming.
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G-Poppers … January 5th, 2018
Jonathots Daily Blog
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G-Pop has a heart to share something with his children.
There is a certain hint of sadness that settles into a life filled with goodness–goodness, in this case, being defined as a willingness to learn and adapt to the ways of Earth instead of ignoring, rejecting or refuting them.
Once we make our peace with the planet of our birth, and cease to turn our backs on its beautiful, natural ways, some goodness makes its home in our hearts. This is not always permanent, but it visits enough that we should always keep the guest room ready.
But finding the goodness of life does introduce brief periods of melancholy.
After all, if you do decide to “love your neighbor as yourself,” you might actually begin to have empathy for people, even though they don’t love you the same way.
If you pursue becoming “the salt of the Earth,” you might shed a tear over a tasteless society.
Discovering ways to be “the light of the world” just punctuates the darkness.
Contentment sweeps through your soul when you cease to judge others, but realize that their paths will contain sadness and struggle, and find joy in living instead of acting like the whole journey is about making heaven, and speculating with too much revelry about who occupies hell.
There is a certain sadness that accompanies goodness; a mourning that follows being blessed, which requires comforting.
It does not leave us inconsolable–we are not without remedy. God will need to dry our tears.
Rather, it is the sense of yearning to continue to find the grace of God by simply complying with the flow of Earth, and feeling pain for those who continue to rebel.
The Twenty-Third Psalm phrases it best:
“Surely goodness and mercy will follow me all the days of my life…”
Yes, when the sweet blanket of forgiving goodness covers our wounded souls, it is our mandate to feel deep, heartfelt mercy for those who are chilled by reality.
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