Untotaled: Stepping 37 (September 4th, 1967) Fair Weather Friends … October 25, 2014

 Jonathots Daily Blog

(2392)

(Transcript)

For most of the years of my youth, the fall school year commenced the morning after Labor Day. So the last hurrah of the summer was always a trip to the Ohio State Fair, to hopefully connect with friends, and enjoy some cotton candy, joke about the smell of the pig barns and see each other, so that when the academic year began we wouldn’t feel like strangers or look at each other like aliens.

In 1967 something unbelievable happened. My friend Phil asked me to spend the weekend with him and my parents agreed. That, in itself, was special. But when Phil’s father gave us $5 apiece three days in a row, dropped us off at the fair and then picked us up in the evening, I thought I had discovered the pearl of great price.

(I did take the precaution of not telling my parents what was going on, just in case they would throw a wrench into the gears.)

So we called our friends and made plans to meet up at the gate so we could spend the day marching around the fair as free men and women, knowing that in just a few days we would be on a death march to the classroom.

The fair was amazing that year because the proprietors had scheduled both Herman’s Hermits and The Who to appear in the grandstand for free. Living in a small town, I was not that familiar with either group, especially The Who.

The bands were fronted by Peter Noonan and Peter Townsend, so we guys got a great locker room giggle off of the battle of the “two Peters.” (The girls along with us didn’t seem to understand the joke or they played dumb to maintain their small-town innocence.)

Honestly, I found the concerts annoying. There were girls screaming everywhere, which made us jealous that these chicks were getting all worked up over scrawny Englishmen instead of big, burly Buckeye boys. Plus there was a little propriety swimming around inside of me from my parents, which caused me to criticize the groups because they “looked like girls, dressed funny or weren’t American.”

Matter of fact, we had a huge discussion with the females, which escalated into a fight. So we finished out the fair separated into camps of gender. The boys felt that the rock and roll bands were “sissy” and wouldn’t last long. But the girls, having better intuition, knew that this music was here to stay.

The three days prior to school that year passed way too quickly and we spent too much time eating and not enough time feeling.

But the appearance by these two English rock and roll bands did seal something deep within our hearts that would bloom much later.

My Generation was Into Something Good–and The Times Were Certainly a’Changing.

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Turning Kids Into Humans–Part 6: (9-12) Family Treasure … September 22, 2014

Jonathots Daily Blog

(2359)

Humanating

 

Born again.

It is an enlightening concept which has been greatly damaged by cotton candy theology and judgmental junkies. But in its original context, it was an encouragement for realizing that in order for each of us to possess our lives, we must create some distance from the upbringing–and even the genetics–which brought us through our childish years.

I think the system is divinely inspired.

Parenting is a great winnowing process in which we not only impart to our children the values which have proven to be universal, but also prune away the things we were taught that are erroneous or flat-out wrong.

Do you see what I mean?

This gives the human race a chance to get better, just simply by recognizing what has failed to be effective.

The trouble comes when we’re not willing to be born again, and don’t allow ourselves to transform our training through adult discovery. When that happens, we rob ourselves of the maturity which could be acquired from training a kid who’s learning to become a human.

This especially shows up between the ages of nine to twelve. It is at this point that your little bundle of joy stops thinking of you as Super Man or Wonder Woman and begins to look for tattered places in your magical cape.

Most parents get defensive.

Some parents dismiss their children as being bratty or incorrigible simply because they are trying to reconcile what they are being taught with what they see.

This is why I suggest you construct a box and put it in the middle of the house, where everyone can access it. When you see your child do something good, immediately write it down on a piece of paper and place it in the box. When you see something and you’re not quite sure of your child’s intentions, also write that down in the form of a question, inquiring as to what the motivation was, and place that note in the box, too.

Once a week after dinner, sit down as a family, open up the box and read the notes.

Now, here’s the part you may not like: the child must be afforded the same opportunity.

But remember, the notes of praise should be statements and the inquiries must be formed as questions.

For example:

“I saw Brian fold the clothes in the laundry room without being asked. Thank you very much.”

Or, if it’s an inquiry:

“There were clothes to be folded in the laundry room, and I wanted to ask Brian why he grabbed his shirt and didn’t fold the other clothing?”

The dual purpose of this exercise is to make it clear that the entire house is being reborn into better ways to handle human relationships. It also teaches your child (and maybe yourself) how to handle a little bit of critique without pouting.

Even though your child is headed toward adolescence, he or she makes a brief stop-off between years of nine and twelve, when questioning begins. If this season is honored with answers and encouragement, then the lines of communication have a much better chance of staying open during the teenage years.

It is a family treasure box, where memories of good deeds are retained for celebration, and questions are discussed for everyone in the house to find an intelligent way to be born again.

 

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The Sermon on the Mount in music and story. Click the mountain!

The Sermon on the Mount in music and story. Click the mountain!

 

Click here to get info on the "Gospel According to Common Sense" Tour

Click here to get info on the “Gospel According to Common Sense” Tour

Please contact Jonathan’s agent, Jackie Barnett, at (615) 481-1474, for information about scheduling SpiriTed in 2014.

Click here to listen to Spirited music

Click here to listen to Spirited music

Are egg whites racist? … August 9, 2012

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Usually late afternoon.

Yes, on days when Jan and I don’t have a gig, we will slip out to the swimming pool and do a small workout to justify our calorie intake and tease ourselves with the possibility that we are remaining in fairly good shape. We followed that pattern yesterday.

Arriving at the pool, there were five young kids and two mothers occupying the space. They happened to be black. We happen to be white. (Actually, as you know, that’s quite incorrect. They actually look more cocoa-mocha-latte, and we, more a peachy-pink cotton candy. But needless to say, there was a color differentiation.)

The children, who had been playing, when they saw us coming, stopped in mid-scream. Now, I don’t know if that was because we were a different shade, a little older, or because I am a big, fat man. (I always like to have a variety of reasons available for rejection.) Nevertheless, there was a moment of silence honoring our arrival.

Jan and I quickly got into the pool, tried to speak to the little ones, but they would not respond, and we started splashing around. I immediately noticed that one of the mothers was walking up and down the shallow end of the pool, peering into the water. So I decided to ask her.

“Are you looking for something?”

She was a bit surprised at my inquiry. She paused, thought it over, and replied, “Yes, I lost one of my earrings in the pool and I’m trying to find it.”

Well, I looked over at the shallow end and there were twelve little feet attached to six little bodies, which were going to make it difficult to conduct an adequate search.

“Let us help you,” I said. Again, she was surprised.

So Jan and I began to swim in the shallow end, feeling along the bottom for a tiny earring. About ten minutes passed, and the mother gave a sigh and walked away, believing that the quest was futile. But Jan had a moment of brilliance and swam up toward the steps which exit the pool, and there, sitting on one of them, was the earring.

The lady’s friend called to the mother, who came over, and earring and mother were reunited. She was grateful. The children noticed she was grateful, so they began to speak to us. It ended up being a wonderful afternoon swim.

I share this story with you because we live in a generation that offers three explanations for the present climate of interaction between the races.

The first group consists of those who are in denial. They will tell you there is no racial problem in this country, insisting that they are colorblind and would not treat anyone any differently, no matter what the circumstance. They will say they just wish people would calm down and live their lives and do not understand what all the fuss is about.

The second group takes an intellectual approach to the issue. They will proffer that all we need is more education–a way to change the language. They contend that what we say about the races and how we address one another–what words are included and what words are rejected–are the key to discovering harmony. This is a very popular opinion. This group believes that merely by changing the language, we can heal the wounds.

And then there’s the third group (which may just include me). I disagree with the first group. There is racial tension in this country, because we have all been brought up around the idea that “difference is dangerous,” and therefore, suspicion of some sort or another is warranted to protect ourselves from looming disaster. Everyone on earth at this particular time sees color unless they happen to be under five years of age and their parents have not yanked them away from a playground situation where they got too near someone of differing ethnicity.

The second group amuses me because changing the language develops a politeness without the heart for understanding. So if I decide not to use the “n” word and they decide not to call me “cracker,” is this going to be merely in my presence? Or will the language still be forbidden during private times? And in the process of changing the language (which has been done many times in my lifespan, by the way) when do we choose to believe that “negro” should become “black” and “black” transform to “African American” and “African American” should be avoided because it’s segregationist? And what WOULD be the new term of the week? Changing the language is worse than merely being cosmetic. It’s like having the pimples and pretending like they’re pretty.

The real answer is to change the fear–and the only reason we fear anything in our lives is because we haven’t experienced it. The race issue will never be resolved in this country until we do something together.

It’s the truth. You never develop a relationship with folks until you do something with them. You can talk, send emails, write letters, exchange books, sit through a movie or watch similar television shows, and the end result will still be nervous energy and careful selection of words. You have to do something together. It doesn’t matter what it is.

At one time they thought blacks and whites couldn’t serve in the military together, and then they threw them in a foxhole and discovered that fellowship was quickly established. Because “Young Black Joe” and “Red-Neck Bobby” were being shot at by a common enemy, they quickly became fast friends. It used to be forbidden for the races to date or marry, but actually, marriage between human beings of every color may be the most helpful step towards racial harmony.

The reason that religion is a holdout on assisting the world in becoming harmonious over this issue is that the church itself is segregated–and if you’re not worshipping together, you begin to believe that you have a different God.

If in the process of one week, you do not interact, work, fellowship, laugh, talk, argue, discuss, or travel around with a person of a different race, you will still find yourself to be a reluctant racist. You won’t be proud of it–you will certainly deny it. But the only way to get rid of racism is to change fear. And the only way to change fear is to do something together.

My cocoa-mocha-latte friends yesterday were terribly frightened of their peachy-pink cotton-candy human invaders. I will tell you, we could have occupied the same pool and it would not have changed. But when we had a common mission of finding an earring, all the boundaries were brought down and suddenly it was okay to smile at each other, and in no time at all, our skin color didn’t matter.

It would help if the church would work on alleviating segregation from Sunday morning. It would certainly help if would stop talking about changing the language and would begin to address changing the fear, and it is certainly mandatory for all of us to stop acting pious on the issue, pretending that we have escaped all prejudice.

Yesterday, those little kids saw a big, fat white man and a white woman coming to the pool. They couldn’t help themselves. I saw a pool occupied by children who were black. I couldn’t help myself. But what we did was to find something we could do together, and in the process, color faded.

Make up your mind. Otherwise, you’re going to spend all of your time wondering whether offering egg whites to your guests of color could be misconstrued as a reference to the Ku Klux Klan.

If you want to restore normalcy, go out and do some normal things with people who are different from you, and establish normalcy with them. Otherwise, go into denial, try to change the language and end up with an undercurrent of racism that will eventually drag us into the deep and drown us all.

 

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