Jesonian … March 3rd, 2018

 Jonathots Daily Blog


The Gospel writers had a really stiff drink to mix to stir together all the ingredients to write the cocktail of the life of Jesus.

First and foremost, let me tell you as a writer, Matthew, Mark, Luke and John are not books. They are long short stories–an oxymoron. The number of words in each Gospel is about the same as a big short story.

So with an economy of words and phrases, these gentlemen set out to capsulize what is arguably the most interesting life ever lived. On top of that, they had the problem of being infested with some agendas of their own. Each one of them was intent on convincing the reader that Jesus was Messiah/Anointed One/Christ/Son of God.

They were also pretty pissed off with the Jewish leaders. This is reflected in many references. And they certainly wanted to compete with each other in the retelling of the resurrection.

I offer this preface because in a good overview of their works, there are only a few times that each of them include the same stories.

  • Crucifixion
  • Resurrection
  • Feeding of the five thousand

These are in all four Gospels. And in Matthew, Mark and Luke–the Synoptic Gospels–one other particular story is included by this trio of authors.

It seems to be a rather insignificant tale–matter of fact, I doubt if it makes its way into many sermons. But it was very important to Matthew, Mark and Luke.

On a Sabbath, the disciples were walking through a field of wheat and picked some of it because they were hungry. The story-tellers are clear that the disciples take the kernels and grind them in their hands to “get the good stuff to eat.”

The significance? According to the Pharisees, it was permissible to pick the wheat but you couldn’t grind it in your hand and eat it–not on the Sabbath. That was work. Therefore, if you were hungry, you would have to take the wheat home and wait until the next day to eat.

It is the travesty of the religious mind–to manufacture a God who is so displeased with us that He demands we function in uncomfortable contortions to receive His favor.

In this story, the Pharisees complain to Jesus.

Now, Jesus is not a diplomat. He is not determined to offend the Pharisees, but every time he did, refused to pull back from his position.

He told these fellows that King David ate the shewbread that was reserved for holy days and for the priests. His army was hungry. No one died.

Jesus explained that the Sabbath was a time to do good and not evil. It was an occasion to fulfill mankind’s needs instead of heaping heavy burdens on them.

Knowing that the Pharisees would be quite unwilling to criticize King David, he offered this argument while simultaneously insisting the his disciples should be granted the full measure and respect that David deserved.

Then, in the story, Jesus tells the Pharisees that they should learn mercy and not sacrifice–otherwise they will spend their whole lives attacking innocent people.

And if that wasn’t enough to fully flummox these religious leaders, he closed off by saying, And by the way, “I am the Lord of the Sabbath.”

This story was important to Matthew, Mark and Luke. It sniffed of their Master. It smelled like Jesus.

For they experienced and knew that Jesus was a champion for the human race and would not tolerate anyone attacking people, especially if it were being done in the name of God.

Damn it to hell, you don’t pick wheat and then not eat it. It is illogical, irrelevant, irreverent and inhuman. Jesus didn’t come to turn human beings into gods.

Jesus was the personification of God turning himself into a human being.

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G-Poppers … April 14th, 2017

 Jonathots Daily Blog


Jon close up


What does the name evoke?

G-Pop remembers a time when the mention of Jesus would flood one’s mind with images of mercy, kindness, forgiveness, tolerance and most certainly, love.

But the years have pressed on, and the insanity of religious fanaticism has begun to lump Jesus in with all his errant practitioners and sour-faced sheep.

It may be the greatest tragedy of Good Friday. Not only was he crucified by ignorant rabble, who had memorized scripture but had no Word in their hearts, but he is now re-wounded by those who fail to comprehend that they are imitating the primer of his murderers instead of the mindset of the Master.

G-Pop recalls a phrase Jesus once used: “Except your righteousness exceed that of the scribes and Pharisees, you will not enter the kingdom of heaven.”


Exceed what?

Prayer? No–it can’t be that. Jesus warned his disciples not to advertise their prayer life, but instead, find a closet, shut the door and create intimacy.

Study? Highly unlikely. Jesus accused the Pharisees of parsing every jot and tittle as they “strained at the gnat and swallowed the camel” forgetting the “weightier matters” of God’s message–that being justice and mercy.

Fasting? Once again, both he and his disciples were accused of never fasting, and Jesus told them that if they did, to make sure they literally put on a happy face.

So how did he want his disciples to exceed the religious people around them?

In the humanities.

  • Training themselves to give a damn instead of insisting that they just couldn’t muster the energy.
  • Refusing to judge other people, even though it temporarily makes us feel ooey and goooey with superiority.
  • Realizing that the folks who are considered the least on Earth have the heavenly Father’s eyeball–to see who will come and gently tend to them.

G-Pop points out that as we consider the crucifixion of Christ, we have to ask ourselves, why such a drastic measure? Why kill him?

And the answer is simple. There was a danger that if Jesus lived, or his disciples were still filled with his power and spunk, that religion would not be able to manipulate people into enough guilt to trap them in ceremony–as it robbed their pockets.

“This Jesus, this Jesus, this Jesus must die.”

G-Pop thinks the best tribute we can give to Jesus on this dark day in history is to exceed the Pharisees that walk the Earth today–by using the humor, kindness, gentleness, cleverness and mercy that he taught us to possess.

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PoHymn: A Rustling in the Stagnant … April 12th, 2017

 Jonathots Daily Blog


A Goddam Hill

I’ll bring the nails

You get the wood

The plan never fails

Who thinks it should?

He plays the hurt one

Toying with fire

Claimed he was God’s son

What a fuckin’ liar

I’ll find the place

You smack his face

Plenty of blood to drink

Never the time to think

Man lives by bread alone

We are merely flesh and bone

Shut the hell up about your heaven

First there’s four, five, six and seven

Give me that spear

I’ll stab the queer

Your putrid love

Is cursed by fear

Die today

For all the sin

Then on Sunday

Pronounce your win

Bring the whip

I’ll do the beating

Losing my grip

Passion is fleeting

Why won’t he leave me

In my misery?

Die, you feckless teacher

Alone, sucking for air

Be silent, ragged preacher

The world does not care

We are filth, a moral flirt

Squeezed together from the dirt

We are nothing but skin and trash

Shut your mouth, take the lash

We just won’t, can’t you see?

We just can’t, leave us be

Yet the stranger of Galilee

Continues to smile at me

Though wracked with pain

He will never refrain

So we murdered a King

On a goddam hill

Let his praises ring

For he trusts us still.

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Jesonian… February 18th, 2017

 Jonathots Daily Blog




Christianity is not a religion–it is a lifestyle.

It is based upon the human example left behind by Jesus of Nazareth. Any attempt to build the Kingdom of God on doctrines, practices, rituals, worship, attendance, prayer, Bible study or fasting will flail, because the Kingdom of God is within us.

In other words, until we tap ourselves–our passions, our errors and get our questions answered–there really is no Kingdom of God.

Or maybe better stated, it’s a theory.

To emphasize this, Jesus told us that God is our Father.

Once we realize that He is our Daddy and not the smoke at the top of the mountain, an angry disciplinarian, the Force, or just karma, we can then predict what God’s reaction will be in situations due to His paternal instincts.

  • As a Father, He is certainly not going to plan our lives for us. Any dad who would do that would be considered a first-class asshole.
  • As a Father, He’s not going to give up on us, disown us, or throw us out in the desert with a canteen.
  • But as a Father, He will institute chores for us to perform–and by our faithfulness, evaluate our present mindset.

Jesus came to show us the Father.

We should be studying the life, ideas, tendencies and predilections of the Nazarene. Instead we focus on His arrest, trial and death.

In doing so, we attempt to divert the Christian message from being a revelation of the Father to a pre-destined, pre-ordained human execution in order to acquire blood atonement.

Actually, the crucifixion makes so much more sense when you realize that the Father was hoping his children would be more receptive–but still made a pathway of salvation for all of us through the courage and sacrifice of our elder brother, Jesus.

It is not that dissimilar to the story of Joseph in the Old Testament, who is thrown into a pit by his brothers, left for dead, only to redeem those same brethren in Egypt after he gained power, rescuing them from destitution.

Nothing good happens in the Christian church until we realize that the entire ministry of Jesus was about showing us the Father.

Even in the midst of the agony of the cross, he said, “Father, forgive them, for they do not know what they are doing.”

So if you’re wondering why religion is leaving you flat, and church seems redundant and meaningless, it’s because invented ideas have been passed along and given primary importance, while the congregation thirsts for the relationship with their Father promised to them by Jesus.

It is time for us to show Jesus to the community–so he can reveal the Father to all of us.

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Jesonian… February 4th, 2017

 Jonathots Daily Blog



Don’t Be in a Hurry

Jesus of Nazareth spent his twenties hangin’ around his house, living off his parents.

Most good Jewish boys of that day were married and breeding more of the Children of Israel.

I think the reason he didn’t leave home until he was thirty is rather simple: Jesus couldn’t start his work until it was definite that he was the one starting it.

He had too many helpers.

His mother, Mary, wanted him to do little miracles to impress the Ladies’ Auxiliary. Joseph was disappointed that Jesus wasn’t thrilled with carpentry.

Cousin John the Baptist thought he should be the ‘Lamb of God who took away the sins of the world.’

Then there were the disciples. Most of them were waiting for Jesus to beat the crap out of the Romans. It was going to be HUGE and make Israel great again.

And the Jewish leaders thought Jesus would really look good dead, so they hired a mob to yell, “Crucify him.”

Everybody’s going to have an opinion on what you should do. So learn from Jesus’ life. Turn down the noise.

And by the way, don’t be in a hurry to play God.

Because even if you tell people you love them, folks are so angry, frustrated and religious … that they just might nail you.


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G-Poppers … January 20th, 2017

 Jonathots Daily Blog


Jon close up

G-Pop loves the Gospel.

Not because it’s religious, but because it’s good news. And good news always has a market, an audience and a possibility.

Many religious people think the Gospel is Jesus dying on the cross for the sins of the world. This is the invitation to salvation, not the solution to human conflict. After all, you can have seven billion baptised believers in the crucifixion who still want to kill each other.

The power of the Gospel is the Golden Rule: “Do unto others as you would have them do unto you.”

For years, it has been honored as a sacred oracle, and even though tarnished, attacked and ridiculed, it stood the test of time–the only hope for us getting along with each other.

Then came 2016.

Under the masquerade of a Presidential election, the Republicans, Democrats, press, pundits and lobbyists worked together to dismantle the integrity and power of the Golden Rule. Through countless proclamations, we were told that “loving your neighbor as yourself” was too weak a position to defeat ISIS, negotiate Syria, overcome racism or eliminate terrorism.

You and I were there for it. It was televised nightly–a four-step process:

  1. People are different.
  2. Difference makes conflict
  3. Because there’s conflict we need to be strong
  4. Because we’re strong, we will make enemies

It was a macho, self-righteous belief that the “exceptionalism of America” means that we have a duty to view ourselves as superior to the rest of the world.

Both political parties utilized the platform, abandoning the Golden Rule in favor of alleged “brass balls.”

What is G-Pop telling his children?

What is our mission in 2017?

Get out there and renegotiate the Golden Rule.

  • Stop advertising violence and the aggressive idea that another drone strike will take care of our problems.
  • Stop focusing on our differences.
  • Stop colorizing people with blue, black, red, yellow or orange.
  • Find common ground and build a hope there.

Yes, the Golden Rule is under siege.

For thousands of years, it has prevented us from dissolving the human race

The Golden Rule is still gold.

It just needs people who will continue to tout its value.

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Jesonian: It’s Just Church … May 10th, 2015


  Jonathots Daily Blog


church without walls

Each of us has a social lifestyle, a business profile and a religious inclination.

The difficulty we face is when we fragment these into three different campaigns.

Unfortunately, there is a tendency to look on the church as the scratching of our religious itch.

We tend to get our social lifestyle and business profile from the world around us. So two-thirds of the makeup of the average Christian is forged in the world instead of the philosophy of Jesus.

To further complicate matters, the religious system seems completely incapable of sharing Jesus’ ideas on social lifestyle and business profile. Instead, the church focuses on salvation and heaven.

Therefore, the interest we have at any given moment in salvation and heaven becomes our intensity and intrigue about God.

Obviously, we are more intent on expressing our social and business profiles, so eventually our religious inclination yawns, climbs into bed and takes a nap.

So ministers scratch their heads, trying to figure out why people are leaving the church.

It’s because it’s difficult and almost psychologically impairing to constantly think about the crucifixion of Christ and streets of gold. What kind of person would you end up being? Some sort of fruitcake, heavy on the nuts.

So the more honest-minded humans, who don’t want to be hypocritical, abandon the church and try to find satisfaction for their religious yearnings in everything from Oprah Winfrey, to self-help books, to, ironically, even atheism. (At least atheism gives you something definitive to believe against.)

So what is the Jesonian?

It is the knowledge that Jesus gave us a social lifestyle, and even though there are many tenets to it, it is best summed up with the wonderful phrase: “To he whom much is given, much is expected.”

Jesus gave us a business profile: “Be perfect, even as your Father in heaven is perfect.”

Stop making excuses and keep evolving toward excellence.

And certainly Jesus gave us the spirited lifestyle goal of “loving our neighbor as ourself.”

While the Church of Christ may be concerned about baptism by immersion, and the Pentecostals may tout the significance of the baptism of the Holy Spirit, the Jesonian is concerned about immersing ourselves in the lifestyle of Jesus.

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