Ask Jonathots… July 7th, 2016

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Will God give a doctor or medical researcher ideas on how to cure a disease or sickness if they merely ask Him?

Most people favor the 23rd Psalm: “The Lord is my Shepherd, I shall not want.”

Although I do extol the beauty of that passage, I prefer Psalm 24:1: “The Earth is the Lord’s and the fullness thereof.”

It’s a strong message. The Earth is complete within itself. Even though we have bacteria and viruses, there are also–growing and prospering right next to them–the cures.

If I were a doctor, I would keep this in mind.

If I were researching remedies for diseases, I would understand that the Earth is a complete creation, stocked full of ready solutions, waiting to be discovered.

I would suggest a three-fold process to gain the wisdom of God’s creative mind, to tap these unknown resources:

1. Study holistic medicine.

I’m not talking about superstitions, but instead, the use of herbs and chemicals that are common to Earth, and have been utilized for centuries by cultures to treat ailments.

Don’t rule out anything.

We should not allow the pharmaceutical companies to determine the destiny of the health of humanity simply based upon margins of profit.

Study what has been used by those in the past, and weed out the possibilities that fail to deliver results.

2. Pay special attention to plants, organisms and compounds that seem to have little purpose–or have been used only for excess and vice.

After all, what would the medical field be without alcohol?

Look at what we’re discovering about the medical use of marijuana.

So what does the tobacco plant hold in secret that we have not yet tapped?

Yes, I think special interest should be given to things that seem to be cast aside as vices, with seemingly little virtue.

3. And finally, I think it’s important for us to shorten the time between the discovery of a possible cure and the trial study done on humans.

There are thousands of people dying of cancer who would be more than willing to sign a release of responsibility in order to participate in a study which just might lead to extending their lives. I don’t see anything wrong with that.

It is currently taking too long to get good ideas into the hands of people who need them–and we are still ending up with drugs that have dangerous side-effects anyway. So let’s shorten the process and give terminal patients a chance to either be healed or at least contribute to the common good by participating in research.

If you are a doctor and you understand that “the Earth is the Lord’s and the fullness thereof,” then you can completely comprehend that through prayer and seeking wisdom, you are out to discover the miracle that already exists.

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Jesonian: 10 Interpretations … August 16th, 2015

 Jonathots Daily Blog

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English judge 2

Matthew 7:1–“Judge not lest ye be judged.” (KJV)

Over the years, cultures/humanity/theologians have viewed this simple statement and decided to offer translations and interpretations to clarify the meaning:

1. Judge cautiously, making sure you are around friends of like prejudice.

2. Judge morally, knowing how much God hates immorality.

3. Judge infrequently, using it only for obvious situations and blatant evil.

4. Judge lessers, and grant them no voice to object.

5. Judge righteously, applying a scripture to back up your verdict.

6. Judge by age, fully aware that the passage of years has made you wiser.

7. Judge privately, keeping your strong feelings to yourself.

8. Judge culturally, saying you honor the customs of others while inwardly repulsed.

9. Judge meticulously, coming up with a very specific objection, thus being helpful.

10. Judge sexually, communicating both yours and God’s anger over aberrant lifestyles.

May I, simple traveler I be, offer an 11th possibility?

  • Don’t judge.
  • Never.
  • Make it extinct.
  • Bury it in a grave.
  • Refuse to discuss the word.

Or end up banished yourself from all that is truly good, and perhaps discovering that your eternal reservation has been canceled… without notifying you.

 

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Populie: We Need More God/Freedom… December 10, 2014

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weed guy and America needs god with border

Loud is loud.

When you add brash to it, you come up with a profile that is impossible to ignore, yet difficult to receive.

It seems that America is standing on both ends of the playing field screaming, hoping that the intensity of their individual squall will win the day.

It’s a battle between freedom of religion and freedom from religion.

  • “We need God.”
  • “We need freedom.”

The entertainment industry loves the populie because it makes for great theater, placing causes, and even cultures, at odds with one another.

Religion, of course, joins in, in order to prove that the presence of more “godliness” would allow for greater blessing from the Almighty and perpetual supernatural intervention.

And politicians alternate between God and freedom based on the temperament of their constituency or the audience which has rallied to the cause.

The end result?

Noise. And certainly not a joyful one.

Is there something we need? Is there an insight or philosophical approach that would lead us to a greater unity?

I think we need more personal responsibility.

I think granting additional freedoms without taking into consideration how they will affect the lives of those around us–as well as our own well-being–is a catastrophic miscalculation.

We want to give people the freedom for abortion without fully understanding the ramifications for the woman, the child, the man and the culture. Simultaneously, we don’t want to talk about the personal responsibility of procuring birth control and making sure that unwanted pregnancies are not nearly as often unwanted.

We cry for freedom and shun personal responsibility.

We want to legalize marijuana, never taking into account that our society is mostly smoke-free, so people would not be able to puff in public anyway, nor do we consider the danger of second-hand smoke. Plus we fail to recognize that it is a drug that does affect disposition and productivity. We don’t want to take the personal responsibility for the end result of this campaign for freedom.

Likewise, others scream for “more God” while failing to use the God they have. After all, it is “not His will that any should perish, but that all should come to repentance.” But we spend more time discussing who should be left out than who should be brought in.

True belief in God is only confirmed by our level of mercy.

There is no way to prove that someone loves God without seeing their mercy in action. If we live for the grace of God to save us from our own inadequacies, we must extend that same tenderness to others through the ointment of mercy.

I will believe that spirituality has a place in our society when I see it beginning to create more compassionate and merciful people. Bigotry, self-righteousness, traditionalism, pop-culture gospel, prosperity and political pundits do not represent the mind of Jesus.

So in our country, it’s popular to scream “we need God” or “we need freedom.”

But the truth is, what we need is personal responsibility and mercy. 

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G-49: June 30th, 1863… November 7, 2014

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            Gettysburg          June 30th, 1863

Gettysburg
June 30th, 1863

Three prayers float their way up to the heavenly realm.

They are distinctly different, uniquely crafted by the speaker to adequately accentuate the piety of their position while simultaneously offering sufficient humility for the auspicious occasion.

Prayer 1

Our most sovereign God, we have just taken over this command of troops and are headed off into the Pennsylvania countryside. We are certainly without experience. We are vacant a master plan. So we come to You, seeking both wisdom and protection–wisdom for our frailty of mind, which causes us to dance between fear and an over-exaggerated sense of importance; and protection because the enemies set before us are much more adept at their craft and perhaps even more dedicated to their cause.

Our purposes for marching through these fields are diverse and perhaps for some of us, unknown. It is everything from duty, to mission, avoiding disobeying the common law, and even for some, seething anger.

We do not ask that you give us the day in battle, but please give us our daily bread, and may we be able to chew it, swallow it and accept it as our portion.

“We feel we are in the right, but as is often the case, we may learn the error of our ways. Amen.

Prayer 2

Eternal God who is Almighty in the Heavens, we come to you as the Army of Virginia, set out to right what is wrong and to preserve the glorious blessing of our heritage and beliefs. As cheated brothers, for a season we feel the need to pick up arms and right the injustice and regain the freedom to live among our constituency with integrity and with respect to that which we consider to be holy.

We know you have been with us as we have prevailed in battle, and we know you will be with us throughout this day as we once again set a path towards quickly ending the bloodshed and resume our lives with family and kin.

Here in Gettysburg, make our cannons accurate, our swords swift and our bullets straight. Even in our hearts, we have no animosity towards these individuals. They just stand in the way of our liberty.

Yet as you said in your Holy Book, there is a time to kill, and we respect that season by doing it to the best of our ability. Amen.

Prayer 3

Derz Jesus: Dey have plans to kills Marcus today. Lawd, he don’t do nothin’ but pick cotton slow. I’z wishin that Yous listen to me eben though I’m not worth more than the dirt I came from. Maybe, Lawd, if Iz talk to the Massa, he’s let me pick extra cotton to make up for Marcus. Gives me words. May the work that I done here speak, gon ahead of me, so when I ax for Marcus’s life, theys not be hangin him, but instead, he be comin home to his wife and three.

Iz so weak. I needs Youz, Lord. I needs to save my brother. Helps me before my mind goes to breakin apart. Helps me to keep from bein angry. Helps me to be a man, even though dose I talk to don’t believe I be one. Amen.”

Three prayers presented to God.

But only one was answered.

For you see, because the plantation owner was busy trying to gather provisions for the Rebel Army, it slipped his mind to kill Marcus.

The prayers that came from the two armies gathered to do battle were ignored. The combatants were left to their own devices, to slaughter one another at will.

God had stopped honoring nations, peoples, cultures and ideals.

He was looking for someone with great ideas, a heart for his fellow-man and a willingness to do something noble in a time of utter chaos.

 

 

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4% … May 30, 2012

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Just about 4% of the population of our world is American–living and dwelling within the boundaries of the United States. That means that in a room of a hundred people from all over the world, only four of them would have any interest whatsoever in Keeping Up with the Kardashians.

It is an issue of perspective. We have made a dangerous decision in our country, to make the world view of other nations–their cultures and their governments–an object of disdain or unrealistic admiration. Yes, as we always do, we have turned the necessity for having an understanding of our fellow-man all over the globe into a political juggernaut.

It is the responsibility of those who have spirituality to instruct our political leaders and our society into acquiring a comprehension of a wider scope of vision and a more accepting attitude towards others.

Instead, we choose up sides. The more evangelical Christians in this country have a zealous patriotism, often to the detriment of other parts of the human race across the earth. The more liberal or mainline denominational Christians take the position that the rest of the world is “just as good as everybody else,” and that in some ways the United States is actually inferior.

It creates conflict. Conflict does not lead to resolution. Our twenty-four-hour news cycle generates controversy under the illusion that such heated debate will lend itself to better appreciation. Nothing could be further from the truth. What does lead to resolution is the ability to ask the right question. Until you ask the right question, the inquiries you come up with are bent in the direction of confirming your own philosophy rather than discovering the truth that will make you free.

Those who claim to be very patriotic and believe that America has a destiny to rule the world–politically if not militarily–look at the other countries on the earth and their practices and turn up their noses and ask, “Isn’t that strange?” It’s very difficult to believe that reconciliation can be achieved when you start on the basis of thinking that something is “strange.” Even when we make lame attempts to address the cultures of other worlds at Christmas time with our children in school, we portray them as having “odd practices” while our decorating of an evergreen tree is completely normal.

Yes, conservatives tend to address the rest of the world as if they’re strange. Here’s a clue. Most human beings do not like to be considered “strange.” They even find it offensive. And since their particular form of spirituality does not prevent them from hurting people who offend them, we create a natural jeopardy for ourselves by insisting that the rest of the world is hampered by virtue locale.

On the other hand, the more liberal parts of our framework peer at the rest of the world and say, “Isn’t that better?” In the pursuit of what they would call justice, they become hyper-critical of our own society, our own culture and our own process, while lifting up often-obscure parts of other nations’ practices and extolling them as superior. This, of course, infuriates the conservatives, who feel that it’s anti-American, which further cements the liberals in their position that conservatives were basically born with half a brain.

So we play this dangerous game of–shall we call it–American roulette?–where we put five bullets in the chamber, hoping that when we whirl it around, we’ll be lucky enough to hold the gun to our head and be blessed with an empty slot.

It is dangerous to live in a world of diversity and fail to acknowledge that diversity–or at least try to understand how it came to be. It is also absolute foolishness to look at the record of mercy of a country such as the United States, which has attempted to help the world in so many ways, and purposely criticize it because we may be presently struggling in certain areas.

There has to be an understanding. The world is neither strange, nor is it better. It consists of people. Jesus came to give us a message that has world-wide appeal and application, not simply suited for white Europeans.

It is time to reevaluate. If we are only 4% there is no way we will ever be a majority. There is no way we will ever be the loudest voice. And honestly, there is no way we will be the predominant force–unless we find a way to understand the needs and desires of the other peoples around us.

Would you allow me a chance to take the next few days to discuss what we shall call The Path? I do believe there is a road that will take us towards better understanding without rejecting the love of our own country, but I contend that at this point it is just a tiny, winding path through a quagmire of misunderstanding. But if we can identify the path, then we can possibly clarify how we can remain loyal Americans, but gain a world view. I don’t want to just have a world view by criticizing my country, and I certainly do not want to extol my country to the exclusion of billions of people who do not possess our citizenship.

Would you join me? Can we take our 4% and use it more effectively in the world community? I think we can.

Let’s see if we can find The Path.

 

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