Jesonian: Don’t Stop Believing… March 16, 2014

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book JesonianI hate religion.

Maybe it’s because I suck at it.

I’ve  tried to be religious. Actually, I was attempting to be spiritual but it ended up being a big dose of “holy bowling.”

I’ve gone to prayer meetings and sat with folks as we watched the time pass–contemplating, meditating, praying, mumbling…well, any number of things. I’m not proud to admit this, but I didn’t get more godly. I got sleepy.

I’ve tried to do a lot of Bible reading. I’ve read the Bible through several times. But I have to admit that often when I get involved in that process, the terminology, the locations and even the plot line can be bewildering, befuddling and leave me baffled.

I understand the plan of salvation. Golly, I’ve participated in it. I do have Jesus as a Savior. I have met thousands of people who possess him as their personal Savior, but frankly, they do not have much to show for that experience in their own lives.

Am I weird here? For after all, do you go to an amusement park and come back the same? Shouldn’t the experience change you? At least make you aware that holy roller coasters are a good thing?

Some people go a little further than salvation. They take Jesus on as their “prayer buddy.” In other words, when problems come up, they go to prayer and ask God to intervene, interact,  intersect or intertwine. That’s good, too.

But shouldn’t prayer make us better people? Because there are people all over the world who pray, and then grab guns and go out and kill innocent civilians and children.

I’m not comfortable with that. So I came up with this word, “Jesonian.” I don’t have illusions of grandeur–that it’s going to catch on and become the next popular thing in this country. Maybe I’m a little selfish. It works for me, so if other people don’t want to participate, I still benefit.

See, Jesus is not just my savior. He’s not merely my prayer buddy.

Jesus is my mentor.

He offers a philosophy, a way of thinking, a style of life, and an attitude that is conducive to success on Planet Earth.

Otherwise, what’s the point?

Just a month ago I heard a preacher say to his congregation that the gospel doesn’t make sense to the world, and that the world is destined to reject it.

I don’t get that.

Why would Jesus come to earth to teach something that was even more obscure than the Judaism that already existed, and alienate mankind just so the tiny clique which accepted him could walk around thumping their chests and pointing to the heavens, assuming approval?

No, you see, the gospel does make sense. After you get done with selfishness, depression, stupidity, arrogance and debauchery, you realize that life requires a certain amount of temperance, brilliance, creativity and mercy. Until then, you are a pestilence to those around you rather than a person of interest.

Jesonian is when we finally realize that a Savior who answers prayers would really like us to follow his words. Matter of fact, he said it:

“If you love me, keep my commandments.”

So when you hear me use the word Jesonian, what I’m talking about is going beyond the selfishness of salvation and the myopia of prayer, into discovering the lifestyle of Jesus–and then using that energy to become a better human being and a more successful force of nature.

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The Real War on Christmas… December 22, 2012

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The early followers of Jesus of Nazareth were isolated and persecuted. They had no homeland–no sympathetic government. They were considered to be a fleeting, temporary cult. Therefore, they had no holidays. All the holidays available around them were salutes to gods, goddesses and emperors who were NOT born in a manger in Bethlehem.

These Christ instigators developed the philosophy of redeeming the time. Instead of complaining about their low status on the totem pole, they took the existing celebrations and used them to worship, appreciate and commemorate moments and traditions in their own faith. In so doing, because of things like governments toppling, religions crumbling and just the passage of time changing circumstances, these rag-tag believers ended up inheriting almost all of the holidays.

So Christmas, which for most of its existence, was more or less a feast (which did, at times, lend itself to a bit of debauchery) has become, over the last 150 years, more sacred, more worshipful and more reverent than it ever was in its inception, when it was an explosion of carnal pleasure saluting Mithra.

So all of this fuss–this so-called “war on Christmas” because some geeky atheist in upstate New York wants to file a lawsuit because of a nativity scene in the town square–is utter hogwash. If you’re looking for the real war on Christmas, that conflict is being waged by the very religious system which should be supporting the celebration of the birth of Christ.

First of all, let me make one thing clear. I do believe in the church. The church was Jesus’ dream of a world connected by a great idea through a Golden Rule, and that we could transform the fallen state of affairs gradually through the Spirit to more resemble the Garden of Eden of our origins.

But the church has been overtaken by a religious system which was founded in the style of the Roman Empire and therefore is more interested in relics, traditions and the maintenance of coffers than in the idealistic pursuit of spiritual fulfillment. Let it never be said that I am anti-church–but I am against a religious system that would love to take the joy of Christmas over the birth of the Prince of Peace and focus on turning it into either a “Blue Christmas” or a “Bloody Christmas.”

Let us start with this pseudo intellectual–and recent, I may add–journey which has been taken by religious leaders, to provide comfort and sympathy to those who either don’t like Christmas or are finding themselves experiencing their first December 25th without a loved one, a job or family. We cannot take the joy, meaning and importance of this experience called Nativity and spend one minute trying to dilute it so as not to offend a handful of people who need to understand that sometimes we celebrate on behalf of others instead of licking our own wounds.

I do it every time I go to a shopping mall. Because I have bad knees I am in a wheelchair, but I don’t roll in amongst my walking brethren, bitching and complaining about their presumptuous trodding about. I celebrate them. I worship God that I am still able to be among the living and participate. The more briskly they walk, the more I appreciate the gift they’ve been given and my opportunity to still be a part of the human tribe. You do not overcome depression during Christmas by bypassing the unique opportunity to be surrounded by “good tidings of great joy.”

The second war on Christmas comes from the religious system which is in a desperate hurry to break apart the manger cradle and quickly turn it into a cross. Many of them will not even give us one moment to appreciate that God’s original idea was for the world to receive His son, not to crucify him. The heavens would have rejoiced if mankind had accepted the message from the Sermon on the Mount instead of marching the sermon-teller up a mount and killing him. So they turned Christmas into a bloody holiday. They want the baby to become the lamb of God instead of the sweet promise of God’s love for mankind.

For after all, Christmas was God-ordained. It is Easter that is man-made. It is manking which decided to reject His hope and put nails in the hands that came to heal them.

Yes, the true war on Christmas happens in the pews, as we remove part of the great happiness of the season, supposedly in deference to those who are choosing or experiencing blueness. It also is diminished by religionists who can’t wait to get Jesus to a cross.

I love Christmas. It is a reminder to me that if I accept the birth of true mission, then I don’t ever have to die in the hands of my own stupidity.

Be smart. Atheists will never destroy God, because privately, they want God. Otherwise they wouldn’t spend so much time fussing about it.

Christmas will not be taken apart–because everyone needs it. But we should be careful that we are not pushing the baby away from the “inn crowd” and leaving him out in the cold. There’s nothing to be blue about–even if it’s a sad time for you. Celebrate the joy of others. It’ll do wonders for your soul.

And let’s not crucify Jesus so soon. Let’s at least give him three months to make things better.

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