Jonathots Daily Blog
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The Great Debate.
As the critics and advocates tumbled and tussled over the issue of gun control, an innovation quietly made its way onto the world stage. It silenced the controversy about guns because it was not considered a weapon. It was touted as beneficial and given a clever, almost cute name: The Blaster.
Privately, for years the American government had been working on a nuclear hand-held device. Though it was initially considered impossible to control a fission reaction held in the human hand, the well-funded research nevertheless persisted, energized by much money.
It was unveiled as a simple climate-friendly way to dispose of waste, clean up after a hurricane or even quickly eliminate unwanted foliage in building of new communities.
It had a companion device called “Clean Boy.” Even though The Blaster itself emitted low-level radiation within the acceptable range of human exposure, Clean Boy was manufactured to make sure that any work done with The Blaster would leave the region free of the fear from radiation sickness.
The Blaster seemed ideal for disposing trash from an area since it only covered a twelve-foot radius, leaving whatever was in its path a pile of ash and dust. As often is the case, for a brief season it was used exactly for what it was conceived to address.
That was, until the Holy City Massacre.
Blasters, which were supposed to be highly regulated and kept out of the hands of criminals or the uninformed were suddenly used at a mass shooting in Jerusalem, killing over four thousand pilgrims and annihilating several of the holy sites.
Of course it was a shock to everyone’s system. But over the years there had been so many mass shootings that no one considered The Blaster, with its nuclear implications, to be that much worse than other atrocities.
What was once considered an American problem had, over the years, been translated into every language and culture. Even though the United States wished to export democracy and freedom, it ended up transporting death and mayhem. So the debate about The Blaster was similar to the arguments over assault weapons.
But there was a man who lived in Winesca, Iowa, named Dylan Cavanaugh. Fifteen years before The Blaster came onto the scene, Dylan and his wife realized that the thirst to kill and the appetite to hear about it on the nightly news was too strong to stop the insanity.
When the ban on assault weapons was lifted, Dylan and his wife journeyed to Wyoming, where they found a parcel of land with a mountain and purchased it, using some inheritance money Dylan had acquired from his mother and father.
The couple set off to change their world. Every summer (and actually, every chance they got to get away) they prepared a way of escape. Even when four daughters arrived, Dylan and his wife, Crenslo (whom he called Crennie) went to Wyoming to their dreamscape and made plans—intricate plans.
Dylan was a licensed electrician, but he also was an inventor. He had manufactured a special battery for an electric minibus which had solar panels in its roof and large storage spaces in the sides. It seated eleven counting the driver.
Shortly after the Holy City Massacre, Dylan gathered his family together and explained his plan. “I do not want to scare you, or maybe I should say I don’t want to scare myself, but because of the atrocity in Jerusalem, it seems to me that half the world is anticipating the wrath of God and the other half is ready to bring it. I’m going to ask you to trust me. For the time being, and for further notice, we are going to our property in Wyoming, which we have prepared as a living space, until I am certain that I can offer you a safe home here in Iowa.”
The girls stared at him in disbelief. Each one had a life in the small Hawkeye town. But Dylan had succeeded, both as a human being and as a father, to build trust with his children. So Clancy, age fifteen, Roberta, thirteen, Sharon, eleven, and Caroline, nine, climbed into the electric minibus and made the journey with their parents to Wyoming. There was sadness, intrigue and just enough distraction along the way from trying various treats at gas stops to keep them engaged and hopeful.
Upon arriving, the young ladies got to see their mother and father’s vision. Carved into the mountain were a series of caves, fully lit and even decorated—enough openings and rooms to house fifty people. On the mountain itself were thousands of solar panels, providing enough energy—especially with Dylan’s new battery technology—to keep them warmed or cooled for months.
They spent the whole first month learning how to shoot a bow and arrow. No guns were allowed, but there was a need to gather food. Dylan had brought a computer, and also a ham radio setup so he could stay in contact with society. Still, the rest of Earth seemed far away from the Wyoming outpost.
About two months in, the Internet disappeared, and the radio went silent. The girls watched as their father cried and their mother joined him. They weren’t certain what the tears were for, but they contributed a few of their own.
At that point, Papa Dylan began going off in the minibus for days at a time. Upon returning, he always had one, two, and once, five people along with him. Each one had a story, each story more terrifying than the one before.
Dylan made his journeys for about six months. He ceased them once he stopped coming back with human folk. All in all, there were 43 people who found refuge in the vision of Dylan and Crennie.
One day, when it was pretty certain who was who and what was what, Dylan made a short speech. “I have not given up on the Earth. But right now, I want to make sure that we don’t give up on each other. I know each one of us saw lots of movies about the Apocalypse and the destruction of the Earth. In those flicks, the survivors always ended up killing each other.” He looked around, then joked, “Maybe it was because they were all zombies.” Everyone laughed. It was good to laugh.
He continued. “There are going to be three jobs in our little home. Those who gather the food, those who cook the food and those who clean up. Each one of us will learn how to do all the jobs. We’ll alternate. There will only be three—well, I guess we can call ’em rules. Love your neighbor, do your work, learn something new every day.”
The other 42 people who had gathered for the little speech smiled, shed a quick tear over loss and then turned to one another and embraced. Dylan found Crennie and kissed her lovingly on the lips.
Clancy, the oldest daughter, looked across the room at a boy named Zach.
She thought he was cute.
The producers of jonathots would humbly request a yearly donation for this inspirational opportunity
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Jonathots Daily Blog 
G-Poppers … June 15th, 2018
Colin Kaepernick.
Here’s a young fellow who chose to protest alleged use of irrational violence by the police department against young black men. His method of objection was very simple:
He was a football player, so when the National Anthem was performed, he refused to stand, but at first sat, and eventually, along with many others, took a knee during the Francis Scott Key.
It was harmless.
Unfortunately, it became quite a row when capitalism and democracy were unleashed from their cages to wrestle with one another.
G-Pop wants you to understand that the two don’t get along. Democracy contends that individual citizens have the freedom to express themselves without inhibition.
Capitalism places the entire significance of its purpose in its name–capital. Money is the reason, money is the means, money is the passion and money is the bottom line.
So G-Pop found himself in an interesting situation two nights ago while having dinner with friends. Having not given adequate thought on this battle between capitalism and democracy, G-Pop stated that he felt the decision to forbid the protest of these excellent athletes was a sham and would eventually be perceived as a national shame.
G-Pop spoke too soon.
As long as we continue to have a democracy that is acted out through capitalism, those who work for the corporation will need to honor the tenets, principles and concepts of the company–even if they feel it deters from their freedoms.
Every day, each one of us sacrifices a little choice so we can be part of a bigger unit.
We do so because of money.
We do so fearing that launching too much on our own, without financial prospects, will leave us broke and busted instead of a fine bloke who’s trusted.
It’s really quite simple.
As long as Mr. Kaepernick was “Colinizing” an idea with his friends, to project their disagreement, and the National Football League was NOT insisting they follow any particular code, it was beautiful, totally sane and within the bounds of reason.
But when President Trump challenged the owners of the NFL to make the “knee salute” a profile against the policy of the National Football League, capitalism won over freedom.
Pardon the pun, but Colin and his buddies had no leg to stand on.
It was nasty.
It was plotted.
And it turned what could have been a dynamic discussion into a wicked slap on the wrist in the principal’s office.
G-Pop was wrong.
Capitalism–the pursuit of capital–will always trim back democracy, the insistence on freedom.
So Colin and his “Colinizers” will have to find a different way to protest. G-Pop is completely confident they will.
But until they do, let us not make it an issue of patriotism, but rather, conclude correctly that it is merely patronizing the bottom line.
The producers of jonathots would humbly request a yearly subscription donation of $10 for this inspirational opportunity
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on June 15, 2018 at 2:55 pm Leave a CommentTags: athletes, black men, bottom line, capitalism, Colin Kaepernick, corporation, democracy, football players, Francis Scott Key, freedom, money, nasty plot, National Anthem, NFL, patriotism, patronizing, police department, President Trump, slap on the wrist, take a knee, violence