Jesonian … September 23rd, 2017

 Jonathots Daily Blog

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Jesus got angry.

There’s no doubt about that. The Gospels make it clear that he frequently spilled out his wrath to those around him.

We don’t like this. The mind of the present theological times wholly disagrees because we desperately need to keep Jesus sheepish, quiet and gentle so that he can be the “Lamb of God slain from the foundations of the world.”

What’s amazing is, for a man who was destined to die on a cross, he put up one helluva fight. Let’s take a look at it:

He was angry when they criticized him for healing a man on the Sabbath.

He was angry when he came into the Temple and saw the money-changers cheating the faithful. (Actually, he put together a pre-meditated action of violence by making a whip to use on them for their thievery.)

He was angry at the man by the pool who was healed, who decided to turn Jesus into the scribes and Pharisees.

He was angry at his family when they thought he was crazy, and came out to take him home when he had disconnected from them.

And certainly, when the people of his home town pushed him to the edge of the cliff, it says that he “passed through the midst of them.” Perhaps you were taught that he evaporated and disappeared, but that’s not what is stated. The Bible portrays a man of strength and determination who turned to a mob and pushed his way through them.

We also know that Jesus understood anger because in his Sermon on the Mount, summarizing the Ten Commandments, he explained that the basic struggle in humans is finding a way to deal with anger and lust.

In a man, it is called testosterone. Jesus had plenty. He was not an anemic personality with pale skin, trying to love a world which only understood hate.

He was virile.

He was stubborn.

And when he saw injustice, he attacked it. Sometimes he called people hypocrites. Other times he referred to them as “graves.” And of course, he was not beyond comparing them to Satan.

So we know this: a man who deals with anger also deals with lust. For anger is often what leads us to conceive our lust, and when lust is conceived, it brings forth sin.

Jesus was surrounded by women. Oh, by the way, it wasn’t a “hands off” policy either. They were close to him, they embraced him; they even kissed his feet. It was intimate. Being intimate, the door was always open to seduction.

If the Jesus you worship could never be angry, nor lust after a woman, then you completely misunderstand the purpose for God sending His son to be a human. Being human, he was able to talk to humans–to explain humanity in a human way.

Yet Jesus did not want to be so angry that he destroyed others, and he definitely did not want to use his lust to take advantage of women who had been broken and even demon possessed.

So Jesus did the following:

1. He had three burly bodyguards around him at all times.

We often wonder why Peter, James and John never left his side. They were a trio of intimidating fishermen who scared away assassins, and made sure Jesus was never alone to be tempted by women. It was brilliant.

2. He escaped.

When he became angry or tempted, he went off by himself and navigated his own wrath and lust. He made peace with himself before he made the mistakes.

3. He created equality.

Jesus made sure that he preached the same Gospel to the women and the men. He demanded the same thing from the ladies and the gents. He created equality, which prevented him from favoring the females–coddling them–which could have led to affairs.

No man who treats a woman as an equal will ever accidentally slip and have sex. It’s only when he’s expressing sympathy, or trying to be the “knight in shining armor” to save her from her problems that he gets in trouble.

Jesus dealt with anger and lust.

He did so by refusing to trust himself, but instead, closed the door on the possibility of disaster.

 

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Jesonian: Born… December 7, 2014

  Jonathots Daily Blog

(2436)

baby born bigger

Being born is important, necessary, a boat launching.

If you were born in a manger, there is certainly some significance to that, along with an accompanying story. Yet we often determine the success of an individual based upon his or her roots, or as we phrase it, “humble beginnings.”

So it is markedly amazing that some of the greatest people in history were given extremely stressful or poverty-stricken conditions at birth.

Jesus was born.

We have a whole holiday about it. While some people debate whether the season is given enough reason of spirituality, I would rather focus on that night–when a virgin was placed in a dastardly position, and asked to perform a task, minus any experience.

Nothing of any significance in faith can be achieved unless we understand the purpose of the mission of that evening in “O Little Town of Bethlehem.”

Actually it never changed. Although we have many Calvinistic preachers who want to insist that the reason for the appearance of the Christ was for him to die on a cross, that fatalism removes our choice.

“Peace on Earth, good will toward men.”

  • It was the byline of the night.
  • It was the ‘holy tweet.”
  • It was the mission statement.

And it didn’t change when Jesus became a man:

  • “Blessed are the peacemakers.”
  • “My peace I give to you.”
  • “Peace be unto you.”
  • “Love one another.”
  • “Be reconciled to your brothers.”
  • “Whenever you’ve done it unto the least of these my brethren, you’ve done it unto me.”

Here’s a strong statement: Jesus was not born to die, he was born to bring peace and good will.

(Don’t argue with me–take it up with the angels.)

And he faithfully conducted his business, echoing the voice of these heavenly proclaimers all through his ministry, until humanity came along and put nails in his healing hands and his traveling feet. It was only then that they could stop him.

So we have to learn the difference among these words: mission, free will, insanity and grace.

  • The mission was “peace on Earth, good will toward men.”
  • The free will was offering humans a chance to decide what they thought about it.
  • The insanity was rejecting it and killing the messenger.
  • And the grace is that if we choose to still believe in that “peace on Earth, good will toward men”… we can be born again.

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