Jesonian… May 13th, 2017

 Jonathots Daily Blog

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 Their minds and hearts drift back so readily to Galilee–to friends, family, loved ones and labors of love.

For the traveling is exhausting and drains the passion of purpose. Going from town to town, the folks they encounter are able to treat them as strangers, leaping to establish tribal superiority and regional domination. So there’s always a little bit of loneliness creeping into the corners of swelling doubt.

It threatens to extinguish the desire to speak peace to the perishing.

Each night they gather by the fire at the end of the day. Yes, devoted. But devoid of energetic will, not wanting to be too close to me.

After all, I am the teacher.

I am the messenger.

I am the reason, beckoning them from their safe memories of normalcy.

So in deference to their need for privacy, I excuse myself from the common fellowship. They require an opportunity to reminisce together, question their calling without condemnation, and whisper wishes across the embers.

I have a place I go.

After all, I have my own memories of childhood.

I, too, have a family that misunderstands my meaning. In that private space, I speak to God. He’s a good listener. Honestly, He doesn’t often contribute or elaborate, but in His own way, He helps me to clear my thoughts.

By the time I return, my brethren are asleep. I try to do so myself. Morning will soon be here.

Another day of wandering.

Another chance to fail.

And oh, yes–another opportunity to see the world born again.

 

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G-Poppers … April 14th, 2017

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Jesus.

What does the name evoke?

G-Pop remembers a time when the mention of Jesus would flood one’s mind with images of mercy, kindness, forgiveness, tolerance and most certainly, love.

But the years have pressed on, and the insanity of religious fanaticism has begun to lump Jesus in with all his errant practitioners and sour-faced sheep.

It may be the greatest tragedy of Good Friday. Not only was he crucified by ignorant rabble, who had memorized scripture but had no Word in their hearts, but he is now re-wounded by those who fail to comprehend that they are imitating the primer of his murderers instead of the mindset of the Master.

G-Pop recalls a phrase Jesus once used: “Except your righteousness exceed that of the scribes and Pharisees, you will not enter the kingdom of heaven.”

Exceed.

Exceed what?

Prayer? No–it can’t be that. Jesus warned his disciples not to advertise their prayer life, but instead, find a closet, shut the door and create intimacy.

Study? Highly unlikely. Jesus accused the Pharisees of parsing every jot and tittle as they “strained at the gnat and swallowed the camel” forgetting the “weightier matters” of God’s message–that being justice and mercy.

Fasting? Once again, both he and his disciples were accused of never fasting, and Jesus told them that if they did, to make sure they literally put on a happy face.

So how did he want his disciples to exceed the religious people around them?

In the humanities.

  • Training themselves to give a damn instead of insisting that they just couldn’t muster the energy.
  • Refusing to judge other people, even though it temporarily makes us feel ooey and goooey with superiority.
  • Realizing that the folks who are considered the least on Earth have the heavenly Father’s eyeball–to see who will come and gently tend to them.

G-Pop points out that as we consider the crucifixion of Christ, we have to ask ourselves, why such a drastic measure? Why kill him?

And the answer is simple. There was a danger that if Jesus lived, or his disciples were still filled with his power and spunk, that religion would not be able to manipulate people into enough guilt to trap them in ceremony–as it robbed their pockets.

“This Jesus, this Jesus, this Jesus must die.”

G-Pop thinks the best tribute we can give to Jesus on this dark day in history is to exceed the Pharisees that walk the Earth today–by using the humor, kindness, gentleness, cleverness and mercy that he taught us to possess.

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Jesonian… March 4th, 2017

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Long before the empty tomb, Golgotha, the Garden, the trial, the healings, the miracles, the Sermon on the Mount or even the water turned to wine, Jesus stopped off in the wilderness for forty days to deal with his appetites and the essence of his humanity.

Jesus was a human being. Much of Christian theology is rendered ineffective because clergy are unable to fathom this.

His relationship with God, based upon being the only begotten Son, is completely unknown and irrelevant to us. Why? Because when he lived in our presence, he had no special favors, no advantages and claimed to be a “son of man”–just one of the gang.

Jesus was sent to Earth.

According to the story, Satan was cast down–his punishment, to be bound and limited to Earth.

And for the period of time that Jesus was here, he was in the same situation, except that he was granted the Holy Spirit.

So when we talk about Satan tempting Jesus, what we’re really discussing is the pernicious nature in all of us which makes us aggravated with the way things are.

That is the definition of sin.

The sins of the heart trigger the sins of the flesh.

Therefore when you boil down the three temptations, they are nothing more than a series of lamentations:

1. “I’m hungry. Why are there just stones and no bread?”

2. “Here I am–so cool, and nobody knows me. I’m not famous. Maybe if I jumped off the Temple…”

3. “I need a short cut. Maybe if I worship what everybody else worships, they’ll all think I’m really neat and I can rule the world.”

It is the nature of human beings to want to control. It’s foolish, since there are too many people, animals, weather formations and evolutions going on for us to ever stick a flag anywhere and claim it’s our turf.

Therefore we fail. When we can’t control we either pout or we cheat.

Jesus took the time in the wilderness to abandon his human instinct to control–because during his ministry, sometimes people had faith and sometimes they didn’t. The Pharisees were more interested in traditions than compassion and the disciples were often as dull as your wife’s shower razor.

We fail because when we realize that our plan has gone awry and we’ve lost control, we become depressed and don’t recognize the opportunities around us.

I know it’s hard to believe, but there really is only one sin. We start it early, keeping it to our grave:

Pouting.

  • “It’s not fair.”
  • “It’s not good enough.”
  • “It isn’t what I planned.”
  • “People don’t understand me.”
  • “I’ve been cheated.”
  • “I’m the wrong color.”
  • “I’m mistreated.”

From that position of pitiful, we try to beg enough sympathy to be loved and considered. If that doesn’t work, we cheat, lie, deceive, commit adultery, take drugs or any other sin that’s ready to jump on our backs like a monkey.

Jesus took forty days to deal with his humanity. He accepted the fact that he did not have control and would have to work with what was available.

It was only after the Resurrection, on his way to ascend to heaven that he proclaimed, “All power is given unto me in heaven and Earth.”

So let’s stop controlling, and instead … work with what is available.

 

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Reverend Meningsbee (Part 36) A Rebuking Hour… January 8th, 2017

 Jonathots Daily Blog

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Reverend Meningsbee

About twenty-five miles outside Garsonville, Meningsbee pulled his vehicle onto the side of the road because the tears in his eyes had become so overwhelming that he couldn’t see to drive anymore.

He didn’t know why he was crying.

Certainly there was a lot of incrimination and anguish behind the tears–but something else was emptying his well of discontent. He didn’t know what it was and he didn’t want to think about it–he just wanted to get back to Garsonville.

Home.

Was it home?

Or was it really just a place he had inserted himself to make some theological point? It certainly seemed to have grown beyond that. He had a very tender heart for the people he served.

After a few minutes, some good old-fashioned thinking dried up the gushers in his eyes and he headed toward the parsonage.

He arrived there on Saturday evening, about nine o’clock. There was just enough time to put together some notes for the next day, crawl into bed and collapse from exhaustion.

The next morning, he purposely arrived a little later so he wouldn’t have to field a series of “narthex questions,” leading to stymied silences.

The congregation was already seated and singing “Sweet Hour of Prayer” as he made his way down the aisle to the front, turned and waited for them to finish the beautiful hymn.

He took a pause, not trying to be dramatic, but staring at the people, searching for words. He began.

“Jesus once preached a sermon that was so pungent, pointed, relevant and convicting that the Bible says everybody left. At least five thousand people.

Jesus was saddened. He turned to his disciples and said, ‘Are you going to go away, too?'”

All at once, Meningsbee was interrupted by a woman in her forties, standing to her feet.

“Reverend, my name is Sarah–Sarah Rothchild. I don’t go to this church. I don’t go to any church. But I came here today because this church found a way, through its message and love, to permeate through the doors and windows of my home and reach me–even without my attendance. We haven ‘t left you, sir. There aren’t five thousand disciples marching away, grumbling about your ministry. You keep leaving us. You keep running away. You came here to do something magnificent–different–personal–and dare I say, human. And then because some critics have come along to challenge you, you scurry away like a little spider to quietly spin your web of self-pity. We need you. But most of all, we need you not to run away. I don’t know if I’ll join this church, but I do know this town is better since you came here. And I decided to dress up and join you folks today so I could rebuke you. Isn’t that a Bible word? If it isn’t, it should be. I’m here to rebuke you for being a coward.”

One of the ushers stepped forward with the intention of leading Sarah out of the church. Meningsbee held up a hand, motioning for him sit back down. The pastor turned back to Sarah to listen. Sensing that she was finding disfavor, Sarah became defensive.

“I didn’t come to make trouble. I just believe that the only way you can prove what you say is to stick around after people disagree with you. I think it’s time for you to either pack your bags, leave Garsonville and admit this was just a game to you. Or else hang in here with us and see if we can’t make it through these problems–especially getting out of the condemnation from these horrible shows on TV.”

Sarah looked around the room for some sign of support. Everybody was afraid to move. So she reached down, grabbed her purse, turned around and was ready to dash out of the sanctuary.

Meningsbee stepped forward, stopping her.

“By the way, Sarah, that is officially called a rebuke. And you helped me discover what I was crying about last night as I drove into town. I am a coward. Not something you’re really able to say about yourself, until you hear somebody else accuse you of it. I’m scared. I’m not scared of being wrong. I’m scared of being right…and all alone. So if you’ll forgive me and give me another chance, I would like to try to do better. I would like to try…”

Meningsbee stopped.

He didn’t know what to say and had probably already said too much. He bowed his head.

One after another, the congregation members rose, walked up and gave Meningsbee their rendition of Christian greeting, love and hugs.

The last one to come to him was Sarah, his rebuker. She started to say she was sorry, but before she could speak, Meningsbee erupted with a revival of tears.

He fell on her shoulder and cried like a little boy who had just skinned his knee. She patted his back, weeping along with him. The Garsonville elect stood back and watched, like little children seeing a deer in the forest for the first time.

At length, everybody headed out of the church.

But as the first congregant opened the door, standing there was Kitty, Hapsy’s mom.

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Good News and Better News… December 5th, 2016

 Jonathots Daily Blog

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Jesus is a lifestyle.

Every time we try to focus on the “Christ” of his Earth journey and turn him into a religion, it seems clunky, fabricated, forced, unreal and nearly irrational.

It’s similar to when we try to make George Washington appear to be a statesman. George Washington, John Adams, Thomas Jefferson and Benjamin Franklin were rebels. They were revolutionaries. They actually found it difficult to stop their struggle and create a government.

The early disciples had the same problem when it came to Jesus.

Jesus taught them how to have abundant life, good cheer, tolerance, an expansive talent base and generosity. He did not instruct them to maintain the integrity of Judaism with the purpose of including the Old Testament.

So every time we try to present a Judeo-Christian image, we lose the lifestyle of Jesus–which is the essence of the Gospel.

Our church services today have more of Catholicism in them than Nazareth.

So let’s look at it from the aspect of definitions:

Religion: an attempt to find God in ancient scrolls, mysticism and tradition, feeling that these sacraments are the divine path to reach the Creator.

Church: a system we have set up within this religious thinking, to define our style of worship, welcoming a contingency of people who are comfortable within the format.

Christian: a doctrine that has been established which includes the teachings of Jesus, but focuses equally on the Epistles of the Apostle Paul, to formulate a plan of salvation based upon the death, burial and resurrection of the Messiah.

Then we have Jesonian.

Jesonian is a return to the simplicity of the lifestyle of Jesus, who told us that his “ways were easy and his burden was light,” and that the purpose for pursuing his values was to “find rest for your soul.”

So the religious system permeating our society today is a core belief in the atonement of Christ on the cross, the folklore of Judaism, mingled with Catholicism, punctuated with Anglo-Saxon traditions and peppered with American patriotism.

It is not the lifestyle of Jesus.

It lacks the personal responsibility, the joy, the freedom and the experimentation that he promoted as he walked among humanity.

The good news is that Jesus wants to keep things simple and easy.

The better news is that human beings are much more productive and happy when things are simple and easy.

 

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Cracked 5 … September 20th, 2016

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Other Explanations for Jesus Walking on the Water

A.  A movie pitch was accidentally released to the public, of a film treatment by Simon Peter

 

B.  Jesus flew over the sea most of the way, and decided to walk the last few steps

 

C,  Experimental water skis fueled by olive oil, wine and smashed figs

 

D.  The original Gospel writer thought the story needed some punching up

 

E.  Dead drunk disciples

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Jesonian: Reasonable (Part 12) Repairing … February 21st, 2016

 Jonathots Daily Blog

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Jews hated Samaritans. And by the way, the Samaritans were very willing to do their part to uphold the grudge.

Pharisees despised Romans. The Romans basically ignored them–until they occasionally got a murderous urge.

Zealots fought the Legionnaires. It was an unfair battle–Rome had too many weapons.

Lepers were separated from healthy people–and not nicely, may I add.

Men hated women. Women were in bondage to men.

Merchants killed thieves. Thieves stole from merchants.

This is the scene that was in full force when Jesus of Nazareth stepped into the melee to express his voice.

What pressure was put upon him? “Pick a side.”

  • The Jews got mad because he wasn’t Jewish enough.
  • The Romans were unimpressed because he was raised Jewish.
  • Even the Judeans and the Galileans–who were both Jewish–looked down upon one another, always pushing and shoving for predominant favor.

What did he do?

He set out repairing.

Rather than picking the Jewish side or the Samaritan side, grabbing a placard and protesting, he went to the Samaritans and to the Jews with the same message.

Rather than grabbing a sword and becoming a Zealot, his communication was that it was more important to give to the Romans what belonged to the Romans and to give to God what belonged to God.

He upset the Judeans by inviting Galileans to be his disciples.

And he really pissed off the boys from Galilee by appointing the Judean to be treasurer.

He touched lepers to heal them, which scared the hell out of his hypochondriac-followers.

And rather than submitting to a teaching arena, which was segregated for men, he blended men and women into a common camp of discovery.

You can’t repair if you’re going to insist that one side is better than another.

For instance, you will never be able to solve the problems in the Middle East if you favor the Jews over the Muslims or the Muslims over the Jews.

It is a reasonable process to go about the business of repairing. But to do it, you have to keep three things in mind:

1. Find the breach.

In other words, where has this group over here decided to hate that group over there, and how willing are you to stand between the two?

Since the black community feels persecuted by the police, and the cops feel targeted by that community, it is important for someone to stand in the middle, clean up the corruption in the police force, and teach the black community how to represent itself clearly and well in our society.

If you’re always going to try to find the victim, you’ll spend all of your time bandaging wounds instead of healing conflicts.

2. Situate yourself in the middle.

Black lives matter. Absolutely. No doubt about it.

Policemen have to make too many split-second decisions while holding life-threatening weapons. Absolutely.

Both camps need to realize the weakness and the strength of the other.

You can’t minister to Republicans if you’re a Democrat. And you sure can’t reach Democrats if you’re pounding them with the politics of Ronald Reagan.

Situate yourself in the middle where repair is needed and the breach is obvious.

3. Reach out in both directions.

Jesus found himself on the cross, nailed between two thieves, one hand reaching to the right and the other to the left. From that position, he was trying to salvage two lives which would soon be extinguished.

You can not repair if you choose to believe that one side is better than the other.

It is reasonable to go about the business of repairing.

You will have to free yourself of the unnecessary need of having an opinion on everything … and instead have a yearning to bridge the gap.

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