Cracked 5 … September 22nd, 2018


Jonathots Daily Blog

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cracked 5 logo keeper with border

Excuses Some Football Players Give for Enjoying Beating Up Women

 

A. Skin is soft and doesn’t scrape their knuckles

 

B. Don’t hit back very hard

 

C. A quick way to build up body strength and endurance

 

D. Draws other crazy women their way

 

E. Game suspensions give time for travel

football and domestic violence

 

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Jesonian: Reverend Meningsbee (Part 32) Episode 4… December 4th, 2016

 Jonathots Daily Blog

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Reverend Meningsbee

When Episode 4 of “Gar-SIN-ville” aired on USBN, the entire town sunk into a puddle of melancholy.

The citizens had hoped to be recognized, heard, appreciated and valued, but instead were diminished by carefully edited interviews into creatures of weakness, frailty and in some cases, iniquity.

For instance, it was aired that the Swanson church, while pursuing “the perfect soul mate,” had members who slid into illicit affairs, deep confusion and even domestic violence.

Sammy Collins and his little congregation were characterized as bigots who were actively attempting to prevent the settling of Mexicans into the community.

Perhaps saddest of all was that the Bachman family was brought to tears on camera, discussing the suicide of their son, as Mr. Bachman was captured pleading, “I wish I did believe in God–so I could hate him.”

The community had chosen to be candid and forthcoming, hoping their stories would be welcomed with understanding. But the clever editing of the USBN staff made the town appear to be the most hypocritical community since Salem, Massachusetts burned imaginary witches.

In response, the Holiday Inn Express canceled the contract on Swanson’s church, refusing to let them meet there. The few folks who were coming to Sammy Collins’ house for church were too embarrassed to be seen parking in the driveway. And the Bachmans were bombarded with criticism and evangelistic rhetoric, warning them of a devil’s hell.

To complicate matters, Meningsbee received another visit from USBN. This time they sent their chief counsel, Hector Geminez, to the church office with a threat–veiled as an opportunity.

“We have noticed in all of our dealings in the town that your church could certainly use a kitchen and a pantry, which could be mobilized into a food service for those who are less fortunate in the community,” Hector shared, posing concern.

“We’ve thought of it,” said Meningsbee.

“Well, thoughts don’t feed many people, now, do they?”

Meningsbee paused and then challenged. “What is it you want, sir?”

“Please call me Hector.”

Meningsbee nodded.

Geminez continued. “I have been authorized by USBN to inform you that we have a donation of $25,000 for your church to put together such a kitchen and pantry to aid the community.”

“And why would you do that?” asked Meningsbee.

Hector sat for a long moment, eyeing the reverend. “Listen, pastor. We are both men of the world, even though yours is a bit cloistered. So let me not mislead you. The Garsonville series is doing so well in the ratings that we’re thinking about changing it into a weekly series. Since we have so much footage, we could easily cover a season.”

Meningsbee must have appeared startled, because Hector inserted, “Now, I know this is…ah…displeasing to you, so it was our hope that if you and your church could find a purpose by helping others through this kitchen arrangement, you might be willing to give your backing to such an endeavor.”

“Why do you need my backing?” asked Meningsbee. “The people in this town don’t necessarily like me that well. Why do you think my support will carry any weight?”

Hector suddenly stood to his feet, accentuating the drama. “Oh, but you’re wrong, good Reverend. They may not like you but they respect you.They believe you have insight. We’ve had several people unwilling to cooperate just simply because you placed a fear in their hearts that our intentions are not pure.”

“Well, they aren’t pure,” said Meningsbee.

Hector squinted his eyes. “They are pure in the sense that they represent the truth of the information that’s been provided to us. The public has a right to know what goes on in communities like Garsonville.”

“No, they don’t,” said Meningsbee. “None of us have the damn right to stick our noses in anybody else’s business. And by the way, you can quote me on that, Hector.”

“Well, they told me you might not be cooperative,” Hector said, easing himself back down in the chair. “So I wanted to let you know that we have data about some of your personal dealings–or shall we say, problems?–that might be intriguing to the people of the town.”

Meningsbee smiled. So it was USBN that had stolen his computer, to copy his browser.

He paused, wanting to make sure that his reaction came from a quiet place in his soul instead of the fury of his rage. He waited so long that Hector decided to continue.

“Now, we’re not threatening you. And we really don’t want to use what we have. God knows we all have a private life, right, Richard? What we want to do is make this arrangement to everybody’s mutual benefit. You get a food pantry to help the poor and we get a season of highly rated television programs that enlighten the American public.”

“So you feel you’re enlightening the American public,” barked Meningsbee.

“Well, it does say in the Good Book that the truth will make you free,” cited Hector.

“My dear friend, you have no idea what that verse means. Truth is a beautiful thing when it is revealed by the person with the secret. But truth is a nasty monster when it’s disclosed by strangers, leaving the exposed person condemned.”

Hector stood again and walked to the door, turning as he put his hand on the knob. “Listen, I didn’t come here to have a theological discussion. I’m an attorney. I deal with legal ramifications. We don’t need your blessing to do anything. We don’t need your permission to expose you. We were just providing a courtesy–to you, your congregation and the community–which might create a general welfare for all parties involved.”

He concluded, “I know you’ve heard the phrase seventy-two hours. In case you don’t know, that means three days. If I don’t hear from you in three days, I think you can assume that your predilections will be included in the format of Episode 5. You can have a kitchen–or be dealt a heaping helping of humiliation. It’s up to you. Nice meeting you, by the way.”

Hector Geminez turned the knob, opened the door, walked through and disappeared.

Meningsbee felt like chasing him down and giving him a good piece of his mind, but thought better of it.

He realized that he would probably need all of his brain to figure out what to do next.

 

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Jesonian: Reverend Meningsbee (Part 10) “Ketching-Up” … July 3rd, 2016

 Jonathots Daily Blog

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Reverend Meningsbee

“Maybe it’s your job to go talk to them.”

These were the words of Kitty Carlson, as she sat on the patio at the Four Heads Motel, talking to a bewildered and bleary-eyed Richard Meningsbee.

The previous day he had driven two hours when he passed Chadron and decided to keep going, ending up in South Dakota, very near Mt. Rushmore. He found an outdated Mom and Pop motel and decided to spend the night instead of braving the drive back to Garsonville. He was in no hurry to go to a home that no longer felt homey.

Shortly after arrival there was a knock on his door. He opened it to a young girl in her twenties–blue-jean shorts, t-shirt, long brown hair pointing to the ground, barefoot. She held out a styrofoam cup and said, “I was wondering if you might have some ketchup I could use.”

Sensing Meningsbee’s oblivion, she continued. “My little daughter…well, I microwaved her some french fries for dinner and she’s desiring some ketchup for dipping.”

Since Meningsbee didn’t have any ketchup and still had shoes on, he offered to drive to a convenience store he had passed on his way to the motel, to see if some of the good stuff could be acquired.

Sure enough, the folks at the Jiffy Thrifty Mart were happy to sell him a small bottle of ketchup, at $5.63.

Upon returning, he handed the bottle to her and she started to walk back toward her room.

Meningsbee was nervous. After all, he was a stranger.

So he called after her. “Maybe I’ll see you at breakfast in the morning. Do they have breakfast here?”

Kitty turned around, walking backwards, and replied, “If you like stale Danish. By the way, my name is Kitty Carlson. I’m not from around here. I grew up in Crosstown, Kentucky.”

She continued her backward walking. “My daughter’s name is Hapsy. It’s a blending of Happy and Sassy. I liked it.”

Then she turned facing forward and headed off.

Meningsbee called after her. “Richard. That’s my name.”

Over her shoulder she replied, “Good night, Rick.” (Meningsbee hated being called Rick but chose not to be fussy.)

The next morning he went down to try one of those infamous Danish with some lukewarm coffee and sat down next to Kitty and her daughter. The little lass was frightened in that Southern-child way, connoting that all strangers need to run away or learn the customs more quickly.

Kitty told her story. She was married at seventeen, divorced at nineteen due to domestic violence, and couldn’t seem to get away from her oppressor. So she had moved to this little village, where she works at a diner during the day and does a desk shift at the motel in the early evenings, which covers her room. The managers were gracious enough to allow her to bring Hapsy along, who, by the way, appeared completely thrilled with stale pastry.

“No, really. You haven’t given these people a chance to get used to you, but instead, you came into their town like an unwelcome tornado.”

Meningsbee–or Rick, as she knew him–had shared his dilemma with her, careful not to mention too much “God stuff,” to scare her away.

“No one wants to hear from me,” he droned in self-pity.

“Well, if that’s the case, then they probably don’t want to hear you preach either.”

The statement stung Meningsbee. She of course was right. Since preaching was the last thing most people wanted to hear, it might be good to learn how to chat them up.

She rose to her feet, determined to leave. She stuck out her hand, with a piece of Danish dangling from her teeth, and mumbled, “Nice to have met you, Rick.”

He shook her hand and then reached in his pocket to retrieve the twenty-dollar bill he had set aside as a gift for Kitty and Hapsy. She shook her head.

“No, thanks. We’ve got enough. If I start taking twenty-dollar bills, it just makes me think about what else I don’t have.”

She smiled, waved, took Hapsy’s hand and walked away.

Meningsbee watched them as they headed back to their room. How much had he taken–and still wanted more?

He turned in his key, grabbed a cup of coffee for the road and headed for his car. He pulled out onto the highway and began his drive back to the source of his struggle.

He had a lot to do.

This time, the drive seemed longer.

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Populie: It Doesn’t Affect Us… March 5, 2014

Jonathots Daily Blog  

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onion slicesAlthough I felt silly, I was a little giddy over the possibility of having a thick slice of raw onion on top of my turkey burger. I had not done that for years. I don’t know why–it isn’t like I’ve been indigent and unable to purchase such a delicacy from the store. But there it was–a huge, yellow onion sitting in front of me, which I sliced and put on top of my turkey burger and began to devour it–perhaps better stated, ravage.

About seven bites in, I noticed that the treat was not treating me very well in the stomach region. But I denied it. After all, sometimes our bellies complain and then later purr with contentment. But hallelujah, praise the Lord and pass the ammunition, about three hours later I was in the middle of one of the worst cases of indigestion I’ve ever had–so much so that I wondered if the Grim Reaper was coming with my own personal rendition of the common heart attack.

Of course, it wasn’t. It was just a foolish, older chap trying to eat like he did when he was fifteen. I was convinced that the raw onion would not affect me.

It is a common POPULIE.

We watch, peruse, consider, indulge in and immerse ourselves in activities and entertainment that are filled with sexual depravity, violence, decapitation and the general mockery of the beauty of humanity–and we proudly say that because we have crossed the age of eighteen and are now adults, we can view without absorbing.

The problem is that even though this is a popular contention, it is a lie. It is a populie.

Just as my stomach was unable to accept the bitter acidity of that raw onion without revolting, our entire beings suffer from the collision of anti-human and unfeeling experiences which rattle us instead of relating to us.

The Good Book says that “the light of the body is the eye. If the eye is evil the whole body is full of darkness.”

I know this isn’t popular, but the truth of the matter is, since we are heart creatures, everything touches our emotions first.

From our emotions, the experience invades our spirit. Now, here’s the tricky part. The spirit of man has been instructed to reject things that are not edifying. So if the spirit is invaded with death and mayhem, it closes the door so that we may stay pure of heart. The information, therefore, goes straight to the brain.

These kinds of depraved images, when they arrive in the brain, reinforce our tendencies instead of challenging us to become renewed. The conclusion? A brain which is not renewed passes ideas on to the body for mediocre response instead of the pursuit of excellence.

Now–my mediocre response and your mediocre response are two different things. For instance, watching the violent rape of a woman in a movie may make me lethargic, uncaring and maybe a bit disrespectful to females. But if had a brain which was turned toward the perverse in the first place, the mediocre response could be domestic violence, infidelity or even my own rendition of what I just saw.

There will be divergent results. But we do know this–the finished product of emotions that are invaded by sinister images is a brain that reinforces its own foolish prejudices, ending up with mediocrity.

Mediocrity can be anything from disobeying your parents to serial killing.

What we see does affect us. If you don’t care and you think your personal mediocre is sufficient for your existence, then don’t seek enlightenment. But if you want your emotions to offer edification to your spirit, which renews your mind so that your body will relish excellence, then you should be a bit more careful in your choices.

Populie: it doesn’t affect us.

Why in the hell would we want to watch anything that doesn’t affect us?

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Click for details on the SpirTed 2014 presentation

Click for details on the SpirTed 2014 presentation

Please contact Jonathan’s agent, Jackie Barnett, at (615) 481-1474, for information about scheduling SpiriTed in 2014.

click to hear music from Spirited 2014

click to hear music from Spirited 2014

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