Jesonian … June 23rd, 2018

 Jonathots Daily Blog

(3712)

“He turned the water into wine.”

Let’s just stop and think about that. Jesus had a cousin named John, who took a Nazarite vow. No liquor.

A very popular religious cult of the time, the Essenes, also were teetotalers.

Even though many historians will note that wine was a common drink of the masses, it was often considered forbidden–actually uncommon among those who deemed themselves religious–especially if you were just starting a movement.

What were you trying to communicate? After all, water is the symbol of life–to such an extent that we often refer to “the water of God’s word.”

Why would Jesus care that a young married couple ran out of wine during their reception? What was that to him?

To me, the message is clear. Water is what you drink when you’re thirsty. Wine is what you select when you want to get buzzed.

A transition was in order. A New Testament was about to be unleashed on the world. What better symbolism than to make it clear that water–in other words, our lives–was meant to be wine, thus intoxicating?

No longer were we to merely survive, but celebrate.

It wasn’t an issue of sustaining our beings, but rather, imbibe by getting drunk on the Spirit.

You don’t have to go any further than the commands he gave to the servants, who were to set the miracle in motion.

1. “Fill it to the brim.”

Six water pots in all, holding at least fifteen gallons each. So we’re talking about ninety gallons of wine. This was not a gift to “finish up the party.” Rather, it was an inclination to keep the party going.

2. “Pour it out.”

Get it into people’s cups. Don’t display it. Don’t revere it. Don’t call it “holy wine.” This is drinking vino. This wine is for the purpose of people “rejoicing and being exceedingly glad.” No longer are our lives supposed to be watered down, but instead, juiced up.

3. “Make it the best.”

Jesus told the servants to take the wine to the governor of the feast, who sardonically panned, “Usually at these weddings they bring out the crappy wine at the end. But you’ve saved the best for last.”

What is crappy wine? It’s wine that is either freshly-squeezed grape juice, or so old that it’s almost turned to vinegar.

There’s a message here–we need to stop acting like we’re grape juice–pure and without sin–or that we’re turning into vinegar in our pews because we’re so soured by our life and our experiences.

Taste good.

Inebriate.

It was the message of Cana of Galilee.

You don’t start a revolution by walking away from a wedding feast, refusing to make wine over spiritual pettiness.

You create an international revival by being the one who has the sense, at the right moment, to put the “juice on the loose.”

 

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Jesonian: They’re History… August 24, 2014

Jonathots Daily Blog

(2331)

swirl politicsConservatives, liberals, Tea Party, politicians and pundits.

Sounds like a daily line-up of guests on America’s revolving twenty-four-hour news cycle. But really, it’s the same boondoggle that existed in First Century Palestine, without the aid of antennas, cell phones, Twitter and technological toys.

For undoubtedly, the Pharisees were the conservatives–a blue-collar group of religionists who insisted on a strict enforcement of the Law of Moses while simultaneously creating their own oral interpretation via endless discussion.

The Sadducees were the liberals, who had removed all of the internal combustion from their beliefs, didn’t believe in a resurrection, were quite agnostic and had incorporated large portions of Greek philosophy into their mindful arsenal.

Then here come the Essenes, who were kind of disgusted with both of the former configurations, and had created their own Tea Party, living outside Jerusalem–disgusted with everything going on which wasn’t born of their own fears.

Herodianspolitical think tanks, gathering to try to find a way to maintain some form of Judaism while also satisfying the vapid egos of Herod and Rome.

And finally, the Scribes–those pundits who literally studied every jot, tittle, comma and dramatic pause to attain deeper meaning, only ending up with lesser quality because they focused on unimportant issues.

And even though the five conclaves nearly despised one another during their brief time on Earth, the history books lump them into one gigantic oppositional party…attacking Jesus.

Yes, the only thing they agreed on was a single alliance–standing against heavenly progress done on Earth.

And if the foolhardy arguers of our time aren’t careful, the only thing they’ll be remembered for is standing in the way of what human beings need during our time, while generating imaginary conflicts which render improvement impossible.

Because here is what antiquity will tell you: when you ignore an emotional need of humanity by fighting and arguing over the spiritual revelation that has come your way, you will be viewed by history as a villain.

If you look at the ministry of Jesus of Nazareth very carefully, you will realize that he answered their questions, ignored their traditions, took his message to the people and then, when they finally hatched an idiotic plot to bring him before a kangaroo court and marched him off to execute him as a criminal, he warned them that “their house would be left to them desolate.”

None of these five groups exist today.

There are no Pharisees, Sadducees, Essenes, Herodians and Scribes.

And if we’re not careful, their counterparts in our time will be dubbed equally as meaningless.

What is the goal of the Jesonian life?

  • Find the emotional need.
  • Be sensitive to the spiritual revelation.
  • Renew the mind of your generation.
  • And grant us all the strength to be doers of the Word and not hearers only.

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