Jesonian … April 28th, 2018

 Jonathots Daily Blog

(3656)

“Accept Christ.”

A vast majority of the evangelical churches in America hold this decision sacred. They contend that people must discover their sinful nature, repent, be baptized, and receive Christ as salvation.

So strong is the inclination to evangelize that the fundamentalist church is successful only at birthing children into the Kingdom–and then abandoning them to cultural, lifestyle and family traditions.

Most churches do not talk about Jesus. He is relegated to prayers, salvation and communion–as “the Christ.”

There is the Christ who offers eternal salvation, and then there is Jesus, who grants us a lifestyle which enables us to see God’s will “done on Earth as it is in heaven.”

The religious system must be addressed and corrected over major errors–three doctrines of Jesus that he fostered while on Earth, which the religious hierarchy has set aside in favor of following “the Christ:”

1. There must be racial equality through racial interaction.

Jesus broke all the boundaries of prejudice and bigotry by including Samaritans with Jews and Gentiles with Hebrews. This is not optional. As long as we have a “black church” and a “white church,” we are propagating the principles of Dixie, which launched us into the Civil War.

Purposeful efforts must be made to integrate the church.

The black church and white church need to mingle, no matter how much they think they are culturally different. They must become spiritually one.

2. Gender bias is unacceptable.

Jesus included women in his ministry as evangelists, financiers and confidantes. The church refuses to accept women as equals and continues to propagate a religious misogyny which is completely contrary to the teachings of Jesus.

Women should preach, women should teach, women should do everything that men do without restriction.

3. Free will must be established.

The church is becoming more and more Calvinistic–believing in pre-destination. In so doing, we lose the gospel of Jesus. After all, there’s no need for me to love my neighbor as myself if everything is pre-determined. There’s no purpose in being concerned about what I sow if what I reap has already been factored in. The removal of free will in deference to God being in charge of everything–in control of all decisions–has rendered the church an insipid bunch of Bible-readers who are more afraid of the devil than they are their own inconsistent behavior.

Nothing will be accomplished in the Christ-centered church until the Jesus-focused people get rid of racial barriers, gender bias and a belief in destiny, which precludes us from making our own choices.

It’s wonderful to believe in Christ if you follow Jesus.

It’s not wonderful to believe in Christ if most of the time you use your life on Earth to ignore Jesus and follow the tenets of your community.

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G-Poppers … November 3rd, 2017

 Jonathots Daily Blog

(3479)

G-Pop has discovered that flipping through the history pages often provides a wind of discovery.

Even though in 1857 the telegraph was available in major towns throughout the United States, no one had a unit in their home–and certainly not in their children’s bedrooms.

Eventually the telephone became quite popular and was not just located in the midst of the community, but each person had one in their house. But rarely was it placed in any area but the living room or the kitchen.

Likewise, when the radio became the craze, there was a big family unit, usually located near the fireplace, where everyone would gather to listen to the shows, indulge in entertainment and giggle or shiver together. No one even thought about buying a radio just for Jimmy or Sally’s room.

The television set–what an advancement. Certainly there was disagreement among family members about what shows to watch, especially with the limited number of networks. Still, the new box remained in the family room, with very few people being able to afford a second unit elsewhere in the house.

We were locked into one another. Some people might even say “confined.” We were dependent–often inter-dependent with other families and communities. We were forced to have meals together because the possibility of having the instant gratification of fast food or warming something in a microwave was decades away.

And then came the cell phone. At first it was a novelty used for emergencies. But as the Internet came floating into the Cloud, a merger was formed in which the cell phone could become a computer and bring the Web into anybody’s possession who held the magic piece in his or her hands.

At this point, for some reason or another, we made a major decision that it was wrong to prevent any family member from having his or her own communication device. We decided we didn’t need to share anymore. We concluded that being privately entertained or informed was adequate. We have now reached the point that children of seven or eight years just assume they should have their own.

We lament that folks seem to be glued to their tiny screens, never making eye contact with one another. We even have television specials which suggest that we’re losing personal contact with our fellow humans.

But most of us never see those shows or hear the reports. We can quickly tune away from them to something much more intriguing.

G-Pop knows that if he were to suggest that we’ve actually hampered our ability to understand one another through our cell phones, he would be considered an old fogey–except that the term “old fogey” is also out-dated.

G-Pop supposes he could become adamant or evangelical to see cell phone use tamed to such an extent that human communication would once again be possible.

But he realizes there’s no need to fuss about it.

Sooner or later we will need each other, and a text, a YouTube, an Instagram, a Pinterest or a Tweet will just not cut it.

 

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Catchy (Sitting Four) Ideas Are a Dime a Dozen… July 2nd, 2017

Jonathots Daily Blog

(3356)

The day arrived for the meeting of the minds. Landy rented a small conference room and catered in some delicacies and drinks. The three partners sat at the head of a table like a trio of judges at a Miss America contest.

The Shelley Corporation was the first to present. They had been given the job of producing three slogans. The first was a poster–a man dressed in a plaid leisure suit with his hair slicked back. The caption read, “But Jesus—He will never go out of style.” There was a grunt or two and a threat of applause.

The second poster was a close-up of a Jesus look-alike. The caption read, “Here’s lookin’ at you, baby.” Too commercial and might raise some objections from Hart’s estate (and perhaps from relatives of Humphrey Bogart).

The third one was a cartoon of Jesus playing soccer, kicking in the ball for a score. The caption, in large red letters, read, “Goal? He loves you.”

The partners liked this one least of all, finding it a bit confusing and reiterating to one another that soccer would never be an American sport, anyway.

Next on the chopping blocks came the “You Want to Know Survey Company,” with the results of a questionnaire that had been given to over fifteen thousand registrants. The ten questions were as follows:

  1. Would you enjoy eating dinner with Jesus?

The choices were:

  • very much
  • might be fun
  • never thought of it
  • might give me the creeps

Fifteen percent of the people said they would enjoy dining with Jesus. Fifteen percent said it might be fun. Sixty percent said they had never thought of it and ten percent said it kind of gave them the creeps.

  1. Do you think that Jesus is popular today?

Four percent said “Very popular.” Eight percent said, “Somewhat popular.” Eighty-eight percent said, “Don’t know” or “Don’t care.”

  1. Do you think Jesus would be more popular without his beard?

One percent said, “Maybe.” Ninety-nine percent said, “No.”

  1. Do you think Jesus would be more popular if he weren’t so religious?

Fifty percent said “yes.” Fifty percent said, “Don’t know.”

Randall stifled a yawn. There were six questions to go and he was already bored. If they couldn’t come up with an interesting survey, how could they ever come up with a campaign to promote Jesus to the marketplace?

The questions droned on as Randall began to think about his own experience. He was raised in a church environment, learning about the tooth fairy, Santa Claus and Jesus all in the same week. At four years of age, all three seemed equally plausible. By age ten the tooth fairy had fluttered away. At twelve, Santa Claus was “sleighed,” and at sixteen—well, at sixteen, girls came into the picture and Jesus got in the way.

So the crucifix was tucked under the t-shirt, the Bible inserted in the closet with the Scrabble game and the Ouija board, and he was off on the pursuit of hormonal surges, drinking binges and mandatory orgasms. After exhausting all known religions, he formed his own—a delicate blending of humanism, hedonism and Methodism.

Meanwhile back at the meeting, the survey was completed, rendering no results. The only thing remaining was the panel of theologians– four in all. There was one Catholic, one Protestant, one evangelical Christian, and, for some reason, a Jewish rabbi (who was possibly selected to avoid any hint of anti-Semitism).

The Catholic priest spoke first. “If by popular you mean the Savior of the world in conjunction with his mother, Mary, and the intervention of the Saints, then Jesus is already truly the most outstanding figure in all of history.”

The partners nodded an exhausted assent.

The Protestant spoke next. “I think we have to do something to make Jesus groovy to the young people. You know how they came up with ‘Rock the Vote?’ How about ‘Vote for the Rock’?”

This time there was no way Matthew, Randall and Landy could hide their disapproval. After all, he said “groovy.” Matthew, who had long ago lost the ability to disguise his disgust, groaned audibly.

The evangelical literally leaped into the moment. “I think you need to just let Jesus be Jesus, because He said if He be lifted up, all men would be drawn to Him.”

“He has been lifted up,” inserted Matthew. “And Arthur Harts, the billionaire, didn’t think all men were drawn to him.”

“All men who have a heart for God,” replied the evangelical.

Matthew winced. He hated religions jargon. He called it “the God-out.” When in doubt, religious people would always bring God into every situation, so you could never argue with them without seeming that you were trying to disprove the heavens.

Randall smiled and thanked the enthusiastic believer.

That left the Jewish rabbi. “Well, I don’t know why I’m here, exactly, because, you may have heard, we accept Jesus as a great teacher, but we contend the problem is, he’s really not the son of God. I mean, if I were promoting him to Jerusalem, I would just put up his picture with a caption that read, Hometown Boy Is Acquitted.

This brought some laughter throughout the room, but Matthew sprang up to terminate the meeting.

Even though it was a minor disaster, both Landy and Randall still wanted to pursue the project.

Greed. No other explanation.

They had pledged long ago that when two of the three partners were in accord on anything, they would do it. But it looked bleak. The slogans had been drab, the survey droll, and the theologians a drone.

Matthew had one idea. One wild and crazy notion. He got on his computer and looked up six names.

Michael Hinston, whom he knew as Mikey.

Joanna Lawrence, Jo-Jay.

Susannah Lacey, Soos.

Paul Padwick, who tolerated the nickname, Pee-pee.

Mary Rogers, who was now Mary Rogers-Kent, known by everyone as Mother.

And Lydia Lars, who loved Eric Clapton, and so was surnamed Layla.

Along with Matthew Ransley, whom everyone affectionately called, “God-guy,” they formed the Leaven of Seven.

They were his best chance at making some sense of this queer mission.

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Populie: God Bless America… July 2, 2014

Jonathots Daily Blog

(2280)

Kate Smith

God is still pretty popular.

America, too.

Yet there are many people who believe the two are synonymous–practically inseparable.

Thus the populie: “God bless America.”

Politics loves this slogan because it enables them to incorporate just enough religion to get the evangelical vote and just enough patriotism to acquire the libertarians.

Entertainment plays off the idea by producing both tear-jerking war movies and also flicks that question the authenticity and purpose of nationalism.

And of course, religion is partial to this idiom simply due to the fact that if we are convinced that we are favored by God, we might be able to get by with a few more inconsistencies before Daddy calls a time-out.

Yet as we near Independence Day, I am focused in on the power and veracity of the statement, “To he who much is given, much is expected.”

So because I love my country, respect our attempts at democracy and favor our liberty, I would like to deny the populie of “God bless America” and replace it with, “God challenge America.”

I know that God chastises those He loves–to make us sharper and more powerful. Yet we are losing our authority, presence and respectability due to the belief in our exceptionalism.

  • When it comes to women, we should be world leaders in equality, but we trail behind others.
  • We should take it seriously to stop killing. After all, when we discover a few packages of tainted ground beef in a grocery store, every package is recalled. Yet if twenty-two children are killed in a school, we continue to taint our lives with guns.
  • We should expand ourselves in equality by including others we do not agree with, honoring their right to freedom. God respects free will above all else, even purity.
  • We should be a nation that excels in productivity. For instance, I think we’re taking the wrong approach to the minimum wage. To give people more money for what they’re already doing is not only foolish, but actually a slothful business practice. But by the same token, if we can encourage productivity in our work force while passing along the dividends by increasing paychecks retroactively or offering bonuses, then we’re making our workers part of the solution instead of tying them in with the problem.
  • Why aren’t we leaders in morality?
  • How about civility?
  • Instead of arguing about the climate of the Earth, why don’t we at least see if there’s something we could do and then surprise ourselves by doing it?
  • Why don’t we take our young generation and encourage them to be respectful, industrious and creative instead of working to legalize more drugs, to dull their senses?
  • Why do we allow our older citizens to become bitter and calloused instead of demanding they use their journey to become wise and merciful?
  • If we truly do have the best medical care in the world, why aren’t we healthier?

Hiding your talent and refusing to use it is considered to be the definition of a sluggard.

Knowing what to do and not doing it is the best example of sin.

And living beneath your privilege only generates self-pity.

The populie is, “God bless America”–a way to live off the past by pretending that the present is sufficient because a Divine Presence controls our future.

My hope in this season is that we will allow God to challenge America to live up to our ideals, abilities and dreams.

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