PoHymn: A Rustling in the Stagnant … November 29th, 2017


 Jonathots Daily Blog

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F, me

femur

flesh

follicle

face

frame

feet

follow

faith

fear

failure

fruitful

fresh

feelings

findings

friends

fellowship

fertility

family

feasting

fasting

forgiving

forgetting

fibbing

forthcoming

fragile

faltering

fatal

funeral

forever

 

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Jesonian … September 23rd, 2017


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Jesus got angry.

There’s no doubt about that. The Gospels make it clear that he frequently spilled out his wrath to those around him.

We don’t like this. The mind of the present theological times wholly disagrees because we desperately need to keep Jesus sheepish, quiet and gentle so that he can be the “Lamb of God slain from the foundations of the world.”

What’s amazing is, for a man who was destined to die on a cross, he put up one helluva fight. Let’s take a look at it:

He was angry when they criticized him for healing a man on the Sabbath.

He was angry when he came into the Temple and saw the money-changers cheating the faithful. (Actually, he put together a pre-meditated action of violence by making a whip to use on them for their thievery.)

He was angry at the man by the pool who was healed, who decided to turn Jesus into the scribes and Pharisees.

He was angry at his family when they thought he was crazy, and came out to take him home when he had disconnected from them.

And certainly, when the people of his home town pushed him to the edge of the cliff, it says that he “passed through the midst of them.” Perhaps you were taught that he evaporated and disappeared, but that’s not what is stated. The Bible portrays a man of strength and determination who turned to a mob and pushed his way through them.

We also know that Jesus understood anger because in his Sermon on the Mount, summarizing the Ten Commandments, he explained that the basic struggle in humans is finding a way to deal with anger and lust.

In a man, it is called testosterone. Jesus had plenty. He was not an anemic personality with pale skin, trying to love a world which only understood hate.

He was virile.

He was stubborn.

And when he saw injustice, he attacked it. Sometimes he called people hypocrites. Other times he referred to them as “graves.” And of course, he was not beyond comparing them to Satan.

So we know this: a man who deals with anger also deals with lust. For anger is often what leads us to conceive our lust, and when lust is conceived, it brings forth sin.

Jesus was surrounded by women. Oh, by the way, it wasn’t a “hands off” policy either. They were close to him, they embraced him; they even kissed his feet. It was intimate. Being intimate, the door was always open to seduction.

If the Jesus you worship could never be angry, nor lust after a woman, then you completely misunderstand the purpose for God sending His son to be a human. Being human, he was able to talk to humans–to explain humanity in a human way.

Yet Jesus did not want to be so angry that he destroyed others, and he definitely did not want to use his lust to take advantage of women who had been broken and even demon possessed.

So Jesus did the following:

1. He had three burly bodyguards around him at all times.

We often wonder why Peter, James and John never left his side. They were a trio of intimidating fishermen who scared away assassins, and made sure Jesus was never alone to be tempted by women. It was brilliant.

2. He escaped.

When he became angry or tempted, he went off by himself and navigated his own wrath and lust. He made peace with himself before he made the mistakes.

3. He created equality.

Jesus made sure that he preached the same Gospel to the women and the men. He demanded the same thing from the ladies and the gents. He created equality, which prevented him from favoring the females–coddling them–which could have led to affairs.

No man who treats a woman as an equal will ever accidentally slip and have sex. It’s only when he’s expressing sympathy, or trying to be the “knight in shining armor” to save her from her problems that he gets in trouble.

Jesus dealt with anger and lust.

He did so by refusing to trust himself, but instead, closed the door on the possibility of disaster.

 

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Jesonian… June 10th, 2017


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Sex, money and family.

These are the three topics that encompass the majority of conversation for the average American.

Sex, discussed in the context of portraying ourselves as studly and virile while simultaneously pointing out the sinfulness in others.

Money, a perpetual complaint because we all feel we should have much more than we do.

And family because somewhere along the line we’ve convinced ourselves that our particular brood of offspring has a special place in the universe because we spawned them.

Matter of fact, I can pretty well guarantee you that if you wade into the horde of humanity, you’d better be prepared to talk about one of these subjects–probably all three.

I offer this preface because Jesus avoided these three subjects like a religion.

When they tried to get him to gossip about a woman caught in the act of adultery, he turned away, stooped down and fiddled in the dirt like he didn’t even hear them.

He certainly made the point to a bunch of pious Pharisees that because prostitutes were coming into knowledge of the Kingdom of God, they were going to enter heaven much sooner than the religious leaders. (This wasn’t very popular.)

When it came to money, he was confronted by a gentleman who wanted Jesus to be an arbiter in an inheritance squabble with a brother. Jesus curtly replies that “no one has made me a judge over such matters” and then proceeds to tell a parable about the dangers of greed. Probably not what the young fellow was looking for when he advanced his question.

And as pertains to family, Jesus made it totally clear to those around him that when his kin came to see him with the intent of returning him to Nazareth because they thought he was crazy, Jesus explained that his family was “anyone who did the will of my Father.”

So if you remove the subject of sex–which is often judgmental condemnations about the preferences of others; and money–which seems to be a perpetual lamentation over not having enough; and family–the extolling of our particular procreation due to sexual prowess–you really don’t have much to talk about, even in the lobby of a church.

Jesus had other topics that interested him:

Mercy.

Justice.

Compassion.

Faith that was ready to move mountains and those individuals who broke out of the pattern of the “sex, money and family fixation” to find a way to get along with everybody on the planet.

If you’re going to progress as a Jesonian individual–someone who pursues the heart of Jesus and not just his sacrifice–you need to realize that Jesus is not worried about your sex organs, your financial status nor how cute you think your grand-baby is.

This would probably cause him to receive some very critical glances from the Mens Fellowship and the Ladies Auxiliary. He did not care.

If you can’t get your mind out of the gutter, your brain free of feeling financially cheated, and your heart devoted to something other than those living under your own roof, you probably will back your way into a tragedy.

At that point you will have a choice.

Will you take responsibility for it due to your short-sightedness, or will you wonder why God didn’t do something to stop it?

 

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Jesonian… June 3rd, 2017


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This week, one of my sons will celebrate his birthday. He is the pastor of a church. Like most children, he has grown up to be his own man and sometimes listens to my counsel, but many times opts to pursue different voices.

It is the way of our tribe.

But as I considered his birthday, I realized that he does not require a new shirt, pants, tennis shoes or a subscription to “Boys Life.” He has the ability to get all of those things on his own.

What he needs from me is what I have always given him–an honest report. So as a gift to my son, and maybe even a piece of usable information for you, I present the “Seven Practices of a Good Shepherd.”

I use Jesus as my example. If you’re going to be a Good Shepherd–a pastor or leader of human souls:

1. Don’t mess, interfere, refer to, question or condemn anyone’s sex life.

When a crowd of people tried to get Jesus to discuss adultery, he turned away, stooped down and fiddled in the dirt as if he never heard them.

2. Stop trying to make friends.

You’ve been called to make disciples. That is the root word for discipline. As a shepherd, your journey will be to guide people in the direction of their better possibility. Sometimes they will be grateful; sometimes they will be temporarily offended. But they must always know that your heart is to see them “grow to the fullness of the measure of the stature of Christ.”

3. No preaching, a little teaching, tell stories, make it visual.

Jesus never preached a sermon. He took time to teach his disciples. He told stories to the masses. But most importantly, he gave visual evidence of the power of his word by transforming lives.

4. Family is not everything.

Although we seem trapped in an overly sympathetic mood toward those who share our DNA, Jesus was faithful to his kin until his kin refused to be faithful to his mission. When his family thought he was crazy for preaching the Gospel, he walked away from them until they could grow up.

5. Touch the heart, stir the soul, renew the mind, strengthen the weak.

If you’re not emotionally connecting with people, you can never stir their souls. Therefore their minds will remain concrete, and they will be weakened by their own lack of maturity.

6. Respect free will.

Although you may be tempted to tell people that God has a wonderful plan for their life, the truth of the matter is, God has a wonderful life for their plan. There’s only one thing greater than love–that’s free will.

Even though God loved the world, when the world did not love Jesus, he granted free will to them to make their own decision. From that poor choice–to crucify–He granted them salvation through Jesus’ blood.

If God gives free will, a Good Shepherd can never take it away. So when people decide not to like you, honor their decision.

7. Religion kills.

If you don’t know what religion is, it can be defined simply as a belief in some sort of plan to reach God.

God does not need to be reached. He has done all the reaching. God needs to be acknowledged. God needs to be included. There is no magical plan of salvation. Salvation is when we finally grow permanently comfortable with the fact that God loves us.

So there’s my gift to my son, which I hope you may find of interest also.

I shall tell him that this is his birthday present from his dad, and I hope he likes it … because I didn’t keep the receipt.

 

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Jesonian… May 6th, 2017


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He’s “Joseph’s son.”

“The carpenter’s kid.”

These were the comments from the people of Nazareth when Jesus dared to express his individuality.

He had already established some obvious success. He had partaken of the baptism of his cousin, John, been in the wilderness seeking guidance, garnered some followers and had made quite a splash changing water to wine in Cana.

Rumors of his escapades had already come to his hometown. So when he arrived at the synagogue and was given the scroll to read, and he spouted the words of the prophet Isaiah about the Gospel being preached to the poor, and then told them that “this day the prophecy was being fulfilled,” they became infuriated.

They attacked him. What was the weapon? They chose to lump him in with his family. “You’re just a local boy.”

That brings me to a thought.

One of the more crippling proclamations being uttered in our time, when referring to our offspring, is to say, “They will always be my children.”

No, they won’t.

There comes a time when they need to be themselves.

They need to take responsibility for their lives and their kids, knowing when they grow up they will need to let them go as well.

Family sucks–it sucks the life out of each and every one of us, trying to make us dependent on a tiny nucleus of identity. Sometimes we stop growing, but more often than not we end up mimicking the actions of our parents instead of creating the fresh soil for an awakening in generosity and mercy.

Jesus was rejected in his hometown because he dared to be something different from just “Joseph’s son.”

The Nazarenes became infuriated when he explained that he would be unable to do much to help them “because of their unbelief.”

It caused them to rise as a mob and push him to the edge of a cliff, with the intention of shoving him to his death. You see, they went from being a small town church gathering to an enraged, out of control gang, ready to commit murder.

All because Jesus refused to follow the rules of family.

What would have happened if Jesus had stayed in Nazareth, been the carpenter’s son and complied with the local menu of activities?

We would be lost.

Yet it is possible to love your family, honor your mother and father and still quickly and intentionally separate yourself from them, find your direction and pursue your calling.

I would hope that my sons would find comfort in their upbringing, but never, ever consider themselves to just be my sons.

America is drunk on the elixir of family. We use it as an excuse for all sorts of indifference to the world around us.

Fortunately for us, Jesus of Nazareth was not really Jesus of Nazareth.

 

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Ask Jonathots … January 5th, 2017


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ask jonathots bigger

How important is self-esteem?

Damaged people.

They are everywhere.

It would be foolish not to include ourselves.

But as important as it is to acknowledge the damage, it is even more essential to prescribe the correct repair.

Self-esteem is like going out and buying a large picture to hang over the hole in your wall. It is not a solution, but rather, a temporary fix.

Self-esteem functions under three very dangerous premises:

1. Because you were born, you matter.

2. There’s no one quite like you.

3. Therefore, you are special.

This particular “candy-bar philosophy” has no grounding in reality.

There are concepts, however, which have proven to have longevity. For instance, the Bible says:

  • All have sinned.
  • There’s none righteous.
  • Whosoever will may come.
  • God is no respecter of persons.

A completely different approach.

In self-esteem, we are encouraged to ignore our problems and deny our commonality. Unfortunately, if everybody is special, then nobody’s special. If everybody matters, then it’s difficult to get personal attention.

So what should we be trying to achieve? Self awareness.

I have some good.

I have some bad.

I have some lazy.

I have some worry.

I have some fret.

I have some genetic predispositions.

I have family.

I have responsibilities.

I have real pressure.

I have phony pressure.

I also have my present talent so I can launch my solutions.

If we cannot be self-aware about our status, we will lean on “puffy” principles, which make us appear more grounded than we actually are.

When we remove the pressure to be right and eliminate the need to be the center of attention, we can begin to understand that the Earth works when we allow place for each other.

Thus, sometimes we’re the head and on other occasions, the tail.

Ironically, self-esteem robs us of the worth we could possess by taking on simple tasks using our ability–and basking in the joy of completion.

Here is the essence of self-awareness:

We are saved by grace.

But we are distinguished by service.

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PoHymn: A Rustling in the Stagnant … November 23rd, 2016


 Jonathots Daily Blog

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pohymn-nuttin

Nuttin’

Nuttin’ else do I need

Got the soil and my seed

Lots of kin at my side

Full of joy, absent pride

 

Blessed we are, one and all

Little Bobby has grown so tall

God seems pleased with our whole

Winter was cold, took its toll

 

But healthy we remain to this day

Survived the tricks of the darkened way

Laughed enough to make us try

Hard enough to bring the cry

 

Wished for better but enjoyed the good

Harvested on time like good folks should

Minded our words and actions, too

Forsook the lie, pursued the true

 

No new shirt could Papa buy

Mama, stay simple–don’t ask why

The kids giggle to forget the lack

The work is tough, ‘twon’t break your back

 

Some say we ignorant, absent thought

Judging by what be sold and bought

But nuttin’ else do we require

A quiet place with a warm fire

 

‘Cause happy never treks to town

Just pleased to be still around

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