Not Long Tales … December 3rd, 2019

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17.

The Man Who Would Be…

Santa Claus.

A complicated simplification.

For he is a homebody with a flair for adventure and a generous soul with a mission to “nice up the naughty.”

A lowly toymaker with a vision for all the children of the world.

Reginald Carlson was a fan of Santa Claus. He was obsessed with the good saint from the North. It was usually the second thing he shared with any person he met, right after saying, “Fine. How are you?”

For twenty years, Reggie (as they called him at work) found his station in life in the backroom of the local post office, sorting letters that he hoped found correct destinations. But all day long, he would share, with whomever would listen, whatever he had recently learned about Father Christmas.

He studied books.

He read all the legends.

He had over two thousand pictures of Old Saint Nick in his personal possession.

For Reggie, rather than reaching an age when he ceased to believe in Santa Claus, not only continued to keep his faith in the icon but developed a hero worship—an everlasting sensation of sympathetic connection.

He wanted to be Santa Claus. There were three problems:

First, Reggie couldn’t get any skinnier if he were to fast for ten days. No, not an ounce of fat on Mr. Carlson’s frame.

He was also not bestowed with hundreds and hundreds of elfin assistants to aid him in his quest to bring a toy and joy to every girl and boy.

And finally, the traditional marshmallow-white skin envisioned for the toy-giver—well, Reggie’s was a bit more toasted.

But in the midst of one of his musings about trying to do something to become more “Clausian,” he came up with his idea:

North Poling.

It was a rather plain concept. Reggie envisioned selecting twenty small towns in his home state and finding a group of grown-ups in each locale who would become Santa Claus to their community by taking all the families in their little village who were unable to provide a solid Christmas for their children—and not only provide the toys and extras, but deliver them, wearing costumes, on Christmas Eve.

Reggie was so excited he could barely contain himself.

He shared the dream with everyone he knew, and though it seemed a bit farfetched to them, it had a bit of sparkle and nobility, which made each one promise to support and even participate.

Counting his hometown of Baskerville, Missouri, Reggie lined up twelve other communities within a hundred-mile radius and started writing letters. City councils, mayors, preachers, store owners…

He contacted charities and pursued government grants to procure the money for the yuletide venture.

Word of his efforts spread quickly, and some pictures of the first fruits of his gathering in Baskerville even went viral on the Internet.

He received an invitation from the television show, “Invest or Bust.” The program featured entrepreneurs with reasonable ideas, who presented their plans, trying to get money for their causes from the star of the show, who dubbed himself “Snarky.”

Snarky was hard to convince. He was prideful, cynical and had left many people in tears, walking away feeling foolish for having uttered their visions.

Things were going so well with North Poling and there was such a great level of intrigue that when Reggie received the invitation from “Invest or Bust,” he was reluctant to appear. But everybody circled around him, hounding him, for a whole week, until he nodded his head, called back on the phone and set a date for taping.

Meanwhile, Reggie had no illusions of grandeur. He didn’t need some billionaire from New York City to feed his hopes with cash. He kept promoting. He kept sharing. He kept believing and even started his initial planning.

By the time he headed off to tape “Invest or Bust,” there were ten communities which had agreed to be part of North Poling, with over a hundred volunteers. He was ecstatic. His faith in becoming Santa Claus was materializing right before his eyes.

So he took the trip to New York more or less as a lark. He imagined himself being the bearer of great news and receiving—well, overall, a vote of confidence.

But when the show was taped, Snarky, being particularly surly that night, attacked Reggie for his presumption, explaining that it was not only foolish and a waste of time and money, but that in a sense he was discouraging poor people from improving their situation. Reggie tried to defend himself, but Snarky kept up his attack, viciously snarling rebukes and repudiation.

At length, Reggie explained that he wasn’t looking for any money and really didn’t need Snarky’s approval. In doing so, he feared that he had come off angry and defensive.

Reggie was so disappointed with his appearance on “Invest or Bust” that he took an early flight home, only to discover that apparently the whole world had been watching.

The phone started ringing.

One after another, the small towns that had signed up for the project pulled out, stating that they lacked the money or some other lame excuse.

Snarky’s prophesy about the adventure being doomed was being fulfilled.

There seemed to be no encouragement coming in from the appearance in New York except one tailor from Los Angeles, who donated a red and white pinstripe Santa suit for Reggie to wear. When the garment arrived three days later, Reggie looked at the beautiful costume with a deep sense of futility. All that was left was Baskerville, which had shrunk to a staff of only five—to deliver toys to thirty-two households.

Then a sneaky, sinister statement began to circle through the community.

Reggie was trying to make money off the idea.

One of the volunteers asked him why he had so much money in his checking account. Reggie was shocked. How did this fellow know how much money he had bank? It was outlined to Reggie that “someone knew someone” who worked at the bank.

Reggie explained that he had no place to put the donation money that was coming in, or the few grants that had been afforded his way.

But it didn’t really matter what story he offered. The five Baskerville volunteers were really just looking for a reason to escape. They all deserted.

It was three days before Christmas, and all through the town, all the creatures were stirring, but no support was around.

Reggie was depressed. His wife and oldest son had cautiously stepped away. Oh, they still spoke their support, but whenever he brought up new ideas or asked if they would help him find more volunteers, they gently changed the subject.

The question hanging in the air all over Baskerville was:

What is Reggie going to do on Christmas Eve with what he’s begun if he has no one to help him. What will become of the money? What will happen with the toys? What will he do with the huge truck he rented for the evening?

The answer was simple: Reggie had no idea.

By five o’clock Christmas Eve afternoon, he sat alone in a rented warehouse, staring at presents which were already wrapped—with no place to go.

He was alone. Darkness was falling. The warehouse was chilly, with shadows were lingering across the walls. Reggie sat on a big box containing five bicycles—and started to cry.

After about a half an hour, weary of his own tears, he spoke aloud.

“I am not a religious man. I have nothing against God (if You’re listening). I just don’t like church—sitting for so long and ending up doing nothing. I don’t get it. I mean, if there is anything supernatural—if there is a spirit that causes Santa Claus to be real, why in the hell didn’t it show up? Is it because of me? Am I so stinky and dumb and meaningless that the idea has to wait for a better person to carry it? What did I do wrong?”

He continued. “Was it prideful for me to go to New York? Why couldn’t North Poling work? Even if it is a dumb idea, other dumb ideas work. Putting cinnamon on cereal kind of worked. I think it’s stupid, but it’s still out there. They messed up Coca Cola for a while, but people are still drinking Coke. And even when we have really bad politicians, no one gives up on the government. What happened?”

All at once Reggie raised his voice with a mighty thunder. “What in the hell happened?”

He heard a sound behind him and whirled around.

Standing there was Kathy Gillespie. She was one of the teenagers from the high school—a cheerleader. Reggie knew her because the school often sent her down to the post office to pick up specific packages that the principal wanted as soon as possible.

There she was, standing in the darkened room, frightened and shivering. Reggie foolishly stepped toward her. She jerked back, terrified. “I’m sorry,” she said sheepishly. “I didn’t know you were crazy.”

She burst into tears, turned on her heel and ran out of the warehouse. Reggie thought about chasing her but the image of a grown man tracking down a teenage girl in the night didn’t seem very promising. So instead, the middle-aged post office laborer loaded a few things into the truck, not certain what he would do once everything was in place. All he knew was that he needed to make a go of it.

And if he couldn’t finish it, he still needed to begin.

The truck was nearly loaded. He stepped out and walked down the ramp, and there before him was Kathy again—but this time, she had brought seven teenage boys and five teenage girls with her. Standing alongside them were what appeared to be six younger brothers and three little sisters.

Reggie didn’t know whether to defend his angry speech to Kathy or to simply allow her to share why she had returned. Was she going to try to get him in trouble? Had she brought friends to make fun of him?

Kathy, sensing his nervousness, spoke up. “I’m sorry I bothered you the first time,” she said sweetly. “I ran away because—well, because you seemed kinda nuts.”

One of the boys laughed but then covered his mouth. Reggie was about ready to speak when the girl continued. “The reason we came was that all of us here—felt that you got treated, well…you got treated…”

The biggest boy of the group jumped in. “Like shit,” he said in a basal tone. This caused everybody to laugh. Reggie even chuckled through his depression.

“Well, anyway,” said Kathy, “we thought it was terrible. I mean, all you wanted was to be Santa Claus to a bunch of kids who need one. If we’re gonna wait for answers to fly out of the sky, then a lot of people are going to go without.”

Reggie’s eyes filled with tears. He was sensing that something beautiful was about to happen. He needed to just be still.

Kathy, who apparently had been assigned as a spokesperson, went on. “Well, anyway, there’s only…”

She looked around at the gathered friends. “…about a dozen of us. Maybe more. But we’ve come out—by the way, with our parents’ permission…”

More laughter.

Kathy cleared her throat. “We’ve come out to help you deliver all the stuff in your truck.”

Reggie was beside himself with joy.

It wasn’t the army of toy givers he had envisioned.

It wasn’t the march of twelve communities in unison, providing for the needs of the less fortunate.

It was not the triumph of his childhood dream to become Santa Claus.

But it was something. It was something good.

Maybe the towns should have done better. Maybe Snarky could have been kinder. Maybe…

But this Christmas, it would be the children doing the leading.

It would be those who were young caring for their young friends who didn’t have enough.

There was something heavenly about it.

It took the better part of the night. Some households were happy to see the truck arrive. Others felt put out because of the lateness of the hour.

It didn’t matter.

At exactly 4:02 A. M., they delivered the final wrapped present—this one was for the McCaultry children.

They were done.

Reggie put all his helpers, his elfin assistants, into the back of the truck and drove to a restaurant about ten miles away and treated the whole entourage to breakfast.

Stories, laughter, tears, jubilance.

The owner of the restaurant was so impressed by what this quickly-put-together committee had accomplished that he gave them their morning eats for free. Reggie was speechless.

In its simplicity, North Poling worked.

Maybe trying to do something big was the opposite of Santa Claus.

Maybe trying to get the whole world involved and failing was why we needed a Santa Claus in the first place.

When Reggie arrived back at the warehouse and parked the truck, the kids all got out, hugged, and then turned to head home.

Reggie watched them walk away. They probably always had been good kids—but now they were good kids who had done something good.

Reggie learned a lot that Christmas.

Mainly, Reggie learned that being Santa is a hard row to ho-ho-ho.

 

 

Jesonian … April 21st, 2018

 Jonathots Daily Blog

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44 words.

Yes, 44 words that changed the realm of faith from a God belief to a source of relief.

Standing on a hill, Jesus of Nazareth explains to his disciples that the law they had been following was being fulfilled in the lifestyle he was teaching. It is a philosophy that no longer promotes worship, praying, fasting and trying to be better than other people. Jesus transforms the message from religion to reality.

And now for the 44 words:
“Therefore…”

In other words, in conclusion. If you were wondering where we were heading, here it is. What follows will be the prophesy of the day.

“…if you’re offering your gift at the altar…”

Church should no longer be your life. If you do go, then go with a good heart, but don’t go anymore because you’re afraid. Don’t go anymore because you think it makes you a cut above the rest of humanity. And make sure when you go, you’re offering something instead of demanding.

“…and there remember that your brother or sister has something against you…”

Tune your spirit. Stop waiting to hear messages from heaven. All the messages will be coming from the Earth. And by the way, get rid of your gender bias. Don’t think the Jesonian is just for the brothers and not for the sisters, or for the sisters and not the brothers. You’re listening because you know if you’re going to hear the voice of God, it will come from those around you. Often it will be expressed as a chunk of disgruntled dissatisfaction they may have with you. In other words, be prepared to change. Don’t think you’re going to participate on Earth without being revised.

“…leave your gift there, in front of the altar.”

Get the point? It’s not about the gift. It’s not about the altar. It’s not about the worship service. It’s not about your devotion. All of that can be left when there’s a need to be a person to another person, to generate something personable.

“…first go and be reconciled to them…”

Cease insisting that this is the hard part. Stop giggling as you pretend that it’s so much easier to love God than it is your fellow-humans. If that’s the case, you’d better start practicing, because God has no intention of accepting a congregation which gathers to criticize the people He loves.

“…reconcile…”

Learn reconciliation. Reconciliation is the measuring stick of the depth of your spirituality.

“…then come and offer your gift.”

It will wait. It’s not as important as the feelings and consideration of another fellow-traveler. This is no longer a reaching for the sky, but instead, reaching out to those around you, and in doing so, finding God.

The sermon that Jesus spoke on that mountain many years ago was based upon the concept that the best way to find God is to stop looking for God, but instead, discover His creation. In doing so, you will ask, seek and knock your way into the Kingdom.

For understand clearly: God will have a people who become people to honor people by working with people–to love people.

*****

Like the mind of Jesus–without religion? Buy the book!

                $7.99 plus S&H

*******

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Jesonian … January 27th, 2018

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Considering what a contrarian Jesus of Nazareth was to structure, practices, piety and legalism, it is sometimes difficult to understand how he ended up bleeding out a religion.

It’s not just his own words, which abhor the strict nature of religiosity, but also the reaction of those who were the faithful partakers–how they deemed him ignorant, a drunkard, a glutton, an evil man who was demon possessed, and a friend of sinners.

Not a rousing recommendation.

Let us start on the basis that all religions have one similar goal–to promote the notion that there is some sort of Supreme Being(s) or enlightenment which prompts us to worship.

Also, when you put the religions of the world in the order of their inception, you gain an interesting insight.

Buddhism and Hinduism preceded Christ, as did Judaism. Then came Jesus. But the only religion that had the benefit of eyeballing the fallacies of following faith without rhyme and reason was Mohammed. Yet the Muslim faith is riddled with the misleading trap doors that open up to fanaticism.

What is the difference between Jesus and Mohammed?

Mohammed wanted to start a cliqué.  Jesus was avoiding one.

Let’s look at specifics.

When it comes to the basics of spiritual expression–prayer–Jesus constantly warned his followers to make their overtures to God as practical and personal as possible. He said that prayer was necessary but should never be done in public to be seen by others, using vain repetition, or at a wailing wall or on a rug, but instead initiated behind a closed closet door.

When the subject of fasting came up, Jesus said there was nothing wrong with it as long as nobody knew you were doing it. In other words, put on a happy face, wash up and look energized by the experience instead of depleted.

How about worship? When he talked to the woman at the well, she was worried about where to do it and the style of doing it. Just like today–should it be contemporary or traditional? Jesus pointedly informed her that location and style were irrelevant. Worship was to be unfolded “in spirit and in truth.”

Seems like we’re on a roll. How about giving? Jesus claimed that giving was the key to getting. He once again wanted to make sure that generosity was not expressed to impress others, but instead, to instill in our hearts the knowledge that every little bit helps, and someday those we assist might come back our way and be our angels of blessing.

And then there’s the Law. Judaism and the Muslims are intent on maintaining a code of ethics, conduct and social interaction that was conceived more than two thousand years ago, with no respect for the power of freedom and the necessity of evolution.

For you see, Jesus claimed to be the fulfillment of the Law. And what is that fulfillment? Two fold: “He has come to give us life and it more abundantly, and also come that our joy might be full.”

By no means should we condemn or even critique those of the Muslim faith for adhering to their rendition of God. But we must question whether the faith that is promoted has sufficient warnings to scare away all the rascals, fanatics and self-righteous rabble which can try to hurt others by using the words of the Prophets.

  • Jesus told his disciples to worship God by being as normal as possible.
  • He told them to blend in.
  • He told them to honor Caesar instead of hating Caesar.
  • He told them they were the light of the world, not the scourge of the Earth.
  • And most of all, he told them that they had no right to judge. (He even sealed this point by saying that he–Jesus–could judge and it would be righteous and fair, but he refused to do so.)

Christianity works because we know how to isolate our idiots and make sure it’s clear that they are not really part of the faith.

The Muslims talk a big game, but after decades and decades of terrorism, they are still represented by those who kill women and children.

 

 

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Catchy (Sitting 21) ‘Why’ Is a Nasty One … November 5th, 2017

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“So what brought you here?” asked Carlos, as he eased his way up to find a more comfortable spot on the bunk.

Matthew glanced around at the stark confinement of the cell and laughed. “I wonder how many times that question’s been asked in this jail.”

Jubal laughed very loudly, the way a man does when he’s nervous and doesn’t exactly know what to talk about and is grateful for a joke to fill the space.

Matthew said, “As I was telling you, we have this plan on how to use the money…”

Jubal interrupted. “No, I figure we’ve got more time than that. I already understand that story line. I was talking about what brought you to the point in your life where you want to take on some crazy idea to advertise Jesus of Nazareth.”

Matthew quickly fired back. “Money.”

“Nothing else?” inquired Jubal.

Matthew smiled. “We all keep pretending there is something else, don’t we? We discuss high-sounding values, which end up smashed to smithereens by the time they get through a budget meeting. Or somebody runs for President, promising a chicken in every pot, when actually they’re trying to figure out how much money they can make off of legalizing pot. My friend, it’s all about money, because without money, we can’t pay the light bill to sit in a room and argue about high-sounding ideals.”

Jubal tilted his head, frowning. “I guess I would be surprised with your answer–might even call it cynical–except, well, I live in Las Vegas. If they could, they’d wallpaper the casinos with money, just to tempt the tourists to come in and gamble to get it.”

“I know there are things that are important,” Matthew continued. “I know you have to have values you treasure. Otherwise, when you close your doors at night, you’d be terrified, with a gun in your hand, because the world is so screwed up.”

“The world is a screwed-up place, but we’re part of the screw-up, right?” inserted Jubal.

“I don’t like to think of myself as screwed-up,” said Matthew. “Imbalanced, a little greedy. Maybe sometimes I drink too much alcohol. But I can tell you–there are more times I don’t drink enough.”

Jubal laughed–this time, just a little. “So is it hypocritical to advertise a God that you don’t necessarily believe in?”

Matthew objected. “I didn’t say I didn’t believe. Goddamnit, you can’t live in this country without believing. You can’t do business. and expect to get customers if you’re going to deny their God. I just place God where he belongs.”

“And where would that be?” challenged Jubal.

“Watching,” replied Matthew calmly.

“Let me go with that,” said Jubal. “So let’s say I’m walking down the strip, and I see two men fighting and they’re really hurting each other–and I decide to watch. Who in the hell am I?”

“Smart,” replied Matthew quickly. “Look at you. You’re not a big fellow. What in the hell do you think you’re gonna do? You’re gonna get tied up in the mix-up and you’re gonna get hurt. And truthfully, every time we start believing that God cares or that God loves the world, all we do is start blaming Him for every little piece of shit we’ve come up with. I guess maybe I love God more than other people. I don’t want to believe in Him so much that I blame Him for everything.”

Jubal sat quietly for a moment. He decided to change the subject. “In about an hour, they’re going to give you the choice between a bologna and American cheese sandwich and a turkey pot pie.”

Matthew, grateful for a different topic, leaped in. “Well, I personally love a turkey pot pie.”

Jubal shook his head. “No. You loved the turkey pot pie your mother made when you were a kid. This variety comes in two forms–burned on the top or raw.”

Matthew laughed. “No, you’re wrong. It’s just like my mother’s.”

He sat for a second and then asked, “Why aren’t you eating?”

Jubal replied, “I don’t know. It seemed like a noble idea. I mean, I’ve heard of people fasting to make their point. I didn’t make any point–I just got hungry. And now, every time I shift my legs I can smell myself. Honestly, Matthew…that is your name, right?”

Matthew acted affronted. “How can you ever play the son of God if you can’t remember my name?”

“Play the son of God…” Jubal reflected. “Sounds wrong, doesn’t it?”

Matthew stormed. “No. What’s wrong, my friend, is for you to be in jail, smellin’ like my old dog, Bogo, because you were out helping the homeless.”

Carlos squinted. “What do you mean, smellin’ like your dog, Bogo?”

“When I was a kid, my dad found an abandoned sheep dog, and decided to bring him home. He was adorable and loving, but he had so much hair that every time he took a dump, some of it would stick to his fur. Being a good pup, he tried to clean it off himself, which was gross beyond all measure. But every few weeks my dad would point to Bogo, and I knew that meant I had to go and wash his behind and trim his fur. I remember that smell. I have not inhaled it since I was a kid–until I walked into this cell today.”

Carlos smelled his shirt. “Are you saying I smell like the back side of your crappy sheep dog?”

“Identical,” panned Matthew.

Jubal lifted his hand as if making a pledge. “I promise, the next time they offer soap and water I will participate.”

Matthew gave him a thumbs up and said, “Even though I’m not a religious man, I can say amen to that.”

“I’m not a religious man,” said Jubal. “When I’m working in the casinos and I see the pretty titties on the showgirls or some groupie who thought my drumming was particularly divine and tempts me with her entirety, I’m just as horny as the next guy. No, Matthew–I would make a terrible religious person. That’s why I decided to follow Jesus.”

Matthew quarreled, “Jesus was religious.”

“No, he wasn’t,” said Jubal. “If he had been, religious people would have really dug him and sinners would have run away in terror. Instead, sinners cuddled up to him, ate with him, drank with him, slept by the fire with him. It was the religious people who were terrorized.”

“Yeah, I get that,” said Matthew. “I’ve heard that old song and dance. But you see, move ahead and he’s nothing but an emaciated Jew hanging on a cross. Look at it this way. When we were kids we studied Zeus, Apollo, Mars, and Athena in class.”

Jubal nodded. “Yeah, we did. Except you mixed Greek and Roman gods.”

Matthew stood to his feet to accentuate his point. “You see, that’s what I mean. Nobody cares anymore. Even when we studied them in school, we didn’t study them as a religion. It was called mythology. They were myths–even though any Greek or Roman of the time would have vehemently objected to term. It’s all just a bunch of crap. The only reason the stories still exist is because they’re so childish and dumb.”

Jubal interrupted. “So I guess what you’re trying to say is that just as Poseidon and all the other gods disappeared and became part of an old culture, that the same thing will happen to Jesus?”

Matthew shrugged, easing back down onto the bunk. “Not for a while. It’ll start with Jonah and the whale, Noah and the ark. But eventually all these stories that have been called sacred will become mythology.”

“It’s been two thousand years,” Jubal noted.

Matthew considered the thought. “Yeah, I know. I’ve even had some moments when I thought having a God would be a good thing. Honestly, my friend, being around you has made me doubt some of my doubts. But we’ve already eaten away at a lot of the stuff. Because after all, what’s the difference between an emperor who thought he was a god, living in Rome, and the Pope?”

“Let me make something clear,” said Jubal. “I’m not asking you these questions because I’m trying to convert you.”

“Good luck if you are,” punctuated Matthew.

Jubal resumed. “No, I’m just trying to figure out who I’m working with. I’m just trying to decide if I should work with it. I’m just trying to clear my head about what parts of the story I believe and what parts are myth to me. Mostly, I’m trying to learn about you without asking ‘why.’ Matthew, I hate the word ‘why.’ It’s usually mean-spiritied, challenging, ferocious…”

Matthew chuckled. “I never thought of it that way, Jubal. ‘Why’ is the nasty one, isn’t it?”

“It is,” Jubal agreed. “But unfortunately, it’s the one that always demands to be answered first.”

 

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G-Poppers … April 14th, 2017

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Jon close up

Jesus.

What does the name evoke?

G-Pop remembers a time when the mention of Jesus would flood one’s mind with images of mercy, kindness, forgiveness, tolerance and most certainly, love.

But the years have pressed on, and the insanity of religious fanaticism has begun to lump Jesus in with all his errant practitioners and sour-faced sheep.

It may be the greatest tragedy of Good Friday. Not only was he crucified by ignorant rabble, who had memorized scripture but had no Word in their hearts, but he is now re-wounded by those who fail to comprehend that they are imitating the primer of his murderers instead of the mindset of the Master.

G-Pop recalls a phrase Jesus once used: “Except your righteousness exceed that of the scribes and Pharisees, you will not enter the kingdom of heaven.”

Exceed.

Exceed what?

Prayer? No–it can’t be that. Jesus warned his disciples not to advertise their prayer life, but instead, find a closet, shut the door and create intimacy.

Study? Highly unlikely. Jesus accused the Pharisees of parsing every jot and tittle as they “strained at the gnat and swallowed the camel” forgetting the “weightier matters” of God’s message–that being justice and mercy.

Fasting? Once again, both he and his disciples were accused of never fasting, and Jesus told them that if they did, to make sure they literally put on a happy face.

So how did he want his disciples to exceed the religious people around them?

In the humanities.

  • Training themselves to give a damn instead of insisting that they just couldn’t muster the energy.
  • Refusing to judge other people, even though it temporarily makes us feel ooey and goooey with superiority.
  • Realizing that the folks who are considered the least on Earth have the heavenly Father’s eyeball–to see who will come and gently tend to them.

G-Pop points out that as we consider the crucifixion of Christ, we have to ask ourselves, why such a drastic measure? Why kill him?

And the answer is simple. There was a danger that if Jesus lived, or his disciples were still filled with his power and spunk, that religion would not be able to manipulate people into enough guilt to trap them in ceremony–as it robbed their pockets.

“This Jesus, this Jesus, this Jesus must die.”

G-Pop thinks the best tribute we can give to Jesus on this dark day in history is to exceed the Pharisees that walk the Earth today–by using the humor, kindness, gentleness, cleverness and mercy that he taught us to possess.

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Jesonian: Fire, Wind and Water … July 13, 2014

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PentecostFire, wind and water–the three ingredients of the Day of Pentecost.

It was the appointed time in the history of human kind when God once and for all infused His spirit inside our spirit, to create what He hoped would be a spirit of revival.

  • The fire–the spoken word through our tongue.
  • The rushing mighty wind, displaying the power of God.
  • And the water of baptism, to wash away the enormity of sin.

But you see, this all just sounds like a sermon–the kind of clever parallels that ministers and theologians put together in the privacy of their “den of simplicity,” to try to impress congregations with a bit of insight to mingle with their devotion to God.

Honestly, it’s just too religious. Truthfully, it bores.

Because if you get fire, wind and water out of order, nothing is effective.

To lead with fire–or talking–burns everybody up.

Too much wind of religious practice blows out the fire, leaving just a hint of smoke.

And water can just drown us, dousing everything so that it’s impossible to ignite the flame.

What I would like to do is take the religion and holiness out of all this speak and instead, make it clear exactly what it means to be Jesonian, a follower of Jesus, instead of a generic Christian–one who reveres Christ.

HandBecause if the ideas of Jesus of Nazareth did not set us free by offering truth, but were just another path of righteousness, then perhaps the notion that one well-beaten path is as good as another would be well-founded.

But Jesus didn’t come to start another religion. He came to generate a reasonable and transferable lifestyle.

So here’s the real fire:

No one is better than anyone else.

These words set ablaze all the prejudice, superiority, self-righteousness and arrogance that exist in our world, and purge the forest of misunderstanding.

Here’s the wind:

Find out what you can do and do it well.

After all, just speaking, promising, blustering and preaching don’t carry any mighty effect. But the confidence you gain by realizing that you have a talent and purpose, and then multiplying that ability to the point where you believe you can do it well, creates a breeze of creativity and hope to those around you.

And the water:

Get what you need out of life and then share the balance with everyone else.

Life is neither about fasting nor is it about hoarding. It is about securing the air mask on your own face before you try to help others breathe.

It is knowing exactly what satisfies your soul and not feeling the need to have more–or less–but if you do have more, strategically getting rid of it to the souls that God sends your way.

The Jesonian lifestyle is realizing that the power of God is in the fire, the wind and the water. But rather than teaching about it figuratively, we go out and speak and live that “no one is better than anyone else” as we find out what we can do, discover opportunities to do it well, and in the process get what we want–and give away the rest.

It is why I am a follower of Jesus. Every other philosophy and religion deals in too much symbolism.

These three abide.

These three can change our world.

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Jesonian: Making Better Humans… February 23, 2014

Jonathots Daily Blog

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drawing of jesusWhat would it be like to spend one day with Jesus?

Would there be a lot of prayer involved? Or would it end up that he was being honest when he said he did most of his praying in a closet by himself?

Would you get lunch, or would he be in the midst of fasting? Actually, the religious leaders criticized him for not fasting, and called him a wine-bibber and a glutton.

Would there be a lot of preaching and studying of Old Testament scrolls? Word has it that when he was around folks he just told stories, inviting them to interpret and therefore involve themselves in their own spirituality.

Would he be critical of the weaker members who surrounded him? I’ve read stories in which he was willing to forgive even adultery, if there was a heart for transformation.

Was he a good Jew? Jews sure didn’t think so. Matter of fact, it was against their law to kill one of their own, but they had no trouble putting a hit out on the Nazarene.

Was he a theologian? A deist? A philosopher? A manic healer? Or a humanist?

This is what we know for sure–he marveled at two things: people who had great faith and people who had no faith.

He believed his mission was to make better humans, not to make people dependent on either their faults or some vision of God.

He was delighted when he saw those who broke through their own insecurities and frustrations, to believe there was more. And he was equally as surprised with those who decided to ignore the evidence of blessing in their lives and take the road of doubt.

This I know–Jesus wanted to make better people.

It’s why the religious people didn’t like him. They wanted a quick work of salvation that got them off the hook through the shedding of blood through sacrificial lambs.

He asked them to be involved in their lives and take responsibility for their actions. They left him hanging, on the bad side of town.

If you’re not grounded in a place where Jesus is being taught to you, with the aspiration that you will continue to grow in your love, appreciation and creativity, then you’re just at the mercy of a gaggle of religious fanatics.

And all religious fanatics have one thing in common–when they run out of enemies on the outside, they start killing off each other.

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The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

Click for details on the SpirTed 2014 presentation

Click for details on the SpirTed 2014 presentation

Please contact Jonathan’s agent, Jackie Barnett, at (615) 481-1474, for information about scheduling SpiriTed in 2014.

click to hear music from Spirited 2014

click to hear music from Spirited 2014

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