Good News and Better News… November 21st, 2016

 Jonathots Daily Blog

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good-news-summit-heights

Fifteen friends and family joined us yesterday at the Summit Heights United Methodist Church in Louisville, Kentucky, to celebrate and fellowship over our final gig of the year.

What a year.

Twelve states, thousands of people and memories to last a lifetime.

The Summit Heights congregation was a beautiful human concoction of simplicity and joy, with a great sense of humor–guided by a bright, hopeful and forward-thinking young man named Todd.

So when I took the stage to begin the morning with our prelude, there was an eagerness and energy in the air. I thought to myself, This is what God wants. He wants His children showing up to His house ready for cookies and milk instead of thinking they’re going to have to stomach the medicine.

As I continued in the service, an abiding notion suddenly permeated my mind.

God is not going to do anything without us.

We can pray, we can study, we can hope, we can criticize the world, we can judge others–and God will ignore our feeble, religious efforts. For God is not going to do anything without us.

When Jesus wanted to feed the five thousand, he required the five loaves and two fishes from the disciples.

When it was time to preach the good news, he sent them out two by two.

When desiring to make wine, he requested water.

When people came for healing, he told them that their faith made them whole–and when their faith was absent, it says he was not able to heal many.

And certainly when God wanted to save humanity, He found a willing woman to bring the Savior into the world.

I don’t know why we’re so afraid to become involved in our own life, ministry, outreach and salvation–but it will take our spirit, our countenance and our heart to transform America from its angry position of self-absorption, back into one nation that truly is under God’s guidance.

What kind of spirit?

It’s a spirit of repentance. “I could be wrong and because that’s possible, I am prepared to change.”

What is the countenance?

It is a full-faced expression of joy, which shows that we’re aware of life’s pain, but we realize it can only be conquered through good cheer.

What is the heart?

It is a heart of compassion–letting everyone know that because we have weaknesses, we feel a tender kindness to those like ourselves, who find themselves weak.

It is my prayer that Summit Heights will take on the power of the Gospel, which is: “Christ in me, the hope of glory.”

 

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Practical … October 24, 2013

Jonathots Daily Blog

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Nuts-and-Bolts1Meanwhile, back at our dilemma:

The problem we face here on the road at the end of our yearly odyssey will not disappear just because we throw some cynical attitude its way. Trials and tribulations are not impressed with our disgust. And also, you must understand that heavenly conclusions cannot be achieved without pursuing some sort of earthly application.

To put it bluntly, prayer becomes useless if we haven’t tuned our senses to the world around us and find ourselves ready to move out on the opportunities that come our way.

Therefore it is just as possible to pursue a darkened path by saying we have faith in God, but not taking the cues from the world around us, and instead, insisting that our particular miracle must float down from the heavens.

This lends a second possibility in approaching our human quagmires: practical.

Amazingly enough, the Good Book, which is often portrayed as ethereal, is actually better presented as a handbook for planet living. Practical divides into three parts:

  • Count
  • Contend
  • Control

First of all, we should count what we actually have. Don’t expect any progress to be made if you’re not willing to invest what you already possess. Much of the cynicism and darkened conclusions will depart when we realize we have resources.

Case in point: when you’re trying to feed five thousand people, five loaves and two fishes don’t seem like very much, but they aren’t nothing–and at least it affords the opportunity for in-depth conversation.

Secondly, after we know what we have, we need to contend. What does that mean? It means, “Where are we?” Knowing our resources will not always stimulate faith, but sometimes will weaken our resolve. There will be some human effort involved in achieving divine conclusions, so it is necessary for us to understand our emotional state, our spiritual belief, our mental awareness and our physical strength. If we are going to be an army, we need to be well-fed, well-trained and well-armed.

And finally–control. Sometimes the whole problem cannot be whipped in one whack, so we should work on our negotiation skills, to buy time to take on our difficulties one piece at a time.

For instance, here on the road, it is ridiculous for me to worry about what we’re going to do at the end of next month. Instead, I should focus on what happens today and at the end of this week. Won’t that get me closer to my goal?

Count: what do we have?

Contend: where am I emotionally, spiritually, mentally and physically?

Control: can I divide this up into smaller pieces?

Pursuing this path removes the specter of darkened cynicism, which opens the door to our Creator being willing to link with His creation. Once that relationship is initiated, our third possibility comes to play.

See you tomorrow.

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Mason … August 13, 2012

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I went on a journey, or perhaps better stated, an odyssey. (Only a boorish, sanctimonious wordsmith would ponder the difference). Although my odometer only registered twenty-one miles, it seemed I had traveled much further. Was it backwards, forwards or sideways (whatever that means…)? No, it was more enduring–a persevering place of purpose.

They call it Mason. There I met a family which decided to work together for my good instead of using the sanctioned beauty of the union of people to sit on their island and throw coconuts across the pond at strangers. I was in a town among people who were living with their circumstances and abiding with their possibilities instead of acting over-perplexed or disheartened. There were children singing, adequately nervous over being in front of the community, as they offered their voices, ringing out in praise to something still beyond their comprehension. There was an audience of human beings looking for a reason to applaud instead of sitting on their hands, stubbornly refusing to respond to the beauty around them. There was excitement over money collected in small tin cans by tiny tots, to buy mosquito nets to prevent malaria in other young children a world away. The proceedings were gentle, possessing some purpose, but comically infused with a sweet clumsiness. Fire hats were used to tell stories of gospel truth, to try to pass on information to children who fidgeted at the notion of paying attention. Greetings of “peace” that possessed a warmth and tenderness instead of being over-complicated by duty and presumed religious significance.

And then, a kind introduction. A welcoming. Permission for the two of us to offer our sacrifice of praise and initiate the calling of our hearts. Good cheer. Five loaves and two fishes put to good purpose. Time–the relentless master. The Rose. Concluding with the holy concept of “NoOne is better than anyone else.”

And then the overwhelming joy of being face-to-face, celebrating stories of grandchildren, admissions of revelation, courtesy–and just enough rejection to confirm that the message given was divine and not prepared to please.

People lined up to buy t-shirts identifying them as comrades-in-arms. Laughter. Children running through a hall of fellowship without fear or correction, in wild abandon. Cookies offered as nutritional snacks without apology.

Stranger in a strange land … without feeling strange.

And then–packed away, preparing to exit, when the shepherd appeared, offering his card and promise that if I ever needed anything, I was invited to return and sample similar hospitality.

I drove away, wondering. If I circled the globe and returned to this same spot, would Mason still be there? Would it remain the little burg suspended in animation, living out its own dream instead of absorbing the poison around it? I decided that such an escapade, even if it was “around the world in eighty days,” was unnecessary.

As long as I was willing to take a portion of the people and the environment with me, it might be possible to plant the seeds of such an adventure and a delight everywhere I went.

Yes, perhaps that was the significance of my odyssey–to take seedlings of the spirit of Mason … and scatter them everywhere I go.

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