Salient…May 28th, 2018


 Jonathots Daily Blog

(3686)

There are matters that are too important to ignore or leave to chance. These are salient moments.

Taking into consideration the attitudes and climate in our nation, there are certainly times you might feel like you’re stuck in an elevator with a life insurance salesman, a Mormon missionary and a flasher. It is very difficult to escape without being offended by one of them.

Yet before you fall into a pit of despair or decide to give in to trending thoughts, you might want to consider that there are certainly ongoing principles that need to be honored. Even though it may seem that people break these cardinal rules and get by with it, ultimately, there’s always a reckoning.

There are three words that make the world go ’round: “I was wrong.”

Without “I was wrong” nothing can ever be right.

If you can’t say “I was wrong,” you inevitably resort to lying.

Also, if you’re unable to say “I was wrong,” it leads to an immediate situation: “I am wrong.”

In other words, I continue to be wrong as long as I don’t admit I was wrong.

For most certainly, nothing we ignore ever changes.

Nothing is transformed merely by the passage of time.

Everything must be evaluated, confessed and revised. Otherwise, we cannot separate ourselves from wrong.

I personally don’t mind visiting “wrong” as long as I don’t have to live there. And the only way to keep from dwelling in the condition of being wrong is to admit that you stumble.

Because if you are unwilling to say “I was wrong,” you enter the realm of “I am wrong.” Then the ultimate curse that befalls you is “I will be wrong.”

So no matter what your position is in life, if you’re slow to say “I was wrong,” by the law of nature, you will continue to be MORE wrong as time passes.

You can object. You can try to disguise your iniquity, but your foolishness will be exposed.

So here is your salient moment: “I was wrong” is the only way to ever become right.

 

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Jesonian … January 6th, 2018


 Jonathots Daily Blog

(3544)

Sitting my eleven-year-old self down right in the middle of the Junior High Sunday School class, my attention was riveted on the astounding, emerging breasts of Terry and Linda.

All at once I was startled by some words that came out of the mouth of our schoolmarm-deacon’s-wife teacher. She was reading the names of the twelves disciples when she stated, without flinching, “James, the Less.”

It just piqued my curiosity–so much so that I raised my hand to ask a question. She was so flabbergasted at seeing a student express interest that she paused for a second, and then finally acknowledged me.

I asked, “James the Less? Who made him ‘Less?’ And who has the right to call him that?”

She was stymied. My particular question was not covered in lesson book under “potential points of discussion.”

I waited for her response. At length, she replied, “Well, I don’t know for sure, but maybe it’s because he wasn’t as important as the other James.”

This infuriated me. A God in Heaven who thinks some people are more important than others? How can He be “no respecter of persons” when He’s keeping a private list of “Faves?”

I objected, and all at once some of the other students (who had been deep in Sunday-morning comas) began to listen, and agreed with my concerns. What right did we have to call this James “the Less” and give the other James more value?

Even though this was many years ago, I had been trained in a spiritual communism. Amazingly, we still tout these concept even today.

Everyone is the same, as far as their worth.

Everything that everyone does is just as precious as what another person does.

Of course, this is total foolishness.

I do expect my airline pilot to have more expertise than the city bus driver. I’m not taking anything away from the bus driver, but I am asking the airline pilot to take his job very seriously, and to show up with integrity and deeper knowledge.

We must understand that James the Less was given that name on Jesus’ watch. Jesus had three disciples he favored over the other nine. Favored in what way? Whenever he went into critical situations or needed men of great faith, Peter, James and John were ushered to the front.

Yet we never feel as if the others are slighted–until one day they decided to get fussy. They sat around and discussed who would be the greatest. To stimulate the conversation, they had to begin with the premise that each one of them was just as essential as the other.

Jesus rebuked them. He said, “These are concerns that the world has. It won’t be that way with you. For you, he that would be master must be a servant.”

Jesus offered a Jesonian philosophy. It still works today. When Jesus found people, he did three things:

1. This is who you are.

When a man with many demons cast out of him wanted to join Jesus’ troup, he sent the man back to his own town, to spread the word.

“This is who you are.”

Much of our life span is wasted denying who we are. Maybe we find it insufficient. Maybe we think we should be given more focus. But in the process of arguing over who we are, we fail to reach the second point.

2. This is why it is good.

The greatest gift we can give anyone is to help them understand why who they are is so good. James the Less was not offended because James the Less knew who he was and why that was a great contribution to the cause.

James, who was considered greater, was balanced out by realizing that in order to maintain his place in the front lines, he needed to be “servant of all,” even to James the Less.

3. The Gospel will show you how you can peak.

Yes, once you find out who you are and realize that it’s good, Jesus has a style to grant you relevance.

I always have to giggle when I hear someone advertise “The Great Smoky Mountains.” Actually, when you place a Smoky Mountain next to Mount Everest, it might look like flat land. But because the Smoky Mountains are strategically placed–where there are no other mountains around to compete–they are not only beautiful and entertaining, but considering their location, can be called “great.”

Find your location and peak. Don’t situate yourself next to people who have a different mission and try to pull them down, criticizing them to make yourself look better.

The Gospel of Jesus teaches you how to peak in your own arena.

Unfortunately, my schoolmarm at the church that day could not give me an answer to my question. She was just like me. She was taught that calling someone “less” was an insult.

Actually, when you’re James the Less, you just use wisdom to make sure you don’t hang around the other James too much–but instead, find out who you are and why that’s good.

And then let the Gospel show you how to peak.

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G-Poppers … October 27th, 2017


 Jonathots Daily Blog

(3472)

Today G-Pop would like to talk to his children about the Precedence of the United States.

We’re not talking about the President.

No–we’re not referring to any occupant of the Oval Office, past, present or future.

It’s the precedence which has crept into the American consciousness, causing us to be so drunk on our own pride that we’re in danger of teetering the world into an international fiasco.

It is a three-part deception:

1. We are exceptional.

2. We are really never wrong.

3. And our mistakes are more virtuous than most countries’ insights.

It culminates in a little piece of nastiness: when you run across “mean,” just be meaner.

And this is not just in our politics. It is being manifested through ruthless business practices, religious intolerance, and the stirring up of social and cultural bigotry.

We’ve become picky, frustrated, cantankerous and dangerous because of the power we wield. Matter of fact, G-Pop’s children are often tempted to get on board the “eye-for-an-eye-bandwagon” and start poking with their sticks.

Somehow or another we’ve convinced ourselves that the peace treaties, negotiations, prayer, foreign aid and the collaborations we’ve had with other peoples have weakened us instead of defined us as a great nation.

Where could G-Pop’s children begin?

Since his offspring do not hold public office, his children must quietly begin within their own lives–setting the example that sounds the tone which composes the music for the revival.

A. “I am often wrong.”

B. “I will apologize for how this inconveniences you or others.”

C. “I will make obvious strides to do better.”

This is not merely a “christian” attitude, nor a loving and giving sappiness.

It is survival.

For after all, nations–or people–don’t have to be stronger than us to hurt us dearly. It only takes one maniac to devastate the lives of seven hundred people.

It is a good thing to have a heart for repentance which welcomes the possibility for transformation.

We have a precedence in the United States. It is an infatuation with meanness under the guise of “staying tough.” We want our slogans, our politics and the chip on our shoulder to be backed up with a gun in our hand.

G-Pop prays that his children will realize that the Wild West is no longer wild–all the bad guys killed all the good guys until finally someone said “enough.”

Yes, enough.

Enough of the precedence of the United States being meanness. We don’t have to become weak. We need to be aware.

Address foolishness when it is foolish and give assistance when we see need.

 

 

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G-Poppers … September 15th, 2017


 Jonathots Daily Blog

(3430)

Even though from time to time G-Pop has been known to offer social commentary on the world we habitate–sometimes biting–he is fully aware that the only truly effective criticism is that which he offers to his own deeds.

You can’t change the world if you can’t change yourself.

With that in mind, G-Pop would like to reflect back one day. Yesterday he presented a Dudley cartoon about the hurricane. It was pithy, cute–and a little dark. Although he doesn’t think there was anything particularly wrong with the approach, it did lack edification.

What is edification?

Edification is saying or doing what you feel needs to be said and done, never forgetting that the goal is to improve matters.

Comedy is funny if at the heart of the humor there is a desire to expose foolishness and welcome freshness.

G-Pop will never be politically correct, but if he has a passion to correct the political, he must make sure it comes from an abiding sense of hope and charity instead of dismal dismay.

So with that in mind, trying to be an example to his children, as of this morning, G-Pop is taking down yesterday’s Dudley cartoon.

No one complained. No one reacted unfavorably. But the comic was not worthy of the message G-Pop envisions imparting to the world around him at this time.

The lesson here is simple:

Is what you’re saying, thinking and doing coming from a place of vision for mankind?

Or are you jumping ship because you no longer believe in the voyage?

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G-Poppers … August 18th, 2017


 Jonathots Daily Blog

(3396)

Jon close up

G-Pop’s five-year-old son came strolling over carrying a dirty, beat-up baby blanket with frayed edges, which had been the source of great comfort and solace to the little chap for years.

He handed it to G-Pop and said, “Fix it.”

The blanket did need some help.

The ends were torn and worn from being drug on the ground and any memory of the original color had faded beneath a cloud of general “dirty.”

G-Pop’s son even brought along the family sewing kit to aid in the repair. G-Pop peered at the blanket and then down into the hopeful eyes of his child.

“I don’t need the sewing kit. It won’t help. What I need is a pair of scissors.”

The five-year-old squinted. “Why?”

Why indeed?

G-Pop realized that the ony way to fix the blanket was to carefully take the scissors and meticulously trim off the ripped regions on the perimeter. They could not be fixed. They would never be woven into the one piece of cloth. They were gone.

They were needfully gone. A new border needed to be negotiated. Otherwise, the blanket was worthless.

G-Pop was thinking about that today as he was mulling over the situation in our country.

We are a tattered patchwork, and our ends are frayed. Attempts to sew things together or make them right are useless because the substance to stitch is just not there.

Here’s the truth: No matter how honorable foolish people are in pursuing their goals, the end result is still foolishness.

No matter how many flags are waved for the glory of a cause, if that idea is unrighteous, unfair and bigoted, it needs to cease to exist. It is frayed; it is torn. And it will continue to tear into the other fabric if we allow it to blow in the wind.

It is time for America to bring its security blanket to the forefront, and for us–as “we, the people”–to take scissors and cut away the nonsense.

After all, some things are wrong because God and Mother Nature got together and decided they were wrong. Yes, Science and the Divine often have meetings, and generate or terminate parts of the Earth.

So grab your scissors, starting with your own life, setting an example for those around you, and:

1. Trim back opinions.

Opinions are stop-offs on our way to the truth. To spend too much time touting them is to delay the arrival of common sense.

2. Clip the need to debate.

If the goal of a debate is to find out what is really workable, then perhaps it has merit. If it is to change the minds of those around us by using words, statistics and intimidation, it is fruitless. The time we spend debating could be put to better use by creating.

3. Snip the separations.

If America is a melting pot, let it melt. And while you’re at it, jump in the pan. A stew should be so well-cooked that people have to ask you what kind of concoction it is instead of looking inside and noting a predominance of chicken.

Thus, America. We shouldn’t be identified as white, black, Hispanic, cultural, ethnic, Anglo-Saxon, Asian, male or female.

The blend should be complete.

If you are saying anything before “American” it is contentious, be it African, Asian, Mexican, white or female. Just “American” will do fine.

The tapestry of our country is frayed. The extreme ends cannot be repaired. We must trim them away, allowing a new edge to our common understanding.

 

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Good News and Better News… April 3rd, 2017


 Jonathots Daily Blog

(3266)

Perhaps a good definition for foolishness is to pursue an answer which you already have acquired, hoping that this time you will get a different response.

It’s kind of like when religious people ask, “What would Jesus do?”

I guess the concept is that his desires and inclinations may be such a mystery that we need to go to fasting and prayer to attain them.

Actually, all the church would have to do is ask the question, “What did Jesus do?”

It’s not like his life is a secret. He didn’t withhold his preferences from us. And it’s not like he didn’t lay out a road map for both his personality and his heart–whether it was about politics, where Jesus made it clear that he had no preference–any Caesar was as good as any other Caesar. And in the realm of social matters, Jesus was clear about the existence of the natural order, but if that is altered by human free will, we are not to judge others who choose a different path.

Jesus certainly made it clear that women were equals, though his church today continues to forbid them place and purpose.

So I guess we continue to pose “what would Jesus do?” so that we can slam enough scriptures together, out of context, to make it look like Jesus would agree with us.

What Jesus liked was obvious: humility, endurance, personal responsibility, faith, compassion and honesty.

What Jesus did not like was equally as obvious: hypocrisy, pretense, superiority, laziness, prejudice and over-emphasis on family and culture.

We could make great strides in the church if we ceased pretending that we are bewildered about the mind of Christ. Shoot, the Apostle Paul told us that “we have the mind of Christ.”

So why not use it?

Here’s the good news: Jesus is an open book. (Four of them, in fact–Matthew, Mark, Luke and John.)

The better news is that when you study his character, you find out that he offers the only path which leads to peaceful coexistence among human beings.

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PoHymn: A Rustling in the Stagnant … October 19th, 2016


 Jonathots Daily Blog

(3099)

pohymn-not-always

 Not Always Like This

Concerning this morning’s mode

I seem burdened, overload

Hampered by nagging retreat

Fostered through vague deceit

I pity again my worried self

Placing others on the shelf

Determined that I must be seen

Bubbling a heart of treacherous mean

I probe to find the callous slight

Denying the evidence of what is right

I am the critic for the meek

Sneering, I mock the lovely weak

Exposing their obvious lack

Hoisting burdens on their back

Enemy, I emerge of that deemed decent

Ruddy with anger over offenses most recent

Finding the Christ I deny

Shaking my head, I decline to try

To simply deal with my lot

The portion provided, what I’ve got

Frowning at the human race

Unmercifully mocking the joyous face

For goodness seems too good to me

Foolishness and fear are what I see

In this cauldron I melt into a creep

Unworthy to mingle with the holy sheep

Beware, my friend, something is amiss

Please understand, I’m not always like this.

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