Jesonian … November 11th, 2017

 Jonathots Daily Blog

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Throughout the history of Christianity, a debate has raged over Jesus’ humanity and divinity.

Early in the 20th Century, a doctrine arose which found favor with many people because it stressed that Jesus was 100% human and 100% divine. The fact that this blending is ridiculous didn’t come to anybody’s mind at the time, and so the concept endures. If you study heresy and false teachings, you will find that most of the error centers in on trying to make Jesus too heavenly, instead of focusing on his humanity.

I think the clarifying statements are found in the Book of Hebrews. Allow me to give you three which center my mind on the fact that Jesus of Nazareth lived a completely human life, while filled with the Spirit:

1. “He was tempted in all ways like we are yet found without sin.”

2. “He was touched by our infirmities.”

3. “He learned obedience through the things he suffered.”

That list just describes a typical human life. After all, nobody talks about how grumpy Uncle Ed was after he’s dead; likewise, the notion that “Jesus was perfect” was not touted during his lifetime.

The truth is, Jesus’ actions were found to be perfect. In other words, after the passage of time and working out of circumstances, we can say that he lived a perfect life.

Needless to say, when we’re told he “learned obedience,” it is perfectly understandable that he did nor arrive with it. Like all of us, instruction was in order.

But if you go to the statement, “touched by our infirmities,” a definition is in order. What are the infirmities of all human beings?

A. We get physically sick.

B. We get emotionally depressed.

C. We get spiritually misguided.

D. We get mentally confused.

These are our infirmities.

And since Jesus was touched by them, if we would take the time to more carefully study his life instead of working so desperately to discover a new twist on communion, we might just welcome in a new generation that would be blessed and astounded by His choices.

Now, I will not bore you with my many rambling examples of how Jesus suffered under these infirmities. To me, that’s what church and your search should be about.

Christianity could advance its cause by studying Jesus.

Did Jesus become physically ill? There are numerous activities that have no explanations–like him slipping into the wilderness for seclusion, or the fact that he waited four days to come and tend to his friend, Lazarus. Was he sick? Under the weather? Fighting off the “Galilee bug?”

We can make a good case for him being depressed. After explaining to 5000 people that he was not going to be their caterer, but that they needed to come to “learn his ways,” the Bible says they all left him–except the twelve. In a moment of true humanity, he turned to those twelve and said, “Will you go away also?”

Was Jesus ever spiritually misguided? I think choosing Judas to be a disciple, and on top of that the treasurer of the troop, was at least spiritually optimistic. And the faith he put into the man at the Pool of Bethsaida, who didn’t really want help–but Jesus healed him anyway and then the fellow turned into a snitch and sided with the Pharisees–shows that he was a bit misguided.

Was he mentally confused? He certainly stayed too long in Nazareth–so long that they resented him and tried to kill him. And I think he was a little confused by his upbringing and prejudice, when he called the Syrophoenician woman “a gentile dog.”

The Gospel writers had no problem including the foibles of the personality of Jesus in their story lines–and he was apparently fully aware of some indiscretions, because he came to John to be baptized. Was it just pretense, or did he have things he regretted?

We are also told by Jesus that we would do greater things than he did–because he was going to the Father to cheer us on.

If the church wants to survive the present dispersion, it needs to bring the focus back onto Jesus–his style, his personality, and his humanity. In doing so, he can become the Elder Brother we so desperately need, and he can truly fulfill his mission … which was to show us the Father.

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Jesonian … October 7th, 2017

 Jonathots Daily Blog

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It is nearly impossible to be Jesonian–a true follower of the heart of Jesus–without fully comprehending that there are two Gospels. Shall we name them the “Galilee Gospel” and the “Jerusalem Journey?”

It is the reason theologians struggle with the message of Jesus, finding themselves complicating it so that the dual approaches can co-habitate within one faith. But it’s an error to do so.

Jesus had one message but two missions. His two missions were:

  1. To bring the message to fulfill the love
  2. To present himself as the doorway to fulfill the law

In Galilee he talked about life–abundant life. He lived with his disciples in joy–fully. He spoke of God as a Father and all of us as brothers and sisters. He explained the dangers of anger and lust. He clarified that the things we do to other people are recorded as actions performed to God. It was human–everyday fodder for feeling and believing.

But to fulfill the Law of Moses and welcome the Children of Abraham into his mission, he labored among the stringent, inflexible Jews, trying to reason with them and gather them together under a new understanding. These religionists had “jot-and-tittled” themselves into frantic insecurity about the purposes of God, and even, to a degree, agnosticism about the existence of Jehovah.

The Jerusalem Journey was filled with thinking, musing, mulling, wondering, questioning and attempts at compromise. It was a futile effort to afford political correctness to a manifesto meant for the whole world, and not merely designed for one hundred miles of landscape in the Middle East.

Did Jesus know that the Jews were going to reject him?

Did Jesus know it would end so badly, with his execution on a cross?

You can debate that all you want, but we are certainly aware that he reached a point where he had to relent to the conclusion that you can’t “put new wine into old wine skins.”

The problem in today’s church is that we focus too much on the Jerusalem Journey and don’t thunder the celebration of the Galilee Gospel.

Too much musing, too much debate, too much thinking and too much meditation.

It’s time for us to return to the Gospel of Galilee, when life was abundant and joy was full. It’s an easy message to remember: go, do, give, be.

  • Go unto all the world.
  • Do unto others as you would have them do unto you.
  • Give and it shall be given unto you.
  • Be perfect even as your Father in Heaven is perfect.

Such a message offers redemption for failure, while simultaneously providing exhortation to challenge indifference.

There is a danger that we in the church will stall–trying to fulfill the law instead of fulfilling the love.

Stop thinking so much about it.

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Jesonian… May 13th, 2017

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 Their minds and hearts drift back so readily to Galilee–to friends, family, loved ones and labors of love.

For the traveling is exhausting and drains the passion of purpose. Going from town to town, the folks they encounter are able to treat them as strangers, leaping to establish tribal superiority and regional domination. So there’s always a little bit of loneliness creeping into the corners of swelling doubt.

It threatens to extinguish the desire to speak peace to the perishing.

Each night they gather by the fire at the end of the day. Yes, devoted. But devoid of energetic will, not wanting to be too close to me.

After all, I am the teacher.

I am the messenger.

I am the reason, beckoning them from their safe memories of normalcy.

So in deference to their need for privacy, I excuse myself from the common fellowship. They require an opportunity to reminisce together, question their calling without condemnation, and whisper wishes across the embers.

I have a place I go.

After all, I have my own memories of childhood.

I, too, have a family that misunderstands my meaning. In that private space, I speak to God. He’s a good listener. Honestly, He doesn’t often contribute or elaborate, but in His own way, He helps me to clear my thoughts.

By the time I return, my brethren are asleep. I try to do so myself. Morning will soon be here.

Another day of wandering.

Another chance to fail.

And oh, yes–another opportunity to see the world born again.

 

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Jesonian… May 6th, 2017

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He’s “Joseph’s son.”

“The carpenter’s kid.”

These were the comments from the people of Nazareth when Jesus dared to express his individuality.

He had already established some obvious success. He had partaken of the baptism of his cousin, John, been in the wilderness seeking guidance, garnered some followers and had made quite a splash changing water to wine in Cana.

Rumors of his escapades had already come to his hometown. So when he arrived at the synagogue and was given the scroll to read, and he spouted the words of the prophet Isaiah about the Gospel being preached to the poor, and then told them that “this day the prophecy was being fulfilled,” they became infuriated.

They attacked him. What was the weapon? They chose to lump him in with his family. “You’re just a local boy.”

That brings me to a thought.

One of the more crippling proclamations being uttered in our time, when referring to our offspring, is to say, “They will always be my children.”

No, they won’t.

There comes a time when they need to be themselves.

They need to take responsibility for their lives and their kids, knowing when they grow up they will need to let them go as well.

Family sucks–it sucks the life out of each and every one of us, trying to make us dependent on a tiny nucleus of identity. Sometimes we stop growing, but more often than not we end up mimicking the actions of our parents instead of creating the fresh soil for an awakening in generosity and mercy.

Jesus was rejected in his hometown because he dared to be something different from just “Joseph’s son.”

The Nazarenes became infuriated when he explained that he would be unable to do much to help them “because of their unbelief.”

It caused them to rise as a mob and push him to the edge of a cliff, with the intention of shoving him to his death. You see, they went from being a small town church gathering to an enraged, out of control gang, ready to commit murder.

All because Jesus refused to follow the rules of family.

What would have happened if Jesus had stayed in Nazareth, been the carpenter’s son and complied with the local menu of activities?

We would be lost.

Yet it is possible to love your family, honor your mother and father and still quickly and intentionally separate yourself from them, find your direction and pursue your calling.

I would hope that my sons would find comfort in their upbringing, but never, ever consider themselves to just be my sons.

America is drunk on the elixir of family. We use it as an excuse for all sorts of indifference to the world around us.

Fortunately for us, Jesus of Nazareth was not really Jesus of Nazareth.

 

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Jesonian… April 15th, 2017

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A Saturday many, many years ago, the beaten, bruised and bloodied body of Jesus of Nazareth lay still in the darkness of a borrowed tomb, as his spirit communed with the angels and his mind reasoned over the unfoldings of a truly abundant life.

We are not privy to those thoughts.

Matter of fact, all we know of the life of Jesus comes from four major biographers who borrowed pieces from one another, and each, in his own way, had an agenda to offer insights to please his readers.

There is no autobiography.

So we aren’t sure of the emotion in the words attributed to him. Therefore theologians decipher and agnostics disembowel the remnants of the script left to us of this magnificent life.

Yet every once in a while, we get a deeper glimpse. Such is the case in Matthew the 23rd Chapter, Verse 37-38:

“Oh, Jerusalem, Jerusalem! Thou that killest the prophets and stone them which are sent unto you. How often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not. Behold, your house is left unto you desolate.”

The great debate over the centuries has been whether Jesus was Jewish or whether he came, in a certain sense, to abolish Judaism in favor of the New Covenant.

If you study the writings of Martin Luther, you might begin to believe that the Great Reformer was anti-Semetic. Yet in many evangelical churches, there seems to be a return to Jewish traditions, including them with their Christian rituals.

What did Jesus feel about the Jews?

What was the heart of the matter?

First and foremost, you must understand, for Jesus to include Gentiles and Samaritans in his movement immediately made him an outcast from the Jewish religious community.

Matter of fact, the Jewish Council that condemned him to death granted him none of the courtesy that was normally extended to brethren.

The reality that Jesus did not believe that the Jews were special because they were the “children of Abraham,” but rather put forth the opinion that God “could take stones” and make offspring of Abe, certainly did not put him in favor with those of the Zionist profile.

Yet John tells us that he “came to his own and his own received him not.”

When Jesus spoke with the woman at the well, he did use the phrase “we Jews.” It is the only time he did, but he certainly had a kindness and favorability for those who lived in Judea and Galilee.

But Jesus was a man of vision–the Gospel would never reach China or the Native Americans if it were left in the hands of the Jews. The Jewish people had already aggravated the Romans to the point that the annihilation and dispersion of their kindred was inevitable, if not imminent. The Gospel would only survive in the hands of the Greeks and the Romans, who would take it to the rest of the world.

The Apostle Paul makes it clear that when the early church was trying to force Gentile converts to comply with Jewish practices, the former Pharisee condemned them and called them “Judaizers” for limiting the scope and power of the message.

In the two verses recited above, Jesus announces the fate of Judaism.

It is in a coma.

It is left desolate and abandoned.

It is awaiting a day when it can be awakened and all the promises given by the prophets can be fulfilled.

But for a season, it was set aside in favor of salvation and “loving your neighbor” being shared with the entire world.

Basically, if you want to sum up Jesus’ feelings on Judaism, it’s very simple: Jesus loves them.

He just does not believe they’re “chosen people.”

There are no chosen people–just people who choose well.

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PoHymn: A Rustling in the Stagnant … April 12th, 2017

 Jonathots Daily Blog

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A Goddam Hill

I’ll bring the nails

You get the wood

The plan never fails

Who thinks it should?

He plays the hurt one

Toying with fire

Claimed he was God’s son

What a fuckin’ liar

I’ll find the place

You smack his face

Plenty of blood to drink

Never the time to think

Man lives by bread alone

We are merely flesh and bone

Shut the hell up about your heaven

First there’s four, five, six and seven

Give me that spear

I’ll stab the queer

Your putrid love

Is cursed by fear

Die today

For all the sin

Then on Sunday

Pronounce your win

Bring the whip

I’ll do the beating

Losing my grip

Passion is fleeting

Why won’t he leave me

In my misery?

Die, you feckless teacher

Alone, sucking for air

Be silent, ragged preacher

The world does not care

We are filth, a moral flirt

Squeezed together from the dirt

We are nothing but skin and trash

Shut your mouth, take the lash

We just won’t, can’t you see?

We just can’t, leave us be

Yet the stranger of Galilee

Continues to smile at me

Though wracked with pain

He will never refrain

So we murdered a King

On a goddam hill

Let his praises ring

For he trusts us still.

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PoHymn: A Rustling in the Stagnant … February 24th, 2016

 Jonathots Daily Blog

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PoHymn Feb 24

Come With Me

Come with me, young Nazarene

Far away from the caustic scene

To live, to share another day

Escape the voices of disarray

Before they steal your mind

And treat your soul unkind

Remember the shores of Galilee

Thoughts were fluid, hearts were free

Come away to our special place

And teach us to love the human race

For they want to eat your skin

Drink your blood, remit their sin

An aching desire to be divine

Needing wisdom, seeking a sign

Trapped in a tomb of dead men’s bones

Muttering commands, misguided drones

Just this once, follow me

Time to leave Gethsemane

Crippled, anger in their eyes

Slaves to tradition, children of lies

Messiah has come, Messiah need live

The world must receive what you have to give

Run with me, Jesus, do not delay

Don’t take the time to stop and pray

Surely this cup must pass from you

God’s will is life, this is true

Hurry, Carpenter, they’ve brought the nails

Let’s make sure their plan fails

They’ll be here soon to do it again

Make you a sacrifice for their sin

Please, oh, please, keep the message alive

And grant the Earth a chance to thrive

But you sit calmly and patiently wait

For freedom of choice to seal your fate

Death with honor is poorly stated

But life with retreat is over-rated

You waited too long, young Nazarene

Your spirit willing, theirs just mean

So they return each Sunday just about eleven

To confirm their souls are bound for heaven.

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