Jesonian… January 14th, 2017

 Jonathots Daily Blog

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Seven hours and thirteen minutes of sleep.

Three meals–well, kind of.

 

A couple of snacks.

A wash-up–bath or shower–cleaned my teeth.

 

Two good ideas that went bad.

One bad idea that surprisingly became good.

 

Got verbally attacked.

Tempted to retaliate.

 

Ate something that gave me gas.

Oops–diarrhea.

 

Someone betrayed my confidence.

Awaiting a delivery–very late.

 

A headache after lunch. Am I imagining it?

A little sore throat. Probably.

 

An unexplained, very temporary depression.

Inspired by the sight of a beautiful lake.

 

Paid bills. Short on money. Or am I really?

Grateful for opportunity.

 

Birthday for old friend.

Tired as the day goes on.

 

Don’t want to think about tomorrow.

Not supposed to…

 

This is a summary of my day.

Jesus, too.

I’m not saying Jesus had the same day that I did. But somewhere along the line, he had the same elements in his day that I do all the time. You see, God believed He was being very intelligent when He sent Jesus to Earth to be totally human.

We, on the other hand, have spent 2,000 years trying to prove he was perfect, even though we don’t like perfect people–they turn us off.

Perfect people are too damn perfect.

Even though the Bible tells us he was tempted in every way, just like us, touched by our infirmities, and learned obedience through the things he suffered rather than having it absorbed from heaven, we continue to be uncomfortable with the idea that he shared our “goofyness.”

Matter of fact, insisting that Jesus had diarrhea would cause some of the more holy saints to stomp out of the room, considering you a heretic or at least gauche.

But here’s the question: why would we care about anybody who didn’t care enough about us to be one of us?

So we portray Jesus as half-God, half-man, like some sort of Greek mythology, or all-God and all-man.

We lose the effect of the Gospel because we’re afraid to show that Jesus had days just like ours.

If we can’t relate the Gospel to the 21st century, we need to stop expecting 21st century people to find the Gospel relatable.

 

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Jesonian: Doctor’s Report… November 23, 2014

 Jonathots Daily Blog

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Jesus and MM big

Jesus had a penis.

Not only do these two words, “Jesus” and “penis” somewhat rhyme, but they are also included by a doctor named Luke in his account on the life of the Nazarene, stating that at eight days of age, the little fellow was circumcised.

Let me explain that circumcision is normally associated as a procedure done to the male penis.

So it is rather doubtful if any denomination or theologian would question the authenticity of Dr. Luke’s report, but instead, would find anyone such as myself, who would highlight it, as being gauche or perhaps sacrilegious. (For after all, our greatest concern is not to discover the truth, but instead, to make sure it fits in with present thinking.)

But it is very important to us that Jesus had a penis. And if you happen to be a male yourself, you understand that this appendage comes with a package of possibilities and problems.

The Good Book does nothing to deter us from understanding this. It states that Jesus was tempted in all ways as we are, and that he was touched with our infirmities.

But the importance does not lie in discussing the propriety of the “Jesus penis,” but to realize that deep within his teaching is a sensuality that cannot be mistaken.

  • He referred to the church, which he founded, as “the bride of Christ” and to himself as “the bridegroom.” What’s that all about?

He made it clear in the Sermon on the Mount that “he who looks on a woman to lust after her has already committed adultery in his heart.” Is this speculation? Doctrinal intrigue? Or personal discovery?

  • He told Nicodemus that “we all must be born again.”
  • He brought everything of heaven down to earthly understanding. Thus the use of parables.
  • And even though the modern church focuses on the Eucharist, which, by the way, has us eating his flesh and drinking his blood–quite intimate–the shocking experience of that Last Supper was when he stripped his clothes away, wrapped a towel around his waist, and washed the feet of his comrades.
  • He felt no embarrassment in telling the multitudes that a man and woman were meant to cleave to one another and become one flesh.
  • He incurred the wrath of the sexually inhibited Pharisees when a woman who was a prostitute came and anointed his feet with her tears as she kissed them, wiping away the moisture with her own hair. That’s seductive.

His ministry was intimate.

  • So tender was his sensitivity that rather than healing lepers at a distance, he insisted on making a sensory connection by touching them.
  • He placed all the children on his knee and put his hands on them to bless them.

When you remove the sensuality from Jesus, you lose an understanding of the compassion he had for his fellow human beings.

And where did that compassion come from? Was it merely infused from a supernatural Holy Spirit, generating power from on high?

Or was it a man who had a penis, who was therefore made more sensitive to his brothers and his sisters?

Dr. Luke did us a favor. He let us know that Jesus lived a life with genitalia. Therefore Jesus pissed, he had wet dreams, he had erections and he had inclinations to lust–because the little fellow who rents the downstairs insists on all of that.

We will be a better church when we realize that Jesus was born with no advantage, but because he allowed the Holy Spirit into his heart, it opened the door to a love of others that was accentuated by his sensory anointing. 

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