Jesonian … October 14th, 2017

 Jonathots Daily Blog

(3459)

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“God so loved the world that He gave His son.”

That’s what the Good Book says.

Theologians, churches and interested parties have their own focus about why this gift came from God. Of course, we have a hint–if you believe, you don’t have to perish.

But what do we mean by “perish?”

Many thousands of churches of the faith who are of a Judeo-Christian swing, contend with great certainty, that Jesus came to be a Messiah. In doing so, he was fulfilling the Old Testament. They rejoice that they can use Jesus as a conduit between the Old and New Testaments, therefore joining in covenant with the Jewish faith, often to the detriment of the Muslims.

Unfortunately, Jesus does not fulfill the role as a champion of the Hebrews very well. He was critical of their approach to God and ended up declaring their rendition of theology as “desolate.”

The second group, which often refers to itself as “Pauline,” placing great value on the Epistles of Paul, believe that Jesus is a Savior. In other words, he came to fulfill the New Testament covenant through his blood. But the actions, motivations, mission, verbiage and deeds of Jesus often contradict the assumption that he was merely to be a human sacrifice for sin.

Offering a Messiah and a Savior to a human populace which is battling insanity is just not sufficient.

It is Jesus who best explains his mission.

He made the essence of his Earth journey clear in the Good Book in John 10:15-16. Jesus proclaims that “he knows the Father and the Father knows him,” and that he’s willing to “lay down his life for the sheep.” But then he goes on to say, “I have other sheep that are not of this fold. I must bring them in as well, and they will listen to my voice. Then there will be one flock and one shepherd.”

Jesus is the Shepherd.

Being a shepherd, he laid down his life for the sheep.

He also made it clear that those who would be part of the fold were not just Jews, but that the end result is one fold and one shepherd–all over the world.

In a day and age when we extol the differences among us by celebrating culture, the Shepherd is looking for the commonality that will make us one fold, dispelling any notion that Jesus welcomes a little of Mohammed, a twinge of Buddha and a fortune cookie of Confucius.

Even though many believe he came to fulfill the Old Testament or the New Testament, he actually came to fulfill humanity.

He offers simple truths with simple applications to simple people who are living simple lives.

So if you go to a church that insists that “Jesus is the Messiah,” they will probably load you down with Old Testament traditions and outdated spiritual practices.

And if you attend a congregation that promotes “Jesus is only the Savior,” be prepared to endure sermon after sermon on the sacrifice of the Christ, and how we must repent and be baptized, so we all can go to heaven.

Jesus’ main mission is to be the Shepherd.

Matter of fact, he joyfully called himself “the Good Shepherd.” And the night he spoke these words to the disciples, he envisioned a message that would include sheep from the Native Americans, the Chinese, the Mongolian horde, the Anglo-Saxons and the Afrikaans, to name just a few.

He saw one fold–not many cultures.

And one Shepherd–not many interpretations.

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Cracked 5 … January 24th, 2017

 Jonathots Daily Blog

(3196)

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First Drafts, Initial Wordings and Test Phrasings for Famous Quotations

 

A. “Ask not what your country can do for you, ask when they will get it done.”

 

B. “Birds of a feather molt together.”

 

C. “For God so loved the world that He gave us chili dogs (and also His son)”

 

D. “Fourscore and seven years ago my Grandma was born. Happy birthday, Grammy!”

 

E. “We hold these truths to be self-evident. S-o-o-o-o…you already know them?”

 

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Darkened … October 23, 2013

Jonathots Daily Blog

(2044)

dark room oneAs much as I enjoy traveling across the United States, meeting the fabulous collage of human beings afforded to me, one of the more difficult aspects of the journey is finding a way to end the year’s activities and partake of Thanksgiving and Christmas without depleting my coffers in the process.

And you must add onto that the fact that most of the venues which normally open their arms are particularly busy themselves, at the close of the season, with projects pre-determined.

This year we ran head-on into this dilemma. Like every other American, it appeared we were going to end up with more things in our “required” pile than we had in our “possess” pile. It was a problem. Or shall I say, it IS a problem?

It made me realize there are really three ways to handle the everyday blow-ups that happen to our well-conceived plans. The first way is what we shall refer to as “darkened.”

We fall back on our upbringing, whether conservative OR liberal, and believe that by becoming either constrictive or free-wheeling, that we will overcome our circumstance. This philosophy is prevalent in our society, characterized by conservatives who allow too little and liberals, who allow too much. They both insist they are making their stands on the basis of protecting liberty, but merely shutting the door does not keep the cold out and opening the door and turning up the heat does not seem to make it any more toasty either.

It is darkened–a pursuit of resolution with an inclination toward cynicism. It is traditionalism honored over common sense. And since the conservatives allow too little and the liberals allow too much, they are immediately at war with each other, resorting to insult and defamation of character instead of rhyme and reason.

We must be careful that when we’re talking about the realm of the emotions and spirit that we don’t emulate the political scene in our country, which has driven us into a gridlock of name-calling and stonewalling.

  • I am not conservative. Sometimes the answer to a problem is to open up possibilities beyond what we have accepted as normal in the past.
  • I am not a liberal. Just because people desire or campaign for some particular right, that it should be granted to them if it’s contrary to the common good.

But because this stalemate persists, the conscience of our country has become darkened, and cynicism has replaced the willingness to try new ideas and to evolve old ideas to fresher conclusions. How do you know that cynicism has entered your life?

1. You have an idea of how things are going to play out before you even try them.

This isn’t the fruit of experience. This is a careless disregard for the possibility of the grace of God and human effort to bring about miracles.

2. You think that restricting people or giving abstract freedom is the way to control natural events.

Free will IS intact–that’s why the dialogue on what is best for everyone needs to be in place.

3. You have gradually bought into the mantra that people are “no damn good.”

You certainly cannot preach a message that “God so loved the world” and also be a little pissed off all the time.

Our society has become darkened by a cynicism that promotes either a conservative or a liberal agenda instead of what is nurturing for human beings. We can’t allow too little and we can’t allow too much.

So what is viable?

See you tomorrow.

 

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Please contact Jonathan’s agent, Jackie Barnett, at (615) 481-1474, for information about personal appearances or scheduling an event

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