Jesonian … October 16th, 2018

 Jonathots Daily Blog

(3827)

Jesus was right there with them and they still wanted to talk about Pontius Pilate.

Politics. It just makes fellows strange.

Obsessed with a candidate or a party, human beings try to make life fit around existing ideas and platforms. Here’s the problem–they don’t.

Every situation is different. Some human struggles demand a conservative approach–others, liberality.

REPENT OF POLITICS

Jesus warned them.

When they asked him about Pontius Pilate, he said, “You need to repent, or you’re going to perish.”

Here’s the meaning: repent of politics or you will perish along with your failing politician.

He also said “you can’t serve God and Mammon.”

What is Mammon? It is the misuse, misunderstanding and mistreatment of money. There we are–right back to politics.

The issue is not whether the Republicans are right or the Republicans are wrong.

The issue is also not whether the Democrats are in the catbird seat or if they’re fallen doves.

The issue is that the Spirit of God demands that we be led in the direction that will benefit other human beings.

It cannot be decided politically and too many Christians have turned their faith over to politics and their hearts over to their favorite candidate.

JESUS’ CAMPAIGN SLOGAN

For Jesus’ campaign slogan is simple: “By this people will know who we are–that we have love one for another.”

Politics is a blood sport. Jesus has already shed all the blood needed.

Politics allows for lying. Jesus said “the truth will make you free.”

Politics favors its own. Jesus said “when you only love them who love you, you’re no better than the heathen.”

Politics wants to bolster its constituency. Jesus wants us to find the “least of these” and relate to them.

DO NICE GUYS FINISH LAST?

The other day on television I heard a noted politician say, “Nice guys finish last.”

Let’s look at some people who finished last:

  • Julius Caesar
  • Attila the Hun
  • Napoleon Bonaparte
  • Adolph Hitler
  • Idi Amin

Not a nice guy amongst them.

Nice guys just have to wait until the Earth is available for them to inherit–like allowing your landlord to wash and paint your condo before you move in.

Repent of politics or you will perish with your politicians.

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Jesonian … December 23rd, 2017

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A baby being born in a sheep stall in Bethlehem of poor Palestinian parents is not difficult to believe. After all, poverty extracts much of the comfort of good cheer.

Maybe the angels seem a little far-fetched to you (but you know how it is with stories about your young’uns.)

Believing that a year-and-a-half later, a troop of astrologers made their way into town to proclaim this child the hope of the world and the King of the Jews does seem highly unlikely–yet there are always people who have their eccentric ways and live them out because they have enough money to fund them.

Comprehending that there could be a leader of a nation who was so insecure that he was frightened of any competition, and scared a young family away, fearing for their lives, does not seem improbable. Matter of fact, it could be ripped from the headlines. One more refugee family ending up in a foreign land where they have neither kin nor kind is certainly well within the grasp of reality.

Having that young boy return to his alleged home town at age seven, carrying all the trappings and mannerisms of the heathen, would certainly make growing up difficult, not to mention the colliding wills of an every-growing collection of siblings.

Thinking that this boy would have no interest in carpentry, but instead, a precocious passion for humanity and the things of Spirit, is not implausible. After all, he’s the ugly duckling, whom we assume might one day become a swan. He grew in wisdom and stature, and even though he was a foreigner, gradually gained the favor of his neighbors.

It’s not difficult to believe that he lost his Papa, his only real connection with the village of Nazareth, and like many young men, launched out to find some purpose, ending up at the Jordan River, interacting with a wild and wooly cousin named John.

You can certainly believe he got baptized, and probably went out into the wilderness for a while, just to find himself, coming back with claims of interfacing with the devil. You might even forgive his youthful explanation, knowing that to some degree, we all wrestle with our demons.

But the story stalls.

He is rejected by his home town, moves to Capernaum next to the Sea of Galilee, encompassed by a sea of apathy, picks up some friends and followers, and starts traveling the countryside. It is hit-and-miss at best.

It is at this point that many folks who consider themselves to be intelligent and reasonable become cynical about a miracle-worker who calms the waves and casts out demons. But to a certain degree, even those sardonic souls might be able to explain away this and that, but still maintain their interest in the story–especially since he begins to hammer away at religion, loses the favor of the crowd and opens the door of the hierarchy to plot against him, find a betrayer, try him, beat him, nail him to a cross and kill him.

If the story ended there, the baby born in Bethlehem had a life that was a complete failure. His friends are scattered in every direction, his movement was about to become a joke–a piece of farcical history.

So this is where faith comes in. That’s right–you don’t really have to use much to this point. You can just glide along with the story, picking and choosing at will.

But the tale that unfolds, spoken of by those who claimed to be eyewitnesses, is that this baby of Bethlehem rose from the dead.

Now … faith is in full function and also full demand.

Did Jesus of Bethlehem, Egypt, Nazareth, Jordan River, wilderness, Capernaum and Mesopotamia end his life as a failure, beaten down by his critics?

Or did God, the power of the Ethos and the Spirit of the Universe, choose to resurrect him to give the message one more chance?

It’s a very important decision.

It changes this story from a baby shower to a heaven-ordained miracle.

For as we know, several weeks later, a hundred and twenty people in an Upper Room believed it was true. Twelve disciples gave their lives as martyrs, insisting they had witnessed a resurrection.

And at last count, 2.2 billion humans still living two thousand years later have taken their faith beyond the crib, past the crypt … and placed it in the Christ.

 

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G-43: The P Plan… September 26, 2014

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Damascus

 

As God, I don’t really have a wonderful plan for your life.

I am a Father and have no inclination to infringe on your liberty or desire.

What I do offer is a natural order in the Universe, which can be discovered and learned so that when you come to an impasse, you possess the tools and vision to perceive and take advantage of the ways of escape.

I rain on the just and the unjust–but if you pursue justice, you can use my rain to water the seed that you already have intelligently planted.

My sun offers equality in shining.

But there are occasions that I provide supernal grace to cover a multitude of mishaps. (But keep this in mind–you can’t really call it grace if it’s your idea.)

So as I departed Earth to ascend to the heavens, I realized that the friends I left behind had a daunting task:

  • Go
  • The world
  • Preach
  • Gospel
  • Teaching
  • Commandments

Huge undertakings. They would need help.They would soon be distracted by everyday life, trials and their own Jewish prejudice against the purported heathen.

Without discouraging their efforts or limiting their potential, and certainly not interfering in their free will, I have invited an additional advocate. Because I am no longer funding a “chosen race,” I need a messenger who understands Jews but will intellectually thrive and find footing with the Gentiles. (I feel a little awkward using these arcane terms, but for the sake of understanding, I shall persist.)

This new friend will also be a lightning bolt of stimulus for these ever-learning, ever-growing and sometimes ever-confounded Galileans.

  • He will be a Roman citizen, able to move freely in the Empire.
  • He will be fearless, which other mortals will assert is careless.
  • In placing my hand on his shoulder, I will also deter him from his present mission of murdering off all my followers.

I call this additional reinforcement Plan P:

P for Paul, who at this point thinks that he is Saul.

He will take my message from Mt. Sinai to every river basin, valley, plain, desert and forest across the circle of the earth. 

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Populie: We Support the Troops… September 17, 2014

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we support our troops

The greatest courtesy I can offer to any of my readers is to attempt to provide a non-prejudiced format of information which is vacant of opinion. (Of course, this is basically impossible to do since I am a mortal, and love to hear the sound of my own voice.) But let me attempt to be more faithful with today’s populie.

In the first one hundred years of our existence as a nation–1776 to 1876–our young, fledgling experiment was involved in nineteen years of war. In other words, 19% of the time we were sending young men off to die in some sort of escapade “for freedom.”

In the next one hundred years–from 1876 to 1976–we were involved in seventeen years of war. 17%. A drop.

From 1976 to 2001, a span of twenty-five years, we took three of those to be involved in war, placing us in a descending 12%.

But from 2001 to present–thirteen years–we have been involved in eleven years of war. An astounding 86% spike.

This increase in blood, guts, aggression and interference has caused us to develop several national policies, quietly, to sustain this burdensome effort. Among them is the popular notion that the military is honorable and should be given special consideration, and the hypocritical populie of “we support the troops.”

Entertainment loves it because even though they tout themselves to be liberals who want to preserve the turtle doves in some park, they have never met a movie that does not require a gun.

Religion favors this populie because it gives us something to pray for, allowing us to feel we’re transforming the world one bullet at a time.

And of course, politicians not only rattle their sabers, but occasionally brandish them to warn infidels and heathen of the power of our nation, while stirring the blood of the voters in their favor.

Do you really want to support the troops? Then get real instead of putting on a phony patriotism and a theatrical appreciation for our men and women who serve. Here’s how you can support the troops:

1. Stop starting wars that have nothing to do with us.

If we really believe we’re a Christian nation, we should only attack if we’re attacked. Period. I will guarantee you that soldiers would be satisfied to be “at readiness” instead of in peril.

2. If you find yourself in the position of starting a war which is considered to be necessary, then institute the draft.

Don’t go to your volunteer army or your reserves and ask them to take on innumerable tours of duty because you don’t want to bother the elite young people of our country. I will tell you, if George W. Bush had instituted the draft in 2003, the Iraq War would not have lasted more than four years, and if it had, there would have been protesters in the street, just as there were in 1970 regarding Vietnam.

3. Take care of the obvious needs of our veterans, granting them the dignity of acclimating back into society without being impoverished second-class citizens.

Don’t tell me you support the troops and then fail to notice that we are not taking care of their medical needs or helping them get off the street–homeless ex-soldiers.

I do not like a charade. Since we have come across the same situation we had in the Civil War, in which our weaponry has outgrown our medical ability to take care of the human body, we might want to slow up the carnage so we don’t have so many combatants trying to move around without limbs and hampered by severe brain injuries.

The United States has decided it’s the Roman Empire, and just as the Romans did, we are beginning to over-extend ourselves under the guise of being the “muscle men of the world”–to eventually be taken down by our version of Vandals from Germany, whom I am sure the Romans also considered to be terrorists.

I support the troops with all my heart–so much so that I work for peace, I challenge avarice and I question my government when it tries to excite the populace by waving the flag over the next conflict.

 

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Populie: In Our Best Interest … July 23, 2014

 Jonathots Daily Blog

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earth on fireThe young congressman sat in his chair, completely confident in his pre-prepared answers and the stump speech that had provided him both election and platform to be the pundit of honor on the broadcast.

The question posed was simple. “Is it in our best interest to…?”

Then the interviewer offered a series of global flare-ups, hot spots and dangers in the world.

No specifics or ideas were offered by the politician, but a resounding repetition of a theme.

“We are America. We must think about America. We must take care of America. And we must be careful not to have our greatness diminished or tarnished by these difficulties. Yes, it’s popular. “America is great.”

But in the pursuit of that idea we have inserted a lie–America is better than other countries.

Religion loves this populie because it enables us to preach a gospel from a position of certainty and piety and send missionaries to the rest of the world because of their heathen status.

Entertainment has always adored “in our best interest” because it enables us to portray our great nation as the savior of all humankind.

And of course, politics adores the notion by bloating the voting block with over-wrought notions of superiority, causing them to “gloat on their way to the vote.”

Here’s the truth: 25,000 miles. That’s the entire circumference of our globe. It’s not much, when you consider that 3,000 of that is the continental United States.

With the addition of Internet, air travel and all sorts of technological surprises, we’re nearly sitting on top of each other.

Our smog floats to China, as does theirs to us.

We need to engage a simpler philosophy about our responsibility to one another other than looking at the bottom line or our cultural imperialism to determine when we’re going to be involved.

I have arrived at a rudimentary three-step process in ascertaining who I am, why I’m here, and what is expected of me if I’m going to continue to consider myself human instead of just a creature fighting for survival.

These are the three questions and my answers:

1. Who is God?

He is my Father. Any other answer to that question either diminishes the love of our Creator, eliminates His existence or generates such mystery that we’re involved in a theological paradox.

2. Who am I?

I am a child of God. I select to be a child, but not because I’m immature or untested. I select to be a child because in so proclaiming myself to be one, I admit that I am still a student of the planet and in the classroom of understanding myself and others.

3. Who is everybody else?

They are my brothers and sisters. When I start putting too many names on the human beings that surround me in this world, I become convinced that our relationships are complicated with twists and turns of culture and preference. The humans on this planet are my brothers and sisters. If we’re not linked by family genetics, we are linked to the genetics of our Creator.

Now, you might find this little trio of ideas to be very elementary in a world where we constantly hound one another with more questions than answers.

But if you begin your life by knowing that God is your Father, that you are a child of His desire and that everybody around you is brothers and sisters, the decision-making process of what is in your best interest clears up very quickly.

If I were involved in the present situations, I would realize that as a child of God, with brothers and sisters all over the world, my job is to assist and avoid killing.

Any chance we have to assist in a creative way eliminates some of the death toll.

Every gun we send over to a foreign power passes on the impression that we’ve picked sides. That means that a gun will eventually be pointed back in our direction.

I am not a pacifist unless by that term you are referring to someone who seeks peace. I am a realist.

And no man or woman that I kill in the pursuit of our best interest is going to go unnoticed by the children that he or she has left behind.

Answer the three questions.

If you’re an agnostic or atheist, you don’t believe there is a God, so you can’t be a child of God, and the human beings on the planet often tend to be your competitors.

If you’re overly religious, you don’t believe that God is your Father, but instead, a Force–often of punishment–so you feel that you’re a depraved sinner, and therefore you project that inadequacy on everyone around you.

God is my Father.

I am a child of God.

You are my brother or my sister.

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Populie 3: Family is Everything … February 12, 2014

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Cring family

Things become popular because they make us feel good about ourselves without challenging us to improve.  The sensation is so intoxicating that we’re often willing to bottle lies in order to guzzle it down.

This is how we arrive at the infamous Populie, Family is everything.”

It is really an Old Testament approach to believing that our particular lineage, descendants and tribe have been granted a special anointing from on high–superior in some way to other groups in our nearby community.

Even though in the Good Book, Jesus makes it clear that if you love those who love you, you’re no better than the heathen, we are on some sort of “birthright high” right now, in pursuit of giving extra love to those who possess our DNA.

You might ask, “What’s the big deal? So what if people embrace their own personal households with greater intensity and fervor than they do the other humans around them? Isn’t that natural?

When you become too intensely involved in your own concerns, you are a clan–and I’m not talking about the Ku Klux version. A clan is just a group that gets together and says, “We are us.”

It sounds like a celebration of life, but clans quickly become clubs. Clubs: “We are different–and special.”

Once you’re a club, you may find it necessary, in order to keep your rendition pure, to become a cloister. “We are separated from everyone else so as to remain free of interferance.”

And unfortunately, cloisters quickly become cliques: “We are better.”

So the same segregation which occurs in high school, forbidding a nerd, a geek, a jock and a prom queen from interacting, is continued on in adulthood, as we establish our own form of that campus life in our family.

We are us too easily becomes we are different–and special. Since we are special, we need to be separated, so we can celebrate how much better we are.

And I must tell you, whenever any group of people are convinced that they are better than others, they soon feel compelled to hurt, or even kill, the inferiors.

What should we feel about family?

  1. We are blessed to have one.
  2. It is a great climate for learning patience, and how to treat all people.
  3. We have a fellowship in agreement with the principle that we are going to love the whole world.

The Old Testament was full of families. When Jesus came on the scene, he started talking about the whole world.

So I will tell you–I am a family man who takes the experience I have with my own kin to reach out to the kindred of the earth.

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Sowing Discord … October 10, 2012

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Live from October 1st filming

It makes me a little uncomfortable. No, actually it makes me VERY uncomfortable.

Talking about seven things that God hates is not exactly my favorite topic. I don’t know if it’s because I lean towards appreciating the more loving aspects of the Almighty, or if some of the things he finds distasteful come a little too close to my own “skin-life.”

I’m not sure, but I will be honest with you–over these past seven weeks, as I have shared these warnings with you I have learned a lot. So when I came to the seventh one today, which states that “God hates those who sow discord amongst the brethren,” I was emotionally, spiritually and mentally lit up like a light bulb. I realized that this seventh little piece of nastiness is a culmination, or a cementing, if you will, of the previous six and that it generates a doctrine to justify the entire package.

This is how it works. We find brethren who agree with us, who tolerate our inconsistencies. We come into fellowship with them, and then because of a proud look, a lying tongue, hands that shed innocent blood, wicked imaginations, feet swift to mischief and a false witness, we are suspicious of this new alliance and begin to pick, fuss and gossip with those who are supposed to be part of our own camp. It is hateful. It is a desperate move by insecure human beings, isolating off problems instead of solving them.

The classic definition of “sowing discord among brethren” would be to tell tales, create lies or capture people in their errors and focus on the punishment instead of the redemption. But I don’t think that’s what this is talking about. I think because we know there are many faults within us that have been covered up by excuses and other forms of escapism, we become so suspicious of the world around us that we feel it is necessary to protect ourselves by destroying the competition. Yes, we think that everything is going to boil down to one winner, so we are ready to poison all those in the race.

It shows up with seven sound-byte-type ideas that creep into organizations, religion, politics and even our educational system. When we pursue these particular aggravations, we always end up critical of others and worried about where the next attack will be. Let me give you the seven bad seeds that are sown in discord:

1. “Things are bad.” It’s the only thing you can get a hearty “amen” on in any gathering. Life is tough. Life is full of problems.

2. “Evil is everywhere.” After all, how can we establish that we’re good unless we don’t point a finger at some obvious evil? When those iniquities are not quite so prevalent, we have to make up reasons for attacking a particular cause.

3. “God WILL win.”  Yes, it’s an emphasis on the end times and the ultimate victory over evil, while succumbing to the notion that in the meantime, the devil seems to be taking the day.

4. “People are dangerous.” You may think it’s important to point out that there are terrorists in the world, but dwelling on that particular concept causes us to trickle down our suspicion to everyone around us.

5. “Be careful.” It is one of those phrases that seems very innocent–a statement of wisdom–until you realize that the human life we live is filled with pitfalls and merely trying to look for the puddles of quicksand does not mean you will be less likely to get swallowed up.

6. “Cling to your own.” After all, who could object to developing an inner circle of loved ones to make more important than the other humans who live within your sphere? That’s just natural, right?

7. “Dig in.” Two words that can mean almost anything you want them to mean, but generally conclude that who we are and what we are is fine, and all the enemies of our lives are outside our little fortress of protection.

When you begin to accept any one of these seven ideas as common knowledge or common sense, you set in motion an emotional juice in the human being that causes us to reject new ideas, new people, new possibilities and even new life.

All of these show up in every facet of our interaction with each other. You can hear these seven little pieces of false counsel in churches. You certainly hear these sound-bytes television, where fussy over-anxious women chat about them on talk shows.  Nervous-Nelly men do special reports for their political parties on the pending doom. And not only are these seeds of discord producing a sense of immobility in the populace, but they also cause us to believe that the enemy of life is right outside our window–instead of staring back at us from our mirror.

It makes people self-righteous and afraid. You can see why God hates it. Is there anything worse than a self-righteous, fearful person?

So am I saying that  things AREN’T bad? No, I’m saying in everything give thanks, because none of us are intelligent enough to determine where our particular directional change is going to end up and often benefit us.

Am I denying that evil is everywhere? Yes. I’m telling you that “the earth is the Lord’s and the fullness thereof,” and anyone who tries to break that code of behavior will be punished by Mother Nature.

Am I suggesting that God will NOT win? No, I’m saying that God has already won. Jesus said that even though the world is filled with tribulation, that our good cheer buys wonderful time for him to prove that he’s already overcome the world.

Don’t I agree that people are dangerous? I think some people are weak. And weak things try to pretend they’re strong. Jesus refers to these people as “the least of these my brethren.” He says that basically there is no door into them through conflict, but only through accepting your own power by assisting them and setting them on a new path.

“Come on, Jonathan. Don’t you think there ARE times to be careful?” I, myself, am in the middle of a trial at this moment. Can I be honest with you? The more I think about it, the less I am able to think. It is the power of Jesus telling us to “take no thought” over the bumps in our lives. It’s not that we should whistle a happy tune and skip down the road. Rather, it’s because the brain becomes overloaded when too many difficulties are presented, absent of solution.

Do I love my family and treasure them above all else? One of the scriptures you will never hear spoken–or at least not very often–are the words of Jesus: “When you love those that love you, you’re no better than the heathen.” If I can’t step out of my circle, I will never be able to enlarge it, and eventually I will feel cramped within its circumference and start attacking my own.

And do I think it’s important to “dig in” and hold fast to what we believe? No. Forty-eight hours ago I would have told you that I had a solid philosophy which was not particularly in need of additional inclusions. I would not have said this to be pious. I would have shared it with you in contentment. But hours have passed and I now realize that merely “digging in” to what I believe is not going to be enough. I need to expand.

This is why the first thing Jesus told the disciples to do is “go into all the world.” What a contrary thought that is to the normal religious experience! After all, don’t Jews stay with Jews? Arabs with Arabs? Hindu with Hindu? But Jesus said the most positive thing you can do to keep growing and expanding is to “go into all the world” and see how your ideas work in the earth’s marketplace.

God hates those precepts which sow discord amongst the brethren because they teach us to be afraid, and once we’re afraid, we are capable of all sorts of atrocities–be it burning young women at the stake as witches, or insisting that the black race needs to drink from a different fountain.

Watch out for those seven pieces of conventional propaganda that draw us away from the kind of expansive spirit that includes others instead of locking the door to keep all the bad things outside.

Seven things that God hates.

I’ll tell you what. Next Wednesday we’ll tie them all up and finish this little series. I hope you have enjoyed it. I hope it didn’t spook you too much, like it did me for a time.

And I hope you will stop grabbing the seed of anxiety from our generation and casting it into the field of your life.

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