Jesonian … July 14th, 2018


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In Luke the 7th Chapter, a Pharisee named Simon invited Jesus to dinner.

Why?

As the story rolls out, it becomes obvious that it wasn’t a “special” invitation. Jesus arrived to a very generic, all-male environment, believing that he was a special guest, but was ushered in to be seated as if he’s one of hundreds at a Golden Corral Buffet.

You see, Simon wanted to be “the guy.” He wanted to be that fellow who was open-minded enough to extend an invitation to Jesus. But at the same time, he was sure to portray that he was not getting on board with the Carpenter’s crowd.

Nasty politics. Insincere feelings.

So Jesus plopped down to have dinner, thoroughly ignored.

Except for one woman. She was a whore.  Luke makes it clear that she was not an out of work prostitute, nor one who had decided to forsake her profession.

Matter of fact, we are led to believe that she had just come from the job site to see Jesus. She probably still had the smell of a man on her. She certainly had the look of evil to those religious men who had presumably gathered to consider the turn of some phrase uttered by a prophet a thousand years ago.

She brought a gift–ointment. She brought her tears, and she used her hair to dry those tears as they drizzled on his feet.

It was a sensual experience.

It was so intimate that the Pharisees, especially Simon, became infuriated that Jesus did not stop the awkwardness of the moment.

They whispered. “If he were truly a prophet, he would know what kind of woman she is…”

When Jesus realized they were critiquing the woman’s gentleness and mocking her right to be considered, he spoke up.

First, he asks Simon’s permission to speak to him. He doesn’t yell. He doesn’t offer counsel where it is not wanted. He asks for the grace to share.

And then he explains the three essentials to reaching people–whether it’s for God or for business.

He tells Simon, “When I came here you offered me no water, you gave me no kiss and you provided no oil. Yet this woman has given me the water of her tears, has kissed my feet with her warmth and anointed me with oil she brought in her alabaster box.”

Water. Kiss. Oil.

All humans need all three of these.

We need water to be cleansed. We need water to drink. We need water to be refreshed, instead of having things withheld, leaving us thirsty.

Simon thought they were going to have a great conversation over dinner about their disagreements. Jesus said, “You don’t get it, dude. It’s about water. It’s about offering a kiss.”

Intimacy.

I, for one, am sick and tired of ministry that has no connection. It takes more than three or four scriptures being read aloud for us to feel caressed.

The human race has not failed. Rather, the messengers of God have settled for meetings in dark rooms to discuss minutia.

The woman gave Jesus a kiss and he said it was good.

There is no ministry without intimacy. If you don’t plan on looking deeply into someone’s eyes, drying their tears and hugging them, then quit. Save yourself the aggravation of performing religious duties that have become meaningless.

And finally, it was the oil–the oil of gladness, the oil of healing.

It touched Jesus.

How magnificent is it to know that you are a woman who has just risen from the bed of being with a lover, and worked up the gumption to come to Jesus’ feet humbly, admitting your confusion, and know that you moved him?

Ministry is not about theology.

Ministry is not about church.

Ministry is not about praise and worship.

It’s about bringing the water for cleansing, the kiss for intimacy and the oil for healing.

Jesus did not come to Earth to explain Heaven.

Jesus came to Earth so we once and for all could make sense of Earth.

*****

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G-Poppers … January 5th, 2018


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G-Pop has a heart to share something with his children.

There is a certain hint of sadness that settles into a life filled with goodness–goodness, in this case, being defined as a willingness to learn and adapt to the ways of Earth instead of ignoring, rejecting or refuting them.

Once we make our peace with the planet of our birth, and cease to turn our backs on its beautiful, natural ways, some goodness makes its home in our hearts. This is not always permanent, but it visits enough that we should always keep the guest room ready.

But finding the goodness of life does introduce brief periods of melancholy.

After all, if you do decide to “love your neighbor as yourself,” you might actually begin to have empathy for people, even though they don’t love you the same way.

If you pursue becoming “the salt of the Earth,” you might shed a tear over a tasteless society.

Discovering ways to be “the light of the world” just punctuates the darkness.

Contentment sweeps through your soul when you cease to judge others, but realize that their paths will contain sadness and struggle, and find joy in living instead of acting like the whole journey is about making heaven, and speculating with too much revelry about who occupies hell.

There is a certain sadness that accompanies goodness; a mourning that follows being blessed, which requires comforting.

It does not leave us inconsolable–we are not without remedy. God will need to dry our tears.

Rather, it is the sense of yearning to continue to find the grace of God by simply complying with the flow of Earth, and feeling pain for those who continue to rebel.

The Twenty-Third Psalm phrases it best:

“Surely goodness and mercy will follow me all the days of my life…”

Yes, when the sweet blanket of forgiving goodness covers our wounded souls, it is our mandate to feel deep, heartfelt mercy for those who are chilled by reality.

 

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PoHymn: A Rustling in the Stagnant … August 2nd, 2017


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And The Word Became Music

And the word became music

And dwelt among us

We beheld the glory of the story

Harmony came our way

We received it not

But as many as received melody, God gave the power to sing

And the song went forth

We heard the joy of heaven

And the tears of hell

We lifted our voice

With expressive choice

The hum of our hope

The accord of the chord

The rhythm of joy

We may never agree

On all that we see

But the ballad of life

Cuts through all the strife

And for a glorious measure

We blend a musical treasure

For the Word became music

And when it did

We had a shot

 

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Jesonian–Troubling (Part 4)… July 22nd, 2017


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Still a bit troubled.

It’s this whole thing about salvation: “By grace you are saved through faith.”

The Apostle Paul shared this sentiment, and it set in motion the essence of the Protestant movement, so that today we are most concerned about the salvation of the soul.

Meanwhile, the emotions, the mind and the physicality of the church members wane, having no better effect than those in the world.

I suppose a case can be made that once we are eternally rescued and given a place in heaven, temporary years on Earth don’t seem quite as valuable.

Of course, one could have that opinion if one had not read the Gospel of Jesus. Jesus was intent on having God’s will done on Earth as it is in heaven.

He believed in personal responsibility.

He challenged his followers to go the second mile.

He told us that those who have purity of heart– emotional clarity–would see God.

He asked us to think about the world around us and how it works.

And certainly, he challenged us to be born again–not merely accepting the frailties of our genetic code, but rather, setting in motion a transformation which makes us “new creatures.”

The church offers soul salvation and then wonders why many people opt for “off-campus” emotional healing, renewing of their minds and physical exercise with healthy eating.

If salvation is a gift, why are we told to work out our own salvation with fear and trembling?

If salvation is a gift, why did Jesus tell Zacchaeus that he had “achieved” it by giving back the money he had stolen?

Imagine how powerful the Christian church could become if we simply taught that the salvation of our souls is an eternal work, demanding the grace of God to inaugurate our emotional healing, renewing of our minds and enhancement of our DNA.

It is troubling.

It is troubling that the church contains people who are going to heaven … yet having a hell of a time getting there.

 

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Jesonian… January 14th, 2017


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Seven hours and thirteen minutes of sleep.

Three meals–well, kind of.

 

A couple of snacks.

A wash-up–bath or shower–cleaned my teeth.

 

Two good ideas that went bad.

One bad idea that surprisingly became good.

 

Got verbally attacked.

Tempted to retaliate.

 

Ate something that gave me gas.

Oops–diarrhea.

 

Someone betrayed my confidence.

Awaiting a delivery–very late.

 

A headache after lunch. Am I imagining it?

A little sore throat. Probably.

 

An unexplained, very temporary depression.

Inspired by the sight of a beautiful lake.

 

Paid bills. Short on money. Or am I really?

Grateful for opportunity.

 

Birthday for old friend.

Tired as the day goes on.

 

Don’t want to think about tomorrow.

Not supposed to…

 

This is a summary of my day.

Jesus, too.

I’m not saying Jesus had the same day that I did. But somewhere along the line, he had the same elements in his day that I do all the time. You see, God believed He was being very intelligent when He sent Jesus to Earth to be totally human.

We, on the other hand, have spent 2,000 years trying to prove he was perfect, even though we don’t like perfect people–they turn us off.

Perfect people are too damn perfect.

Even though the Bible tells us he was tempted in every way, just like us, touched by our infirmities, and learned obedience through the things he suffered rather than having it absorbed from heaven, we continue to be uncomfortable with the idea that he shared our “goofyness.”

Matter of fact, insisting that Jesus had diarrhea would cause some of the more holy saints to stomp out of the room, considering you a heretic or at least gauche.

But here’s the question: why would we care about anybody who didn’t care enough about us to be one of us?

So we portray Jesus as half-God, half-man, like some sort of Greek mythology, or all-God and all-man.

We lose the effect of the Gospel because we’re afraid to show that Jesus had days just like ours.

If we can’t relate the Gospel to the 21st century, we need to stop expecting 21st century people to find the Gospel relatable.

 

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Ask Jonathots … December 15th, 2016


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Is Jesus really the son of God?

Which must be prefaced by an initial inquiry: is there a God in the first place, who could manifest a son?

Zeus, Jehovah, Allah, Vishnu and many other deities I personally find dissatisfying, if not unnerving. They seem to be divinities who insist we humans use our earthly journey to attain a heavenly destination.

This is where Jesus steps away from the crowd and offers a possibility:

What if God, rather than being Almighty, is a creative Father, who wants us to use the intelligence of heaven to enhance our earthly journey?

All at once, we are presented with a baby born in a barn to a peasant mother and a baffled “daddy figure,” who arrives under the banner of “peace on Earth, good will toward men.”

Most interesting–as a grown man, this baby never abandons the message, even when confronted by the foolishness of religion and the tyranny of Rome.

If there had been no Jesus, would we find ourselves, every December, creating a story to motivate us toward brotherhood?

For instance, in attempting to survive 2016 with all of its selfishness, would we require a one-month reprieve of genuine affection and universal acceptance?

The reason I choose to believe that Jesus is the Son of God is because he taught about a Creator who chose to be a Father, but asks us to submit to the wisdom already placed in Earth by science, and learn how to use these resources to find reasons to establish commonality with all souls.

So I will tell you, if there is a God, Jesus would make a great son.

And if Jesus is the son of God, we have the promise of a Father who is gentle-hearted but also inspires us to respect the Earth. And if we respect the Earth, we are given the promise that God’s will can be done here, even as it is in heaven.

Even one drop of religion added to Jesus turns it into poison.

But when you take away Zeus, Jehovah, Allah and Vishnu from the equation, you discover a benevolent Father who sent His son to teach us the powers of Earth, the glories of kindness and the simplicity of eternity.

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Dear Man/Dear Woman: A Noteworthy Conversation … December 3rd, 2016


 Jonathots Daily Blog

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Dear Man Dear Woman

Man: I want a woman who’s smart.

 

Woman: Well, I would suggest that you get smarter. Intelligent people tend to find each other. I want a man who’s confident.

 

Man: You’ll need to be careful with that one. Confidence isn’t bragging. It’s a delicate balance between accomplishment and humility. I want a woman who’s sexy.

 

Woman: Well, there are lots of women who need sex–claim to have a yearning for it. But if you’ll allow me to say so, you might look for a woman who wants to have romance solely with you. I, on the other hand, would like a man who’s talented.

 

Man: Well, there’s talent that’s perceived, and talent that has the proof of performance. It’s easy to find a guy who has a guitar and a whole bucket of songs he’s written and is convinced he might have a future. Let’s be honest. If somebody isn’t giving him money for his talent right now, they probably never will. That’s why I would like to have a woman who’s generous.

 

Woman: Now, generosity is a tricky thing. Some people are generous to those they know or to their families, or might even spread it to their friends. But the true spirit of generosity is doing something for someone who has no ability to give it back in your direction. I guess that’s why I yearn for a man who’s spiritual.

 

Man: That can be a trap. There’s a big difference between being religious and being real. True spirituality is realizing there’s nothing in heaven that can’t at least be attempted on Earth. If your man is constantly talking about heaven, faith, prayer and church, he’s letting you know that he has no intention of making God’s will done here on Earth as it is in the sky. Me–I would love to have a woman who’s funny.

 

Woman: Keep in mind, there’s a fine line between silly and humor. And the trouble is, sometimes women who are silly are also air-headed about everything. Here’s how you know a woman is funny. Is she self-deprecating about her own weaknesses without losing a bit of her self-esteem? For me, finding a man who’s kind would be the greatest thing I could achieve.

 

Man: That does sound good, doesn’t it? Except for the fact that some people are kind because they’re afraid of being honest. Kindness has to be borne from a knowledge of the truth, with the addition of mercy. Otherwise you start insisting that everybody in the world is okay, and slam the door on those who might have decided to get better. Let me guess–you’d like a strong man.

 

Woman: Strong worries me. He may be able to lift a box and carry it up to the third floor, but those same muscles could be attached to a bad temper and used against me. I think I would prefer a man who pursues being fearless and uses the strength he’s got to tackle his problems instead of attacking the people he loves.

 

Man: You know what I’m hearing?

 

Woman: What’s that?

 

Man: We’re looking for the same thing in each other.

 

Woman: I guess it’s safe to say, we’re looking for people who realize they’re human beings instead of a penis and a vagina.

 

Man: A little blunt, but I think I agree.

 

Woman: I wasn’t blunt. I was just being strong.

 

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Don’t let another Christmas season go by without owning Jonathan’s book of Christmas stories

Mr. Kringle’s Tales …26 Stories ‘Til Christmas

Only $5.99 plus $1.25 shipping and handling!

An advent calendar of stories, designed to enchant readers of all ages

“Quite literally the best Christmas stories I have ever read.” — Arthur Holland, Shelby, North Carolina

Only $5.99 plus $1.25 shipping and handling.

"Buy

 

 

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