From the Stacks … November 6th, 2020

This week, most of us are considering the notion that sometimes political outcomes have a stark affect on our lives. So I decided to explore some of Jonathan’s more socio-political ideas. He had a great disdain for politics but also a great hunger for justice–which sometimes required that he speak out on such subjects. Here’s one from January, 2014.

But Not Now

Everybody knows this is true: the main reason that government doesn’t work is that it avoids solutions by replacing them with discussions.

I wish I could tell you that conversing on a given subject brings about change. It does not. It is actually a way to dodge the work of transformation.

It usually shows up in the form of putting off the action.

This is not new. The ineffective nature of our government has been present since the beginning–how else could Adams and Jefferson have been such good friends? They tabled their issues. And how did they do it? What did they say to themselves?

“Something should be done–but not now.”

Here’s a quick list taken from my own memory banks:

1.In 1959 in the United States, the average white person contended that segregation was not ideal, but thought it was practical. In other words, they knew it was wrong–that black Americans should NOT be separate. Something should be done–but not now.”

2. Women should also be equal and have the identical pay scale as men. But not now.

3. Truthfully the minimum wage has never been sufficient for a human to be able to live, eat and prosper. Something should be done–but not now. It could wreck the economy.

4. Something should be done for the homeless–put them to work or offer alternatives to their present condition. But not now. It is much easier to discuss whether their condition is caused by lack of opportunity or by laziness.

5. It is obvious that gays and transgenders in our society must have complete equivalence if we want to maintain our concept of liberty and justice for all. But not now. What we want them to do is acquire moral acceptance before they are granted civil rights.

6. Political gridlock in our country is the result of a two-party system that gains power by maintaining power. We know we would be better off if this two-faced monster were beheaded, and many more candidates were offered to the electorate. But not now. Too disruptive to consider. Someone might lose that power they so enjoy.

7. Likewise, the electoral college is antiquated and needs to be replaced with the popular vote. But not now. What would we do with all the people who make their livelihood by honoring its cumbersome inner workings?

We don’t lack the intelligence or even the integrity to know what to do. But we nevertheless choose to be stalled in a lethargic fear of change.

The American government should take heed:

Americans are tired of discussions.

We are no longer willing to “table” justice and equality, which have been standing in the wings waiting to play their parts for lo, these many years.

It is time for America to grow up.

Maturity is when the truth of what must be done is more important than what is convenient.

From the Stacks … October 30th, 2020

There is much talk today of our nation running aground.

Is this true? The question drove me to the dictionary, to discover that a ship that “runs aground” has found itself in shallow waters.

Aha, I thought. Shallow. There you go. Thus the problem.

We used to believe that “still waters run deep,” until we realized that the adage doesn’t apply to a generation of people who refuse to speak because of the vacuous nature of their thoughts.

I am not quite so gloomy about our future. Yet I do not think it is the job of people who are creatively bent toward sharing wisdom to always kiss the rear end of the person in front of them.

We just need to realize that when a boat runs aground, it can neither float nor can it sail from its perch.

It must seek out deeper waters.

What has caused us to run aground?

My list:

  1. By telling everybody we’re great, we have eliminated the word “great.
  2. By electronically connecting ourselves to the world, we have emotionally disconnected ourselves from one another.
  3. We have replaced actions with speeches, thinking that merely stating our intentions is sufficient to prove our willingness.
  4. We allow the fostering of bigotry, even though it continues to taint both our history and our future.
  5. We promote a war between men and women while simultaneously using sex to sell everything.
  6. We foolishly think there is a permanent solution to problems rather than a gradual revelation in our everyday reality.
  7. We value critique–one of the more useless human endeavors.
  8. We accept mediocrity, hoping that others will accept our rendition.
  9. We want to believe we are exceptional, even though every nationality that has pursued that particular philosophy has ended up being ruled by tyrants.
  10. We think that problems can be solved corporately, when nothing ever happens in the human family without individuals repenting.

1 Thing You Can Do to Make Your World More Honest and More Friendly … October 26th, 2020

Decide What Is Truly Abrasive

This may sound like a simple task, but the statements that were once considered abrasive have altered considerably.

The actual definition of abrasive is “harsh, rough to the ear and showing little concern for the feelings of others.”

Here is a rather comical collection:

“King George is a tyrant.” In colonial days, this would have incited at least violence and possibly jail.

“Slaves should be free.”  If you had said that in Congress in 1851, you’d have been dubbed abrasive for sure.

I love rock and roll.” Try that one in 1961 America.

“The Vietnam War is criminal.” In 1967, your father might have taken your car keys away.

Black people should have the right to vote.” Obviously, there are people today who find this an abrasive statement.

“We should have a woman President.” Once again, that one will polish a rough surface or two.

Honestly, I think “abrasive” is a tough one.

Often there are things that need to be shared–even shouted from the housetops. If they’re not said, they can’t be heard and if they can’t be heard, the faith to change things for the better is never launched.

So how do I know when I’m abrasive? This is where it does get simple.

If I’m saying something because I was personally offended or if I have a hankering to offend somebody else just for the hell of it, you can pretty well guarantee–it’s abrasive.

But words that are said to cry out for freedom and protect the innocent may be initially considered abrasive, but history will laud them as prophetic and courageous.

Perhaps it would take an angel to discern all the subtleties in this process.

Perhaps we need a few more angels.

Sensitize … August 24th, 2020

SENSITIZE 87

Every morning, Mr. Cring takes a personal moment with his friends.

Today: We’re taught to worship great figures in history instead of believing we can BE a great person of history.

Click the picture below to see the video

Sensitize … August 21st, 2020

SENSITIZE 84

Every morning, Mr. Cring takes a personal moment with his friends.

Today: Is it good? Or is it bad? Here are two questions to help figure things out.

Click the picture below to see the video

Published in: on August 21, 2020 at 1:49 pm  Comments (1)  
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Sit Down Comedy … September 20th, 2019

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Sit Down Comedy

If the premise is wrong

Then the promise is gone

It is hysterical how historical this is.

Although many claims have been made over the years, once it was established that the premise—the thought behind the claim—was either ridiculous or evil, then those who were waiting for the promise ended up looking like they just bought a used car at “Lucky Billy’s Auto Emporium.”

I realize that as a reader you may have sympathies toward political parties, regional axioms, religious affiliations, and racial or cultural differences. But the shocking fact is:

Truth doesn’t care if our feelings get hurt on the way to marching toward justice.

Matter of fact, no matter how adorable, meaningful, helpful or God-given we insist our premise may be, once it is revealed to be wrong, there will be no promise forthcoming.

For instance, immigration.

The premise is made that if we build a wall, we can protect our country from all the murderers and rapists who are trying to come in.

Another premise is that if we open our country to those who wish to come, we will acquire great thinkers and build up the nation’s foundation.

Here’s the problem—we already have plenty of murderers and rapists right here and now, whose families have been around for many generations. We must also realize that people escaping to come to America may actually prefer to live in their own countries.

So both premises are found to be wrong, and therefore the promise doesn’t bloom. The truth? People shouldn’t have to come to America because they’re fugitives from crime, or they’re being tortured and starved.

America wants people to come because they want to.

These visitors are therefore willing to answer the needful questions and go through the procedures available. Then the promise is real—a country of immigrants who have found their home.

Based on that, our goal should be to go to the source, where the immigrants live, and assist them to make their country as pleasant as humanly possible—so they don’t have to relocate unless they truly wish to come.

Why don’t we try another one?

Let’s talk about poverty.

One premise is that if you give extra money to the rich and industrious, they can provide more jobs for people who don’t have the funds to begin their own businesses but will gladly step forward and receiving the work.

The other premise is that industrious and wealthy corporations, which should help, won’t. So we will tax them and force them to pour out their finances to people who live in poverty—whether these unfortunates are willing to work or not.

As you can see, neither premise will deliver the promise of assisting our fellow-human beings to be fruitful.

So what do we need to do? Obviously, we need to unveil a plan which taxes every American according to his or her prosperity—a sliding scale with the finance from such a collection being divided to fund those who want to work, assist the few that are disabled, and stimulate those who are impoverished due to their own lack of motivation.

Abortion.

The premise is that if we stop aborting babies, children can be born and grow into happy human beings.

Or the premise is that women who are already born and alive should have the only controlling decision on whether a baby will be born or aborted.

In both cases, the premise does not deliver a promise.

The real goal is to eliminate unwanted pregnancies.

We must do this by honoring the free will of the women and the babies. In order to achieve this, we must abandon archaic positions against birth control, sex education and allowing those who wish to adopt to include lifestyles that we may not favor.

As you can see, I could go on and on, but I will leave that to you.

Just remember, as you listen to these individuals running for President, who bought fifteen different suits of clothes, outfitted a bus and purchased buttons and flyers from the Cheapskate Publishing Company—yes, as you listen to them offer their premise, follow through to the promise.

Question whether the premise is faithful to what the Earth has already discovered to be true.

And always remember this:

If the premise is wrong, the promise is gone.

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Sit Down Comedy … June 21st, 2019

Jonathots Daily Blog

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God.

Would you stop talking about God?

Unless this God of yours has a goddamn idea on how to overcome this god-awful mediocrity.

I, for one, am fed up with anyone or anything that needs to be worshipped.

I can barely get someone’s attention at McDonald’s.

Where does God get off thinking we should stand up for thirty minutes, sing atrocious songs with insipid lyrics, and feed His ego—when He owns title and lien to the whole mess of the Universe?

And by the way, stop promoting books written by Bedouin prophets who believe that demons cause sickness. (By the way, they don’t.)

No more God talk until we have God walk

Here’s the problem—to be religious, you must buy into religion.

They won’t let you be religious by taking God in your everyday life and trying to love people. You have to purchase the whole package—kind of like a gym membership. You sign on the dotted line, it sounds like a good deal, you think you might be interested. But after you go there and realize you can’t measure up to the clientele who are lifting their heavy burdens, you don’t ever want to go back.

Religion says: God is in heaven.

I say: God is on Earth, or what’s the big deal?

Religion: God is to be worshipped.

But I say unto you:  God is a lifestyle—a way of living. Otherwise, if we’re just going to meet Him when we die, why mess around with Him now?

The church says God is a Savior.

I happen to believe that God is life abundantly. He’s just as interested in my pizza choices as He is my Bible study.

They will preach to you that God is a spirit. I happen to believe that God is the person next to me. If I treat him or her poorly, I register “suck” on the meter.

Of course, we’ve all heard that God is contained in the Bible. I will object and say that I think that God is my living word, if I dare to use my words for better living.

God is a Creator? Sure.

But more importantly, God is creating—even strange essays written by folks like me who might perturb those who pursue more of a divine sensibility.

And there are those who feel they can judge other people and tell you that God is Law.

May I proclaim to you that God is love, and if He isn’t, He’s not of much use to us at this point in our history.

OMG.

Stop talking about it, unless you’re prepared to bring something to Show and Tell.


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