Catchy (Sitting 13) Can Bad Come Out of Good? … September 3rd, 2017

Jonathots Daily Blog

(3419)

In a fit of weary and dreary delusion, Soos stumbled her way through the parking lot en route to her Hertz Rent-a-car, fumbling with her keys. Opening the door, plopping her exhausted backside into the bucket seat and slamming her bag beside her, she gently hammered her head on the steering wheel and unleashed a poetic proclamation of prayer.

“Dammit!”

Having just sat through four-and-a-half hours of meeting–no, not just meeting, mindless meeting. No, more than that–mindless, menacing meeting–with seven or eight folks which could have been nine, her brain had turned inside out, dumping both its knowledge and its will to live, exposing the insanity that had always lurked within.

She ran the words through her mind.

“Soos, I was wondering if you could type up some notes to summarize today’s meeting with the attorney, Marcus Tomlinson.”

She had stared at Matthew, who made the request, as if he had possibly had a stroke. How was anyone supposed to sum up four-and-a-half hours of lethargy in motion? For after all, it was a meeting to prove that a meeting had occurred, to discuss why a meeting was necessary, to conclude that a future meeting would be required. It was like paint drying while staying wet.

It began painfully slow, but Soos knew she was in real trouble when Tomlinson arrived with a guest–a tall, elegant man of color in his late forties, garishly dressed in expensive clothing which shouted its value. His name was Bishop Merrill Handerling. He was the director of the Believers International Fellowship (B.I.F.)

She remembered thinking to herself that Bif was the villain in “Back to the Future.” Quickly regaining her maturity, she attempted to listen as Matthew, Randall, Jo-Jay, Marcus Tomlinson and Bishop Merrill discussed the potential, but mostly the dangers, of the project of making Jesus popular again.

Although Attorney Tomlinson was careful to be respectful of Arthur Harts, who had been dead for less than three months, he also made it completely clear, in his litigious way, that the old fart was crazy.

The Bishop objected to any criticism toward the billionaire–but also wanted to establish that he felt there was a sinister element in commercializing Jesus and turning him into the new “flavor of the day.” (At this point, the dignified black gentleman actually held for laughter. Jo-Jay was generous and giggled a little.)

How was Soos supposed to immortalize the collision of imaginary trains of thought? No one actually knew what they were talking about. To some degree, no one actually cared.

But things really stalled when Prophet Morgan stepped into the room, arriving late, and the Bishop and the Prophet came face-to-face. Soos remembered thinking to herself that it sounded like great stage direction for a Shakespearean play. It became quickly obvious that everything Bishop disliked Prophet approved of, and likewise, everything that profited the Prophet baffled the Bishop.

They just didn’t like each other.

Meanwhile, Matthew sat over in the corner trying to shrink and disappear, looking like he wished he was a cube of ice that could simply melt.

Soos was shocked. After all the discussions and back-and-forth agreements, it seemed that Attorney Tomlinson was trying to find a way to euthanize the whole “popular Jesus” idea, hoping he could use this overstated Bishop to be the hit man.

After hours of exhausting listening, Soos spoke up for herself. She remembered the moment well because it was so contrary to her normal personality that it seemed to be coming from a different person who had temporarily taken occupation of her soul.

“I don’t think anything bad can come of doing something good.”

That’s what she said. It was not terribly intellectual, but in this room full of disconnected thoughts, it sounded almost Biblical.

Matthew sat up in his chair as if suddenly aware that life was still going on. The Bishop accidentally spoke a quick “amen” before realizing that Soos was disagreeing with him. And Prophet? Well, Prophet leaned over and kissed Soos on the mouth.

Immediately after that simple statement, the meeting was adjourned to a future time which would be determined in the future if such a future was necessary.

It was also shortly after that statement that Soos received the instruction to “type up a summary” of the meeting–her punishment for profundity.

She now sat in her car and just tried to decompress. She needed a diversion. If she were a drinker, this would require a martini. If she were an exercise freak, she would need to go run. If she were religious, prayer would be demanded.

But Soos was a carboholic.

On her way back to the Holiday Inn Express, she picked up a dozen doughnuts.

 

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Jesonian: Reverend Meningsbee (Part 32) Episode 4… December 4th, 2016

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(3145)

Reverend Meningsbee

When Episode 4 of “Gar-SIN-ville” aired on USBN, the entire town sunk into a puddle of melancholy.

The citizens had hoped to be recognized, heard, appreciated and valued, but instead were diminished by carefully edited interviews into creatures of weakness, frailty and in some cases, iniquity.

For instance, it was aired that the Swanson church, while pursuing “the perfect soul mate,” had members who slid into illicit affairs, deep confusion and even domestic violence.

Sammy Collins and his little congregation were characterized as bigots who were actively attempting to prevent the settling of Mexicans into the community.

Perhaps saddest of all was that the Bachman family was brought to tears on camera, discussing the suicide of their son, as Mr. Bachman was captured pleading, “I wish I did believe in God–so I could hate him.”

The community had chosen to be candid and forthcoming, hoping their stories would be welcomed with understanding. But the clever editing of the USBN staff made the town appear to be the most hypocritical community since Salem, Massachusetts burned imaginary witches.

In response, the Holiday Inn Express canceled the contract on Swanson’s church, refusing to let them meet there. The few folks who were coming to Sammy Collins’ house for church were too embarrassed to be seen parking in the driveway. And the Bachmans were bombarded with criticism and evangelistic rhetoric, warning them of a devil’s hell.

To complicate matters, Meningsbee received another visit from USBN. This time they sent their chief counsel, Hector Geminez, to the church office with a threat–veiled as an opportunity.

“We have noticed in all of our dealings in the town that your church could certainly use a kitchen and a pantry, which could be mobilized into a food service for those who are less fortunate in the community,” Hector shared, posing concern.

“We’ve thought of it,” said Meningsbee.

“Well, thoughts don’t feed many people, now, do they?”

Meningsbee paused and then challenged. “What is it you want, sir?”

“Please call me Hector.”

Meningsbee nodded.

Geminez continued. “I have been authorized by USBN to inform you that we have a donation of $25,000 for your church to put together such a kitchen and pantry to aid the community.”

“And why would you do that?” asked Meningsbee.

Hector sat for a long moment, eyeing the reverend. “Listen, pastor. We are both men of the world, even though yours is a bit cloistered. So let me not mislead you. The Garsonville series is doing so well in the ratings that we’re thinking about changing it into a weekly series. Since we have so much footage, we could easily cover a season.”

Meningsbee must have appeared startled, because Hector inserted, “Now, I know this is…ah…displeasing to you, so it was our hope that if you and your church could find a purpose by helping others through this kitchen arrangement, you might be willing to give your backing to such an endeavor.”

“Why do you need my backing?” asked Meningsbee. “The people in this town don’t necessarily like me that well. Why do you think my support will carry any weight?”

Hector suddenly stood to his feet, accentuating the drama. “Oh, but you’re wrong, good Reverend. They may not like you but they respect you.They believe you have insight. We’ve had several people unwilling to cooperate just simply because you placed a fear in their hearts that our intentions are not pure.”

“Well, they aren’t pure,” said Meningsbee.

Hector squinted his eyes. “They are pure in the sense that they represent the truth of the information that’s been provided to us. The public has a right to know what goes on in communities like Garsonville.”

“No, they don’t,” said Meningsbee. “None of us have the damn right to stick our noses in anybody else’s business. And by the way, you can quote me on that, Hector.”

“Well, they told me you might not be cooperative,” Hector said, easing himself back down in the chair. “So I wanted to let you know that we have data about some of your personal dealings–or shall we say, problems?–that might be intriguing to the people of the town.”

Meningsbee smiled. So it was USBN that had stolen his computer, to copy his browser.

He paused, wanting to make sure that his reaction came from a quiet place in his soul instead of the fury of his rage. He waited so long that Hector decided to continue.

“Now, we’re not threatening you. And we really don’t want to use what we have. God knows we all have a private life, right, Richard? What we want to do is make this arrangement to everybody’s mutual benefit. You get a food pantry to help the poor and we get a season of highly rated television programs that enlighten the American public.”

“So you feel you’re enlightening the American public,” barked Meningsbee.

“Well, it does say in the Good Book that the truth will make you free,” cited Hector.

“My dear friend, you have no idea what that verse means. Truth is a beautiful thing when it is revealed by the person with the secret. But truth is a nasty monster when it’s disclosed by strangers, leaving the exposed person condemned.”

Hector stood again and walked to the door, turning as he put his hand on the knob. “Listen, I didn’t come here to have a theological discussion. I’m an attorney. I deal with legal ramifications. We don’t need your blessing to do anything. We don’t need your permission to expose you. We were just providing a courtesy–to you, your congregation and the community–which might create a general welfare for all parties involved.”

He concluded, “I know you’ve heard the phrase seventy-two hours. In case you don’t know, that means three days. If I don’t hear from you in three days, I think you can assume that your predilections will be included in the format of Episode 5. You can have a kitchen–or be dealt a heaping helping of humiliation. It’s up to you. Nice meeting you, by the way.”

Hector Geminez turned the knob, opened the door, walked through and disappeared.

Meningsbee felt like chasing him down and giving him a good piece of his mind, but thought better of it.

He realized that he would probably need all of his brain to figure out what to do next.

 

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Jesonian: Reverend Meningsbee (Part 29) The Crowd of the Press … November 13th, 2016

 Jonathots Daily Blog

(3124)

Reverend Meningsbee

On Thursday, shortly before dawn, a crack team of seventeen go-getters–including technicians, make-up artists, investigators, reporters and what they call the “camera darlings” who actually speak on the air–arrived from the USBN, the United States Broadcasting Network.

One of their representatives had come into town two days earlier and spoken to the elders, pastors, school administrators and parents who were chosen to be part of the series proposed about the Garsonville community. Meningsbee was invited, but only stayed long enough at the meeting to lodge his objection, suggesting that a measure of privacy was warranted for the experiences that the town had endured over the past few months.

He was ignored.

The townsfolk could not wait to be inspected by the lenses of the intruding horde from the West Coast. Although Meningsbee refused to be interviewed, Patrick Swanson, who still had his church out at the Holiday Inn Express, was scheduled, as was Sammy Collins, the Bachman family, numerous teenagers from the high school and David’s mother. (She had asked Meningsbee what he thought about the offer to share her story, and even though he discouraged her, she still felt it would be good for some other parent to know the warning signs of a depressed child who was contemplating suicide.)

Patrick Swanson planned on taking full advantage of this publicity, and touted that his congregation was known as Swanson’s Sweethearts.

Sammy Collins got wind of it, and during his interview, shared about their vision of being Collins’ Crusaders.

As the promos began to be aired on the station, the congregation at Meningsbee’s church wondered if it might be a good idea to develop a nickname. Trying to keep from laughing, the Reverend donned a serious expression and replied, “Maybe you folks could be called Mening’s Bee Stingers…”

No one found it humorous. (Often the wit of the pastor escaped the understanding of his faithful.)

Meningsbee stayed out of it, figuring it would only last a few days.  Then a rumor spread through town that the USBN had decided to do a full six weeks worth of broadcasts about burg, based upon the information they had uncovered.

Meningsbee was suspicious.

For you see, there was a time in history when journalism was the reporting of a story, but now, having to fill twenty-four hours of space, journalists were attempting to make things into stories. What were they up to?

A small hint was given when the advertisement for the series was released on air, entitled, “GarSINville … what is happening amidst the corn?”

This obvious slight escaped most of the townspeople.

They were grateful for the attention and hungry to be heard.

They were desperate to feel important.

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Jesonian: Reverend Meningsbee (Part 17) Parking Lotsa… August 21st, 2016

 Jonathots Daily Blog

(3040)

Reverend Meningsbee

It was apparently the Sunday that would never end.

As Meningsbee headed out the door of the church, evicted from the House of God by Sister Matrisse, standing next to his car was a smiling Sammy Collins, with all the jovial attributes of a freshly pardoned Thanksgiving turkey.

Sammy rushed toward him, vigorously shook the pastor’s hand, and gave him a huge “Day of Pentecost” bear hug–the kind that leaves you torn between appreciation and embarrassment.

Releasing his grip, Sammy blurted, “Are you prepared to take in about fifty ready-to-go souls who already know where the exits are and the location of the bathrooms?”

With this he laughed–very pleased with his joke, which he obviously had rehearsed.

Meningsbee crinkled his face. This gave Brother Collins permission to continue.

“Whoo-ee! We had a big blow-up this morning down at the church at the Holiday Inn Express–so much so that the front desk lady came and told us to tone it down. We were bothering the other guests who were still enjoying their continental breakfast.”

“What was the problem?” said Meningsbee, concerned.

“I confronted him,” said Sammy. “Yes, I confronted Patrick Swanson about what he said to you in my living room the night I invited you over to fellowship in my home.”

“You heard?” asked Meningsbee.

“Yes. I snuck in the dark room where my kids keep their toys–nearly tripped over a Tonka truck–but I was curious why Patrick wanted to talk to you. Never one to be shy, I decided that since it was my home, I had the right to know.”

“So you’re the one who told everybody in the church about our conversation.”

“Absolutely.”

“Well, he thought it was me,” cited Meningsbee.

“Sorry about that, but I had to let him think that way until I could get all the friends and neighbors organized for the revolt, and the opportunity to return to the Garsonville Church–our home church. Preacher, most of my kin is buried out there in the back section of the property. I could show you their gravestones. This is my church. This is where I want to live. This is where I want to die. So we’re comin’ back.”

Meningsbee stood quietly. The joy on Sammy’s face had disappeared quickly as he told his tale of dissension and vengeance. He was now flushed and also a bit bewildered about why the good reverend was not jumping up and down for the chance to include more sheep and coffer stuffing.

Meningsbee realized he had to say something. “Sammy, Sammy, Sammy. I love ya’. But the church is not a club, though it might seem that way since we collect weekly dues. It’s not a game. The choices we make are often life and death. You must believe me when I tell you that the church also is not a family reunion, though we are all part of the same bloodline. God knows, it’s not a political party. We’ve already chosen our leader. Sammy, well…it’s an adventure. Or maybe a competition. Yes, it’s an adventurous competition, to see who can love their neighbor as themselves the most and still remain deliriously happy.”

Sammy’s dark cloud burst. “Listen, Meningsbee, I didn’t come for a sermon.”

“Oh, you’ve gotta forgive me,” said the pastor. “I didn’t get to preach one today so I guess I felt a little cheated.”

Sammy frowned like a frowning man frowns when frowning is in order. “So you don’t want us?”

“I don’t get to choose,” said Meningsbee. “I was just explaining to you how we view the kingdom of God.”

So … Sammy Collins turned on his heel and walked back to his car sadly because he was very religious.

 

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Jesonian: Reverend Meningsbee (Part 14) His Eye Is On the Sparrow… July 31st, 2016

 Jonathots Daily Blog

(3019)

Reverend Meningsbee

It was a merciful Monday.

The phone didn’t ring, no one visited and Meningsbee had a chance to sit alone in the parsonage and muse the happenings in his life.

He kept thinking about that scripture: “God sees the sparrow and we are worth many sparrows.”

He roamed the house talking to himself, allowing the ideas stuck in his head to gain air instead of suffocating in his brain or struggling for dominance.

He sorted through things. He opened the door for some healing.

After the cleansing Monday, he was ready for a terrific Tuesday.

Phone calls came from congregation members, saying how much the service had meant to them and how freeing it was to realize that it’s all right to have doubts–as long as you don’t lie about them or assume they are true.

But then came worrisome Wednesday. It began with a knock on the door. Patrick Swanson was there, accusing Meningsbee of sharing their private conversation about the finances of the church with his new congregation out at the Holiday Inn Express.

Meningsbee was so glad that he had remained faithful to his mute position. He could honestly say that he had said nothing to anyone.

Patrick did not believe him. He explained that he had a mess on his hands, because somehow or another, the church folk had discovered his feelings about the old church and were not very appreciative of his plans.

Meningsbee listened quietly but didn’t respond. It wasn’t his business.

At length, Patrick gave up and turned to walk away, only pausing to say, “Word has it that you don’t even believe in God. Is that right?”

It seemed that this dear brother wanted a fight. But thanks to merciful Monday and terrific Tuesday, Meningsbee was more prepared for worrisome Wednesday.

He replied, “My dear friend, my beliefs are a matter of public record.”

With this, Meningsbee quietly shut the door and resumed his life.

The rest of the week was blessed with happenings and intervals of joyous nothingness. That is, until Sunday morning arrived.

Meningsbee was excited–because last Sunday, he had handed out little notes to twenty-two members of the congregation. When they peered at him, wondering what it was all about, he had replied, “Read the note. It’ll tell you what to do.”

So he quickly dressed, ate a light breakfast and headed out the door, pausing as he gazed at the porch swing.

And there she was–the young girl he had met at the motel in South Dakota, cuddled up on the swing with her little daughter, sound asleep.

“Kitty?” he said quietly, hoping he had remembered her name correctly. She woke up, rubbed the sleep from her eyes, eased her feet to the ground, and launched into her story.

She had lost her job and therefore could not afford the motel anymore. She got his address from the front desk clerk, and since he was the only person who had been nice to her, she grabbed her daughter, Hapsy, and hitch-hiked to Garsonville.

She didn’t know what to do, so she chased the last place that she felt love.

Likewise, Meningsbee didn’t know what to do.

He explained that he was on his way to church and invited her. She replied, “If they don’t mind my old, stinky jeans…”

Meningsbee laughed. “I think they’re just old.”

They headed off to his car. Meningsbee held the door and welcomed the two of them inside. He picked up a couple of treats at the Donut Barn on the way.

As they munched, he wondered to himself whether this was a gift from God … or a mis-delivered package.

 

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Jesonian: Reverend Meningsbee (Part 8) Fruity Labors … June 19th, 2016

 Jonathots Daily Blog

(2977)

Reverend Meningsbee

Meningsbee sat in his car panting, with sweat dribbling down his face.

What just happened?

His mind raced to retrieve some sanity.

He had gone to the grocery store to pick up some fruit, and was standing in the produce section, trying to decide between blueberries or blackberries, when he was tapped on the shoulder. He turned around to discover that he was surrounded by three irate women in their seventies.

There was no escape.

Woman One piped up. “What gives you the right to come to our town, break apart families and remove our sense of community?”

Without affording Meningsbee a chance to respond, Woman Two inserted her piece. “What was so wrong with our little Garsonville church? I think we were a loving sort until you showed up.”

Likewise, Woman Three intoned her complaint. “We dedicated that organ in the church to my grandmother, and now I’m not even able to go.”

Meningsbee tried to figure out a way to respond without becoming defensive, but the women continued to bombard him with their frustrations, refusing to allow him to leave. It caused such a commotion that the store manager called the local police, who uncharacteristically arrived within three minutes.

The constable felt it was his job to get to the bottom of the story, so he listened patiently as the women outlined their grievances.

When Meningsbee was asked to describe his take on the situation, he chose to remain silent, realizing that he was not only outnumbered, but also that his rendition might seem anemic compared to their enraged profile.

Unfortunately, a local reporter for the newspaper was in the store at the time, and she felt it was her responsibility to interview the participants, with Meningsbee politely declining.

He just quickly grabbed some fruit, went through the checkout and exited the store. Now he sat alone, bruised and a bit infuriated at being ambushed.

Yet the situation did not go away.

Two days later when the newspaper came out, there was an article about the incident and a background about the ongoing struggle between the Garsonville Church and the new Garsonville Christian Church, meeting at the Holiday Inn Express.

The closing line of the piece was provided by one of the women, who shared, “If the people who are still at the Garsonville Church really love us and respect us as neighbors, they will at least come out to our new gathering and give it a chance.”

Even as Reverend Meningsbee was in the midst of reading the article, the phone rang. It was the first of thirty-five or forty calls he received from parishioners, saying that they were torn and conflicted, and felt it would maybe be good for them to show their respect by going to the Garsonville Christian Church this week.

Meningsbee didn’t know what to say. Honestly, he wanted to cry. He never intended to split up families nor bring conflict–just share Jesus.

Upon arriving at the church on Sunday morning, Meningsbee discovered there were only twelve in attendance–and eight of them were the visitors who had come over the past several weeks.

Because he didn’t want to deal with unresolved hurt, he shared his heart with those who were present, and explained what he believed to be his mission and desire.

He dismissed the service and headed for his car. All the other attendees left the parking lot and he sat alone. He couldn’t help but feel cheated–and maybe even, in a strange sense, jealous.

After all, his congregation was somewhere else, listening to someone else–being torn between their new discovery of faith and their loyalty to tradition.

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Jesonian: Reverend Meningsbee (Part 5) Late … May 29th, 2016

 Jonathots Daily Blog

(2949)

Reverend Meningsbee

Sunday morning, and Meningsbee woke up late.

He wanted to blame his alarm clock, but since he was fully aware that he was the master of all of its decisions, he scurried along, skipping two of his pre-shower rituals.

He scooted into his car, started it and zoomed toward the church at what he hoped was a reasonable speed. He was thinking about what he wanted to share.

The Gospel of Mark. Most certainly.

It had been an interesting week.

After the breakthrough, with Betty and Clarice being reconciled, there was a sweet buzz of contentment among those who were present, but simultaneously, there were around twenty-five former members who had begun meeting in the banquet hall of the nearby Holiday Inn Express. They were stirring a flurry of frustration through the town.

Their contention? Meningsbee had “stolen their church.”

He understood their perspective. Yet there was a push in his spirit to continue the experiment–to find the real meaning of gathering together instead of marching in time to the drone of repetitive hymns.

Arriving, he ran to the door of the church, and then paused. He could hear the sounds of conversation. It was not the usual pre-church verbal exchanges, but instead, purposeful–what sounded like meaningful, prayerful tones.

So Meningsbee chose to enter quietly and climb the stairs to the balcony, where he could view the proceedings.

He had noticed coming in that there were a few more cars in the parking lot, and was delighted to see, when he looked down from his perch, that there were four visitors and a few of the original congregation who had returned.

But most enlightening was the fact that the three chairs he had placed in the front on Saturday night were filled with people, surrounded by other folks who were sharing and praying for one another.

On the seventh row was a young family who Deacon Smitters had befriended, and was quietly but feverishly entertaining with one of his stories.

It was a reverent scene, in the sense of the true meaning of reverence–full of humanity, compassion, tenderness and just a bit of the childlike freedom that was so often absent from the normal Sunday morning drill.

Reverend Meningsbee wanted to just hang out in the balcony and watch. He knew that as soon as he entered, the holy spell would be broken and they would turn to him to find order.

Finally he decided that it was not good for him to stay away for the whole time. He climbed down the stairs and came into the church as the gathering fell silent.

He turned slowly and addressed them.

“I overslept. But I have been here for fifteen minutes, just watching all of you. It is so beautiful for you to treat each other so beautifully. I know that’s not a good sentence, but it’s what I feel. Thank you. Thank you for being here. Thank you for loving each other.”

All at once, a hand went up. It was Clarice, from last week’s reconciliation.

“Hello, Pastor. I just wanted to let you know that after Betty and I mended our fences, I got inspired to contact my son in Lincoln, who ran away from home a couple of years ago because he was mad at me for being such a–can I say ‘bitch’ in the church?”

Meningsbee laughed. “You just did.”

Clarice continued. “Anyway, I invited Michael home, we made peace, and I told him to come here with me today to seal the deal.”

The congregation burst into applause without being coaxed. It was spontaneous and it was electrifying.

One after another, there were testimonies about those who came and sat in the chair to receive God’s grace through the kindness of God’s people.

The good Reverend just stood back and shut up. There was a small part of him that felt useless, but most of him felt he had discovered his true use.

Lead the sheep to the green pastures, and then let them eat.

It came time for the end of the service, and Meningsbee wasn’t sure what to do.

Betty stood to her feet and said, “Did you know that Clarice’s son, Michael, plays a mean piano and can really sing?”

Michael feigned a bit of embarrassment, but also exuded a willingness to display his talent. So Meningsbee pointed to the piano, and Michael slowly rose to his feet, walked over, sat down and played and sang “Let It Be” by the Beatles.

It was an inspiring conclusion to the morning.

Meningsbee listened to the song very carefully.

“Let It Be.”

What good advice.

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