3 Things … April 4th, 2019

Jonathots Daily Blog

(4005)

That Are the Mark of a Great Leader

 

1. Has done all the jobs that he or she now oversees

 

2.  Embraces humility

 

3.  Has a clear vision for what needs to be done and how to do it without strife

 

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1 Thing You Can Do This Week (To Help Things Along)


Question Your Statement

 Undoubtedly the greatest need in our world is for some human beings to show up at the human race.

We seem to be populated by an Earth full of little tin gods who believe that once they have arrived at an opinion, their contention is supreme and should not be challenged.

People make statements:

  • “I believe in God.”
  • “I’m pro choice.”
  • “We need gun control.”
  • “The Second Amendment rules.”
  • “We should guard our borders.”
  • “We should open to other people.”
  • “Pour hot sauce on everything.”

These are statements. Other statements have been made throughout history—just as convincingly—and ended up being false.

  • “Black people are not as smart.”
  • “Jews are rats.”
  • “The Native Americans are savages.”
  • “The Earth is flat.”

All the people who spoke these statements were just as determined as you and me of their rightness.

If you’re going to contribute to the quality of human life, you must question your statement—and the question you should ask of any statement that you hold as a principle for your life is:

What if I’m Wrong?

“I believe in God…but what if there is no God?”

“I’m pro-choice…but what if it ends up being a human life instead of just a fetus?”

“I’m going to heaven…but what if I’m mistaken?”

The humility necessary to be a human being includes the need to question our statements. When we’re not willing to question our statements, we become fanatics for our ideas instead of being enthusiasts for the truth.

 

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Sit Down Comedy … January 4th, 2019

Jonathots Daily Blog

(3915)

Much to the chagrin of my friends and family, I refuse to accept the invitation to either the Republican Party or the Democrat Shindig.

Further complicating their emotions is the fact that sometimes there is a “red me,” other times a “blue me” and most of the time, this emerging “new me.”

I will explain.

The “red me” is a firm believer in taking personal responsibility for one’s own life, not relying on the government to supply initiative in order to maintain one’s well-being.

The “blue me” has compassion for those who have hit hard times or are locked into a regional situation making it difficult for them to escape poverty, requiring that they are offered some assistance.

Yet the “new me” is fully aware that the government will never be able to take care of this situation. So I look at the few souls God sends my way and I become their motivator toward personal responsibility and the benefactor for a bag of groceries here and there.

The “red me” understands the need for immigration reform. Without some guidelines, we open the door to confusion, if not mayhem.

Yet there is this “blue me” who wants to make sure that this country is made available to as many seekers as plausible, without closing the avenues to them or making it too difficult to become part of the melting pot.

The “new me” is happy to welcome almost anyone as long as they are willing to learn English.Jonathan Richard cring

I don’t like abortion. I don’t care what name you assign to the process of eliminating the life of what could be a human being. In my head it is still killing.

But I must tell you—I don’t like any killing so don’t wave a flag in my face and say we have to go murder other people so we can have freedom.

I am of a mind that the phrase, “gun-happy” is an oxymoron.

I really don’t have a “red me” on race. I don’t think the Republicans are racist. My term for them would be “unacquainted.”

The “blue me” is determined to press flesh and blend colors until I cease to notice skin tone.

And the “new me” is fully aware that God made human beings so similar that we’re like children, fighting for the same prize and maybe even the same love of our Daddy.

I guess the “red me” believes in faith.

But the “blue me” hates religion.

So, the “new me” lives it out in my life instead of yapping so much.

The “red me” sometimes chuckles over climate change, considering that Mother Nature has done a pretty good job of handling things so far.

But the “blue me” knows that we are caretakers of this Earth, and the fullness of it, and we should do our best to be kind to mountains, trees and every living creature.

Which leads to the “new me,” who patiently listens for facts based on truth instead of emotion and will do my best to honor the Earth—my home.

The “red me” remembers when brotherhood was not a political issue.

The “blue me” would like to go back to that day.

And the “new me” spends time working on humility, just in case I might get the idea that I’m superior in any way.

There is a “red me” and a “blue me” and this born again “new me,” crying out for common sense.

How about you?

 

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Sit Down Comedy … December 28th, 2018

Jonathots Daily Blog

(3908)

This is not a present.

This is a box which has been carefully wrapped in gorgeous paper, surrounded with an immaculate bow. Christmas present

We have no idea what’s inside.

We are led to believe that because it was wrapped so fastidiously that the contents are valuable.

But we don’t know. We can’t even guess. It could be a box of dog poop. It could hold nothing at all–or worse, it could be a juicer.

We have grown accustomed to calling things that are wrapped tightly and made to look attractive…

Well, we call them presents. Or gifts.

They are not. They are actually worthless until we tear them apart and find out what’s inside.

This, pictured below, is a real present:


As you can see, the paper is not impressive. The wrapping job is passable. But inside is value. Obvious value.

It might not even have been the first present you opened on Christmas morning, figuring because it was so bland or ugly, that it came from a long-lost aunt who picked it up at a convenience store on Christmas Eve to cover her butt.

So while you’re opening all the pretty presents bound up with bows, this one sits in the corner–containing the greatest quality.

Our society wraps us up, having no idea of the value of the people we meet.

We judge on appearance.

We evaluate on how concisely people have put their lives together.

We look at the things that surround them to determine their value.

We are often wrong. I will go so far as to say that more often than not we are wrong.

Then…

Every once in a while, we find that plainly wrapped gift, bound with twine. When we break our prejudice and decide to open it, we are astounded at the content.

So, I am no longer participating in the fashion show of human boxes we are required to climb into in order to be acceptable for a society that doesn’t know what the hell it’s doing.

I will do you a favor. I will not hide my soul. I will not disguise my talents. And also, I will not flaunt my humility.

But I will come… unwrapped.

 

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1 Thing You Can Do This Week To Be a Better Person

PROMISES ARE NOT PROMISING

Though for a brief moment, our pride swells, our hopefulness inflates and our prowess among our fellow-humans may appear to soar, promises leave us with a single difficulty:

WE MUST DELIVER OR WE WILL START LYING

Once we start lying we can’t be trusted. When we are not trusted, we are eventually relegated to a position where people are willing to dine with us but not work with us.

The difficulty with promises is that they become two desolate deserts if we fail to deliver the goods: arrogance and foolishness.

Arrogance because we said we would be able to accomplish something and not only shared our intent but sealed it with the covenant of a promise.

Foolish because everyone wonders why we didn’t account for the thing that brought our plans down.

Yet we continue to promise that we’re going to give the money, win the game, be there on time and even be faithful until death do us part.

There’s nothing that makes us look more ridiculous than an unfulfilled promise, but people continue to feel the need to look powerful while ending up with a powerless claim. Society promotes arrogance–but we are all drawn to humility.

We expect people to overlook our foolishness although wisdom is regarded as a higher virtue.

If you want to do better, stop saying “I promise.” Instead, reply, “I think I understand what needs to be done. Here’s where my ability lies, and it’s available if you’d like me to take a shot at it.”

Nobody ever won a game, won a love, won the lottery or won salvation by making a promise.

So if you want to gain strength or be perceived as intelligent, offer what you have with humility, and apply it with wisdom.

 

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1 Thing You Can Do This Week (To Become A True Leader)

1 Thing You Can Do This Week (To Become A True Leader)

PRACTICE SAYING “THANK YOU” ALL THE TIME

You may think you do, but you certainly could be surprised.

After awhile, we assume that a “thank you” floats into the air because we are accustomed to the atmosphere or the people we work and live with. But the actual verbiage–the statement itself–is often abandoned in favor of a look, a nod of the head and a whispered portion of the phrase quietly falling off our lips.

It’s not the same thing.

And even though speaking “thank you” may feel a little strange at first–generating an embarrassment that you’re overdoing it–in the long run it is impossible to say the words since they are necessary.

You will become a great leader when you speak “thank you.”

THE POSITIVE EFFECTS OF SAYING “THANK YOU”

It does the following three things:

1. It establishes the gift of appreciation.

2. It’s an extraordinarily positive habit.

3. It is a powerful example to encourage people to get along without using daily pep talks.

It is our pride that stops us from being thankful, so it is our humility that will free us from the evil spirit of ingratitude.

 

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Catchy (Sitting 64) One Year Persisted… September 2nd, 2018

Jonathots Daily Blog

(3783)

365.

An odd number–a peculiar collection of time to signify the passing of one year of human life.

Matthew got well.

Not better. Not what a physician would call a “marked improvement.” Rather, Matthew took the little piece of liver from the life of Michael Hinston and generated it into a new human form. He was grateful–especially at first.

At Michael’s funeral, he wept like a baby, testifying as Lazarus, who had risen from the dead, of his appreciation and humility over being afforded such a gift.

He mourned. In the process of mourning, he found comfort in his old friends, who he once believed to be adversaries trapped in a religious fervor which frightened him.

But as time passed, and it did, he was less and less concerned about the past and more and more curious about what might lie in the future.

He was unable to find Leonora. She had done the impossible–disappeared. He checked musicians unions, concert halls and even companies that sold oboe reeds, to see if they had any information on his Leonora. She was gone–and if her goal was to make her retreat clean and complete, she had been successful.

Matthew tried to bury himself in the work. Even though his thankfulness had an air of spirituality to it, his human doubts had grown even stronger with the death of Michael and the loss of Leonora.

He feigned appreciation. He imitated faith. It wasn’t completely absent from his soul–just waiting in line behind hundreds and hundreds of unanswered questions.

Carlin became his good friend. The work of Terrance Eldridge, with his book, “Amerikin,” had spread into the Hispanic community, and also the Asians. There was a move to see Mr. Eldridge run for President, and rather than taking on the mantle of either party, he began “the Lincoln Party,” with the slogan, “Ameri-Can when Amerikin.”

He was rising in the polls daily, but more importantly, at least to Carlin, a true dialogue on the roots of racism had spread across the country, producing both solace, and at times, violent reactions.

Terrence Eldridge’s nephew was assassinated at one of the rallies. The act was caught on film by the networks. The shooter was a member of an emerging and marauding group of citizens who called themselves “The Migrators.” They were unashamedly advocating for an Anglo-Saxon, white America, and were gradually moving their families to Montana to escape the insanity of “racial blurring.” Thus, the name, “Migrators.”

Jubal took his meeting with Milton, and began to market the word Jesonian like a new cereal from Kellogg. Everyone seemed to love a term that described belief in Jesus without an allegiance to the religious system. Matter of fact, many of the Protestant denominations began to advertise themselves as “Jesonian Baptists” or “Jesonian Methodists” or “Jesonian Pentecostals.”

Jubal tried to visit Milton once a week to get a burst of inspiration, clarity and enthusiasm, to take out into his Jesonian rallies, which now offered a definition for what once had been a frat party with a Bible.

Soos mourned Michael Hinston. Matter of fact, money was provided for a permanent memorial in Salisbury, North Carolina, called “Soulsbury USA,” dedicated to Michael Hinston. Since no charges were filed against him before his death, those pursuing the indictment quickly faded away, figuring that any incrimination cast on the man would only create a backlash for them.

Jasper labored with Mickey Kohlberg at the Sinai Club. It was not easy. Gradually, comedians from America and even pop stars made the pilgrimage to the site, under heavy guard, to share their talents and add their agreement. It was one of those things that was popular for a few months, until things went back to normal.

Mickey continued to hold nightly comedy routines at the club. There were threats and occasional bombings, but he persevered. Finally, both the governments of Israel and Syria condemned the project and made it illegal to participate. For a few weeks, some faithful Arabs and Jews persisted, but eventually it was just Mickey.

One night in June, with the stars and the moon as witnesses, he walked into the club, which was empty, stood on the stage, and he launched into his routine.

Jasper was due to arrive the next day to discuss future plans on how to transform the seeds of the idea into an international movement. But Mickey decided to go to the club one more time, faithfully, as he had done every night since its inception.

He was standing onstage, talking to an empty room with a microphone in his hand, when a young fellow–no more than a teenager, clad in black robes and a black hood–stepped into the back. He lifted up an assault rifle, aimed it at Mickey and began to recite prayers.

Mickey, knowing there was no escape, said loudly into the microphone, “So now I will know what it’s like to die onstage.”

The young man fired and fired again, and fired a third time, even though Mickey had fallen to the ground dead.

In happier news, the movement of Careless, with the billionaire donors and the E.I.O. farms, had sprouted great victories. Careless had succeeded in putting together what he referred to as “The Faithful Five,” a quintet of billionaires determined to change the world with their dollars. Not only did they use their money to fund great ideas, which offered cures, answers, plans and relief, but they also pooled together to quietly, behind the scenes, purchase the two largest providers of medicine in the United States and the free world.

Upon gaining controlling interest of the companies, they immediately lowered the cost of the drugs necessary to keep people alive and thriving. They challenged hospitals to stop being profit-making machines and return to the position of sanctuaries for the sick.

It was a drastic transition. Everybody in every corner of the world felt the impact, both in their pocketbook and their sense of well-being.

There was a split in the Catholic Church. Sister Rolinda becoming a priest had created such great havoc that those of the ancient ways felt the need to separate themselves from the apostate.

It was very simply dubbed, “Old World Catholic” and “New World Catholic,” divided rather evenly geographically between East and West, and poor and solvent.

The Old Church kept the old world with the old problems of old destitution.

The New World Catholics rejected the need for a Pope, maintained the cardinals and bishops, but made it permissible for priests to be married. They ushered in forty days of fasting and prayer to repent over the atrocities which had been committed against women and children over the decades. It was an amazing vision of the world giving up its power in order to produce lamentation and the first fruits of joy arriving in the morning.

Carlin was catching Matthew up on many of the happenings across the world, while also reporting that of the 250 million dollars provided by the deceased billionaire, there was still 73 million left. Although Carlin admitted a lot of money had been spent, so very much had been accomplished.

They were in the middle of their fellowship, sipping on fruit juice and seltzer (Matthew’s new drink of choice) when there was a knock at the door.

Matthew, who was very comfortable on his couch, motioned to Carlin to see who it was. Opening the door, there stood Jo-Jay, Soos, Jubal and Jasper, smiling and carrying trays of food and drink.

Jo-Jay pushed past Carlin and the others trailed behind her, dropping off their goodies onto any available surface. Once the clatter ceased, Jo-Jay turned to the room and spoke.

“I don’t mean to interrupt what’s going on, but interrupt I shall.”

Everybody laughed, found seats and prepared for one of Jo-Jay’s comedic, but often long, dissertations.

“I will not take long this morning,” she said with a giggle, “because I shouldn’t. And the reason I shouldn’t is that too many speeches at a wake makes it hard to stay awake.”

The room groaned. Jo-Jay scratched her chin.

“I thought that would be funnier,” she said.

“Who’s the wake for?” asked Carlin.

Jo-Jay stepped over, grabbed a glass and poured some champagne, freshly popped by Jubal. She held the glass up and said, “This wake is for me.”

She confused the entire room, because no one in the world seemed more alive than Jo-Jay. It appeared to be a rather sick joke. She continued quickly.

“I have just received a diagnosis from my doctor. So to dispel all suspense, let me just say, I have bone cancer. I am dying. They gave me six months to live if I chose to go through agonizing chemotherapy, and six weeks if I choose the short way to get home. I decided that I don’t want a few extra months of vomiting, so I’m here to conduct my own wake–because I know you damn losers could never come up with a good one. You’d cry, get sentimental, question God and say stuff about me that I’m sure would be mostly true, but certainly exaggerated due to the circumstances.”

Matthew stood to his feet and moved toward her. She lifted a hand to stop him.

“Don’t you try to keep me from dying, Matthew. You have an overly emphasized sense of importance, but not even you can take the grim out of the reaper.”

Matthew’s eyes filled with tears. “There’s got to be something we can do.”

“Absolutely,” agreed Jo-Jay. “I want you to sit, I want you to eat and I want you to listen to me rattle on about how excited I’ve been to be alive, and how damn angry I am about checking out. If you can’t do that, leave me the hell alone. If you can, let’s have a party–a salute to me before I no longer am me anymore.”

Everybody in the room was on the verge of tears, but laughed anyway. Jasper grabbed a crab leg and bit into the shell without cracking it. “I’m up for it,” he said.

The gathered grabbed plates and glasses, shaking their heads and trembling over the notion of losing such a dynamic package. Matthew gently grabbed Jo-Jay by the arm and pulled her into the bedroom, where they could be alone.

Matthew looked deeply into her eyes. “You can’t die,” he insisted. “We never screwed.”

Jo-Jay glanced over at the bed. “There’s a bed, boy,” she observed. “What doth hinder you?”

Matthew broke down and cried like a little boy who failed to receive his promised bicycle from Santa. Jo-Jay held him, comforted him and stared off in the distance–uncertain of what her brief future might hold.

 

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