Sit Down Comedy … May 22nd, 2020

Jonathots Daily Blog

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Sit Down Comedy

I was a fully grown, on-my-own 34-year-old man before I held three thousand dollars in my hands that was mine and mine alone.

I mean, ours and ours alone. For the entire family had traveled for a year all across the nation—sharing our talent, our hearts and our simple message of common sense, to land in the month of December with a nest egg which we were about to crack open and turn into individual omelets.

But before we did, I decided to take my young sons to a halfway house for recovering alcoholics, where those whose “down and out” had finally brought them to the point that they needed human care.

I let my kids sit with these gentlemen and listen to their stories, messages of redemption. I was hoping my sons would understand how blessed they were to surpass survival and be granted bounty. It was an amazing experience.

Everyone was thrilled because one of the occupants, who had been hooked on liquor for years, was finally going to get to go home to Mississippi to see his family. It had been five years.

His name was Herbie.

He was mentally challenged—but still able to maintain a conversation and make sense.

I shared. I told the whole room about our magnificent year and how much God had sustained us and endowed us.

Unfortunately, I was carrying our whole financial bonanza in my wallet, simply because it made me feel good and I was obviously not cleared for prosperity.

So when I went to the bathroom, my wallet slipped out the back end of my pants, and one of the inhabitants of the house found it and brought it back to me. He was praised for his honesty, and I gave him twenty dollars for retrieving my wallet.

That was before I counted the money inside.

I knew exactly how much money I had. So when I counted it, and it was $810 light, I faced a problem. Aggravating the situation was that my nine-year-old son overheard a conversation between Herbie and his buddy, in which it was made clear that Herbie was our thief.  My boy had found a corner where he was unnoticed and happened to listen in on Herbie bragging to his bunk-mate.

I didn’t know what to do. I am much more comfortable being human than trying for sainthood.

I was pissed off that I had been pilfered.

I didn’t want to attack Herbie or hurt him in any way. He had much work to do on his journey, escaping addiction. I didn’t want to be the reason he returned to the bottle, but I also didn’t want this fellow to think he could receive kindness and give back evil.

So I asked Herbie to join me in a room—just the two of us. I talked to him for a good half-hour, opening the door for him to admit what he had done. I even offered to pay for his bus ticket to Mississippi and give him a hundred dollars to buy presents for his family.

Never have I seen a man so totally divided between purity and holding onto what he had stolen.

By the end of the half-hour, he had wiggled and squirmed all the way down into the “hog-squaller,” where repentance usually brings about mercy.

But he just couldn’t do it.

I have heard rumors that in hours of confusion, God will provide the grace to be gracious. Apparently, this applies to everyone but me.

I was infuriated. I was defensive.

I took every one of my childhood prejudices against the poor and spilled them out in my heart, trying to decide what accusation to pursue next.

The worst part? $2,160 is not $3,000.

Yes—the numbers bothered me. I was enraged that this fellow was going to get away with his crime simply because he appeared to be helpless, weak and beaten up.

We finished our visit at the mission by singing a song. Before we sang, I commented, “This was an amazing day. Amazing because I got to meet all of you. But also amazing because one of you stole money from me.”

There was a gasp. The chaplain of all the chaps turned white in horror.

It was a cruel thing I did.

It could have been done differently, and I suppose the next time (or at least the time after) when I have eight hundred dollars snatched, I will be more polished and organized.

But on this day, I was deflated and out to hurt someone.

It was three days later, when I was wrapping presents for my children, that I realized how much we had and how comfortable we were. I finally gave myself permission to consider a different ending for my story.

For the truth is, having good cheer means sometimes maintaining the cheer when the good runs away.

I’ve told this tale many times.

I’ve never lied and said I believed it was God’s will or that there was some good done with the money that was better than what our family would have chosen to pursue.

I don’t believe any of that.

But each time I’ve shared, the spirit of hope lights up a different part of the tale, making me think deeper about myself, money and Herbie.

Today’s revelation was that my son, who must have been terrified to hear the man confess to the thievery, trusted me enough to report instead of nervously hiding the truth for fear of being wrong.

Everything doesn’t work out.

Everything certainly doesn’t work out to the good.

But everything, in its own way, does work out.

Jesonian: Reverend Meningsbee (Part 8) Fruity Labors … June 19th, 2016

 Jonathots Daily Blog

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Reverend Meningsbee

Meningsbee sat in his car panting, with sweat dribbling down his face.

What just happened?

His mind raced to retrieve some sanity.

He had gone to the grocery store to pick up some fruit, and was standing in the produce section, trying to decide between blueberries or blackberries, when he was tapped on the shoulder. He turned around to discover that he was surrounded by three irate women in their seventies.

There was no escape.

Woman One piped up. “What gives you the right to come to our town, break apart families and remove our sense of community?”

Without affording Meningsbee a chance to respond, Woman Two inserted her piece. “What was so wrong with our little Garsonville church? I think we were a loving sort until you showed up.”

Likewise, Woman Three intoned her complaint. “We dedicated that organ in the church to my grandmother, and now I’m not even able to go.”

Meningsbee tried to figure out a way to respond without becoming defensive, but the women continued to bombard him with their frustrations, refusing to allow him to leave. It caused such a commotion that the store manager called the local police, who uncharacteristically arrived within three minutes.

The constable felt it was his job to get to the bottom of the story, so he listened patiently as the women outlined their grievances.

When Meningsbee was asked to describe his take on the situation, he chose to remain silent, realizing that he was not only outnumbered, but also that his rendition might seem anemic compared to their enraged profile.

Unfortunately, a local reporter for the newspaper was in the store at the time, and she felt it was her responsibility to interview the participants, with Meningsbee politely declining.

He just quickly grabbed some fruit, went through the checkout and exited the store. Now he sat alone, bruised and a bit infuriated at being ambushed.

Yet the situation did not go away.

Two days later when the newspaper came out, there was an article about the incident and a background about the ongoing struggle between the Garsonville Church and the new Garsonville Christian Church, meeting at the Holiday Inn Express.

The closing line of the piece was provided by one of the women, who shared, “If the people who are still at the Garsonville Church really love us and respect us as neighbors, they will at least come out to our new gathering and give it a chance.”

Even as Reverend Meningsbee was in the midst of reading the article, the phone rang. It was the first of thirty-five or forty calls he received from parishioners, saying that they were torn and conflicted, and felt it would maybe be good for them to show their respect by going to the Garsonville Christian Church this week.

Meningsbee didn’t know what to say. Honestly, he wanted to cry. He never intended to split up families nor bring conflict–just share Jesus.

Upon arriving at the church on Sunday morning, Meningsbee discovered there were only twelve in attendance–and eight of them were the visitors who had come over the past several weeks.

Because he didn’t want to deal with unresolved hurt, he shared his heart with those who were present, and explained what he believed to be his mission and desire.

He dismissed the service and headed for his car. All the other attendees left the parking lot and he sat alone. He couldn’t help but feel cheated–and maybe even, in a strange sense, jealous.

After all, his congregation was somewhere else, listening to someone else–being torn between their new discovery of faith and their loyalty to tradition.

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Jesonian: Before Abraham… July 27, 2014

 Jonathots Daily Blog

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The words infuriated the crowd.

They were so incensed by the sentiment expressed that they picked up stones to hurl in his direction to silence the blasphemy.

It was just five words.

“Before Abraham was, I am.”

Yet even today, theologians miss the significance and impact of the statement. With one brief “tweet,” Jesus eliminated over two thousand years of religious struggle, spiritual depravity, social reclusiveness and abiding ignorance.

He claimed that his thoughts, his spirit and his being existed before Abraham, which means he was around before Buddha, Socrates, Confucius, a multitude of Caesars, Alexander the Great, Mohammed, Joseph Smith and a myriad of prophetic sorts and conquering kings who felt they possessed the magical key to human victory.

The power of the Jesonian lifestyle is that we do not claim Abraham as our father, but instead, honor the teachings of one who preceded Abraham. This enables us to love both our Jewish and Muslim brothers and sisters without favoritism.

For the teachings of Jesus–what we call the Jesonian–are very simple.

1. We are heart, soul, mind and strength.

2. In the matters of the heart, try to tell the truth. Any detours from honesty always end up back at the truth, with us exhausted and humiliated.

3. In the realm of spirituality, no one is better than anyone else. Love your neighbor as yourself. For after all, it’s very difficult to be angry with someone who takes just as good care of you as they do their own three square feet.

4. How about the mind? Because we are going to need to learn to do many things, it is necessary to establish the idea of going the second mile. Exceed expectation. Don’t be self-condemning, but also, be self-aware enough to know that there’s always more to learn and attain.

5. How about our body? Very simply, what a person sows, that shall he also reap. It is the wise human being who considers the consequence while becoming excited about the opportunity.

Can you imagine how much religious nonsense, superstition, self-destruction and genocide we could have avoided if we had caught Jesus before Abraham?

It is the power of the Gospel.

It’s not that we don’t love the people of other religions; it’s just that the Jesonian does not believe that we need an Abraham–or any other mediator–to reach God. 

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