Jesonian: Reverend Meningsbee (Part 4) Needful … May 22nd, 2016

 Jonathots Daily Blog

(2942)

Reverend Meningsbee

The fourth Sunday at the Garsonville Church was marked by the return of Deacon Smitters, who entered the building with very little ceremony, but much pomp over renewing his efforts as Chief Usher.

He immediately became distressed because there was no bulletin to hand out–just a chalk board in the narthex with these words scrawled upon it:

Welcome to Church

1. Our thought will come from Luke the 18th Chapter, Verse 31 through Luke the 19th Chapter, Verse 1

2. Take a moment to think about what you need

In an environment which was experiencing tremendous upheaval, the absence of a reassuring piece of paper to guide the congregants through the minefield of spirituality seemed cruel and unusual.

But everyone made their way into the sanctuary and sat in the first five pews, with Deacon Smitters making sure he was as far back on row five as humanly possible.

Promptly at service time, Reverend Meningsbee walked in and addressed the congregation.

“If we do not know why we gather in this building, we will very soon ask ourselves, why are we gathering? Makes sense, don’t you think?

You don’t have to look very long into the ministry of Jesus to realize that he never preached. He taught his disciples, but when he was in front of the masses, he only offered two possibilities: he was always ready with a healing touch or a great story.

More often than not, it began with a healing.

Even though I look out today and we have a few less than we did last week, what we should be focusing on is what the few of us here really need in our lives.

I just don’t think you need a retelling of the story of Jonah and the whale.

So let’s look at what happened over in Luke the 18th Chapter, verse 35, through Luke 19:1.

Jesus was on his way to Jericho when he was interrupted. He was stalled by a blind man who refused to shut up and observe how the service was supposed to progress. The man kept screaming for mercy.

Jesus asked him what he wanted and he flat-out demanded healing.

So Jesus did.

Then, from the excitement of that encounter, Jesus took his entourage, including the blind man, through Jericho, where he caught the attention of a non-spiritual, cheating, lying tax collector named Zacchaeus.

Do you folks really think Zacchaeus would ever have listened to Jesus if he had not heard the excitement of the crowd, celebrating the healing of the blind man?

Of course not.

It is why the people of Garsonville would much rather stay in their homes, eat waffles and watch television than come here. They don’t feel any excitement coming out of the building when we dismiss.

So from now on, in this church, we will begin our services by listening, praying and believing for those who have a specific need. So it’s the blessing of people that will set the direction for our service.

You can see, there are two chairs up here. Does anybody want to come up and begin the service by sitting down for prayer, to have their needs met, like the blind man, instead of waiting for comfort?”

Reverend Meningsbee took a long moment, pausing to allow someone to make the brave step.

Nobody did.

At length he spoke.

“That’s fine. It’s new to all of us. But understand that every Sunday we will begin this way and flip the service by having our singing at the end, as praise, before our departure.”

Suddenly a hand was raised in the congregation, and a woman, Betty Landers, sheepishly stood to her feet and said, “I don’t really have a need, but I’d like to report on what happened when I left the church last Sunday and went out to be reconciled with my cousin, who I have not spoken to in eight years.”

The pastor nodded, smiling.

Betty continued. “She only lives two miles from me, but we had a fight, and we have succeeded in avoiding each other through all family gatherings and piano recitals for the children.”

The congregation chuckled.

“Well, I went to see her, just like you said, and she wouldn’t let me into the house. It was weird. I just stood at the door and spoke, hoping she was there. I apologized. I told her how crazy it was for the two of us to be angry at each other. I even told her why I had come, based on what my minister had challenged us to do.”

Suddenly, in the midst of Betty’s story, a woman appeared in the rear of the sanctuary, and interrupted.

“I apologize for disturbing your service. I feel real silly. But what Betty is saying is true. My name is Clarice. Betty really did come to my door and talk to it like a crazy woman.”

A big roar of laughter.

Clarice continued. “I’ve spent the week with my heart pricked by her actions. I woke up this morning feeling the need to come here, find her and tell her that I am equally sorry for our silly argument.”

Betty scooted past a couple of people, ran to the back of the auditorium and embraced her cousin, as they wept.

The congregation sat very still, afraid to move. After a few moments of tears, the two women turned awkwardly to the pastor and said, “Now what do we do?”

Reverend Meningsbee said, “Go out and have lunch together. We’re done here.”

The two women left, hugging each other, and Reverend Meningsbee led the congregation in an a cappella version of “We Are One in the Spirit.”

The service was over.

The attendance was dropping.

But the spirits were soaring.

Donate Button

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

 

Jesonian: Roads… November 16, 2014

 Jonathots Daily Blog

(2415)

long and winding road bigger

Salvation: being salvaged from the junk heap mere moments before toted away.

There are roads.

There’s the road to Emmaus, where a stranger is encountered who warms the heart with conversation and fellowship, ending up being the personification of what is truly believed.

A road that heads for Damascus, where headstrong intentions are interrupted abruptly by the realization of error and wrong-doing, eliminating blind ambition, having scales fall from the eyes.

That road to Jericho is one where the thieves of life come and strike their will, leaving a victim lying desperately in need of human kindness, which will allow for a season of restoration.

Of course, the road to Golgotha climbs upward through ridicule and humiliation, nailing the afflicted to a cross so that through the death of foolishness can come the resurrection of hope.

And finally, the road to Bethlehem, where a starry-eyed hope illuminates the night sky with the notion that there’s something more, something better, something righteous.

There are many roads that achieve a similar destination.

We must realize it is not where we travel nearly so much as with whom we travel.

Donate Button

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

 

The Sermon on the Mount in music and story. Click the mountain!

The Sermon on the Mount in music and story. Click the mountain!

 

Click here to get info on the "Gospel According to Common Sense" Tour

Click here to get info on the “Gospel According to Common Sense” Tour

Please contact Jonathan’s agent, Jackie Barnett, at (615) 481-1474, for information about scheduling SpiriTed in 2014.

Click here to listen to Spirited music

Click here to listen to Spirited music

G-32: Protector … July 11, 2014

 Jonathots Daily Blog

(2288) 

battling JewsShortly after Joseph died, his friend, the Pharoah, passed away, bringing a new monarch to power, who had an inordinate interest in building pyramids.

A project of such magnitude demands labor, preferably cheap. And the best way to acquire this workforce is to convince one group of people that they’re superior to the other, and to intimidate the other conglomeration of souls into believing that they’re inferior.

So the created human beings who had found provision under Abraham, Isaac, Jacob and Joseph suddenly found themselves strangers in the land of Egypt and were gradually subjugated to be servants of the locals.

Since they had been a people provided for by their Creator, they didn’t make very good slaves. The sense of entitlement caused them to rebel against the oppression, creating an ongoing conflict and growing hostility.

Even though the Father in Heaven had found great joy in being a Provider, He now found Himself in need of becoming a Protector.

Through Moses, Joshua and David, the people were freed from Egypt, wilderness bound, conquering Jericho and gradually became a warring tribe, attempting to secure what they considered to be their “Promised Land.”

So the Creator who had regretted making human beings and repented by deciding to provide for them, now found Himself protecting them, only to discover that the instinct to conquer is an overwhelming vice in the human spirit, turning us once again to abstract violence. (Matter of fact, when King David wanted to build a Temple, God refused to allow him to do so because his hands were covered in so much blood.)

It was an awkward situation.

The people weren’t dissatisfied with their status as aggressors, and they deeply believed they were pursuing both a nationalistic and a religious goal by destroying the heathen. But since the root word of Creator is “create,” the Father found himself very saddened by the destruction of other human beings in order to protect a tiny handful.

And as violence often does, it led to other depravity.

What was the answer?

  • Certainly being a father means you need to provide, but such provision can make for spoiled children.
  • And because they’re spoiled, they can become eccentric and need protection.
  • But protecting them makes them feel superior to the surrounding families of man, creating a climate of war and calamity.

What was the next step in learning how to be a Father to Your children? 

Donate Button

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

Arizona morning

Click here to get info on the “Gospel According to Common Sense” Tour

Please contact Jonathan’s agent, Jackie Barnett, at (615) 481-1474, for information about scheduling SpiriTed in 2014.

Click here to listen to Spirited music

Click here to listen to Spirited music

 

 

%d bloggers like this: