G-Poppers … August 25th, 2017

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They were called “Tories”–colonists who remained loyal to King George III during the American Revolution. They were honorable folks. They wanted to respect authority. They saw no reason to change the status quo. They were following what seemed to be common sense.

They were unfortunately mistaken.

There were other folks known as the “Moral Majority.” The moniker certainly tells of their assumptions. They were convinced that homosexuality was a blight on the American scenery–even that HIV and AIDs were punishments on the homosexual community–the “gay plague.”

Their ranks were filled with Bible-loving, dear-hearted people who were completely misinformed.

It was called “separate but equal”–later to be tagged “Jim Crow.” It was the notion that since color separated human beings, and culture seemed to follow along, it was in line to complete the separation in public restrooms and schools. Great people adhered to the philosophy. Dynamic human beings were involved in promoting it.

It was flawed.

It’s very important to know the difference between ignorance and stupidity. Ignorance is when actions are taken without the benefit of adequate knowledge. Stupidity is when knowledge has arrived and we choose to remain ignorant.

No matter how honorable, self-sacrificing or righteous the Antebellum South felt it was on the issues of states’ rights, tarriffs and slavery, time has marched on and brought us an infantry of reasons to conclude that the assertions were faulty.

Just as the Tories are not allowed to build statues to Benedict Arnold, the Moral Majority isn’t in a position to extol Jerry Falwell, and Jim Crow is not recognized in the public square of Birmingham, for its historic quality, we can no longer accept the “good intentions” of the Confederacy.

They, like the Tories, the Moral Majority and the Jim Crow crowd, must find their absolution with the words of Jesus from the cross: “Father, forgive them, for they know not what they do.”

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Jesonian: Reasonable (Part 3) UnJudging … December 20th, 2015

 Jonathots Daily Blog

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Jesonian hands

Into a world filled with religious intolerance, promoted by souls who deemed themselves exceptional, Jesus arrived as a contrarian.

The Jews disrespected women, hated the Samaritans and despised the Romans. Not only did Jesus refuse to participate in this national pastime, but he actually propagated the notion that women were to be treated as equals, Samaritans deserved a revival and that Caesar was to be honored for what Caesar accomplished.

For this piece of insight, the Jews gave him a cross response.

Meanwhile, in the midst of our determining whether we have the impetus to stop judging other folks, a more serious situation has settled in on the children of the Kingdom.

At times we find ourselves uncomfortably linked with religious extremists who seem to share some of our batch of prejudice. After all, ISIS does not like women, ISIS has great fear and condemnation for sexual expression of almost any kind.

So until we wake up and realize that we not only need to cease judging the world, but also need to set in motion a path to “unjudge” what has already been done, we just may find ourselves irrelevant to the next generation of searchers.

I have never owned a slave but my ancestors did.

I do not treat women as weaker vessels, but I grew up in a church and a society where females were relegated to lesser positions.

I have never personally lobbied against homosexuals and their rights as American citizens, but I lived through a time when the Moral Majority was insulting and even threatening to these brothers and sisters.

So it falls my lot, mission and joy to repent for the stupidity of the past.

Yes–I get to unjudge the world.

  • I get to apologize for 400 years of slavery, segregation, Jim Crow, racial profiling and alienation.
  • I get to act out acceptance and equality, to atone for the sins of mistreating women by refusing them rights and place.
  • And I get a chance to preach the Gospel and let the Holy Spirit do its work instead of deciding what is wheat and what is weeds.

It is a reasonable thing–the necessary step to becoming Jesonian.

Not only do we stop judging those around us, but we allow ourselves a season of sackcloth and ashes, to admit the evil that has occurred in our history, which has forbidden racial inclusion, female equivalency with males and social liberty for all Americans.

So I apologize for my brother Paul, who one day made some sideways comments about women which ended up in a holy book, producing hurtful results.

I’m sorry for Jerry Falwell and Anita Bryant, who used the Gospel to isolate people instead of including them in the fold.

And I’m sorry that we seem to be so afraid of the world around us that we cannot allow the mercy in our souls to realize that evil does have life, but a very short span.

It is time to unjudge the world.

If we do so, we have a message for the next generation, filled with promise.

If we don’t, our religion is the dinosaur that must die so people can walk in peace on the earth.

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Apologies All the Way Around … October 20, 2013

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I need one fromFalwell Jerry Falwell, Liberty University and all those people who participated in the Moral Majority, who inundated our society with vicious insults and threats.Bill Clinton

I would certainly like one from Bill Clinton for his part in making politics scandalous, phony and treacherous through his affair with the little girl.

Wouldn’t it be nice to get one from Jim Baker and Jimmy Swaggart for taking the precious gospel of Jesus and turning it into a beach ball, which they batted around through greed, sexual exploitation?

I burning crosswould love to hear a bit of repentance from the American church, which remained silent while segregation raged for decades.

I also would welcome some reflection from the Tea Party, which thinks it has the right to stifle any ideas contrary to what they deem to be their common good.obama

And I certainly think we are due a bit of contrition from President Obama for biting off more than he could actually chew, and so anemically launching a campaign intended to relieve the suffering of the poor, only to further confound them.

Without an apology, we have a series of assumptions:

1. “You know that I know I’m a little bit wrong, so why do we need to talk about it?”

2. “It’s not as bad as it’s made out to be, and if I admit too much, I open myself up for my critics to disembowel me.”

3. “Get over it. Let’s move on. What benefit is there in focusing on our mistakes?”

4. “Nobody’s perfect. So why should we waste time examining our imperfections?”

These excuses have prevented us from being a nation that purges itself from stupidity but instead, keeps souveniers which we later display to our children–for them to pick up and resell.

We need apologies all around, if for no other reason than to make sure that the cursed attitudes that kept us repeating the same ridiculous processes can finally be buried in a grave with a tombstone warning us of the deadly results.

Since I don’t know if these individuals will ever come forward with contrition, let me start:

  • I want to apologize to all the people I spoke against in my past because I was ignorant of the freedom God gives to human beings to find their own path, without interruption from my scrutiny.
  • I apologize to my children for being overwrought, too lenient or just not available.
  • I apologize to my wife for being a less-than-adequate husband while trying to become a consummate artist.
  • And I apologize to myself for being a morbidly obese man my whole life, and so far never being able to find a way to unlock my fleshly prison.

You see? It’s not that hard.

And even after the apology is given, it’s a good thing, every once in a while, to remind people that those errors not only disrupted the natural order, but must never be repeated again.

How ’bout it, my friends?

Apologies all around?

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