Jesonian … December 16th, 2017

 Jonathots Daily Blog

(3523)

jesonian-cover-amazon

A day in the life of Jesus of Nazareth.

Although most theologians would like to focus on the 24-hour period leading up to his crucifixion, the Gospels do offer us other examples. One of the primal outlines is found in Matthew, Chapters 12 and 13. You may feel free to read it–I will not tax your spirit or patience by parsing it verse by verse–but there are six things that become clear from perusing the story line.

1. Jesus was not a theologian.

His disciples walked through a field of corn, and even though it was forbidden by religious edict to eat it–especially on the Sabbath–they partook. Jesus defended them to the Pharisees, who were ready to leap upon the activity to prove the unworthiness of Jesus’ Kingdom movement. During this exchange, Jesus makes a profound statement: “The Sabbath is for man.”

It is geared for us, in order to replenish, rejuvenate and renovate our thinking.

2. Jesus was not a rabbi.

He strolls into a synagogue and disrupts the service by healing a man with a withered hand. He is accosted for this untimely interruption, and replies, “Each one of you will save a donkey from a trench, but you won’t do anything to help this fellow.”

Yes, Jesus was guilty of interrupting the flow of worship.

And contrary to the common patter:

3. Jesus was not a Jew.

Not only did he break the Jewish laws, taunting them in doing so, but we are informed that he was a voice, a spirit and a teacher in whom the “Gentiles could trust.”

Even though his proximity to Jerusalem might generate the assumption that he was a Son of Abraham, he made it clear that he was around “before Abraham.”

Shall we press on?

4. He was certainly not a traditionalist.

The religious leaders believed he was satanic. They swore he was casting out demons by the power of Satan. Of course, none of them could cast out a demon, but Jesus made it clear that he had come to destroy the works of the devil and that they needed to be careful not to mock the moving of the Holy Spirit just because it was inconvenient to their case.

So Jesus is not a theologian, a rabbi, a Jew or a traditionalist. And by the way:

5. Jesus was not a family man.

When interrupted by his mother, brothers and sisters during a time of ministry (because they wanted to take him home, thinking he was crazy) Jesus turned to the crowd and claimed them as his new family.

Yes, Jesus might find it difficult to be in a church service, welling up over allegiance with people simply because of shared DNA.

So as Matthew describes a day in the life of Jesus, when he defies theologians, upsets a rabbi, walks away from Judaism, breaks traditions and sidesteps family involvement, he ends the discourse by establishing who the Nazarene really was.

For the Master sat down and told a story: “The sower went forth to sow seed.”

6. Jesus is a sower.

He’s not concerned about isolating off perfect soil, but merely casting the seed in the direction of any possibility.

A day in the life of Jesus will let you know that his message was human, geared for humans, addressed to humans, human-friendly and human-saving.

He discarded religion in favor of the reality of those souls God sent his way.

Donate Button

 

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

Advertisements

Jesonian … December 9th, 2017

 Jonathots Daily Blog

(3516)

jesonian-cover-amazon

To the classic question, “Were you born in a barn?” I can truthfully answer, “Matter of fact, I was.”

Although my good friends, Matthew and Luke, did a charming job relating the circumstances of my coming into this world, many layers and textures of the actual tale were left out in favor of a concise sharing, a Hollywood ending with all the participants–shepherds, wise men, angels and Holy Family–lined up in a row for a photo op.

Certainly beautiful and even miraculous, the actual unfoldings were different. I did not learn all the factors of my birth in Bethlehem until I was twelve years old. Mary and Joseph wisely chose to withhold some of the more frightening aspects of the experience from my ears until I was of an age when I could at least attempt comprehension.

But following a trip to Jerusalem, where I was particularly disobedient to them by chasing my curiosity instead of using my common sense, they sat down one night along the trail and spilled.

First, let’s understand that a young girl getting pregnant without a husband was always met with shunning or stoning. Mary’s simplicity and piety did not spare her from the wicked tongues of the gossips.

Joseph felt pressure. We’re told that an angel spoke to him, but Joseph never confirmed that with me. He said he was tortured in his dreams and finally realized that he loved my mother more than he wanted the approval of the town elders.
He did not need to make the journey to Bethlehem with Mary–he could have represented on his own to give the information about the taxes. He brought her because he was afraid to leave her alone.

So they made a fifteen day journey to a little town outside Jerusalem, which had no significance in their lives other than the fact that some “Great-Great Somebody” was born there and Joseph happened to be part of that clan.

When Mother and Father were unable to access lodging in the houses surrounding the town square, they quietly slipped into the stable, hoping not to be discovered. The innkeeper found them huddled in a corner among the animals, and when he saw that Mary was hopelessly pregnant, he chose to leave them alone rather than interfering.

They were stowaways in an animal shelter.

The birth was difficult because Mary was so small, weary from the journey–and both of them completely inexperienced with the process.

No shepherds arrived that first night. No angels sang. Nothing but grunting animals, relieved parents because the baby actually came out whole, and a chill in the air disguised by the heated odor of the stable’s occupants.

The next morning Joseph went to try to find food, and both of them realized there was no place for them to go. They would need to stay where they were for eight days to fulfill the Jewish law on circumcising the baby, so they remained as quiet as possible, hoping the innkeeper would leave them alone.

Three days passed with them scrounging for food, tucking themselves away in the farthest corner of the manger. It was on the fourth night that some shepherds did arrive. They looked perplexed, abashed and completely out of their element. They explained that they had been spoken to from the skies and told to come to find a baby in a stable.

It made no sense. Matter of fact, there was a sniff of alcohol on all three of them which hinted that the visit from heaven might have come from a flask. But Mary and Joseph listened politely, and it made for great conversation over the next few days while they waited for the circumcision.

Arriving at the temple on the eighth day, they were accosted by two very old, wild-eyed individuals–one man and one woman–who claimed the gift of prophecy. They told Mary and Joseph that the baby was going to be great and amazing. Even though Mary and Joseph wanted to believe the words, they feared the utterings were coming from dementia rather than another dimension.

Then things became really difficult. There was no need to go back to Nazareth. The presence of the baby would only increase the gossip.

So Joseph talked to the local carpenter and secured a single room in his home in exchange for work. The job included repair work, masonry and even some garbage collection.

They found contentment, until Joseph was awakened by an angel. (This time he really believed it was an angel.) He was told to leave Bethlehem to protect me from danger. When Joseph told me the story, he said it was the hardest decision he had ever made. It seemed illogical, for they had been in the carpenter’s home for a year-and-a-half and had found some peace of mind. Leaving seemed futile, if not insane.

Before departure could be executed, there was a visit from foreigners–those wise men mentioned in the Gospel story. They brought gifts. They inserted finance into a family that was about to be on the lam from the law. It was certainly timely.

The visitors explained about a star in the sky, but Mary and Joseph never really understood the significance, nor the tie-in.

During the journey to Egypt and the next six years of exile, I developed a separation anxiety. I just never felt part of anything. When Mary and Joseph started having other children, I didn’t feel like a brother. It was more like I was an intrusive uncle or a foster child.

This haunted me my whole life. I never felt quite secure with my surroundings. There were times I left the fellowship with my disciples to slip away and get my head straight, so I wouldn’t come off like a crazy man, nervous and frustrated.

Even though Egypt saved me from King Herod, the rejection hung in my mind throughout my life. I had to be careful not to get offended by the treatment I received. I learned mercy because I had no sense of mercy being given to me.

It became especially strong, and nearly violent in my soul, when Nazareth rejected my ministry, and then my mother and family thought I was crazy. I had to walk away from them.

You see, Christmas is a different tale to me.

It’s a story like many stories in the sense that God’s hand is not completely obvious in the moment, and is only unveiled through the endurance of his followers.

God picked the right pair. For if Mary had been prissy, Joseph would not have been able to manage without her. And if Joseph had been too conventional, Mary would never have been able to muster a companion. They needed each other.

Christmas is a miracle story–about God allowing people of faith to use their faith to do faithful things, to see their faith make things whole.

So Merry Christmas.

And now you know the rest of the story.Donate Button

 

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

Jesonian … November 18th, 2017

 Jonathots Daily Blog

(3494)

jesonian-cover-amazon

Those that are not for us are against us.

Those that are not against us are for us.

These seem to be two contrary thoughts–even a contradiction. Yet Jesus said both of them.

And due to a lack of understanding, the soldiers of the cross all line up behind one campaign or the other.

Some churches firmly believe that the Gospel is under attack by a sinful world, manipulated by Satan.

Other churches insist that people are basically good, and it’s up to us to help them through their hard times so they can find themselves.

We even divide our political parties along the same lines. Devout Republicans tend to favor isolation, and the Democrats are proponents of intervention.

We also see this clearly with James, John and Judas. James and John were isolationists. When they came to Samaria and the people rejected them, they were angry and suggested the folks should be destroyed for their lack of hospitality.

Jesus rebuked them and said they didn’t understand what spirit was working inside them.

Judas, on the other hand, criticized Jesus for spending money foolishly instead of taking the funds and using it to feed the poor. Jesus replied to him that the poor were never going away, and if we try to resolve poverty, we’ll end up angry and bitter. He said the best we can do is offer what we can afford.

The battle still rages today:

Are we going to be a church of isolation, a country of isolation, or should we favor intervention, both spiritually and politically?

What is the way of the Earth? What is the true message of the Gospel?

Did Jesus come to isolate off a group of believers, or did he come to intervene in the lives of everyone?

Neither.

The Gospel interrupts.

It offers an alternative. It sheds light and produces salt as evidence of another possibility.

The Gospel interrupts the process by offering a more common sense, logical, easier and gentle approach.

When the Pharisees brought the woman caught in adultery to Jesus, they asked him what he thought they should do. He doesn’t answer specifically. He says, “If you have no sin, you should feel free to cast the first stone to kill the woman.”

The Bible says at this point, he turns around, stoops and fiddles in the dirt with his finger. He leaves it to them to come up with the right answer.

It is rather doubtful if we can live in a world that is an Internet click away from covering 25,000 miles, and believe we can isolate ourselves from other nations.

It is equally as ridiculous to contend that our intervention–taking over the circumstances of nations–will do anything to generate permanent resolution.

Jesus has called his church to be an interruption. While enjoying our lives of simple Gospel bliss, we offer an alternative to others through our example and our generosity.

We interrupt.

Jesus said, “I didn’t come to bring peace. I came to bring a sword to divide people.”

The ultimate interruption.

To be a Jesonian believer is to understand that isolating ourselves from others does not alleviate being at the mercy of their insanity, but also understanding that intervening and thinking we can feed all the poor is equally as unstable.

What we can do is interrupt.

In the process of living a full, joyful life, we brush up against others, and in doing so, we plant the seeds of better notions. For after all, people are not changed by being ignored or controlled.

They must see our good works to glorify the Father in heaven.

Donate Button

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

Jesonian … November 4th, 2017

 Jonathots Daily Blog

(3480)

jesonian-cover-amazon

On hundreds of occasions, I was sitting backstage in my Green Room in a church somewhere in America, waiting for the program to begin, when there would be a timid knock on the door and the sponsor would appear, and he or she would awkwardly and sheepishly say, “Well, there are not many people here, but it will be worth it if you reach even one person.”

I often found myself smiling approvingly, as if I agreed with the bizarre statement. Let me make it clear. It was never worth the effort, the spirit, the energy and the creativity that Ms. Clazzy and I mustered to reach “just one person.” It is ineffective, it is inefficient, and therefore it certainly is not the will of God.

Jesus punctuated this point in Matthew 23:15. If you ever read that chapter, you will find that Jesus is extremely pissed off. He has reached the end of his ministry and he’s nauseated by the religious system, which has not only blocked his efforts, but has left the people impoverished, physically and spiritually. He accuses the religious leaders of exhibiting great pretense over traveling land and sea to preach their foolish doctrines, and when they finally gain a convert, they turn the poor son of a bitch into “twice the son of Hell” as they are themselves.

Amen and Amen.

Our religious system has taken a message that God sent through Jesus to reach humans, and has replaced it with a human message which is continually trying to please God. Therefore, our congregations are emotionally immature, spiritually stunted, mentally confused, physically tempted, and pleading for other folks to come to the sanctuary and be equally as damaged, in order to help defray the cost of the mortgage on the church building.

Religion sucks. There’s no other way to say it.

God intended to bring an abundant life which was suited to humans, not abundant rules, regulations and commandments that scare them away.

Church has become a place where we train people to be so heavenly that they become hellish. It is a hiding place for the insecure, the demented and those who feel a need to establish their superiority over their fellow-man.

Are you religious? You should find out. Here’s what religion believes:

1. God matters more than people. (The Bible makes it completely clear that how we treat people is what God believes we feel about Him).

2. People are evil. (Actually, people are encumbered with the knowledge of good and evil. Through spirited instruction, they can let the goodness win.)

3. Evil is powerful and often wins. (Evil is trapped in the atmosphere of Earth, and historically never wins.)

If you believe any one of these three things listed above, you are religious, and being religious, you will develop a childish reverence to God and a growing distaste for people.

You will find yourself cast into the role of “twice the son of Hell.”

Donate Button

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

Jesonian … October 28th, 2017

 Jonathots Daily Blog

(3473)

jesonian-cover-amazon

It’s called a non-sequitur.

Jesus was downright a master at it.

It’s when folks are talking about a particular subject, and you come along and insert a completely different idea, which takes the conversation in an unexpected direction.

Once, when confronted with a cynical young man named Nathaniel, who had pompously posed the nasty question, “Can any good thing come out of Nazareth?” Jesus popped off with a non-sequitur. Behold, an Israelite in whom there is no deceit.”

Was it true? Was it an accurate representation of Nathaniel? Who knows? It was a non-sequitur. The boy thought he was going to say something stinky, and Jesus freshened it to something different.

Just like the woman at the well, who thought she was going to get into an argument with a Jew about how they treated Samaritans, and Jesus replied, “I can give you living water.”

You see, it wasn’t on point. But it chased away the stink.

Likewise, when he was conversing with a Pharisee named Nicodemus, who wanted to exchange compliments about being teachers of God, Jesus commented, “You must be born again.”

And he did it again with a bunch of people lamenting a tower falling on innocent people and killing them. Jesus’ non-sequitur was, “If you don’t repent, you will likewise perish.”

He frustrated his critics by refusing to allow them to control the topic.

A bunch of angry religionists brought a woman caught in adultery, quoting scripture about how she was to be killed. Jesus inserted a non-sequitur. “Well, I guess the person who throws the first stone should be without sin–otherwise, it wouldn’t be proper.”

The use of the non-sequitur peppers the ministry of Jesus, allowing him to spice the hot topics.

It is his way to chase away the stink.

Rather than talking about how crappy people act, or how negative the thinking may be, simply having the ability to steer the conversation in a meaningful motion by using a non-sequitur, without making apologies for diverting the subject, is truly an act of brilliance.

If you want to be Jesonian, you’re going to learn how to use the non-sequitur.

What non-sequitor would you use when somebody wants to talk about the end of the world and nuclear annihilation?

How about a non-sequitur when someone wants to grump, complain, or even brag about President Trump and Washington, D. C.?

Can you come up with something to chase away the stink of those who insist they hate change while living in a world that does nothing but evolve?

Jesus did not come to bitch about the bad attitudes that surrounded him. He ignored them by enlightening the mindset, using the non-sequitur, and in the process, chasing the stink away.

Donate Button

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

Jesonian … October 21st, 2017

 Jonathots Daily Blog

(3466)

jesonian-cover-amazon

Even though I am an admirer, believer and follower of Jesus, there are things that bother me.

Yes, some attributes of Jesus give me the creeps.

Let’s start with the fact that he claimed to be “one with God.” Normally when folks make such an assertion, we give them a free trip to a mental hospital instead of building churches in their name. “I am God”–the classic statement made by megalomaniacs throughout history.

Secondly, he seemed to have a strong death wish. About halfway through his work, he became obsessed with his own execution. Needless to say, this is repeated throughout history by leaders who ended up being nefarious.

Can I give you a third one? How about this–he invited his disciples to drink his blood. That’s creepy. Although you can point out that it was a symbolic act, I don’t like to think about even symbolically taking in hemoglobin.

And there is the fact that he is traditionally reported to have stayed away from sex. Although surrounded by women and a plethora of men, it is alleged that he was as pure as the driven snow. We can certainly attest to the fact that those who pursue that lifestyle often end up being perverted, using their abstinence to injure the lives of others.

I’m sorry, these are some creepy things.

If I walked into your house and said, “Hey, did you hear about that guy down in Texas who thinks he’s God, hangs around with a bunch of women but says he abstains from sex, prophesies that the government is going to come and kill him, and it is reported that he makes his followers drink his blood…”

Come on. This is going to freak you out.

So why, since I know all these creepy things, do I still follow Jesus? It’s because of what he taught and how he followed up with it in his own life.

His teachings were non-violent. Most people who claim to be God want to kill you to prove the point.

Jesus didn’t care if you didn’t believe. He just went to another village.

His teachings were forgiving. Even though his disciples were a bunch of hotheads who wanted to kill their enemies, he rebuked them, told them to put their swords away and taught them that no one is better than anyone else.

His teachings were inclusive. Even though the average Jew of his day had a hit list of cultures which needed to be destroyed, Jesus walked freely with the Romans, the Greeks, the Samaritans, the Jews and the Afrikaans. He gave the same respect to everyone, whether a Pharisee or a man possessed with a thousand demons.

He also loved human beings. Even those who hated him.

He refused to take his claims of supremacy and force other people to submit to them. His philosophy was, “Whosoever will may come.”

So here’s an amazing fact: Jesus’ claims become viable because of his actions. It’s not that his actions are worth studying because of his claims.

I can accept some oddities in his choices, phrasing and mannerisms because his life was drenched in love.

Love is not creepy.

 

 

Donate Button

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

Good News and Better News… October 16th, 2017

 Jonathots Daily Blog

(3462)

The world curses

We praise

The world complains

We sing

The world divides

United we stand

The world judges

We forgive

The world’s mean

We are kind

Yet for some reason, because there is a screaming dialogue constantly going on, promoting “might makes right,” we become tempted to curse, complain, divide, judge and be mean.


When we don’t, we feel like limp, leftover losers.

Please observe the picture inserted.

This is a bowl of some leftover something-or-other that we had several days ago, and enjoyed thoroughly–so much so that we thought we might reheat it and have a second go at it. We didn’t. So because it sat around, it got old and eventually became unidentifiable. Once I got the picture, I threw the leftovers away.

The Jesonian–the lifestyle of Jesus–is not a practice of being defensive. We’re not supposed to wait until the world curses to praise, nor should we wait until the whole world is erupting in meanness to express kindness. If we do, we appear to be leftovers.

It may not sound very practical to approach North Korea with diplomacy. It may seem unrealistic. So we are ready to enter a third conflict, already entangled in two unwinnable wars. It’s the thrill of the kill, which is always much more intriguing to those who are not going to be killed or have to do the killing.

The church has lost its heart–and the heart of the church is Jesus. The soul of the church is God, the mind of the church is the Holy Spirit, and the strength of the church is the Body of Christ, working together.

We’ve lost our heart.

No longer do we thoroughly believe in the Golden Rule. We think it might be a great idea, but has no application–just a doctrine for limp leftover losers.

We piously believe we’re better than those who are cloying and clawing their way to the top–but then we buy magazines to read all about who they dissed, who they hurt and who they’re sexually involved with.

Being in love with Jesus is more than dipping your head in reverence to the cross. It’s lifting your head in respect to a message–and it’s holding that head high, knowing that evil cannot win. It’s just too greedy. It eventually chews off its own leg.

There will never be a replacement for praise, singing, standing, forgiving, and kindness. It is what the victors do after the vanquished have failed.

The good news is that we have a message.

The better news is, the message always ultimately wins.Donate Button

 

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity 

%d bloggers like this: