I Got to P… November 14, 2013

Jonathots Daily Blog

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SixFor a five-year period, I wrote screenplays–seventeen of them in all, with thirteen movies produced in an independent-film format. Trust me, I was no threat to either Aaron Sorkin or Steven Spielberg, but considering the meager budgets involved, some pretty amazing projects were completed and released into the cosmos.

What I discovered when I wrote these screenplays was that people involved in artistic pursuits are often pressured by two different camps to comply to an agenda:

  • Religious writers are compelled to profess
  • Secular ones are taunted and teased to be profane

So if you wanted to write things that were acceptable to church people, you had to profess the principles of religion faithfully, while being careful not to add anything worldly, untoward or negative to your script.

On the other hand, if you wanted to get intrigue and interest from the “film festival crowd,” a certain amount of off-beat, unrealistic and profane inclusion was necessary.

I found both camps to be obnoxious.

I don’t have to go any further than the Good Book to demonstrate the aspects of good story telling. This is the reason I believe that the Good Book still has value. The writers felt no compulsion to profess, nor did they feel pushed into making the tales more profane in order to create a wider audience. They just shared it.

So you have King David, who writes really beautiful songs and poetry, but also is a lousy father and an adulterous murderer.

You have Samson, who did mighty deeds for the children of Israel, but also ended up blinded and humiliated because he let his “little head” rule “the big head.”

You have a story of the Jewish nation which is equally peppered with both praise and ridicule for their works and deeds.

By no means did the writers of the Good Book want to either profess or be profane. Instead they went for a third Pprofound.

This is what I pursued in my screenplays, too.

And what is profound? A profound script has heart, soul, mind and strength in it.

1. Heart. What is the real emotion involved? I am not talking about made-up feelings so the writer can manipulate his characters to do as he proposes. I am speaking of the unabashed, unapologetic sensations that go along with the story and our participants.

2.  Soul. What can we use of faith, hope and love to propel our tale and still achieve better conclusions? Removing spirituality from great writing is similar to jotting down your thoughts with invisible ink.

3. Mind. What is accurate? If we’re going to be in the desert, people should get thirsty. If we’re going to be on the ocean, someone should be seasick. Failing to produce accuracy in the pursuit of either profession or profanity is a journey into faulted futility.

4. Strength. What is human? Don’t ask your characters to be superheroes. There’s too much of that in our theater today. Don’t portray them as demons. Expose humanity without fear or prejudice.

I don’t know–maybe someday I’ll start writing screenplays again. But if I do, I won’t be anemic and merely profess my own beliefs. And I won’t pursue profane, espousing the common whim of present-day society.

I will find the heart, soul, mind and strength in the journeys of my characters … and allow the words to produce profound results.

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

Please contact Jonathan’s agent, Jackie Barnett, at (615) 481-1474, for information about personal appearances or scheduling an event

Assumed Supremacy… March 26, 2013

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classroomThirty excited children in a classroom–wiggling, squirming, trying not to talk out loud for fear of correction, waiting for the school day to begin.

The teacher stands, calms down the hum of thrill and says, “Repeat after me: I am special.”

Thirty young voices respond in unison.

The teacher continues. “I am unique.”

Again, a chorus of youngsters faithfully parrot the phrase.

The teacher concludes, “People need to accept me.”

As the classroom finishes the last phrase, they cheer and clap their hands. Thus begins the school day.

There is an assumed supremacy being passed on in our time under the guise of establishing good self-esteem.

It began in the Garden of Eden when Eve was tempted, convinced that eating some magical fruit would make her smarter. It continued with her sons battling for supremacy, ending in a notorious murder.

Moving along in history, you had Pharoah, who needed to oppress the Jewish nation in order to confirm his own dominance. Alexander proclaimed himself Great to get license to conquer and oppress the world.

Even though we are an honorable nation, our history is speckled with an inclination to be superior, whether it was the Native Americans, the blacks from Africa, the Chinese–well, each and every country arriving here had to take its turn at being presumed inferior.

It was the byline of a man named Adolph, who rose to power in Germany by telling the populace that they were “special, unique and people needed to accept them.” In the process of establishing this assumed supremacy, other folks needed to be shoved into gas chambers to confirm the concept.

You can see, it is a dangerous philosophy. It is a mindset that causes people to settle in, accepting their own eccentric behavior instead of soul-searching for better choices. It is a universal drug of words poured into the mainstream of entertainment and education, which dopes up the public to believe that since “we were born” some certain way, there really is no need to be “born again.

Any sensation of supremacy will eventually need to reinforce its point with violence. Any challenge to our supremacy will require that we defend ourselves and commit acts of treachery. We will end up surprising ourselves with how bigoted, angry and frustrated we are if we persist in pursuing the false premise that “we are fine as we are.”

A certain amount of dissatisfaction is necessary to find lasting satisfaction. So since this pseudo self-esteem has come in the front door of our culture, what can we do to address it kindly, but usher it out the back door?

That sounds like a great topic for tomorrow.

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

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